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  1. Thomas Ågotnes & Dirk Walther (2009). A Logic of Strategic Ability Under Bounded Memory. Journal of Logic, Language and Information 18 (1):55-77.
    We study the logic of strategic ability of coalitions of agents with bounded memory by introducing Alternating-time Temporal Logic with Bounded Memory (ATLBM), a variant of Alternating-time Temporal Logic (ATL). ATLBM accounts for two main consequences of the assumption that agents have bounded memory. First, an agent can only remember a strategy that specifies actions in a bounded number of different circumstances. While the ATL-formula means that coalition C has a joint strategy which will make φ true forever, the ATLBM-formula (...)
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  2. Nils A. Baas (2009). Extended Memory Evolutive Systems in a Hyperstructure Context. Axiomathes 19 (2):215-221.
    This paper is just a comment to the impressive work by A. C. Ehresmann and J.-P. Vanbremeersch on the theory of Memory Evolutive Systems (MES). MES are truly higher order systems. Hyperstructures represent a new concept which I introduced in order to capture the essence of what a higher order structure is—encompassing hierarchies and emergence. Hyperstructures are motivated by cobordism theory in topology and higher category theory. The morphism concept is replaced by the concept of a bond. In the paper (...)
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  3. Jeffrey Andrew Barash (2008). Heidegger and the Metaphysics of Memory. Studia Phaenomenologica 8:401-409.
    My analysis in the following paper will focus on a subtle develop­ment in Heidegger’s interpretation of the theme of memory, from the period of his early Freiburg lectures to Being and Time and then in the works of the late 1920s. There is in this period an apparent shift in Heidegger’s understanding of this theme, which comes to light above all in his way of examining memory in the 1921 Freiburg course lectures Augustine and Neo-Platonism, then in Being and Time (...)
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  4. Daniel Barratt (2009). Twist Blindness" : The Role of Primacy, Priming, Schemas, and Reconstructive Memory in a First-Time Viewing of The Sixth Sense. In Warren Buckland (ed.), Puzzle Films: Complex Storytelling in Contemporary Cinema. Wiley-Blackwell. 62--87.
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  5. Jeffrey A. Barrett (2000). The Persistence of Memory: Surreal Trajectories in Bohm's Theory. Philosophy of Science 67 (4):680-703.
    In this paper I describe the history of the surreal trajectories problem and argue that in fact it is not a problem for Bohm's theory. More specifically, I argue that one can take the particle trajectories predicted by Bohm's theory to be the actual trajectories that particles follow and that there is no reason to suppose that good particle detectors are somehow fooled in the context of the surreal trajectories experiments. Rather than showing that Bohm's theory predicts the wrong particle (...)
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  6. Victoria Bates (2012). 'Misery Loves Company': Sexual Trauma, Psychoanalysis and the Market for Misery. [REVIEW] Journal of Medical Humanities 33 (2):61-81.
    This article examines sexual ‘misery memoirs’, focusing on author/reader and genre/market relationships in the context of models of trauma and child sexual abuse. It shows that the success of sexual ‘misery memoirs’ is inextricably bound up with the popular dissemination of a feminist-psychoanalytic model of traumatic memory that has taken place since the 1970s. It also argues that, as the ‘truth’ of recovered and traumatic memories has been fundamental to its success, anxieties about false memory and hoax ‘misery memoirs’ have (...)
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  7. Kathy Behrendt (2013). Hirsch, Sebald, and the Uses and Limits of Postmemory. In Russell J. A. Kilbourn & Eleanor Ty (eds.), The Memory Effect: The Remediation of Memory in Literature and Film. Wilfrid Laurier University Press. 51-67.
    Marianne Hirsch’s influential concept of postmemory articulates the ethical significance of representing trauma in art and literature. Postmemory, for Hirsch, “describes the relationship of children of survivors of cultural or collective trauma to the experiences of their parents, experiences that they ‘remember’ only as the narratives and images with which they grew up, but that are so powerful, so monumental, as to constitute memories in their own right”. Through appeal to recent philosophical work on memory, the ethics of remembering, and (...)
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  8. Kathy Behrendt (2010). Scraping Down the Past: Memory and Amnesia in W. G. Sebald's Anti-Narrative. Philosophy and Literature 34 (2):394-408.
