Results for 'Jacoby, Dan'

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  1. La musique dans la vie et l'oeuvre d'A. Schweitzer.Jacobi Er - 1976 - Revue D'Histoire Et de Philosophie Religieuses 56 (1-2):154-173.
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  2.  10
    Exposition temporaire et accélération : la fin d'un paradigme?Daniel Jacobi - forthcoming - Rhuthmos.
    Ce texte a déjà paru dans La Lettre de l'OCIM, n° 150, novembre-décembre 2013, p. 15-24. Nous remercions Daniel Jacobi et Serge Lochot, Rédacteur en chef La Lettre de l'OCIM, de nous avoir autorisé à le reproduire ici. L'exposition temporaire résistera-t-elle à la montée en force de l'événementiel? Cette interrogation nourrit ici une réflexion menée à partir d'une analyse des différentes offres – expositions temporaires, événements – proposées au public par les musées depuis une trentaine d'années, - Sciences de l'information (...)
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  3. La critique de Jacobi par Hegel dans "Foi et Savoir".M. Brueggen - 1967 - Archives de Philosophie 30 (2):187.
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  4.  25
    Le problème de la connaissance dans la doctrine philosophique de Fr. H. Jacobi (II) b) Les formes données de la connaissance.Leo Strauss, Hans Hartje & Pierre Guglielmina - 1994 - Revue de Métaphysique et de Morale 99 (4):505 - 532.
  5.  16
    Le problème de la connaissance dans la doctrine philosophique de Fr. H. Jacobi (I).Leo Strauss, Hans Hartje & Pierre Guglielmina - 1994 - Revue de Métaphysique et de Morale 99 (3):291 - 311.
  6. Le problème de la connaissance dans la doctrine philosophique de Fr. H. Jacobi (II).Leo Strauss, Hans Hartje & Pierre Guglielmina - 1994 - Revue de Métaphysique et de Morale 99 (4):505-532.
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  7. Self-awareness and alterity: a phenomenological investigation.Dan Zahavi - 1999 - Evanston, Ill.: Northwestern University Press.
    ... Let me start my investigation by taking a brief look at the way in which self-awareness is expressed linguistically, as in the sentences "I am tired" or ...
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  8.  16
    Le système comme point de vue de la réflexivité philosophique : Jacobi et Hegel, adversaires de Fichte.Quentin Landenne - 2016 - Philosophiques 43 (2):249-271.
    Quentin Landenne | : Le problème du système comme mode de construction de la pensée philosophique a trouvé dans la période de l’Idéalisme allemand l’un de ses points culminants dans l’histoire de la philosophie. Loin de se limiter à une question extrinsèque portant sur le choix d’une forme d’exposition qui resterait relativement indifférente au contenu de la doctrine elle-même, l’adoption ou le rejet de tel ou tel type de systématicité implique des décisions conceptuelles importantes touchant à des problèmes philosophiques qui (...)
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  9.  5
    G.W.F. Hegel: Foi Et Savoir: Kant - Fichte - Jacobi.G. Hegel - 1988 - Librarie Philosophique J. Vrin.
    Avec l'ecrit sur le Droit naturel, Foi et Savoir constitue la voie d'entree, strategiquement fondamentale, dans le systeme hegelien, comme Theorie et Doctrine du Logos. En sa conclusion Hegel ayant expose la coeur de la philosophie de la reflexion dont les hautes figures sont Kant, Jacobi et Fichte, celebre le Vendredi Saint de l'esprit qui abolit le Dieu perdu de Pascal (Br. 441). Ainsi est annoncee la derniere page de La Phenomenologie de l'esprit ou dans le Golgotha de l'Esprit absolu, (...)
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  10. Merleau-Ponty on Husserl: A Reappraisal.Dan Zahavi - 2002 - In Ted Toadvine & Lester E. Embree (eds.), Merleau-Ponty on Husserl: A Reappraisal. Kluwer Academic Publishers.
