Search results for 'Sean Commins' (try it on Scholar)

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  1.  2
    Shane M. O'Mara, Sean Commins, Colin Gemmell & John Gigg (1997). Long-Term Potentiation: Does It Deserve Attention? Behavioral and Brain Sciences 20 (4):625-626.
    Shors & Matzel's target article is a thought-provoking attempt to reconceptualise long-term potentiation as an attentional or arousal mechanism rather than a memory storage mechanism. This is incompatible with the facts of the neurobiology of attention and of the behavioural neurophysiological properties of hippocampal neurons.
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  2.  36
    William D. Commins (1933). What Is “Faculty Psychology”? Thought: A Journal of Philosophy 8 (1):48-57.
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  3.  26
    W. D. Commins (1937). Scholasticism and the Psychology of Today. Thought: A Journal of Philosophy 12 (1):115-131.
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  4.  4
    W. D. Commins (1932). Some Early Holistic Psychologists. Journal of Philosophy 29 (8):208-217.
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  5.  10
    W. D. Commins (1937). The Psychology of Feeling and Emotion. New Scholasticism 11 (3):278-280.
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  6. Saxe Commins (1947). The World's Great Thinkers. New York, Random House.
    [1] Man and spirit: the speculative philosophers.--[2] Man and man: the social philosophers.--[3] Man and the state: the political philosophers.--[4] Man and the universe: the philosophers of science.
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  7.  1
    Lachlan Douglas Walmsley (forthcoming). Mother Nature Kicks Back: Review of Sean B. Carroll’s 2016 The Serengeti Rules. [REVIEW] Biology and Philosophy:1-14.
    Sean B. Carroll’s new book, The Serengeti Rules: The Quest to Discover How Life Works and Why it Matters, is a well-written mix of history of science and philosophy of biology. In his book, Carroll articulates a set of ecological generalisations, the Serengeti Rules, which are supposed to make salient the structures in ecosystems that ensure the persistence of those ecosystems. In this essay review, I evaluate Carroll’s use of the controversial concept of regulation and his thesis that ecosystems (...)
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  8.  19
    Jon Baldwin (2003). Other Bother: The Alien in Science Fiction Cinema, on Aliens R Us: The Other in Science Fiction Cinema , Edited by Ziauddin Sardar and Sean Cubitt. Film-Philosophy 7 (3).
    _Aliens R Us: The Other in Science Fiction Cinema_ Edited by Ziauddin Sardar and Sean Cubitt London: Pluto Press, 2002 ISBN 0-7453-1544-5 (hb) 0-7453-1539-9 (pbk) 208 pp.
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  9.  26
    Peter VanInwagen (2005). Reply to Sean Carroll. Faith and Philosophy 22 (5):636-640.
    Sean Carroll argues that we should endorse atheism since there are no good reasons for affirming the more complex thesis of theism over the less complexthesis of materialism. However, this argument relies on an epistemological minimalism we should reject.
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  10.  12
    Tomáš Tatranský, Sophie Loidolt, Eric Sean Nelson, Lawrence Petch, Rolf Kühn, Yves Mayzaud, Denisa Butnaru, Andreea Parapuf, Jassen Andreev & Adrian Niţţ (2006). Claire Katz & Lara Trout (Ed.), Emmanuel Levinas. Critical Assessments of Leading Philosophers_ (Tomás Tatranský)Thomas Bedorf, Andreas Cremonini (Hrsg.), _Verfehlte Begegnung. Levinas Und Sartre Als Philosophische Zeitgenossen_(Sophie Loidolt)Samuel Moyn, _Origins of the Other: Emmanuel Levinas Between Revelation and Ethics_ (Eric Sean Nelson)Pascal Delhom & Alfred Hirsch (Hrsg.), _Im Angesicht der Anderen. Levinas' Philosophie des Politischen_(Sophie Loidolt)Sharon Todd, _Learning From the Other: Levinas, Psychoanalysis and Ethical Possibilities in Education_(Lawrence Petch)_Michel Henry, Le Bonheur de Spinoza, Suivi De: Etude Sur le Spinozisme de Michel Henry, Par Jean-Michel Longneaux_ (Rolf Kühn)Jean-Francois Lavigne, _Husserl Et la Naissance de la Phénoménologie (1900-1913). Des Recherches Logiques aux Ideen: La Genèse de l'Idéalisme Transcendantal Phénoménologique_ (Yves Mayzaud)Denis Seron, _Objet Et Signification (Denisa Butnaru)Dan Zahavi, Sara Heinämaa and Hans Ruin (Eds.). [REVIEW] Studia Phaenomenologica 6:453-487.
