Results for 'Joachim Horvath'

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  1.  46
    Arguing about thought experiments.Alex Wiegmann & Joachim Horvath - 2023 - Synthese 201 (6):1-23.
    We investigate the impact of informal arguments on judgments about thought experiment cases in light of Deutsch and Cappelen’s mischaracterization view, which claims that philosophers’ case judgments are primarily based on arguments and not intuitions. If arguments had no influence on case judgments, this would seriously challenge whether they are, or should be, based on arguments at all—and not on other cognitive sources instead, such as intuition. In Experiment 1, we replicated Wysocki’s (Rev Philos Psychol 8(2):477–499, 2017) pioneering study on (...)
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  2. Intuitive Expertise in Moral Judgments.Joachim Horvath & Alex Wiegmann - 2022 - Australasian Journal of Philosophy 100 (2):342-359.
    According to the ‘expertise defence’, experimental findings suggesting that intuitive judgments about hypothetical cases are influenced by philosophically irrelevant factors do not undermine their evidential use in (moral) philosophy. This defence assumes that philosophical experts are unlikely to be influenced by irrelevant factors. We discuss relevant findings from experimental metaphilosophy that largely tell against this assumption. To advance the debate, we present the most comprehensive experimental study of intuitive expertise in ethics to date, which tests five well- known biases of (...)
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  3. How (not) to react to experimental philosophy.Joachim Horvath - 2010 - Philosophical Psychology 23 (4):447-480.
    In this paper, I am going to offer a reconstruction of a challenge to intuition-based armchair philosophy that has been put forward by experimental philosophers of a restrictionist stripe, which I will call the 'master argument'. I will then discuss a number of popular objections to this argument and explain why they either fail to cast doubt on its first, empirical premise or do not go deep enough to make for a lasting rebuttal. Next, I will consider two more promising (...)
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  4. Intuitive expertise and intuitions about knowledge.Joachim Horvath & Alex Wiegmann - 2016 - Philosophical Studies 173 (10):2701-2726.
    Experimental restrictionists have challenged philosophers’ reliance on intuitions about thought experiment cases based on experimental findings. According to the expertise defense, only the intuitions of philosophical experts count—yet the bulk of experimental philosophy consists in studies with lay people. In this paper, we argue that direct strategies for assessing the expertise defense are preferable to indirect strategies. A direct argument in support of the expertise defense would have to show: first, that there is a significant difference between expert and lay (...)
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  5.  96
    Methods in Analytic Philosophy: A Primer and Guide.Joachim Horvath, Steffen Koch & Michael G. Titelbaum (eds.) - forthcoming - London, ON: PhilPapers Foundation.
    Forthcoming guide with brief introductions on methods in analytic philosophy by experts on the relevant topics. With sections on: formal methods, argumentation, inferential methods, thought experiments, intuition, ordinary language philosophy, conceptual analysis, conceptual engineering, naturalism, analytic feminism, experimental philosophy, and progress and disagreement in philosophy.
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  6. Experimental philosophy and the method of cases.Joachim Horvath & Steffen Koch - 2021 - Philosophy Compass 16 (1):e12716.
    In this paper, we first briefly survey the main responses to the challenge that experimental philosophy poses to the method of cases, given the common assumption that the latter is crucially based on intuitive judgments about cases. Second, we discuss two of the most popular responses in more detail: the expertise defense and the mischaracterization objection. Our take on the expertise defense is that the available empirical data do not support the claim that professional philosophers enjoy relevant expertise in their (...)
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  7. Philosophical Analysis: The Concept Grounding View.Joachim Horvath - 2017 - Philosophy and Phenomenological Research 97 (3):724-750.
    Philosophical analysis was the central preoccupation of 20th-century analytic philosophy. In the contemporary methodological debate, however, it faces a number of pressing external and internal challenges. While external challenges, like those from experimental philosophy or semantic externalism, have been extensively discussed, internal challenges to philosophical analysis have received much less attention. One especially vexing internal challenge is that the success conditions of philosophical analysis are deeply unclear. According to the standard textbook view, a philosophical analysis aims at a strict biconditional (...)