    If one comes to Phénoménologie de la perception after having read Sein und Zeit (or Prolegomena zur Geschichte des Zeitbegriffs) one will be in for a surprise. Both works contain a number of both implicit and explicit references to Husserl, but the presentation they give is so utterly different, that one might occasionally wonder whether they are referring to the same author. Thus nobody can overlook that Merleau-Ponty’s interpretation of Husserl differs significantly from Heidegger’s. It is far more charitable. In (...)
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  11. Faultless Disagreement.Dan Zeman - 2020 - In Martin Kusch (ed.), The Routledge Handbook of Philosophy of Relativism. Routledge. pp. 486-495.
    In this entry, I tackle the phenomenon known as "faultless disagreement", considered by many authors to pose a challenge to the main views on the semantics of subjective expressions. I first present the phenomenon and the challenge, then review the main answers given by contextualist, absolutist and relativist approaches to the expressions in question. I end with signaling two issues that might shape future discussions about the role played by faultless disagreement in semantics.
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  12.  40
    The Oxford handbook of contemporary phenomenology.Dan Zahavi (ed.) - 2012 - Oxford: Oxford University Press.
    The Oxford Handbook of Contemporary Phenomenology presents twenty-eight essays by some of the leading figures in the field, and gives an authoritative overview of the type of work and range of topics found and discussed in contemporary phenomenology. It is the definitive guide to what is currently going on in phenomenology, and offers a rich source of insight and stimulation for philosophers, students of philosophy, and for people working in other disciplines of the humanities, social sciences, and sciences, who are (...)
  13. Thinking about consciousness: Phenomenological perspectives.Dan Zahavi - 2006 - In Uriah Kriegel & Kenneth Williford (eds.), Self-Representational Approaches to Consciousness. MIT Press.
  14. Relativism and Retraction: The Case Is Not Yet Lost.Dan Zeman - manuscript
    Many times, what we say proves to be wrong. It might turn out that what we took to be a comforting remark was, in fact, making things worse. Or that a joke was inappropriate. Or that yelling out loud was rude. More importantly for this paper, there are plenty of cases in which what we said turns out to be false: we spoke without paying attention, we were misinformed or tricked, or we made a reasoning mistake. -/- A particular instance (...)
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  15.  59
    Oxford Handbook of the History of Phenomenology.Dan Zahavi (ed.) - 2018 - Oxford: Oxford University Press.
    The Oxford Handbook of the History of Phenomenology contains thirty-seven new essays by leading scholars in the field. The essays all highlight historical influences, connections, and developments and provide an in-depth coverage of the development of phenomenology; one that allows for a better comprehension and assessment of the continuity as well as diversity of the phenomenological tradition. The handbook is divided into three distinct parts. The first part contains chapters that address the way phenomenology has been influenced by earlier periods (...)
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  16. Lectures for a layperson: Methods for revealing unconscious processes.Larry L. Jacoby, J. P. Toth, D. S. Lindsay & J. A. Debner - 1992 - In Robert F. Bornstein & Thane S. Pittman (eds.), Perception Without Awareness: Cognitive, Clinical, and Social Perspectives. Guilford.
     
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  17. Merleau-ponty's reading of Husserl.Dan Zahavi - 2002 - In Ted Toadvine & Lester E. Embree (eds.). Kluwer Academic Publishers. pp. 3-30.
  18.  8
    Cyclotomie et formes quadratiques dans l’œuvre arithmétique d’Augustin-Louis Cauchy (1829–1840).Jenny Boucard - 2013 - Archive for History of Exact Sciences 67 (4):349-414.
    Augustin-Louis Cauchy publie une majorité de ses recherches arithmétiques entre 1829 et 1840. Celles-ci ne sont pourtant qu’évoquées dans certaines histoires de la théorie des nombres centrées sur les lois de réciprocité ou sur la théorie des nombres algébriques. Elles y sont décrites comme contenant quelques résultats similaires à ceux de Gauss, Jacobi ou Dirichlet mais de manière incomplète et désordonnée. L’objectif de cet article est de présenter une analyse des textes arithmétiques de Cauchy publiés entre 1829 et 1840 pour (...)
