Results for 'Harrington, John Wilbur'

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  1. Essentials in Christian faith.John B. Harrington - 1958 - New York,: Harper.
     
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  2. Issues in Christian thought.John B. Harrington - 1968 - New York,: McGraw-Hill.
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  3.  4
    The Existence and Nature of God.John Harrington - 1954 - Proceedings of the American Catholic Philosophical Association 28:176-183.
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  4.  3
    Towards a rhetoric of medical law.John Harrington - 2017 - New York, NY: Routledge.
    Rhetoric -- Paradox -- Space -- Time -- Utopia -- Progress -- Art -- Ethics.
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  5.  9
    Social Investing: Finding An Advisor You Trust.John C. Harrington - 1992 - Business Ethics: The Magazine of Corporate Responsibility 6 (5):38-38.
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  6. Essentials in Christian Faith.John D. Harrington - 1958
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  7.  17
    Social Investing Roundtable.John Harrington, Harold Janeway, John Rogers, Joan Bavaria & Joan Shapiro - 1993 - Business Ethics: The Magazine of Corporate Responsibility 7 (1):20-24.
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  8.  12
    Toward a History of Geology by Cecil J. Schneer. [REVIEW]John Harrington - 1970 - Isis 61:270-272.
  9.  24
    Time and Space in Medical Law: Building on Valverde’s Chronotopes of Law.John Harrington - 2015 - Feminist Legal Studies 23 (3):361-367.
  10.  10
    Social Investing.John C. Harrington - 1992 - Business Ethics 6 (5):38-38.
  11.  7
    Toward a History of GeologyCecil J. Schneer.John W. Harrington - 1970 - Isis 61 (2):270-272.
  12.  23
    The Concept of Chance and Divine Providence.John Harrington - 1954 - Proceedings of the American Catholic Philosophical Association 28:176-183.
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  13. The Gospel of Mark.John R. Donahue & Daniel J. Harrington - 2002
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  14. The Glory of Christ.John Owen & Wilbur M. Smith - 1949
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  15.  28
    Finite partially-ordered quantification.Wilbur John Walkoe - 1970 - Journal of Symbolic Logic 35 (4):535-555.
  16.  24
    Trivial pursuit: Remarks on the main gap.John T. Baldwin & Leo Harrington - 1987 - Annals of Pure and Applied Logic 34 (3):209-230.
  17. Literary scholarship.Norman Foerster, John Calvin McGalliard, René Wellek, Austin Warren & Wilbur Schramm (eds.) - 1941 - Chapel Hill,: The University of North Carolina Press.
    The study of letters, by Norman Foerster.--Language, by J.C. McGalliard.--Literary history, by René Wellek.--Literary criticism, by Austin Warren.--Imaginative writing, by W.L. Schramm.--Notes.--Bibliography (p. 239-255).
     
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  18.  3
    God and music.John Harrington Edwards - 1903 - New York: The Baker & Taylor Co..
    Contents.--The theme.--What is music?--Music in nature.--Wherefore?--Law in music.--Correlations of music.--The beautifier of time.--The power of music.--Musico-therapy.--Design in design.--The altruistic art.--The social art.--The religious art.--Music and immortality.--The God of music.
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  19.  11
    Literary Scholarship: Its Aims and Methods.Norman Foerster, John Calvin Mcgalliard, René Wellek, Austin Warren & Wilbur Lang Schramm - 2018 - University of North Carolina Press.
    The authors of this study deplore the present gulf that lies between the creative writer and the scholar. In five stimulating essays on letters, language, literary history, criticism, and imaginative writing, they challenge our prevailing pedantries and offer a program for revitalizing literary scholarship in the universities. Authoritative and brilliantly written, this book anticipates a fuller place for humane learning in American life. Originally published in 1941. A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in (...)
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  20.  60
    Finite partially-ordered quantification.Wilbur John Walkoe Jr - 1970 - Journal of Symbolic Logic 35 (4):535-555.
  21. The Intelligible World: Metaphysics and Value.Wilbur Marshall Urban & John Laird - 1930 - Humana Mente 5 (19):473-474.
