Results for 'Dr David W. Jardine'

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  1.  19
    Portrayals of Snow and Hermeneutics as an Early Childhood Educational Theory.David W. Jardine - 2024 - Educational Theory 74 (2):165-176.
    This paper is a combination of a grandfather's musings over his grandson's drawings, combined with a reconsideration of hermeneutics as an early childhood educational theory.
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  2. Owning Up to Being an Animal": On the Ecological Virtues of Composure.David W. Jardine - 2020 - In Heesoon Bai, David Chang & Charles Scott (eds.), A book of ecological virtues: living well in the anthropocene. Regina, Saskatchewan: University of Regina Press.
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  3. Twilight or obscure.David W. Jardine - 2020 - In Ellyn Lyle (ed.), Identity landscapes: contemplating place and the construction of self. Boston: Brill | Sense.
     
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  4.  6
    Immanuel Kant, Jean Piaget and the Rage for Order: Ecological Hints of the Colonial Spirit in Pedagogy.David W. Jardine - 1992 - Educational Philosophy and Theory 24 (1):28-43.
  5.  10
    Awakening from Descartes' nightmare: On the love of ambiguity in phenomenological approaches to education.David W. Jardine - 1990 - Studies in Philosophy and Education 10 (3):211-232.
    This paper is an exploration of the Cartesian paradigms of clarity and univocity and how these inform contemporary educational theory and practice. Phenomenology is discussed as a way of disrupting Descartes' visions of clarity and distinctness as paradigms of knowledge and as a return of inquiry to life as it is actually lived. Analogical discourse is examined as a way of giving a voice to this sort of inquiry. Heidegger's notions of inquiry as obedience and thanksgiving are discussed.
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  6. In these shoes is the silent call of the earth" : Meditations on curriculum integration, conceptual violence, and the ecologies of community and place.David W. Jardine, Annette LaGrange & Beth Everest - 2004 - In David J. Flinders & Stephen J. Thornton (eds.), The Curriculum Studies Reader. Routledge.
     
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  7.  6
    Relentless writing and the death of memory in elementary education.David W. Jardine & Pam Rinehart - 1993 - Studies in Philosophy and Education 12 (2):127-137.
    This paper explores the relentless character of writing in elementary education. We begin with the reflections of a Grade Three teacher on incidents in her classroom regarding writing and the leaving of traces, followed with a consideration of the deep cultural investment we have in leaving such traces. A brief examination of the latest work by Lucy Calkins is followed by a discussion of the paradoxical relations between writing, remembering and forgetting and the forging of community as an “order of (...)
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  8.  10
    Student-teaching, interpretation and the monstrous child.David W. Jardine - 1994 - Journal of Philosophy of Education 28 (1):17–24.
    ABSTRACTThis paper is an interpretive exploration of the figure of the monstrous child as it appears in the experiences of student‐teachers entering the community of teaching. It also considers how interpretive work is itself haunted by this figure and how, therefore, teaching itself might be considered an interpretive activity.
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  9. Isn't All of Oncology Hermeneutic?Nancy J. Moules, David W. Jardine, Graham P. McCaffrey & Christopher B. Brown - 2013 - Journal of Applied Hermeneutics 2013 (1).
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  10.  4
    Seventh International Buddhist-Christian Conference.David W. Chappell - 2001 - Buddhist-Christian Studies 21 (1):109-111.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 21.1 (2001) 109-111 [Access article in PDF] Seventh International Buddhist-Christian Conference David W.Chappell Soka University of America Pack your bags! The annual meeting of the Society for Buddhist-Christian Studies in Nashville decided that the next international conference will be held August 5-12, 2003, in Chiang Mai, Thailand.An invitation was extended to the society by Dr. John Butt, director of the Institute for the Study of Religion (...)
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  11.  4
    "Mathesis of the Mind": A Study of Fichte’s Wissenschaftslehre and Geometry.David W. Wood - 2012 - New York, NY: New York/Amsterdam: Editions Rodopi (Brill Publishers). Fichte-Studien-Supplementa Vol. 29.
    This is an in-depth study of J.G. Fichte’s philosophy of mathematics and theory of geometry. It investigates both the external formal and internal cognitive parallels between the axioms, intuitions and constructions of geometry and the scientific methodology of the Fichtean system of philosophy. In contrast to “ordinary” Euclidean geometry, in his Erlanger Logik of 1805 Fichte posits a model of an “ursprüngliche” or original geometry – that is to say, a synthetic and constructivistic conception grounded in ideal archetypal elements that (...)
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  12.  5
    Psychic ID: A blueprint for a modern national identity scheme.David G. W. Birch - 2008 - Identity in the Information Society 1 (1):189-201.