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  8. Lowe on Modal Knowledge.Joachim Horvath - 2014 - Thought: A Journal of Philosophy 3 (3):208-217.
    In recent work, E. J. Lowe presents an essence-based account of our knowledge of metaphysical modality that he claims to be superior to its main competitors. I argue that knowledge of essences alone, without knowledge of a suitable bridge principle, is insufficient for knowing that something is metaphysically necessary or metaphysically possible. Yet given Lowe's other theoretical commitments, he cannot account for our knowledge of the needed bridge principle, and so his essence-based modal epistemology remains incomplete. In addition to that, (...)
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  9. Understanding as a Source of Justification.Joachim Horvath - 2020 - Mind 129 (514):509-534.
    The traditional epistemological approach towards judgments like BACHELORS ARE UNMARRIED or ALL KNOWLEDGE IS TRUE is that they are justified or known on the basis of understanding alone. In this paper, I develop an understanding-based account which takes understanding to be a sufficient source of epistemic justification for the relevant judgments. Understanding-based accounts face the problem of the rational revisability of almost all human judgments. Williamson has recently developed a reinforced version of this problem: the challenge from expert revisability. This (...)
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  10. Thought Experiments and the Problem of Deviant Realizations.Thomas Grundmann & Joachim Horvath - 2014 - Philosophical Studies 170 (3):525-533.
    Descriptions of Gettier cases can be interpreted in ways that are incompatible with the standard judgment that they are cases of justified true belief without knowledge. Timothy Williamson claims that this problem cannot be avoided by adding further stipulations to the case descriptions. To the contrary, we argue that there is a fairly simple way to amend the Ford case, a standard description of a Gettier case, in such a manner that all deviant interpretations are ruled out. This removes one (...)
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  11. Erratum to: Thought experiments and the problem of deviant realizations.Thomas Grundmann & Joachim Horvath - 2014 - Philosophical Studies 170 (3):535-536.
    Erratum to: Philos Stud DOI 10.1007/s11098-013-0226-3Dear Reader, due to production systems the following changes could not be made to this article:In the paragraph immediately preceding the case description (ford-iii), the sentenceHere we explicitly state that Smith’s inference is based only on his belief that Jones owns a Ford, and that this logical inference provides Smith’s only justification for believing that someone in his office owns a Ford (to make things fully precise, we also add a time index).should be replaced withHere (...)
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  12.  32
    Truetemp cooled down: The stability of Truetemp intuitions.Adrian Ziółkowski, Alex Wiegmann, Joachim Horvath & Edouard Machery - 2023 - Synthese 201 (3):1-19.
    In this paper, we report the results of three high-powered replication studies in experimental philosophy, which bear on an alleged instability of folk philosophical intuitions: the purported susceptibility of epistemic intuitions about the Truetemp case (Lehrer, Theory of knowledge. Westview Press, Boulder, 1990) to order effects. Evidence for this susceptibility was first reported by Swain et al. (Philos Phenomenol Res 76(1):138–155, 2008); further evidence was then found in two studies by Wright (Cognition 115(3):491–503, 2010) and Weinberg et al. (Monist 95(2):200–222, (...)
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  13. Conceptual analysis and natural kinds: the case of knowledge.Joachim Horvath - 2016 - Synthese 193 (1):167-184.
    There is a line of reasoning in metaepistemology that is congenial to naturalism and hard to resist, yet ultimately misguided: that knowledge might be a natural kind, and that this would undermine the use of conceptual analysis in the theory of knowledge. In this paper, I first bring out various problems with Hilary Kornblith’s argument from the causal–explanatory indispensability of knowledge to the natural kindhood of knowledge. I then criticize the argument from the natural kindhood of knowledge against the method (...)
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  14.  52
    Knowledge and normality.Joachim Horvath & Jennifer Nado - 2020 - Synthese 198 (12):11673-11694.
    In this paper, we propose a general constraint on theories of knowledge that we call ‘normalism’. Normalism is a view about the epistemic threshold that separates knowledge from mere true belief; its basic claim is that one knows only if one has at least a normal amount of epistemic support for one’s belief. We argue that something like normalism is required to do full justice to the normative role of knowledge in many key everyday practices, such as assertion, inquiry, and (...)