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  22.  35
    Realism in the authority of law.John Brigham & Christine Harrington - 1991 - Social Epistemology 5 (1):20 – 25.
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  23. Body and the Discursive in the Anthropology of Dionysius the Areopagite and His First Scholiast.Michael Harrington - 2006 - Studia Patristica 42:147-161.
     
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  24. Transcending death : the reasoning of the "others" and afterlife hopes in Wisdom 1-6.Daniel J. Harrington - 2011 - In John Joseph Collins & Daniel C. Harlow (eds.), The "other" in Second Temple Judaism: essays in honor of John J. Collins. Grand Rapids, Mich.: W.B. Eerdmans Pub. Co..
     
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  25.  26
    John of Tynemouth alias John of London: emerging portrait of a singular medieval mathematician.Wilbur R. Knorr - 1990 - British Journal for the History of Science 23 (3):293-330.
    In 1953 Marshall Clagett presented a preliminary scheme of the medieval Latin versions of Euclid'sElements. Since then a considerable body of these texts has become available in critical editions, thanks to Clagett's labours on the Archimedean tradition and H. L. L. Busard's work on the Euclidean versions. Further, Busard, M. Folkerts, R. Lorch and C. Burnett have scrutinized the pivotal ‘second’ version of Adelard of Bath, and have thereby exposed a diversity of text forms that spells real complications for the (...)
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  26.  17
    Coming attractions.Dennis Goldford Hariman, John Brigham, Christine Harrington, Barry Matsumoto, Ira Strauber, James O'brien, Dennis Patterson & Steve Fuller - 1990 - Social Epistemology 4 (3):323.
  27.  40
    John Wyclif. [REVIEW]Henry Harrington - 1928 - Thought: Fordham University Quarterly 2 (4):676-683.
  28. ARIEW Roger, John Cottingham and Tom Sorell (eds): Descartes' Medi.David BÖHM, Charles Biederman, Correspondence Volume One, Luc Borot & James Harrington - 1999 - British Journal for the History of Philosophy 7 (2):389-394.
     
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  29.  1
    John Wyclif. [REVIEW]Henry Harrington - 1928 - Thought: Fordham University Quarterly 2 (4):676-683.
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  30.  95
    Evil, wrongdoing, and concept distinctness.Hallie Liberto & Fred Harrington - 2016 - Philosophical Studies 173 (6):1591-1602.
    Philosophers theorizing about ‘evil’ usually distinguish evil actions from acts of ordinary wrongdoing. They either attempt to isolate some quality or set of qualities shared by all evil actions that is not found in other wrongful actions, or they concede that their account of evil is only distinguished by capturing the very worst acts on the scale of moral wrongness. The idea that evil is qualitatively distinct from wrongdoing has recently been under contention. We explore the grounds for this contention, (...)
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  31. Eastern and Western Psychological Triads in Eriugena's Realized Eschatology.Michael Harrington - 2002 - In James McEvoy & Michael Dunne (eds.), History and Eschatology in John Scottus Eriugena and his Time. pp. 447-462.
  32. Wilbur Marshall Urban. Language and Reality. [REVIEW]John K. Ryan - 1941 - The Thomist 3:164.
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  33. Eriugena and the Neoplatonic tradition.Michael Harrington - 2020 - In Adrian Guiu (ed.), A companion to John Scottus Eriugena. Boston: Brill.
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  34.  35
    Aforismos políticos.James Harrington - 2008 - Anales de la Cátedra Francisco Suárez 42:217-228.
    Traducción de Jaime Bermúdez Escamilla sobre Political Aphorisms (1659), en The Oceana and other Works of James Harrington, with an Account of his Life by John Toland, Londres, printed for T. Becket, T. Cadell y T. Evans, 1771, pp. 483-490. Texto inglés consultado en The Online Library of Liberty, Liberty Fund (www.libertyfund.org).
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  35.  8
    The harrington–shelah model with large continuum.Thomas Gilton & John Krueger - 2019 - Journal of Symbolic Logic 84 (2):684-703.