    The issue of identity cards is hotly debated in many countries, but it often seems to be an oddly backward-looking debate that presumes outdated “Orwellian” architectures. In the modern world, surely we should be debating the requirements for national identity management schemes, in which identity cards may or may not be a useful implementation, before we move on to architecture. If so, then, what should a U.K. national identity management scheme for the 21st century look like? Can we assemble a (...)
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  13.  4
    Physicians and execution: Highlights from a discussion of lethal injection.Atul Gawande, Deborah W. Denno, Robert D. Truog & David Waisel - manuscript
    This article constitutes excerpts of a videotaped discussion hosted by the New England Journal of Medicine on January 14, 2008, concerning a range of topics on lethal injection prompted by the United States Supreme Court's January 7 oral arguments in Baze v. Rees. Dr. Atul Gawande moderated the roundtable that included two anesthesiologists - Dr. Robert Truog and Dr. David Waisel - as well as law professor Deborah Denno. The discussion focused on the drugs used in lethal injection executions, (...)
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  14.  3
    Transition and Permanence: Chinese History and Culture, A Festschrift in Honor of Dr. Hsiao Kung-chʿüanTransition and Permanence: Chinese History and Culture, A Festschrift in Honor of Dr. Hsiao Kung-chuan.Hans H. Frankel, David C. Buxbaum & Frederick W. Mote - 1976 - Journal of the American Oriental Society 96 (2):337.
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  15.  5
    John Balguy, an English Moralist of the Eighteenth Century.The Fundamental Principles involved in Dr. Edward Caird's Philosophy of Religion. [REVIEW]A. C. Armstrong, Hugh David Jones & W. O. Lewis - 1910 - Philosophical Review 19 (3):351.
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  16. The difference totality makes. Reconsidering Pannenberg's eschatological ontology.Dr Benjamin Myers - 2007 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 49 (2).
    Wolfhart Pannenberg's eschatological ontology has been criticised for undermining the goodness and reality of finite creaturely differentiation. Drawing on David Bentley Hart's recent ontological proposal, this article explores the critique of Pannenberg's ontology, and offers a defence of Pannenberg's depiction of the relationship between difference and totality, especially as it is presented in his 1988 work, Metaphysics and the Idea of God. In this work, Pannenberg articulates a structured relationship between difference and totality in which individual finite particularities are (...)
     
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  17.  8
    The World of Colour. By David Katz, Dr. Phil. Translated by R. B. MacLeod and C. W. Fox. (London: Kegan Paul, Trench, Trübner & Co., Ltd. 1935. Pp. xvi + 300. Price 15s.). [REVIEW]A. W. Wolters - 1936 - Philosophy 11 (43):370-.
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  18.  10
    Alexander H. G.. The paradoxes of confirmation. The British journal for the philosophy of science, vol. 9 , pp. 227–233.Agassi J.. Corroboration versus induction. The British journal for the philosophy of science, vol. 9 , pp. 311–317.Alexander H. G.. The paradoxes of confirmation—a reply to Dr. Agassi. The British journal for the philosophy of science, vol. 10 , pp. 229–234.Watkins J. W. N.. Confirmation without background knowledge. The British journal for the philosophy of science, vol. 10 , pp. 318–320. [REVIEW]David Kaplan - 1967 - Journal of Symbolic Logic 32 (2):249-250.
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  19.  14
    Textual notes on Plato's Sophist.David B. Robinson - 1999 - Classical Quarterly 49 (01):139-160.
    In editing Plato's Sophist for the new OCT vol. I, ed. E. A. Duke, W. F. Hicken, W. S. M. Nicoll, D. B. Robinson, and J. C. G. Strachan , there was less chance of giving novel information about W = Vind. Supp. Gr. 7 for this dialogue than for others in the volume, since Apelt's edition of 1897 was used by Burnet in 1900 and was based on Apelt's own collation of W. The result was better than the somewhat (...)
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  20.  1
    Fowler's faith development Christian perspectives on faith development.David Attfield - 1994 - Journal of Philosophy of Education 28 (2):267–274.
    The work of James W. Fowler on faith development has become well known in the USA and in British theological and religious education circles in the last 15 years, even if this research has yet to make much impact on general education or any on philosophy of education. Now Drs Astley and Francis have produced a large, one volume collection of papers by Fowler, his associates and his critics. His theory and discussion of it, evaluation and application of it in (...)
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  21.  20
    Book Symposium: David W. Johnson, Watsuji on Nature.David W. Johnson, Bernard Stevens, Augustin Berque, Hideki Mine & Hans Peter Liederbach - 2021 - European Journal of Japanese Philosophy 6:133–215.