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  19. Invariantist, Contextualist, and Relativist Accounts of Gender Terms.Dan Zeman - 2020 - EurAmerica 4 (50):739-781.
    In this paper, I explore a range of existent and possible ameliorative semantic theories of gender terms: invariantism, according to which gender terms are not context-sensitive, contextualism, according to which the meaning of gender terms is established in the context of use, and relativism, according to which the meaning of gender terms is established in the context of assessment. I show that none of these views is adequate with respect to the plight of trans people to use their term of (...)
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  20. Meaning and relevance.Deirdre Wilson & Dan Sperber - 2012 - New York: Cambridge University Press. Edited by Dan Sperber.
    When people speak, their words never fully encode what they mean, and the context is always compatible with a variety of interpretations. How can comprehension ever be achieved? Wilson and Sperber argue that comprehension is an inference process guided by precise expectations of relevance. What are the relations between the linguistically encoded meanings studied in semantics and the thoughts that humans are capable of entertaining and conveying? How should we analyse literal meaning, approximations, metaphors and ironies? Is the ability to (...)
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  21. Rejecting Eco-Authoritarianism, Again.Dan Coby Shahar - 2015 - Environmental Values 24 (3):345-366.
    Ecologically-motivated authoritarianism flourished initially during the 1970s but largely disappeared after the decline of socialism in the late-1980s. Today, 'eco- authoritarianism ' is beginning to reassert itself, this time modelled not after the Soviet Union but modern-day China. The new eco-authoritarians denounce central planning but still suggest that governments should be granted powers that free them from subordination to citizens' rights or democratic procedures. I argue that current eco-authoritarian views do not present us with an attractive alternative to market liberal (...)
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  22.  36
    I, You, and We: Beyond Individualism and Collectivism.Dan Zahavi - forthcoming - Australasian Philosophical Review.
    The contemporary debate on collective intentionality in analytic philosophy has lasted several decades, but questions concerning the nature of ‘we’ and the relation between the individual and the community are obviously far older. We can find a particularly rich discussion in early phenomenology. Indeed, while starting out with an interest in the individual mind, phenomenologists began their exploration of dyadic forms of interpersonal relations shortly before the start of World War I and were already deeply engaged in extensive analyses of (...)
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  23. Knowledge Attributions and Relevant Epistemic Standards.Dan Zeman - 2010 - In François Récanati, Isidora Stojanovic & Neftalí Villanueva (eds.), Context Dependence, Perspective and Relativity. Mouton de Gruyter.
    The paper is concerned with the semantics of knowledge attributions(K-claims, for short) and proposes a position holding that K-claims are contextsensitive that differs from extant views on the market. First I lay down the data a semantic theory for K-claims needs to explain. Next I present and assess three views purporting to give the semantics for K-claims: contextualism, subject-sensitive invariantism and relativism. All three views are found wanting with respect to their accounting for the data. I then propose a hybrid (...)
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  24. Intentionality and phenomenality: A phenomenological take on the hard problem.Dan Zahavi - 2003 - Canadian Journal of Philosophy, Supplementary Volume 29:63-92.
    In his book The Conscious Mind David Chalmers introduced a by now familiar distinction between the hard problem and the easy problems of consciousness. The easy problems are those concerned with the question of how the mind can process information, react to environmental stimuli, and exhibit such capacities as discrimination, categorization, and introspection (Chalmers, 1996, 4, 1995, 200). All of these abilities are impressive, but they are, according to Chalmers, not metaphysically baffling, since they can all be tackled by means (...)
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  25.  34
    Intentionality and Phenomenality: Phenomenological Take on the Hard Problem.Dan Zahavi - 2003 - Canadian Journal of Philosophy 33 (sup1):63-92.