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  11.  8
    Richard Misek (2005). Analogue Film, Digital Discourse, on Sean Cubitt's The Cinema Effect. Film-Philosophy 9 (3).
    Sean Cubitt _The Cinema Effect_ Cambridge, Massachusetts: MIT Press, 2004 ISBN 0-262-03312-7 456 pp.
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  12.  20
    Sean O'Brien (1997). Video Tools for Teaching Ethics: Two Video Reviews by Sean O'Brien. Journal of Mass Media Ethics 12 (2):120 – 122.
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  13.  4
    Ciara Breathnach (2014). ‘Heavier The Interval Than The Consummation’: Bronchial Disease in Seán Ó Ríordáin's Diaries. Medical Humanities 40 (1):11-16.
    Narratives of the experience of pulmonary tuberculosis are relatively rare in the Irish context. A scourge of the early twentieth century, TB was as much a social as a physically debilitating disease that rendered sufferers silent about their experience. Thus, the personal diaries and letters of Irish poet, Seán Ó Ríordáin, are rare. This article presents translations of his personal papers in a historico-medical context to chronicle Ó Ríordáin’s experience of a life marred by respiratory disease. Familiar to generations of (...)
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  14. Sean Coyle (1999). Sean Coyle. Legal Theory 5 (4):389-413.
     
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  15. Sean Sayers & Chen Haijuan (2008). On the Revival of Marxism: An Interview with Sean Sayers. Social Sciences Weekly (Shanghai).
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  16. Tony Skillen & Sean Sayers (1993). Truth and Relativity: An Exchange: 1. Sean Sayers' Relativism; 2. Once More on Relative Truth: A Reply to Skillen. Radical Philosophy 64.
     
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  17.  5
    Sarin Marchetti & Alan Rosenberg (2016). Deleuze and Pragmatism Eds. By Sean Bowden Et Al. Transactions of the Charles S. Peirce Society 52 (2):312-317.
    The editors of this collection aim to fill a notable gap in the scholarship on Gilles Deleuze, pragmatism, and their reciprocal relations. This task is approached along two main lines, corresponding roughly to the volume’s two parts: on the one hand, by reconstructing Deleuze’s direct or potential engagements with classical pragmatism, while on the other hand by investigating the real or virtual exchanges between Deleuze’s rich philosophical production and most contemporary varieties of pragmatism. As the editors explain in their useful (...)
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  18. Peter Sedgwick (2011). Book Review: Nick Spencer, “Doing God”: A Future for Faith in the Public Square (London: Theos, 2006). 78 Pp. £10 (Pb), ISBN 978-0-9554453-0-2. Nick Spencer, Neither Private nor Privileged: The Role of Christianity in Britain Today (London: Theos, 2008). 90 Pp. £10 (Pb), ISBN 978-0-9554453-3-0. Jonathan Chaplin, Talking God: The Legitimacy of Religious Public Reasoning (London: Theos, 2008). 78 Pp. £10 (Pb), ISBN 978-0-9554453-4-7. Sean Oliver-Dee, Religion and Identity: Divided Loyalties? (London: Theos, 2009). 42 Pp. £10 (Pb), ISBN 978-0-9554453-7-8. [REVIEW] Studies in Christian Ethics 24 (1):119-123.
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  19. M. Northcott (1996). Book Reviews : Passion for the Earth: The Christian Vocation to Promote Justice, Peace and the Integrity of Creation by Sean McDonagh, London, Geoffrey Chapman, 1994, Viii + 164 Pp. 9.95. Environmental Ethics Edited by Robert Elliot, Oxford, Oxford University Press, 1995, Vi + 255 Pp. 11.95. [REVIEW] Studies in Christian Ethics 9 (1):98-103.