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  36.  8
    Wilbur Samuel Howell, "Eighteenth-Century British Logic and Rhetoric". [REVIEW]John Valdimir Price - 1974 - Journal of the History of Philosophy 12 (3):397.
  37.  16
    Jay Schulkin. Curt Richter: A Life in the Laboratory. xii + 185 pp., index. Baltimore/London: Johns Hopkins University Press, 2005. $49. [REVIEW]Anne Harrington - 2006 - Isis 97 (4):780-781.
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  38.  6
    Using Stakeholder Empathy to Promote Corporate Social Responsibility.Daniel C. Evans, Gerald E. Evans & Michael V. Harrington - 2021 - Journal of Business Ethics Education 18:103-118.
    The requirement of the Association to Advance Collegiate Schools of Business to include business ethics in the curriculum has prompted business programs to teach ethics either integrated across the curriculum or in standalone classes. The question addressed here is how to engage students in thinking deeply and empathetically about ethical issues impacting corporate social responsibility. This research focused on using a thought experiment developed by John Rawls in which students examined CSR issues from the perspective of six stakeholder groups. (...)
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  39.  15
    Book Review:Language and Reality Wilbur Marshall Urban. [REVIEW]John R. Bross & George J. Bowdery - 1941 - Philosophy of Science 8 (2):264-.
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  40.  57
    The Invention of Autonomy. [REVIEW]John Marshall - 1999 - Hume Studies 25 (1/2):207-224.
    In J. B. Schneewind's The Invention of Autonomy we are given a monumental history of moral philosophy of the seventeenth and eighteenth centuries, a history more comprehensive and richer in detail than one would have thought possible in a single volume. Though the daunting erudition, agreeably unobtrusive, inspires confidence, it is Schneewind's gift of narrative that makes his book such a pleasure and his story so compelling. Schneewind originally conceived the book, he tells us, to "broaden our historical comprehension of (...)
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  41.  23
    Wilbur John WalkoeJr., Finite partially-ordered quantification. The journal of symbolic logic, vol. 35 , pp. 535–555.E. G. K. López-Escobar - 1975 - Journal of Symbolic Logic 40 (2):239-240.
  42.  10
    Review: Wilbur John Walkoe, Finite Partially-Ordered Quantification. [REVIEW]E. G. K. Lopez-Escobar - 1975 - Journal of Symbolic Logic 40 (2):239-240.
  43.  32
    Jack H. Silver. Counting the number of equivalence classes of Borel and coanalytic equivalence relations. Annals of mathematical logic, vol. 18 , pp. 1–28. - John P. Burgess. Equivalences generated by families of Borel sets. Proceedings of the American Mathematical Society. vol. 69 , pp. 323–326. - John P. Burgess. A reflection phenomenon in descriptive set theory. Fundamenta mathematicae. vol. 104 , pp. 127–139. - L. Harrington and R. Sami. Equivalence relations, projective and beyond. Logic Colloquium '78, Proceedings of the Colloquium held in Mons, August 1978, edited by Maurice Boffa, Dirk van Dalen, and Kenneth McAloon, Studies in logic and the foundations of mathematics, vol. 97, North-Holland Publishing Company, Amsterdam, New York, and Oxford, 1979, pp. 247–264. - Leo Harrington and Saharon Shelah. Counting equivalence classes for co-κ-Souslin equivalence relations. Logic Colloquium '80, Papers intended for the European summer meeting of the Association for Symbolic Logic, edit. [REVIEW]Alain Louveau - 1987 - Journal of Symbolic Logic 52 (3):869-870.
  44.  46
    Civil religion and anticlericalism in James Harrington.Ronald Beiner - 2014 - European Journal of Political Theory 13 (4):388-407.
    In the last few years, there has been a notable surge of interest in the themes of civil religion and the battle against “priestcraft” among historians of political thought. Examples include Eric Nelson’s The Hebrew Republic; Paul Rahe’s Against Throne and Altar; Jeffrey Collins’s The Allegiance of Thomas Hobbes; Jonathan Israel’s work on the legacy of Spinoza; Justin Champion’s work on John Toland; and my own book, Civil Religion. Within the intellectual space created by this recent scholarship, this article (...)