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  15. Experimental Philosophy and its Critics.Joachim Horvath & Thomas Grundmann (eds.) - 2012 - Routledge.
    Experimental philosophy is one of the most recent and controversial developments in philosophy. Its basic idea is rather simple: to test philosophical thought experiments and philosophers’ intuitions about them with scientific methods, mostly taken from psychology and the social sciences. The ensuing experimental results, such as the cultural relativity of certain philosophical intuitions, has engaged – and at times infuriated – many more traditionally minded "armchair" philosophers since then. In this volume, the metaphilosophical reflection on experimental philosophy is brought yet (...)
  16. Why the conditional probability solution to the swamping problem fails.Joachim Horvath - 2009 - Grazer Philosophische Studien 79 (1):115-120.
    The Swamping Problem is one of the standard objections to reliabilism. If one assumes, as reliabilism does, that truth is the only non-instrumental epistemic value, then the worry is that the additional value of knowledge over true belief cannot be adequately explained, for reliability only has instrumental value relative to the non-instrumental value of truth. Goldman and Olsson reply to this objection that reliabilist knowledge raises the objective probability of future true beliefs and is thus more valuable than mere true (...)
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  17. Intuitions in Experimental Philosophy.Joachim Horvath - 2023 - In Alexander Max Bauer & Stephan Kornmesser (eds.), The Compact Compendium of Experimental Philosophy. Berlin and Boston: De Gruyter. pp. 71-100.
    This chapter proceeds from the standard picture of the relation between intuitions and experimental philosophy: the alleged evidential role of intuitions about hypothetical cases, and experimental philosophy’s challenge to these judgments, based on their variation with philosophically irrelevant factors. I will survey some of the main defenses of this standard picture against the x-phi challenge, most of which fail. Concerning the most popular defense, the expertise defense, I will draw the bleak conclusion that intuitive expertise of the envisaged kind is (...)
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  18. Die Experimentelle Philosophie in der Diskussion.Thomas Grundmann, Joachim Horvath & Jens Kipper (eds.) - 2014 - Suhrkamp.
    Philosophen berufen sich in Gedankenexperimenten oft auf Intuitionen. Doch werden diese Intuitionen auch von anderen Philosophen oder von philosophischen Laien geteilt? Und durch welche Faktoren werden sie eigentlich bestimmt? Experimentelle Philosophen gehen solchen Fragen seit einigen Jahren mit empirischen Methoden auf den Grund. Ihre Ergebnisse sind mitunter verblüffend und haben für Aufsehen gesorgt. Der vorliegende Band lässt führende Vertreter und Gegner dieser wachsenden Bewegung zu Wort kommen und will die bislang überwiegend englischsprachige Debatte verstärkt in die deutsche Philosophie hineintragen.
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  19. The modal argument for a priori justification.Joachim Horvath - 2009 - Ratio 22 (2):191-205.
    Kant famously argued that, from experience, we can only learn how something actually is, but not that it must be so. In this paper, I defend an improved version of Kant's argument for the existence of a priori knowledge, the Modal Argument , against recent objections by Casullo and Kitcher. For the sake of the argument, I concede Casullo's claim that we may know certain counterfactuals in an empirical way and thereby gain epistemic access to some nearby, nomologically possible worlds. (...)
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  20. Introduction: Experimental Philosophy and Its Critics, Parts 1 and 2.Joachim Horvath & Thomas Grundmann - 2010 - Philosophical Psychology 23 (3):283-292.
    In this brief introduction, we would first like to explain how these two special issues of Philosophical Psychology ( 23.3 and 23.4 ) actually came about. In addition, we will provide an outline of their overall structure and shortly summarize the featured papers.
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  21. Taking the Metaphysics of Knowledge Seriously: A Response to the Paper of Sven Bernecker.Joachim Horvath - 2015 - In Andreas Speer, Wolfram Hogrebe & Markus Gabriel (eds.), Das Neue Bedürfnis Nach Metaphysik / the New Desire for Metaphysics. Boston: De Gruyter. pp. 181-188.