  20.  93
    David Owen (1992). Reviews : Eric Blondel (Trans. Seán Hand), Nietzsche: The Body and Culture: Philosophy as a Philological Genealogy. London: The Athlone Press, 1991. £40.00, 353 Pp. [REVIEW] History of the Human Sciences 5 (1):103-106.
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  21. James Chandler, Robert Post, Judith Butler, Lorraine Daston, Mario Biagioli, Saba Mahmood, Amy Hollywood, Dudley Andrew, Gertrud Koch & Sheldon Pollock (2009). An Incredible Shrunken History: A Response to Sean Shesgreen II. Critical Inquiry 35 (4).
     
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  22.  8
    Daniel P. Maher (2010). Biotechnology: Our Future as Human Beings and Citizens Edited by Sean D. Sutton. [REVIEW] The National Catholic Bioethics Quarterly 10 (4):827-830.
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  23. Mark Schroeder (2009). Jonathan Dancy. Ethics Without Principles (Oxford University Press, 2004)Sean McKeever and Michael Ridge. Principled Ethics (Oxford University Press, 2006). [REVIEW] Noûs 43 (3):568-580.
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  24.  7
    Walter Brogan (2016). Socrates the Doxologist: Sean Kirkland’s Reading of Plato’s Early Dialogues. Research in Phenomenology 46 (1):148-156.
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  25.  90
    Daniel Star (2007). Review of Sean McKeever, Michael Ridge, Principled Ethics: Generalism As a Regulative Ideal. [REVIEW] Notre Dame Philosophical Reviews.
  26.  11
    S. K. Basu & A. Goyal (2010). A Review of “Into the Jungle: Great Adventures in the Search of Evolution” Carroll, Sean B. San Francisco, CA. Benjamin Cummings, 2008 (XI+ 206 Pp.,£ 13.99, Paperback (Soft Cover), ISBN: 978-0-321-55671-4). [REVIEW] World Futures 66 (6):455-457.
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  27.  7
    Brian Brock (2015). Book Review: Sean Doherty, Theology and Economic Ethics: Martin Luther and Arthur Rich in Dialogue. [REVIEW] Studies in Christian Ethics 28 (4):498-501.
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  28.  10
    Eric White (2013). Beckett and Ireland. Edited by Sean Kennedy. The European Legacy 18 (2):263-264.
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  29.  38
    A. Meehan (1990). Book Review : History and Conscience: Studies in Honour of Father Sean O'Riordan, CSsR, Edited by Raphael Gallagher CSsR and Brendan McConvery CSsR. Dublin, Gill and Macmillian, 1989. 319 Pp. 8.95. [REVIEW] Studies in Christian Ethics 3 (1):110-111.
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  30.  8
    Nadine Hartmann (2015). Seán Sheehan Žižek: A Guide for the Perplexed. Film-Philosophy 19.
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  31.  10
    Allys Dwyer Vergara (1951). The Green and the Red—Sean O'Casey: The Man and His Plays. By Jules Koslow. Renascence 4 (1):72-74.
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  32.  24
    Walter Gulick (2013). All Things Shining: Reading the Western Classics to Find Meaning in a Secular World by Hubert Dreyfus and Sean Dorrance Kelly (Review). American Journal of Theology and Philosophy 34 (1):74-78.
    Rarely have I encountered a book like All Things Shining. It bravely engages issues that are truly significant for our time, yet flaws run through it like faults in the California landscape. The book has spawned contentious critique unusual for a work by contemporary philosophers. Before I offer my own critical analysis, it is fitting first to appreciate what Dreyfus and Kelly attempt to achieve.The foremost contemporary problems the authors combat are what they term "the burden of choice" and a (...)
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  33.  43
    James Rocha (2010). Sean A. Spence, the Actor's Brain: Exploring the Cognitive Neuroscience of Free Will. [REVIEW] Journal of Value Inquiry 44 (3):401-405.
  34.  37
    Ira Singer (2011). Principled Ethics: Generalism as a Regulative Ideal. By Sean McKeever and Michael Ridge. Metaphilosophy 42 (1-2):170-177.
  35.  9
    Donat O'Donnell (1950). The Parnellism of Sean O'Faolain. Renascence 3 (1):3-14.