    In his bookThe Conscious MindDavid Chalmers introduced a now-familiar distinction between the hard problem and the easy problems of consciousness. The easy problems are those concerned with the question of how the mind can process information, react to environmental stimuli, and exhibit such capacities as discrimination, categorization, and introspection. All of these abilities are impressive, but they are, according to Chalmers, not metaphysically baffling, since they can all be tackled by means of the standard repertoire of cognitive science and explained (...)
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  26. Gut" und "schlecht".Klaus Jacobi - 1982 - In Albert Zimmermann (ed.), Studien Zur Mittelalterlichen Geistesgeschichte Und Ihren Quellen. New York: De Gruyter.
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  27.  20
    Thinking and the Structure of the World / Das Denken Und Die Struktur der Welt: Hector-Neri Castañeda's Epistemic Ontology Presented and Criticized / Hector-Neri Castañeda's Epistemische Ontologie in Darstellung Und Kritik.Klaus Jacobi & Helmut Pape (eds.) - 1990 - New York: De Gruyter.
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  28.  43
    The construction of subjective experience: Memory attributions.Clarence M. Kelley & Larry L. Jacoby - 1990 - Mind and Language 5 (1):49-68.
  29.  10
    Kann ein Mensch mehrere Letztziele zugleich haben?: Ein Kommentar zu Thomas von Aquin, Summa Theologiae, I–II, q. 1, a. 5.Klaus Jacobi - 2004 - In Matthias Lutz-Bachmann & Jan Szaif (eds.), Was Ist Das Für den Menschen Gute? / What is Good for a Human Being?: Menschliche Natur Und Güterlehre / Human Nature and Values. Walter de Gruyter.
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  30. Relevance theory.Deirdre Wilson & Dan Sperber - 2002 - In Deirdre Wilson & Dan Sperber (eds.), Relevance theory. Wiley-Blackwell. pp. 607-632.
  31. Wundersame Wandlung in Halle 1710-1713 : Wie ein reformierter Professor aus dem Pietismus die Orthodoxie destillierte.Marianne Taatz-Jacobi - 2018 - In Renko Geffarth, Markus Meumann, Holger Zaunstöck & Monika Neugebauer-Wölk (eds.), Kampf um die Aufklärung?: institutionelle Konkurrenzen und intellektuelle Vielfalt im Halle des 18. Jahrhunderts. Halle (Saale): Mitteldeutscher Verlag.
     
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  32.  44
    Interactive Effects of Task Set and Working Memory on Attentional Capture.Jacoby Oscar, Remington Roger, Becker Stefanie, Kamke Marc & Mattingley Jason - 2015 - Frontiers in Human Neuroscience 9.
  33. De christi cognomine.Jacobi Palaeologi - 1973 - Archiwum Historii Filozofii I Myśli Społecznej 19.
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  34.  2
    Testimonial Injustice and the Ideology Which Produces It.Dan Lowe - 2024 - American Philosophical Quarterly 61 (3):215-231.
    Recently, some scholars have argued that testimonial injustice may not only be due to prejudice toward the speaker, but also prejudice toward the content of what the speaker says. I argue that such accounts do not merely expand our picture of epistemic injustice, but give us reason to radically revise our approach to reducing testimonial injustice. The dominant conception of this project focuses on reducing speaker prejudice. But even if one were to successfully do so, the frequency of content prejudice (...)
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  35. Does “Race” Have a Future or Should the Future Have “Races”? Reconstruction or Eliminativism in a Pragmatist Philosophy of Race.Jacoby Adeshei Carter - 2014 - Transactions of the Charles S. Peirce Society 50 (1):29.
    In Preludes to Pragmatism: Toward A Reconstruction of Philosophy, Phillip Kitcher argues in Chapter 6, “Does ‘Race’ Have a Future” that developments in evolutionary biology may support a separation of our species into subcategories that could be regarded as races. The human species, he argues, could possibly be divided, using a similar methodology to that employed by evolutionary biologists, into relatively stable and isolated breeding populations that bear distinctive and salient clusters of significant genotypic and phenotypic traits. Hence, the eliminativist (...)
