Search results for 'Sean Commins' (try it on Scholar)

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  1. Shane M. O'Mara, Sean Commins, Colin Gemmell & John Gigg (1997). Long-Term Potentiation: Does It Deserve Attention? Behavioral and Brain Sciences 20 (4):625-626.score: 120.0
    Shors & Matzel's target article is a thought-provoking attempt to reconceptualise long-term potentiation as an attentional or arousal mechanism rather than a memory storage mechanism. This is incompatible with the facts of the neurobiology of attention and of the behavioural neurophysiological properties of hippocampal neurons.
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  2. Mole Christopher & Dorrance Kelly Sean (2006). On the Demonstration of Blindsight in Monkeys. Mind Language 21 (4):475-483.score: 30.0
    : The work of Alan Cowey and Petra Stoerig is often taken to have shown that, following lesions analogous to those that cause blindsight in humans, there is blindsight in monkeys. The present paper reveals a problem in Cowey and Stoerig ’ s case for blindsight in monkeys. The problem is that Cowey and Stoerig ’ s results would only provide good evidence for blindsight if there is no difference between their two experimental paradigms with regard to the sorts of (...)
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  3. W. D. Commins (1937). The Psychology of Feeling and Emotion. New Scholasticism 11 (3):278-280.score: 30.0
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  4. W. D. Commins (1937). Scholasticism and the Psychology of Today. Thought 12 (1):115-131.score: 30.0
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  5. W. D. Commins (1932). Some Early Holistic Psychologists. Journal of Philosophy 29 (8):208-217.score: 30.0
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  6. Saxe Commins (1947). The World's Great Thinkers. New York, Random House.score: 30.0
    [1] Man and spirit: the speculative philosophers.--[2] Man and man: the social philosophers.--[3] Man and the state: the political philosophers.--[4] Man and the universe: the philosophers of science.
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  7. William D. Commins (1933). What Is “Faculty Psychology”? Thought 8 (1):48-57.score: 30.0
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  8. Sean O'Brien (1997). Video Tools for Teaching Ethics: Two Video Reviews by Sean O'Brien. Journal of Mass Media Ethics 12 (2):120 – 122.score: 12.0
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  9. Peter VanInwagen (2005). Reply to Sean Carroll. Faith and Philosophy 22 (5):636-640.score: 12.0
    Sean Carroll argues that we should endorse atheism since there are no good reasons for affirming the more complex thesis of theism over the less complexthesis of materialism. However, this argument relies on an epistemological minimalism we should reject.
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  10. Jon Baldwin (2003). Other Bother: The Alien in Science Fiction Cinema, on Aliens R Us: The Other in Science Fiction Cinema , Edited by Ziauddin Sardar and Sean Cubitt. Film-Philosophy 7 (3).score: 12.0
    _Aliens R Us: The Other in Science Fiction Cinema_ Edited by Ziauddin Sardar and Sean Cubitt London: Pluto Press, 2002 ISBN 0-7453-1544-5 (hb) 0-7453-1539-9 (pbk) 208 pp.
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  11. Ciara Breathnach (forthcoming). 'Heavier the Interval Than the Consummation': Bronchial Disease in Seán Ó Ríordáin's Diaries. Medical Humanities:2013-010386.score: 12.0
    Narratives of the experience of pulmonary tuberculosis (TB) are relatively rare in the Irish context. A scourge of the early twentieth century, TB was as much a social as a physically debilitating disease that rendered sufferers silent about their experience. Thus, the personal diaries and letters of Irish poet, Seán Ó Ríordáin, (1916–1977) are rare. This article presents translations of his personal papers in a historico-medical context to chronicle Ó Ríordáin’s experience of a life marred by respiratory disease. Familiar to (...)
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  12. Richard Misek (2005). Analogue Film, Digital Discourse, on Sean Cubitt's The Cinema Effect. Film-Philosophy 9 (3).score: 12.0
    Sean Cubitt _The Cinema Effect_ Cambridge, Massachusetts: MIT Press, 2004 ISBN 0-262-03312-7 456 pp.