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  36.  14
    Thomas Habinek (2013). Work in Progress: Literary Revision as Social Performance in Ancient Rome by Sean Alexander Gurd (Review). American Journal of Philology 134 (2):340-343.
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  37.  34
    Samantha Brennan, Socialism, Feminism and Philosophy: A Radical Philosophy Reader, Sean Sayers and Peter Osborne, Eds.
  38.  6
    Cameron Ironside (2015). Sean Redmond The Cinema of Takeshi Kitano: Flowering Blood. Film-Philosophy 19.
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  39.  11
    Stuart Kauffman (2014). One Magisterium: How Nature Knows Through Us' by Seán Ó Nualláin – A Review. Cosmos and History: The Journal of Natural and Social Philosophy 10 (2):324-328.
  40.  1
    Michael Elliott (2016). Book Review: Red Skin, White Masks: Rejecting the Colonial Politics of Recognition, by Glen Sean Coulthard. [REVIEW] Political Theory 44 (4):593-597.
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  41.  3
    Vojko Strahovnik (2007). Sean McKeever & Michael Ridge, Principled Ethics: Generalism as a Regulative Ideal. Croatian Journal of Philosophy 21:512-518.
    A review article: In their book Principled Ethics: Generalism as a Regulative Ideal McKeever and Ridge address arguments in the debate between moral particularism and moral generalism. The first part of the book presents a systematic discussion of moral particularism, especially a critical evaluation of arguments in its favour. In the second part authors defend a version of generalism which they label generalism as a regulative ideal. The heart of the debate between particularism and generalism is the question of acceptability (...)
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  42.  29
    Nancy E. Schauber (2008). Principled Ethics: Generalism as a Regulative Ideal - by Sean McKeever and Michael Ridge. Philosophical Books 49 (2):181-182.
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  43.  9
    Josefa Dolores Ruiz Resa (2006). Para que Los derechos humanos no Sean sombras Nada más. Anales de la Cátedra Francisco Suárez 40:275-277.
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  44.  11
    William Brady (1949). The Irish. By Sean O'Faolain. Renascence 2 (2):181-183.
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  45.  8
    Anil Hira, Jared Ferrie & Fair Trade (2006). Sean Tucker, Nick Turner, Julian Barling, Erin M. Reid and Cecilia Elving/Apologies and Transformational Leadership 195–207. [REVIEW] Journal of Business Ethics 63:417-418.
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  46.  3
    Maher Jarrar (2015). Ma ‘Mar Ibn Rāshid, The Expeditions: An Early Biography of Muḥammad, Ed. And Trans. Sean W. Anthony, Foreword by M. A. S. Abdel Haleem. New York: New York University Press, 2014. Pp. Xlv, 372. $35. ISBN: 978-0-8147-6963-8’. [REVIEW] Speculum 90 (2):560-562.
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  47.  18
    Peter Dickens (2007). Marxism, Realism and Teh 'Species Being' Question: Review of Marxism and Realism: Materialistic Application of Realism in the Social Sciences by Sean Creaven. [REVIEW] Journal of Critical Realism 4 (2).
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  48. Arlene Kwasniak (2005). Sean Coyle and Karin Morrow, The Philosophical Foundations of Environmental Law: Property Rights and Nature Reviewed By. Philosophy in Review 25 (5):336-339.
     
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  49.  5
    Joan L. Mueller (2007). Sean L. Field, Lsabelle of France: Capetian Sanctity and Franciscan Identity in the Thirteenth Century. Notre Dame, Ind.: University of Notre Dame Press, 2006. Paper. Pp. Xii, 289. $35. [REVIEW] Speculum 82 (3):700-700.
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  50.  17
    Ian Buchanan (2002). On Perry Anderson's The Origins Of Postmodernity, Clint Burnham's The Jamesonian Unconscious: The Aesthetics Of Marxist Theory, Steven Helmling's The Success And Failure Of Fredric Jameson: Writing, The Sublime, And The Dialectic Of Critique, Sean Homer's Fredric Jameson: Marxism, Hermeneutics, Postmodernism, Adam Roberts's Fredric Jameson and Christopher Wise's The Marxian Hermeneutics Of Fredric Jameson. Historical Materialism 10 (3):223-243.
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