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Jane Chance [10]June E. Chance [7]Brian Chance [5]June Chance [5]
Roger James Ferguson Chance [3]Janet Chance [3]C. F. Chance [3]Michael Chance [2]

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Profile: Brian Chance (University of Oklahoma)
Profile: Cynthia Chance (Georgetown University)
Profile: David Chance
Profile: Jan Chance
  1. Stan Klein, Leda Cosmides, John Tooby & Sarah Chance (2002). Decisions and the Evolution of Memory: Multiple Systems, Multiple Functions. Psychological Review 109:306-329.
    Memory evolved to supply useful, timely information to the organism’s decision-making systems. Therefore, decision rules, multiple memory systems, and the search engines that link them should have coevolved to mesh in a coadapted, functionally interlocking way. This adaptationist perspective suggested the scope hypothesis: When a generalization is retrieved from semantic memory, episodic memories that are inconsistent with it should be retrieved in tandem to place boundary conditions on the scope of the generalization. Using a priming paradigm and a decision task (...)
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  2.  1
    Zoë Chance, Francesca Gino, Michael I. Norton & Dan Ariely (2015). The Slow Decay and Quick Revival of Self-Deception. Frontiers in Psychology 6.
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  3. J. Bradley Chance (forthcoming). Book Review: World Turned Upside Down: Reading Acts in the Graeco-Roman Age. [REVIEW] Interpretation 65 (2):211-212.
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  4.  47
    B. S. Bramwell & C. F. Chance (1936). Policy of the Eugenics Society. The Eugenics Review 28 (1):79.
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  5.  40
    Brian Chance (2013). Causal Powers, Hume's Early German Critics, and Kant's Response to Hume. Kant-Studien 104 (2):213-236.
    Eric Watkins has argued on philosophical, textual, and historical grounds that Kant’s account of causation in the first Critique should not be read as an attempt to refute Hume’s account of causation. In this paper, I challenge the arguments for Watkins’ claim. Specifically, I argue (1) that Kant’s philosophical commitments, even on Watkins’ reading, are not obvious obstacles to refuting Hume, (2) that textual evidence from the “Disciple of Pure Reason” suggests Kant conceived of his account of causation as such (...)
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  6.  41
    Brian Chance (2014). Kant and the Discipline of Reason. European Journal of Philosophy 21 (4):87-110.
    Kant's notion of ‘discipline’ has received considerable attention from scholars of his philosophy of education, but its role in his theoretical philosophy has been largely ignored. This omission is surprising since his discussion of discipline in the first Critique is not only more extensive and expansive in scope than his other discussions but also predates them. The goal of this essay is to provide a comprehensive reading of the Discipline that emphasizes its systematic importance in the first Critique. I argue (...)
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  7.  39
    Brian Chance (2011). Sensibilism, Psychologism, and Kant's Debt to Hume. Kantian Review 16 (3):325-349.
    Hume’s account of causation is often regarded a challenge Kant must overcome if the Critical philosophy is to be successful. But from Kant’s time to the present, Hume’s denial of our ability to cognize supersensible objects, a denial that relies heavily on his account of causation, has also been regarded as a forerunner to Kant’s critique of metaphysics. After identifying reasons for rejecting Wayne Waxman’s recent account of Kant’s debt to Hume, I present my own, more modest account of this (...)
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  8.  20
    Brian A. Chance (2012). Scepticism and the Development of the Transcendental Dialectic. British Journal for the History of Philosophy 20 (2):311-331.
    Kant's response to scepticism in the Critique of Pure Reason is complex and remarkably nuanced, although it is rarely recognized as such. In this paper, I argue that recent attempts to flesh out the details of this response by Paul Guyer and Michael Forster do not go far enough. Although they are right to draw a distinction between Humean and Pyrrhonian scepticism and locate Kant's response to the latter in the Transcendental Dialectic, their accounts fail to capture two important aspects (...)
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  9.  10
    Brian A. Chance (2015). Locke, Kant, and Synthetic A Priori Cognition. Kant Yearbook 7 (1).
    This paper attempts to shed light on three sets of issues that bear directly on our understanding of Locke and Kant. The first is whether Kant believes Locke merely anticipates his distinction between analytic and synthetic judgments or also believes Locke anticipates his notion of synthetic a priori cognition. The second is what should we as readers of Kant and Locke should think about Kant’s view whatever it turns out to be, and the third is the nature of Kant’s justification (...)
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  10.  8
    Alvin G. Goldstein & June E. Chance (1985). Effects of Training on Japanese Face Recognition: Reduction of the Other-Race Effect. Bulletin of the Psychonomic Society 23 (3):211-214.
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  11.  14
    Thomas Chance (1991). Philosophers, Red Tooth and Claw. Teaching Philosophy 14 (1):65-74.