    Vanguard anti-narrativist Galen Strawson declares personal memory unimportant for self-constitution. But what if lapses of personal memory are sustained by a morally reprehensible amnesia about historical events, as happens in the work of W.G. Sebald? The importance of memory cannot be downplayed in such cases. Nevertheless, contrary to expectations, a concern for memory needn’t ally one with the narrativist position. Recovery of historical and personal memory results in self-dissolution and not self-unity or understanding in Sebald’s characters. In the end, Sebald (...)
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  9. Giacomo Bonanno (2004). Memory and Perfect Recall in Extensive Games. Games and Economic Behavior 47 (2):237-256.
    The notion of perfect recall in extensive games was introduced by Kuhn (1953), who interpreted it as "equivalent to the assertion that each player is allowed by the rules of the game to remember everything he knew at previous moves and all of his choices at those moves''. We provide a characterization and axiomatization of perfect recall based on two notions of memory: (1) memory of past knowledge and (2) memory of past actions.
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  10. Giacomo Bonanno (2004). A Characterization of Von Neumann Games in Terms of Memory. Synthese 139 (2):281 - 295.
    An information completion of an extensive game is obtained by extending the information partition of every player from the set of her decision nodes to the set of all nodes. The extended partition satisfies Memory of Past Knowledge (MPK) if at any node a player remembers what she knew at earlier nodes. It is shown that MPK can be satisfied in a game if and only if the game is von Neumann (vN) and satisfies memory at decision nodes (the restriction (...)
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  11. Mimma Bresciani Califano (ed.) (2008). Memoria: Vagabondaggi Cognitivi. L.S. Olschki.
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  12. Ronald Brown (2009). Memory Evolutive Systems, by A. Ehresmann and J.P. Vanbremeersch. [REVIEW] Axiomathes 19 (3).
    This is a review of the book ‘Memory Evolutive Systems; Hierarchy, Emergence, Cognition’, by A. Ehresmann and J.P. Vanbremeersch. I welcome the use of category theory and the notion of colimit as a way of describing how complex hierarchical systems can be organised, and the notion of categories varying with time to give a notion of an evolving system. In this review I also point out the relation of the notion of colimit to ideas of communication; the necessity of communications (...)
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  13. Ella Buceniece (2008). To Remember Memory. Proceedings of the Xxii World Congress of Philosophy 21:15-24.
    At present, when we live under the duress of the speed/quantity/fleeting impressions dictatorship, no possibility avails to formulate one’s total identity in horizontal and vertical dimensions, and therefore a serious danger confronts us to loose our historical consciousness and the taste of the wholeness of life. Intrying to reach ever-new modes of acceleration, we tend to forget what is really worthwhile. Loosing of memories as to the events, emotions, places, people and things, culminates in the total loss of memory concerning (...)
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  14. Andrew Buchanan & Mark A. Bedau, The Flexible Balance of Evolutionary Novelty and Memory in the Face of Environmental Catastrophes.
    We study the effects of environmental catastrophes on the evolution of a population of sensory-motor agents with individually evolving mutation rates, and compare these effects in a variety of control systems. A catastrophe makes the balance shift toward the need for evolutionary novelty, and we observe the mutation rate evolve upwards. As the population adapts the sensory-motor strategies to the new environment and the balance shifts toward a need for evolutionary memory, the mutation rate falls. These observations support the hypothesis (...)
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  15. Vanessa Carbonell (2014). Amnesia, Anesthesia, and Warranted Fear. Bioethics 28 (5):245-254.
    Is a painful experience less bad for you if you will not remember it? Do you have less reason to fear it? These questions bear on how we think about medical procedures and surgeries that use an anesthesia regimen that leaves patients conscious – and potentially in pain – but results in complete ‘drug-induced amnesia’ after the fact. I argue that drug-induced amnesia does not render a painful medical procedure a less fitting object of fear, and thus the prospect of (...)
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  16. M. J. Carruthers (2002). The Art of Memory and the Art of Page Layout in the Middle Ages. Diogenes 49 (196):20-30.
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  17. Jennifer A. Chandler, Alexandra Mogyoros, Tristana Martin Rubio & Eric Racine (2013). Another Look at the Legal and Ethical Consequences of Pharmacological Memory Dampening: The Case of Sexual Assault. Journal of Law, Medicine and Ethics 41 (4):859-871.