    In his “On the Metaphysics of Knowledge” (this volume), Sven Bernecker presents a novel ‘identificationist’ account of knowledge. In this paper, I will not directly address the epistemological adequacy of Bernecker’s identificationism. Rather, I want to focus on its substantial metaphysical commitments, especially on the problematic idea that our epistemic reasons identify the truthmaker of our respective belief when we know something. My conclusion will be that being a truthmaker for p is metaphysically more demanding than being an epistemic reason (...)
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  22. Testimony, Transmission, and Safety.Joachim Horvath - 2008 - Abstracta 4 (1):27-43.
    Most philosophers believe that testimony is not a fundamental source of knowledge, but merely a way to transmit already existing knowledge. However, Jennifer Lackey has presented some counterexamples which show that one can actually come to know something through testimony that no one ever knew before. Yet, the intuitive idea can be preserved by the weaker claim that someone in a knowledge-constituting testimonial chain has to have access to some non-testimonial source of knowledge with regard to what is testified. But (...)
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  23.  87
    Preface Special Issue GAP.10.Thomas Grundmann & Joachim Horvath - 2020 - Erkenntnis 85 (3):527-528.
    Introduction to a special issue with the keynote papers of the GAP.10 congress 2018 in Cologne.
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  24. Experimental ordinary language philosophy: a cross-linguistic study of defeasible default inferences.Eugen Fischer, Paul E. Engelhardt, Joachim Horvath & Hiroshi Ohtani - 2019 - Synthese 198 (2):1029-1070.
    This paper provides new tools for philosophical argument analysis and fresh empirical foundations for ‘critical’ ordinary language philosophy. Language comprehension routinely involves stereotypical inferences with contextual defeaters. J.L. Austin’s Sense and Sensibilia first mooted the idea that contextually inappropriate stereotypical inferences from verbal case-descriptions drive some philosophical paradoxes; these engender philosophical problems that can be resolved by exposing the underlying fallacies. We build on psycholinguistic research on salience effects to explain when and why even perfectly competent speakers cannot help making (...)
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  25. In defence of metaphysical analyticity.Frank Hofmann & Joachim Horvath - 2008 - Ratio 21 (3):300-313.
    According to the so-called metaphysical conception of analyticity, analytic truths are true in virtue of meaning (or content) alone and independently of (extralinguistic) facts. Quine and Boghossian have tried to present a conclusive argument against the metaphysical conception of analyticity. In effect, they tried to show that the metaphysical conception inevitably leads into a highly implausible view about the truthmakers of analytic truths. We would like to show that their argument fails, since it relies on an ambiguity of the notion (...)
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  26.  64
    "Experimental Philosophy and its Critic," ed. Joachim Horvath and Thomas Grundmann; "Experimental Philosophy," Volume 2, ed. Joshua Knobe and Shaun Nichols; and "Current Controversies in Experimental Philosophy," ed. Edouard Machery and Elizabeth O’Neill. [REVIEW]Joshua Alexander - 2014 - Teaching Philosophy 37 (3):411-414.
  27.  20
    Transcranial Direct Current Stimulation with an M1 / Orbitofrontal Montage shows No Effect on Simple Visual Motor Reaction Time.Horvath Jared, Carter Olivia & Forte Jason - 2015 - Frontiers in Human Neuroscience 9.
  28.  3
    Ästhetik und Identität: ein Beitrag zur Kritik der ästhetischen Bewältigung neuzeitlicher Bewusstseinskrisen.Joachim Weiner - 1983 - New York: G. Olms.
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  29.  4
    Johann Gottlieb Fichte: Einführung inn seine Philosophie.Joachim Widmann - 1982 - New York: de Gruyter.
    Studie over het werk van de Duitse wijsgeer (1762-1814), met een beknopte levensbeschrijving.
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  30.  7
    The sacrament of ordination as revelation of God.S. J. Tibor Horvath - 1971 - Heythrop Journal 12 (1):44–52.
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  31.  47
    Fairness and Risk: An Ethical Argument for a Group Fairness Definition Insurers Can Use.Joachim Baumann & Michele Loi - 2023 - Philosophy and Technology 36 (3):1-31.