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  13. Tomáš Tatranský, Sophie Loidolt, Eric Sean Nelson, Lawrence Petch, Rolf Kühn, Yves Mayzaud, Denisa Butnaru, Andreea Parapuf, Jassen Andreev & Adrian Niţţ (2006). Claire Katz & Lara Trout (Ed.), Emmanuel Levinas. Critical Assessments of Leading Philosophers_ (Tomás Tatranský)Thomas Bedorf, Andreas Cremonini (Hrsg.), _Verfehlte Begegnung. Levinas Und Sartre Als Philosophische Zeitgenossen_(Sophie Loidolt)Samuel Moyn, _Origins of the Other: Emmanuel Levinas Between Revelation and Ethics_ (Eric Sean Nelson)Pascal Delhom & Alfred Hirsch (Hrsg.), _Im Angesicht der Anderen. Levinas' Philosophie des Politischen_(Sophie Loidolt)Sharon Todd, _Learning From the Other: Levinas, Psychoanalysis and Ethical Possibilities in Education_(Lawrence Petch)_Michel Henry, Le Bonheur de Spinoza, Suivi De: Etude Sur le Spinozisme de Michel Henry, Par Jean-Michel Longneaux_ (Rolf Kühn)Jean-Francois Lavigne, _Husserl Et la Naissance de la Phénoménologie (1900-1913). Des Recherches Logiques aux Ideen: La Genèse de l'Idéalisme Transcendantal Phénoménologique_ (Yves Mayzaud)Denis Seron, _Objet Et Signification (Denisa Butnaru)Dan Zahavi, Sara Heinämaa and Hans Ruin (Eds.). [REVIEW] Studia Phaenomenologica 6:453-487.score: 12.0
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  14. Sean Coyle (1999). Sean Coyle. Legal Theory 5 (4):389-413.score: 12.0
     
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  15. Sean Sayers & Chen Haijuan (2008). On the Revival of Marxism: An Interview with Sean Sayers. Social Sciences Weekly (Shanghai).score: 12.0
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  16. Mark Schroeder (2009). Jonathan Dancy. Ethics Without Principles (Oxford University Press, 2004)Sean McKeever and Michael Ridge. Principled Ethics (Oxford University Press, 2006). [REVIEW] Noûs 43 (3):568-580.score: 9.0
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  17. Mark Schroeder (2009). Review: A Matter of Principle. [REVIEW] Noûs 43 (3):568 - 580.score: 9.0
    This article is a joint critical notice of Sean McKeever and Michael Ridge's book Principled Ethics and Jonathan Dancy's book Ethics Without Principles.
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  18. Daniel Star (2007). Review of Sean McKeever, Michael Ridge, Principled Ethics: Generalism As a Regulative Ideal. [REVIEW] Notre Dame Philosophical Reviews.score: 9.0
  19. James Rocha (2010). Sean A. Spence, the Actor's Brain: Exploring the Cognitive Neuroscience of Free Will. [REVIEW] Journal of Value Inquiry 44 (3):401-405.score: 9.0
  20. Ira Singer (2011). Principled Ethics: Generalism as a Regulative Ideal. By Sean McKeever and Michael Ridge. Metaphilosophy 42 (1-2):170-177.score: 9.0
  21. Nancy E. Schauber (2008). Principled Ethics: Generalism as a Regulative Ideal - by Sean McKeever and Michael Ridge. Philosophical Books 49 (2):181-182.score: 9.0
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  22. John Michael McGuire (2012). Side-Effect Actions, Acting for a Reason, and Acting Intentionally. Philosophical Explorations 15 (3):317 - 333.score: 9.0
    What is the relation between acting intentionally and acting for a reason? While this question has generated a considerable amount of debate in the philosophy of action, on one point there has been a virtual consensus: actions performed for a reason are necessarily intentional. Recently, this consensus has been challenged by Joshua Knobe and Sean Kelly, who argue against it on the basis of empirical evidence concerning the ways in which ordinary speakers of the English language describe and explain (...)