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  36.  43
    A Triangle of Opposites for Types of Propositions in Aristotelian Logic.Paul Jacoby - 1950 - New Scholasticism 24 (1):32-56.
  37.  12
    Philosophic Values and World Citizenship: Locke to Obama and Beyond.Jacoby Adeshei Carter, Leonard Harris, Chielozona Eze & Arnold L. Farr (eds.) - 2010 - Lexington Books.
    Alain Locke, the central promoter of the Harlem Renaissance, is placed in conversation with leading philosophers and cultural figures in the modern world, from Aristotle to Obama. For teachers and students of contemporary debates in pragmatism, diversity, and value theory, these conversations' define new-and controversial-terrain.
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  38. De Methodis libri quatuor - Liber de Regressu.Jacobi Zabarellae & Cesare Vasoli - 1986 - Revue Philosophique de la France Et de l'Etranger 176 (4):521-522.
     
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  39. When Reason Fails Us: How We Act and What We Do When We Do Not Know What to Do.Jacoby Adeshei Carter & Sarah Louise Scott - 2013 - The Pluralist 8 (1):63-96.
    An important feature of so-called rational decision making, at least in times of crisis, is arational: that is, our ability to decide manifests features of our characters or the values we hold rather than our reasoning abilities.1 Such a position stands in obvious opposition to the Western philosophical tradition. Consider, by comparison, the view of Immanuel Kant, who held that reason could, and perhaps sometimes ought to, operate independently of (and in opposition to) our sentiments. Contrary to Kant, William James (...)
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  40. Intuitive and reflective beliefs.Dan Sperber - 1997 - Mind and Language 12 (1):67-83.
    Humans have two kinds of beliefs, intuitive beliefs and reflective beliefs. Intuitive beliefs are a most fundamental category of cognition, defined in the architecture of the mind. They are formulated in an intuitive mental lexicon. Humans are also capable of entertaining an indefinite variety of higher-order or "reflective" propositional attitudes, many of which are of a credal sort. Reasons to hold "reflective beliefs" are provided by other beliefs that describe the source of the reflective belief as reliable, or that provide (...)
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  41.  60
    The construction of Subjective Experience: Memory Attributions.Colleen M. Kelley & Larry L. Jacoby - 1990 - Mind and Language 5 (1):49-68.
  42.  28
    Aesthetic experiences and flourishing in science: A four-country study.Christopher J. Jacobi, Peter J. Varga & Brandon Vaidyanathan - 2022 - Frontiers in Psychology 13.
    In response to the mental health crisis in science, and amid concerns about the detrimental effects of the COVID-19 pandemic on scientists, this study seeks to identify the role of a heretofore under-researched factor for flourishing and eudaimonia: aesthetic experiences in scientific work. The main research question that this study addresses is: To what extent is the frequency of encountering aesthetics in terms of beauty, awe, and wonder in scientific work associated with greater well-being among scientists? Based on a large-scale (...)
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  43.  16
    The upside of irrationality: the unexpected benefits of defying logic at work and at home.Dan Ariely - 2010 - New York: Harper.
    行動経済学によって、さまざまに系統的な不合理さが見えてきた。手をかけることが高評価をもたらすIKEA効果、やる気をそいでいる高額ボーナス、自分で思いついた(と思わせられた)意見は好ましい、雑用は一気に 片づけるほうが楽...。行動経済学研究の第一人者が、わたしたちがなぜ、どのように不合理な行動をしてしまうのかをユニークな実験で紹介。わかりやすい数々の実例で経済の真の姿を解明し、よりよい決断へとつなげ る話題作。.
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  44.  17
    Philosophizing the Americas.Jacoby Adeshei Carter & Hernando Arturo Estévez (eds.) - 2024 - Fordham University Press.