    Algorithmic predictions are promising for insurance companies to develop personalized risk models for determining premiums. In this context, issues of fairness, discrimination, and social injustice might arise: Algorithms for estimating the risk based on personal data may be biased towards specific social groups, leading to systematic disadvantages for those groups. Personalized premiums may thus lead to discrimination and social injustice. It is well known from many application fields that such biases occur frequently and naturally when prediction models are applied to (...)
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  32.  5
    Descendants of Pelops in the Fifth Century BC.András Patay-Horváth - 2021 - Hermes 149 (3):260.
    Family relations between Greek eponymous heroes almost certainly reflect political or commonly agreed ethnic relationships between the communities concerned. Pelops and his proverbially numerous descendants are investigated here from this perspective and it is argued that the creation of eponymous Pelopids was primarily due to political motivations. Pelops as one of the most remote ancestors of Sparta was used, already by the 5th century BC, to establish connections on a mythological level with those cities which became the allies of the (...)
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  33.  4
    Die Perserbeute von Plataia, die Anfänge der elischen Münzprägung und die finanziellen Grundlagen der „Großbaustelle Olympia“.András Patay-Horváth - 2013 - Klio 95 (1):61-83.
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  34.  17
    Mapping the Ancient City: Historical Linguistics and Conceptual Clarification.Joachim Adler - 2014 - In Piotr Stalmaszczyk (ed.), Philosophy of Language and Linguistics: The Legacy of Frege, Russell, and Wittgenstein. De Gruyter. pp. 11-28.
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  35. Incidental Emotions and Hedonic Forecasting: The Role of (Un)certainty.Athanasios Polyportis, Flora Kokkinaki, Csilla Horváth & Georgios Christopoulos - 2020 - Frontiers in Psychology 11:536376.
    The impact of incidental emotions on decision making is well established. Incidental emotions can be differentiated on several appraisal dimensions, including certainty-uncertainty. The present research investigates the effect of certainty-uncertainty of incidental emotions on hedonic forecasting. The results of four experimental studies indicate that uncertainty associated incidental emotions, such as fear and hope, compared with certainty emotions, such as anger and happiness, amplify predicted utility. This amplification effect is confirmed for opposite utility types; uncertainty associated emotions, when compared with their (...)
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  36.  35
    Jews and Nationalism in Hungary.Kinga Frojimovics & Rita Horváth - 2002 - The European Legacy 7 (5):641-644.
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  37.  4
    Het verlangen naar huivering: over het sublieme, het wrede en het unheimliche: essays.Joachim von der Thüsen - 1997 - Amsterdam: Querido.
    Cultuurfilosofische essays over de oorsprong in de 18e eeuw van de belangstelling voor het verhevene en huiveringwekkende in de kunst.
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  38.  4
    Meliores viae sophiae“. Alkuins Bestimmungen der Philosophie in der Schrift „Disputado de vera philosophia.Hans-Joachim Werner - 1997 - In Jan Aertsen & Andreas Speer (eds.), Was ist Philosophie im Mittelalter? Qu'est-ce que la philosophie au moyen âge? What is Philosophy in the Middle Ages?: Akten des X. Internationalen Kongresses für Mittelalterliche Philosophie der Société Internationale pour l'Etude de la Philosophie Médié. Erfurt: De Gruyter. pp. 452-459.
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  39.  1
    Nouvelles pièces sur les erreurs prétendues de la philosophie de Mons. Wolf.Christian Wolff & Joachim Lange (eds.) - 1736 - New York: G. Olms.
    Mémoire de Mons. Lange contre cette philosophie -- Réponse préliminaire d'un auteur anonimeà ce mémoire -- Sommaire de la réponse de Mr. Wolf mȩme avec un avis au lecteur de l'histoire de ce nouveau différend.
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  40.  20
    Deconstructing Procedural Memory: Different Learning Trajectories and Consolidation of Sequence and Statistical Learning.Peter Simor, Zsofia Zavecz, Kata Horváth, Noémi Éltető, Csenge Török, Orsolya Pesthy, Ferenc Gombos, Karolina Janacsek & Dezso Nemeth - 2019 - Frontiers in Psychology 9.