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  23. Samantha Brennan, Socialism, Feminism and Philosophy: A Radical Philosophy Reader, Sean Sayers and Peter Osborne, Eds.score: 9.0
  24. Ian Buchanan (2002). On Perry Anderson's The Origins Of Postmodernity, Clint Burnham's The Jamesonian Unconscious: The Aesthetics Of Marxist Theory, Steven Helmling's The Success And Failure Of Fredric Jameson: Writing, The Sublime, And The Dialectic Of Critique, Sean Homer's Fredric Jameson: Marxism, Hermeneutics, Postmodernism, Adam Roberts's Fredric Jameson and Christopher Wise's The Marxian Hermeneutics Of Fredric Jameson. Historical Materialism 10 (3):223-243.score: 9.0
  25. Manfred D. Laubichler (2006). Does EvoDevo Equal Regulatory Evolution?: Endless Forms Most Beautiful: The New Science of Evo Devo and the Making of the Animal Kingdom Sean B. Carroll New York and London : Norton , 2005 (350 Pp; $25.95 Hbk; ISBN 0393060160); From DNA to Diversity: Molecular Genetics and the Evolution of Animal Design (2nd Ed.) Sean B. Carroll , Jennifer K. Grenier , Scott D. Weatherbee Malden, MA : Blackwell , 2004 (258 Pp; $49.95 Pbk; ISBN 1405119500). [REVIEW] Biological Theory 1 (1):102-103.score: 9.0
  26. Peter Dickens (2007). Marxism, Realism and Teh 'Species Being' Question: Review of Marxism and Realism: Materialistic Application of Realism in the Social Sciences by Sean Creaven. [REVIEW] Journal of Critical Realism 4 (2).score: 9.0
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  27. G. H. R. Parkinson (1981). Hegel, Marx and Dialectic: A Debate By Richard Norman and Sean Sayers Brighton: Harvester Press Ltd, 1980, Viii + 188 Pp., £16.50. [REVIEW] Philosophy 56 (216):276-.score: 9.0
  28. Walter Gulick (2013). All Things Shining: Reading the Western Classics to Find Meaning in a Secular World by Hubert Dreyfus and Sean Dorrance Kelly (Review). American Journal of Theology and Philosophy 34 (1):74-78.score: 9.0
    Rarely have I encountered a book like All Things Shining. It bravely engages issues that are truly significant for our time, yet flaws run through it like faults in the California landscape. The book has spawned contentious critique unusual for a work by contemporary philosophers. Before I offer my own critical analysis, it is fitting first to appreciate what Dreyfus and Kelly attempt to achieve.The foremost contemporary problems the authors combat are what they term "the burden of choice" and a (...)
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  29. Esther Leslie (2014). Crowds, Clouds, Politics and Aesthetics, Flipping Again. Nordic Journal of Aesthetics 23 (44-45).score: 9.0
    This paper seeks an urban poetics under the pressures of flux, polyglot babble and the rise of technoculture. In so doing it traces the intertwinements of aesthetics and politics as they manifest over the last 150 years. Charles Baudelaire’s poetry is characterised as a delirious response to the delirium of capitalist modernity, in which ‘words rise up’, as he puts it, but it is a also a barometer, which measures the degrees of entwinement of aesthetics and revolutionary politics in the (...)
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  30. Christian Lotz, McGrath, Sean. J., the Early Heidegger & Medieval Philosophy. Phenomenology for the Godforsaken, Washington: The Catholic University of America Press 2006, 268 Pages. [REVIEW]score: 9.0
    Scholarship in Heideggerian philosophy can be broadly differentiated into three groups, which evolved in the European and Anglo-American discourses after WWII, namely, first a transcendental (idealist Kantian) approach; second, an Aristotelian approach; and third, a Christian approach to Heidegger’s analytic of Dasein and his fundamental ontology. All of these basic positions are a result of Heidegger’s philosophy on his way to Being and Time (1927) which he developed both in his broad ranging and fascinating lecture courses in Freiburg, where he (...)
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  31. Paul Brazier (2010). The Lord of the Rings: Scholarship in Honor of Richard E. Blackwelder. Edited by Wayne G. Hammond and Christina Scull, Shadows and Chivalry: Pain, Suffering, Evil and Goodness in the Works of George MacDonald and C.S. Lewis (Studies in Christian History & Thought). By Jeff McInnis and Inklings of Heaven: C. S. Lewis and Eschatology. By Sean Connolly. [REVIEW] Heythrop Journal 51 (1):161-164.score: 9.0
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  32. Erin Christine Moore (2009). Integral Ecology: Uniting Multiple Perspectives on the Natural World, Sean Esbjörn-Hargens & Michael Zimmerman. Ethics, Place and Environment 12 (3):369-371.score: 9.0
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  33. Tara Smith (2001). Leon Trakman, and Sean Gatien, Rights and Responsibilities:Rights and Responsibilities. Ethics 112 (1):185-188.score: 9.0
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  34. Branwen Gruffydd Jones (2004). On Sean Creaven's Marxism and Realism: A Materialistic Application of Realism in the Social Sciences. Historical Materialism 12 (3):345-355.score: 9.0
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  35. Alan Costall (2000). Getting Seriously Vague: Comments on Donald Borrett, Sean Kelly and Hon Kwan's Modelling of the Primordial. Philosophical Psychology 13 (2):229 – 232.score: 9.0
    Drawing upon the work of Merleau-Ponty, Borrett et al. (2000) have attempted to model the primordial, "empty heads turned towards the world." Putting the issue of embodiment aside for another day, they propose two separate models, one of movement and the other of perception. While I am sympathetic to the point of their project, I argue in this commentary that their models are insufficiently vague. The following analytic abstractions to which they commit themselves seem seriously at odds with the nature (...)