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  12. Stanley B. Klein, Leda Cosmides, John Tooby & Sarah Chance (2002). Decisions and the Evolution of Memory: Multiple Systems, Multiple Functions. Psychological Review 109 (2):306-329.
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  13.  7
    Janet Chance (1944). Does Sex Morality Matter? The Eugenics Review 36 (1):32.
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  14.  7
    Michael Chance (1992). Introduction. World Futures 35 (1):1-29.
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  15.  15
    Brian Chance (2007). Review: Waxman, Kant and the Empiricists: Understanding Understanding. [REVIEW] Review of Metaphysics 60 (4):893-894.
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  16.  6
    Brian Chance (2007). Kant and the Empiricists. Review of Metaphysics 60 (4):893-894.
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  17.  2
    Alvin G. Goldstein & June Chance (1979). Do “Foreign” Faces Really Look Alike? Bulletin of the Psychonomic Society 13 (2):111-113.
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  18.  4
    Alvin G. Goldstein, June E. Chance & Gregory R. Schneller (1989). Frequency of Eyewitness Identification in Criminal Cases: A Survey of Prosecutors. Bulletin of the Psychonomic Society 27 (1):71-74.
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  19.  4
    Alvin G. Goldstein, Karen S. Johnson & June Chance (1979). Does Fluency of Face Description Imply Superior Face Recognition? Bulletin of the Psychonomic Society 13 (1):15-18.
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  20.  4
    June E. Chance & Alvin G. Goldstein (1987). Retention Interval and Face Recognition: Response Latency Measures. Bulletin of the Psychonomic Society 25 (6):415-418.
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  21.  5
    Jane Chance (2001). Ruth Wehlau,“The Riddle of Creation”: Metaphor Structures in Old English Poetry.(Studies in the Humanities: Literature-Politics-Society, 24.) New York: Peter Lang, 1997. Pp. Ix, 161. $39.95. [REVIEW] Speculum 76 (4):1120-1121.
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  22.  3
    Alvin G. Goldstein, June E. Chance & Barbara Gilbert (1984). Facial Stereotypes of Good Guys and Bad Guys: A Replication and Extension. Bulletin of the Psychonomic Society 22 (6):549-552.
  23.  2
    June E. Chance & Alvin G. Goldstein (1979). Reliability of Face Recognition Performance. Bulletin of the Psychonomic Society 14 (2):115-117.
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  24.  2
    June Chance & Alvin G. Goldstein (1976). Recognition of Faces and Verbal Labels. Bulletin of the Psychonomic Society 7 (4):384-386.
  25.  3
    Alek Chance (2013). Realpolitik, Punishment and Control: Thucydides on the Moralization of Conflict. Journal of Military Ethics 12 (3):263-277.
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  26.  4
    Jane Chance (2008). Virginia Blanton, Signs of Devotion: The Cult of St. Æthelthryth in Medieval England, 695–1615. University Park, Pa.: Pennsylvania State University Press, 2007. Pp. Xvii, 349; Black-and-White Frontispiece, 16 Black-and-White Figures, 3 Tables, 4 Genealogical Charts, and 2 Maps. $65. [REVIEW] Speculum 83 (4):957-959.
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  27.  1
    Alvin G. Goldstein & June Chance (1976). Measuring Psychological Similarity of Faces. Bulletin of the Psychonomic Society 7 (4):407-408.
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  28.  3
    Jane Chance (2004). Joanne Maguire Robinson, Nobility and Annihilation in Marguerite Porete's “Mirror of Simple Souls.” Albany, N.Y.: State University of New York Press, 2001. Paper. Pp. Xvi, 178. $17.95. [REVIEW] Speculum 79 (2):551-554.
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  29.  2
    Alvin G. Goldstein, Blair Stephenson & June Chance (1977). Face Recognition Memory: Distribution of False Alarms. Bulletin of the Psychonomic Society 9 (6):416-418.
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  30. Alvin G. Goldstein, June E. Chance, Margo Hoisington & Keith Buescher (1982). Recognition Memory for Pictures: Dynamic Vs. Static Stimuli. Bulletin of the Psychonomic Society 20 (1):37-40.
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  31.  1
    C. F. Chance (1937). The Treasurer's Page. The Eugenics Review 29 (2):125.
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  32.  1
    Jerry M. Chance (1975). Elbert Whaley Jones, Jr. 1943-1975. Proceedings and Addresses of the American Philosophical Association 49:159 -.
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  33.  1
    June E. Chance, Alvin G. Goldstein & Blake Andersen (1986). Recognition Memory for Infant Faces: An Analog of the Other-Race Effect. Bulletin of the Psychonomic Society 24 (4):257-260.
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  34. A. Alvarez, Olive Ann Burns, Sue Chance, Rabbi Earl A. Grollman, Eric Hoffer, Kay Jamison, Gordon Livingston, Max Malikow, Karl Menninger, Sherwin B. Nuland, Walker Percy, Rick Reilly, Edwin Shneidman, Rod Steiger, William Styron & Judith Viorst (eds.) (2008). Suicidal Thoughts: Essays on Self-Determined Death. Hamilton Books.
    Suicidal Thoughts is a compilation of some of the most moving and insightful writing accomplished on the topic of suicide. It presents the thoughts and experiences of fifteen writers who have contemplated suicide-some on a professional level, others on a personal level, and a few, both personally and professionally. Through this collection, the reader is able to bear witness to the struggle between life and death and to the devastating aftermath of suicide. Suicidal Thoughts provides readers with a better understanding (...)
     