    Research on the use of propranolol as a pharmacological memory dampening treatment for post-traumatic stress disorder is continuing and justifies a second look at the legal and ethical issues raised in the past. We summarize the general ethical and legal issues raised in the literature so far, and we select two for in-depth reconsideration. We address the concern that a traumatized witness may be less effective in a prosecution emerging from the traumatic event after memory dampening treatment. We analyze this (...)
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  18. Martin Charcosset (2006). Newman's Memory of His Sicilian Sojourn. [REVIEW] Newman Studies Journal 3 (2):101-103.
    This reflection on two chapters of Xavier Tilliette’s La Mémoire et l’Invisible points out that Newman’s Sicilian sojourn was not only an historical turning point in his life, but the memory of his “illness in Sicily” had a life–long influence.
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  19. Cynthia Chase (2000). The Memory of Modern Life (Baudelaire). Angelaki 5 (1):193-204.
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  20. Jean-Louis Chrétien (2002). The Unforgettable and the Unhoped For. Fordham University Press.
    The immemorial and recollection -- The reserve of forgetting -- The unforgettable -- The sudden and the unhoped for -- Retrospection.
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  21. O. F. Cook (1908). Heredity Related to Memory and Instinct. The Monist 18 (3):363-387.
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  22. Patrick K. Dooley (2006). William James's "Specious Present" and Willa Cather's Phenomenology of Memory. Philosophy Today 50 (5):444-449.
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  23. A. E. Douglas (1968). Frances A. Yates: The Art of Memory. [REVIEW] The Classical Review 18 (01):118-.
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  24. Peter Forrest (1978). Reincarnation Without Survival of Memory or Character. Philosophy East and West 28 (1):91-97.
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  25. Alan Fox, Book Review: In the Mirror of Memory: Reflections on Mindfulness and Remembrance in Indian and Tibetan Buddhism. [REVIEW]
    This book is the outgrowth of a panel of papers on the theme of "memory," presented at the 1987 Annual Meeting of the Buddhism Section of the American Academy of Religion. Four of the contributors to this volume, including Western phenomenologist Edward Casey from SUNY Stony Brook, participated in that panel, though the papers were obviously further developed since that inceptional presentation. The book focusses on the crucial but heretofore almost entirely overlooked topic of memory and remembrance as it appears (...)
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  26. Sigmund Freud (2010). Beyond the Pleasure Principle : Leonardo da Vinci and a Memory of His Childhood. In Christopher Want (ed.), Philosophers on Art From Kant to the Postmodernists: A Critical Reader. Columbia University Press.
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  27. Rocco J. Gennaro (2009). Animals, Consciousness, and I-Thoughts. In Robert W. Lurz (ed.), The Philosophy of Animal Minds. Cambridge University Press. 184--200.
    I argue that recent developments in animal cognition support the conclusion that HOT theory is consistent with animal consciousness. There seems to be growing evidence that many animals are indeed capable of having I-thoughts, including episodic memory, as well as have the ability to understand the mental states of others.
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  28. Elke Geraerts, Elke Smeets, Marko Jelicic, Jaap van Heerden & Harald Merckelbach (2005). Fantasy Proneness, but Not Self-Reported Trauma is Related to DRM Performance of Women Reporting Recovered Memories of Childhood Sexual Abuse. Consciousness and Cognition 14 (3):602-612.
  29. Edmund Gurney (1888). Hallucination of Memory and `Telepathy'. Mind 13 (51):415-417.
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  30. Eran Guter (2007). Logic and the Art of Memory. The Quest for a Universal Language by Paolo Rossi. [REVIEW] British Journal of Aesthetics 47 (4):451-454.
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  31. Ian Hacking (2005). Relational Remembering: Rethinking the Memory Wars (Review). Hypatia 20 (4):223-227.
  32. Fred Hagen & Ursula Mahlendorf (1963). Commitment, Concern and Memory in Goethe's Faust. Journal of Aesthetics and Art Criticism 21 (4):473-484.
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  33. David F. Haight & M. R. Haight (1989). Time, Memory, and Self-Remembering. Journal of Speculative Philosophy 3 (1):1-11.
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  34. Rom Harré (1994). Emotion and Memory: The Second Cognitive Revolution. Royal Institute of Philosophy Supplement 37:25-.
  35. Paula James (2000). Perpetua's Passion. The Death and Memory of a Young Roman Woman. [REVIEW] The Classical Review 50 (01):326-.
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  36. Ferdi Memelli, Memory and Metaphysics: A Joint Reading of Time and Being and What is Metaphysics.