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  36. Kathryn Dean (2007). Towards a Eudaimonistic Ethics: Review of Marxism and Human Nature by Sean Sayers. [REVIEW] Journal of Critical Realism 3 (2).score: 9.0
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  37. Catherine Mills (2005). Review of Sean Gaston, Derrida and Disinterest. [REVIEW] Notre Dame Philosophical Reviews 2005 (11).score: 9.0
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  38. A. Meehan (1990). Book Review : History and Conscience: Studies in Honour of Father Sean O'Riordan, CSsR, Edited by Raphael Gallagher CSsR and Brendan McConvery CSsR. Dublin, Gill and Macmillian, 1989. 319 Pp. 8.95. [REVIEW] Studies in Christian Ethics 3 (1):110-111.score: 9.0
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  39. Baile Atha Cliath (1997). Sean 6 Nuallain. In S. O'Nuillain, Paul McKevitt & E. MacAogain (eds.), Two Sciences of Mind. John Benjamins.score: 9.0
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  40. Martin Kavka (2005). Review of Eric Sean Nelson, Antje Kapust, Kent Still (Eds.), Addressing Levinas. [REVIEW] Notre Dame Philosophical Reviews 2005 (11).score: 9.0
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  41. Glenn Morrison (2012). Emmanuel Levinas. By Seán Hand. Pp. Xiv, 138, Routledge, 2009, $22.95. [REVIEW] Heythrop Journal 53 (1):172-173.score: 9.0
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  42. David Owen (1992). Reviews : Eric Blondel (Trans. Seán Hand), Nietzsche: The Body and Culture: Philosophy as a Philological Genealogy. London: The Athlone Press, 1991. £40.00, 353 Pp. [REVIEW] History of the Human Sciences 5 (1):103-106.score: 9.0
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  43. William Brady (1949). The Irish. By Sean O'Faolain. Renascence 2 (2):181-183.score: 9.0
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  44. Robert Pogue Harrison Gumbrecht, Michael R. Hendrickson & B. Robert (2011). Cambridge: Cambridge University Press, 2011, Xi+ 246 Pp.,£ 55.00. Believing Bullshit: How Not to Get Sucked Into an Intellectual Black Hole, Stephen Law. Amherst, MA: Prometheus Books, 2011, 271 Pp., Pb. $19.00. Idealism: The History of a Philosophy, Jeremy Dunham, Iain Hamilton Grant, Sean Watson. Durham: Acumen, 2011, X+ 334 Pp., Pb.£ 19.99. [REVIEW] Inquiry 54 (4):410.score: 9.0
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  45. Dietmar Heidemann (forthcoming). Review of Jeremy Dunham, Iain Hamilton Grant, and Sean Watson: Idealism: The History of a Philosophy. [REVIEW] Notre Dame Philosophical Reviews.score: 9.0
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  46. Anil Hira, Jared Ferrie & Fair Trade (2006). Sean Tucker, Nick Turner, Julian Barling, Erin M. Reid and Cecilia Elving/Apologies and Transformational Leadership 195–207. [REVIEW] Journal of Business Ethics 63:417-418.score: 9.0
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  47. Robyn Lee (2006). Eric Sean Nelson, Antje Kapust, and Kent Still, Eds., Addressing Levinas Reviewed By. Philosophy in Review 26 (3):216-218.score: 9.0
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  48. Mike W. Martin (1988). John King-Farlow and Sean O'Connell, Self-Conflict and Self Healing Reviewed By. Philosophy in Review 8 (6):223-225.score: 9.0
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  49. M. Northcott (1996). Book Reviews : Passion for the Earth: The Christian Vocation to Promote Justice, Peace and the Integrity of Creation by Sean McDonagh, London, Geoffrey Chapman, 1994, Viii + 164 Pp. 9.95. Environmental Ethics Edited by Robert Elliot, Oxford, Oxford University Press, 1995, Vi + 255 Pp. 11.95. [REVIEW] Studies in Christian Ethics 9 (1):98-103.score: 9.0
  50. Aimée Moutet (2004). Laura Lee Downs, l'inégalité à la chaîne. La division sexuée du travail dans l'industrie métallurgique en France et en angleterre, Paris, Albin Michel, 2002, 463 P. traduit de l'anglais (états-unis) Par Eli commins. [REVIEW] Clio 1:28-28.score: 9.0
    Le livre de L. L. Downs présente une qualité encore rare en proposant une approche comparatiste entre la France et le Royaume Uni. Grâce à cette méthode, l'auteure veut mettre en lumière l'originalité de la démarche de chacun des deux pays, même si l'on aboutit finalement à des résultats similaires. Dans cette perspective, L. L. Downs définit dès l'introduction ses objectifs. Elle entend d'abord montrer comment les femmes sont entrées dans une industrie dont elles étaient exclues jusq..
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