    Philosophizing the Americas establishes the field of inter-American philosophy. Bringing together contributors who work in Africana Philosophy, Afro-Caribbean philosophy, Latin American philosophy, Afro-Latin philosophy, decolonial theory, and African American philosophy, the volume examines the full range of traditions that have, separately and in conversation with each other, worked through how philosophy in both establishes itself in the Americas and engages with the world from which it emerges. The book traces a range of questions, from the history of philosophy in the (...)
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  45.  30
    Intuitive and Reflective Beliefs.Dan Sperber - 1997 - Mind and Language 12 (1):67-83.
    Humans have two kinds of beliefs, intuitive beliefs and reflective beliefs. Intuitive beliefs are a fundamental category of cognition, defined in the architecture of the mind. They are formulated in an intuitive mental lexicon. Humans are also capable of entertaining an indefinite variety of higher‐order or‘reflective’propositional attitudes, many of which are of a credat sort. Reasons to hold reflective beliefs are provided by other beliefs that describe the source of the reflective belief as reliable, or that provide an explicit argument (...)
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  46.  8
    Associations of Changes in Religiosity With Flourishing During the COVID-19 Pandemic: A Study of Faith Communities in the United States.Christopher Justin Jacobi, Richard G. Cowden & Brandon Vaidyanathan - 2022 - Frontiers in Psychology 13.
    This study explored the extent to which perceived changes in religiosity from before to during the COVID-19 pandemic are associated with flourishing. Participants from a diverse set of faith communities in two United States metropolitan regions completed an online survey between October and December 2020. The survey included items capturing perceived changes in four dimensions of religiosity and a multidimensional measure of flourishing. Based on multilevel regressions, results indicated that self-reported decreases in each dimension of religiosity were associated with lower (...)
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  47.  10
    Landscapes of Sociotechnical Imaginaries in Education: A Theoretical Examination of Integrating Artificial Intelligence in Education.Dan Mamlok - forthcoming - Foundations of Science.
    The vision of integrating artificial intelligence in education is part of an ongoing push for harnessing digital solutions to improve teaching and learning. Drawing from Jasanoff and Hasse, this paper deliberates on how sociotechnical imaginaries are interrelated to the implications of new technologies, such as AI, in education. Complicating Hasses’s call for the development of Socratic ignorance to consider our predispositions about new technologies and open new prospects of thought, this paper revisits postphenomenology and Feenberg’s critical constructivist theories. While embracing (...)
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  48.  59
    Differences in Dangerousness.Jacoby Adeshei Carter - 2012 - Philosophy in the Contemporary World 19 (2):81-91.
    This article begins with a consideration of the standard argument for the moral equality of soldiers; namely, that soldiers are morally equal because they pose similar dangers to one another. Next, arguments for the equal application of the rules of war to both sides are considered and ultimately rejected. In the end, it is argued that if the justice of the cause for war is attributable to the warriors on either side, then modifying or unequally applying the rules of war (...)
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  49.  46
    Environmental Pragmatism, Global Warming, and Climate Change.Jacoby Adeshei Carter - 2012 - Contemporary Pragmatism 9 (1):133-150.
    This paper begins with a presentation of some important aspects of the science behind global warming. Following that, I argue that attempts to address global warming and climate change as problems facing humanity ought not to center around economic understandings of the problem or it solutions. Moreover, I argue that pragmatism is especially vulnerable to this sort of misappropriation in seeking solutions to climate change, and that environmental pragmatists ought to make a conscious effort to avoid potential mischaracterizations of pragmatism (...)
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  50.  23
    Just/New War Theory.Jacoby Adeshei Carter - 2009 - Philosophy in the Contemporary World 16 (2):1-11.
    This paper considers the increasingly common suggestion that a new form of warfare has emerged. It clarifies the notion of new wars and responds to an argument for the claim that in order to achieve military parity non-state actors must violate just war principles. I reject the claim that violation of just war principles is necessary and argue that we can make reasonable normative judgments about new wars in terms of just war theory. From there, I consider the possibility that (...)
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