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  45.  19
    The Intelligible World: Metaphysics and Value. By Wilbur Marshall Urban. Library of Philosophy. (London: George Allen & Unwin Ltd. New York: The Macmillan Co. 1929. Pp. 479. Price 16s. net.)The Idea of Value. By John Laird. (Cambridge: University Press. 1929. Pp. xx + 384. Price 18s. net.). [REVIEW]J. L. Stocks - 1930 - Philosophy 5 (19):473-.
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  46.  16
    A companion to John Scottus Eriugena.Adrian Guiu (ed.) - 2020 - Boston: Brill.
    John Scottus Eriugena (d. ca. 877) is regarded as the most important philosopher and theologian in the Latin West from the death of Boethius until the thirteenth century. He incorporated his understanding of Latin sources, Ambrose, Augustine, Boethius and Greek sources, including the Cappadocian Fathers, Pseudo-Dionysius, and Maximus Confessor, into a metaphysics structured on Aristotle's Categories, from which he developed Christian Neoplatonist theology that continues to stimulate 21st-century theologians. This collection of essays provides an overview of the latest scholarship (...)
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  47.  12
    Aux sources de la démocratie anglaise: de Thomas Hobbes à John Locke.Myriam-Isabelle Ducrocq - 2012 - Villeneuve d'Ascq, France: Presses Universitaires du Septentrion.
    Avec sa succession de bouleversements institutionnels, le dix-septième siècle anglais fut un fabuleux terrain d'expérimentation et de réflexion politique d'où surgirent les grandes théories modernes. A cette période, philosophes et acteurs engagés tentèrent de penser, avec une acuité particulière liée aux événements (guerres civiles, régicide, république, dictature), les tensions inhérentes au pouvoir, tout à la fois perçu comme contraignant, tyrannique et libérateur. Quatre d'entre eux ont été retenus : Thomas Hobbes (1588-1679), le théoricien de l’absolutisme, James Harrington (1611-1677), le républicain (...)
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  48.  9
    Dying in the twenty-first century: toward a new ethical framework for the art of dying well.Lydia S. Dugdale (ed.) - 2015 - Cambridge, Massachusetts: The MIT Press.
    Physicians, philosophers, and theologians consider how to address death and dying for a diverse population in a secularized century.Most of us are generally ill-equipped for dying. Today, we neither see death nor prepare for it. But this has not always been the case. In the early fifteenth century, the Roman Catholic Church published the Ars moriendi texts, which established prayers and practices for an art of dying. In the twenty-first century, physicians rely on procedures and protocols for the efficient management (...)
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  49.  78
    Machiavelli's liberal republican legacy.Paul Anthony Rahe (ed.) - 2006 - New York: Cambridge University Press.
    The significance of Machiavelli's political thinking for the development of modern republicanism is a matter of great controversy. This reassessment examines the character of Machiavelli's own republicanism by charting his influence on Marchamont Nedham, James Harrington, John Locke, Algernon Sidney, John Trenchard, Thomas Gordon, David Hume, the baron de Montesquieu, Benjamin Franklin, George Washington, John Adams, Thomas Jefferson, James Madison, and Alexander Hamilton. Concluding that although Machiavelli himself was not liberal, Paul Rahe argues that he did, nonetheless, (...)
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  50.  19
    Hume's ‘Idea of a Perfect Commonwealth’ and Scottish political thought of the 1790s.Danielle Charette - 2022 - History of European Ideas 48 (1):78-96.
    ABSTRACT This article traces the reception of Hume's ‘Idea of a Perfect Commonwealth’ (1752) among a circle of Scottish Whigs supportive of the French Revolution. While the influence of Hume's essay on American Federalists like James Madison has long been a subject of debate, historians have overlooked the appeal that the plan held for Hume's intellectual heirs in Scotland. In the early 1790s, theorists such as John Millar, James Mackintosh, and Dugald Stewart believed European governments – above all France (...)
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