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  41.  10
    Perceiving structure in unstructured stimuli: Implicitly acquired prior knowledge impacts the processing of unpredictable transitional probabilities.Andrea Kóbor, Kata Horváth, Zsófia Kardos, Dezso Nemeth & Karolina Janacsek - 2020 - Cognition 205 (C):104413.
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  42.  6
    Christine Globig (2021) Realitäten der Abhängigkeit. Fürsorge als ethisches Paradigma.Lea Chilian & Tabea Horvath - forthcoming - Ethik in der Medizin:1-3.
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  43.  47
    Corporate and individual influences on managers' social orientation.Joachim W. Marz, Thomas L. Powers & Thomas Queisser - 2003 - Journal of Business Ethics 46 (1):1 - 11.
    This paper reports research on the influence of corporate and individual characteristics on managers'' social orientation in Germany. The results indicate that mid-level managers expressed a significantly lower social orientation than low-level managers, and that job activity did not impact social orientation. Female respondents expressed a higher social orientation than male respondents. No impact of the political system origin (former East Germany versus former West Germany) on social orientation was shown. Overall, corporate position had a significantly higher impact on social (...)
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  44.  10
    Getting to “Yes”: Overcoming Client Reluctance to Engage in Chair Work.Peter Muntigl, Adam O. Horvath, Lynda Chubak & Lynne Angus - 2020 - Frontiers in Psychology 11.
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  45.  1
    Book Reviews of Ex Libris: Confessions of A Common Reader and George Allen & Unwin: A Remembrancer.Ian Norrie & Stephen Horvath - 1999 - Logos 10 (4):211-215.
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  46.  40
    The concept of vulnerability in medical ethics and philosophy.Joachim Boldt - 2019 - Philosophy, Ethics, and Humanities in Medicine 14 (1):1-8.
    BackgroundHealthcare is permeated by phenomena of vulnerability and their ethical significance. Nonetheless, application of this concept in healthcare ethics today is largely confined to clinical research. Approaches that further elaborate the concept in order to make it suitable for healthcare as a whole thus deserve renewed attention.MethodsConceptual analysis.ResultsTaking up the task to make the concept of vulnerability suitable for healthcare ethics as a whole involves two challenges. Firstly, starting from the concept as it used in research ethics, a more detailed (...)
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  47.  20
    The concept of vulnerability in medical ethics and philosophy.Joachim Boldt - 2019 - Philosophy, Ethics, and Humanities in Medicine 14 (1):1-8.
    Healthcare is permeated by phenomena of vulnerability and their ethical significance. Nonetheless, application of this concept in healthcare ethics today is largely confined to clinical research. Approaches that further elaborate the concept in order to make it suitable for healthcare as a whole thus deserve renewed attention. Conceptual analysis. Taking up the task to make the concept of vulnerability suitable for healthcare ethics as a whole involves two challenges. Firstly, starting from the concept as it used in research ethics, a (...)
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  48.  4
    Sinnhafte Fiktion und Wahrheit.Joachim Zelter - 1994 - De Gruyter.
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  49.  15
    Contextualizing critical junctures: what post-Soviet Russia tells us about ideas and institutions.Joachim Zweynert - 2018 - Theory and Society 47 (3):409-435.
    The present article asks what lessons the empirical case of institutional change in post-Soviet Russia yields for the recent research on ideas and institutions. Its main point is that in post-Soviet Russia a clash between imported foreground ideas and deep domestic background ideas led to an ideational division among the elite of the country that became a main obstacle to the provision of coherent economic reforms. This story stands in some contrast to much of the newer literature on ideas and (...)
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  50.  15
    Money and the Extension of Morals: The Case of the Soviet Union.Joachim Zweynert - 2012 - Critical Review: A Journal of Politics and Society 24 (1):115-129.
    Functioning markets require a state that will enforce property rights; contracts mediated by money; and the prevalence of a certain type of morality that prevents people from cheating in complex exchange relationships. Monetary exchange abstracts from the personal loyalties that bind small groups together, but at the same time it creates an overarching commitment to norms that bind people more loosely in national societies—as long as monetary exchanges are enforced by the state. In the Soviet Union, conversely, the abolition of (...)
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