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  35. M. R. A. Chance (1985). "Autistic" Children: New Hope for a Cure By Niko Tinbergen and Elizabeth A. Tinbergen. Perspectives in Biology and Medicine 28 (4):636-638.
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  36. Jane Chance (2003). Amy Hollywood, Sensible Ecstasy: Mysticism, Sexual Difference, and the Demands of History. Chicago and London: University of Chicago Press, 2002. Pp. Xv, 371; 1 Diagram. $55 ; $19. [REVIEW] Speculum 78 (3):896-899.
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  37. Je Chance & Ag Goldstein (1986). Face Recognition and Retention Interval-Response Latency Measures. Bulletin of the Psychonomic Society 24 (5):330-330.
     
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  38. Janet Chance (1933). Intellectual Crime. N. Douglas.
     
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  39. On Chance (2009). Love in the “Unidiverse”: A Salesian Perspective. Zygon 44 (3-4):583.
     
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  40. Jane Chance (2004). Nobility and Annihilation in Marguerite Porete's "Mirror of Simple Souls"Joanne Maguire Robinson. Speculum 79 (2):551-554.
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  41. Jane Chance (2003). Sensible Ecstasy: Mysticism, Sexual Difference, and the Demands of HistoryAmy Hollywood. Speculum 78 (3):896-899.
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  42. Jane Chance (2008). Signs of Devotion: The Cult of St. Æthelthryth in Medieval England, 695-1615Virginia Blanton. Speculum 83 (4):957-959.
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  43. Steven A. Chance (2014). The Cortical Microstructural Basis of Lateralized Cognition: A Review. Frontiers in Psychology 5.
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  44. Roger James Ferguson Chance (1973). The End of Man. London,Villiers Publications.
     
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  45. Michael Chance (forthcoming). The Infra-Structure of the Will. Humanitas.
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  46. Jane Chance (2001). "The Riddle of Creation": Metaphor Structures in Old English PoetryRuth Wehlau. Speculum 76 (4):1120-1121.
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  47. Roger James Ferguson Chance (1928). Until Philosophers Are Kings. Port Washington, N.Y.,Kennikat Press.
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  48. Eddie Conlon, Shannon Chance & Mike Murphy (2015). Designing the Identities of Engineers. In Byron Newberry, Carl Mitcham, Martin Meganck, Andrew Jamison, Christelle Didier & Steen Hyldgaard Christensen (eds.), Engineering Identities, Epistemologies and Values. Springer International Publishing
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  49. C. F. Chance (1940). The Eugenics Society Incorporated. The Eugenics Review 32:31.
     
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  50. Ag Goldstein & Je Chance (1988). Psychologists as Experts in Eyewitness Cases-the Controversy Revisited. Bulletin of the Psychonomic Society 26 (6):513-514.
     
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