    Abstract The article is a reading, in conjunction with one-another, of Time and Being and What is metaphysics. Its scope is that of raising questions on certain Heideggerian topics that are here formulated as thesis. Namely, first that the turn in Heidegger’s thinking is not a change in his process of thinking, but rather an essential trait of what Heidegger calls the matter at hand (Sachverhalt). Secondly, that this turn of the matter at hand is in itself memory in a (...)
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  37. Andrew Naylor (1986). Remembering Without Knowing — Not Without Justification. Philosophical Studies 49 (3):295 - 311.
    K. Lehrer and J. Richard’s analysis of remembering that p is shown to be deficient, particularly because it fails to treat factual memory as an epistemic concept. Adding a requirement concerning the subject’s past justification accommodates instances of factual memory without factual knowledge, helps explain the role of justification in remembering that p, and strengthens the analysis against certain counterexamples. The paper includes an assessment of A. Cusmariu;s definition of impure memory.
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  38. Andrew Naylor (1973). On the Evidence of One's "Memories&Quot;. Analysis 33 (5):160 - 167.
    One difference between traditional and contemporary nontraditional theories of memory is that the former would affirm, whereas the latter would deny, that a person can be correctly described as having remembered that p solely in virtue of having knowledge the certainty of which is grounded upon the person’s present remembering. I argue that there cannot be such a case, and that what may appear to be such a case—as presented in Don Locke’s book Memory—can be explicated by a contemporary nontraditional (...)
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  39. Andrew Naylor (1971). B Remembers That P From Time T. Journal of Philosophy 68 (2):29-41.
    For cases in which to remember that p is to have (strict) nonbasic, unmixed memory knowledge that p; in which there is at most one prior time, t, from which one remembers; in which one knew at t that p; and in which there can arise a sensible question whether one remembers that p from t — a person, B, remembers that p from t if and only if: (1) There is a set of grounds a subset of which consists (...)
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  40. S. Nigliazzo (2010). Memory. Medical Humanities 36 (1):18-18.
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  41. Ned O'Gorman (2003). Logic and the Art of Memory: The Quest for a Universal Language (Review). [REVIEW] Philosophy and Rhetoric 36 (2):168-172.
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  42. John Perry (2010). Critical Study Velleman: Self to Self. Noûs 44 (4):740-758.
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  43. Susannah Radstone (2007). The Sexual Politics of Time: Confession, Nostalgia, Memory. Routledge.
    The Sexual Politics of Time will be of interest tostudents and researchers of time, memory, difference and cultural change, in subjects such as Media and ...
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  44. Renato J. Ribeiro (2004). Imagination and Memory in Stendhal. Diogenes 51 (1):55-63.
    Imagination and memory are often distinguished as fiction and reality, but classical authors, such as Hobbes, have been well aware of their similitudes. And the French writer Stendhal (acknowledging his debt to Hobbes, whose works he read in his youth) is perhaps the novelist to have shown most accurately how, from the moment love became amour passion in the beginning of the 19th century, the power of imagination inside memory began to grow – until it was able to undermine and (...)
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  45. T. Brailsford Robertson (1909). A Biochemical Conception of the Phenomena of Memory and Sensation. The Monist 19 (3):367-386.
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  46. Paolo Rossi (2000). Logic and the Art of Memory: The Quest for a Universal Language. University of Chicago Press.
    The mnemonic arts and the idea of a universal language that would capture the essence of all things were originally associated with cryptology, mysticism, and other occult practices. And it is commonly held that these enigmatic efforts were abandoned with the development of formal logic in the seventeenth century and the beginning of the modern era. In his distinguished book, Logic and the Art of Memory Italian philosopher and historian Paolo Rossi argues that this view is belied by an examination (...)
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  47. Beryl Rowland (1978). Bishop Bradwardine on the Artificial Memory. Journal of the Warburg and Courtauld Institutes 41:307-312.
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  48. R. Ruyer & R. S. Walker (1988). There Is No Subconscious: Embryogenesis and Memory. Diogenes 36 (142):24-46.
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  49. Charles E. Scott (2000). Responsibility with Memory. Research in Phenomenology 30 (1):240-251.
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  50. Arvind Sharma (1996). The Issue of Memory as a Pramana and its Implication for the Confirmation of Reincarnation in Hinduism. [REVIEW] Journal of Indian Philosophy 24 (1):21-36.
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