    [Open access] In this book symposium the author takes up questions from phenomenology, hermeneutics, ethical theory, and intellectual history raised by a group of scholarly interlocutors from a range of backgrounds. In the course of engaging with these issues, he discusses, inter alia, McDowell’s realism, Jonathon Lear’s work on the end of a world, Michael Oakeshott’s view of selfhood, Heidegger’s conception of Jemeinigkeit, Uexküll’s notion of Umwelt, and Gadamer’s hermeneutic conception of truth.
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  22.  32
    Watsuji on nature: Japanese philosophy in the wake of Heidegger.David W. Johnson - 2019 - Evanston, Illinois: Northwestern University Press.
    "In the first study of its kind, David W. Johnson's "Watsuji on Nature" reconstructs the astonishing philosophy of nature of Watsuji Tetsurō (1889-1960), situating it in relation both to his reception of the thought of Heidegger and to his renewal of core ontological positions in classical Confucian and Buddhist philosophy. Johnson shows that for Watsuji we have our being in the lived experience of nature, one in which nature and culture compose a tightly interwoven texture called "fūdo". By fully (...)
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  23.  3
    Words of Wisdom: A Philosophical Dictionary for the Perennial Tradition.John W. Carlson - 2012 - University of Notre Dame Press.
    Like their predecessors throughout the late nineteenth and twentieth centuries, popes John Paul II and Benedict XVI have emphasized the importance of philosophy in the Catholic intellectual tradition. In his encyclical _Fides et ratio _, John Paul II called on philosophers “to have the courage to recover, in the flow of an enduringly valid philosophical tradition, the range of authentic wisdom and truth.” Where the late pope spoke of an “enduringly valid tradition,” Jacques Maritain and other Thomists often have referred (...)
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  24.  34
    Phenomenology and the Impersonal Subject: Between Self and No-Self.David W. Johnson - 2023 - Philosophy East and West 73 (2):286-306.
    This paper attempts to reconcile two ideas that seem fundamentally opposed to one another: the reality of the self and the doctrine of no-self. Buddhism offers a form of spiritual equanimity that turns on the denial of a self. Nonetheless, there seem to be good reasons to hold onto the reality of the self. The existence of a self enables us to account for praise and blame, the hopes for oneself that motivate actions, and attachments to the selves of others (...)
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  25.  4
    Hume's Ideas.John W. Yolton - 1980 - Hume Studies 6 (1):1-25.
    In lieu of an abstract, here is a brief excerpt of the content:HUME'S IDEAS In the eighteenth century, there was widespread acceptance of a physiological basis for cognition. Some writers even argued for a rather detailed correlation between awareness and physiological changes, suggesting that (a) the former could be adequately explained in terms of the latter or, in some few instances, (b) that the former are the latter. David Hartley may come to mind as fitting one or the other (...)
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  26.  18
    David Hume on God: selected works newly adapted for the modern reader.David W. Purdie, Peter S. Fosl & David Hume (eds.) - 2019 - Edinburgh: Luath Press.
    David Hume's writings on history, politics and philosophy have shaped thought to this day. His bold scepticism ranged from common notions of the 'self' to criticism of standard theistic proofs. He insisted on grounding understandings of popular religious beliefs in human psychology rather than divine revelation, and he aimed to disentangle philosophy from religion in order to allow the former to pursue its own ends. In this book, Professors David W Purdie and Peter S Fosl decipher some of (...)
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  27.  7
    Formalizing nonmonotonic reasoning systems.David W. Etherington - 1987 - Artificial Intelligence 31 (1):41-85.
  28.  24
    The Limits of Language: Philosophical Hermeneutics and the Task of Comparative Philosophy.David W. Johnson - 2020 - Journal of Speculative Philosophy 34 (3):378-389.
    Despite the importance of linguistic disclosure for philosophical hermeneutics there has been a conspicuous lack of attention to the question of how linguistic disclosure actually works. I examine the mechanics of disclosure by drawing on Gadamer’s philosophical hermeneutics as well as Ricoeur’s concept of translation and his theory of metaphor. My claim is that the background horizon of the unsaid that differs between languages enables each to disclose different things. This situation underscores the importance of engaging in East-West comparative philosophy, (...)
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  29.  8
    Purpose and Cognition: Edward Tolman and the Transformation of American Psychology.David W. Carroll - 2017 - Cambridge University Press.
    This book discusses the development of Edward Tolman's purposive behaviourism from the 1920s to the 1950s, highlighting the tension between his references to cognitive processes and the dominant behaviourist trends. It shows how Tolman incorporated concepts from European scholars, including Egon Brunswik and the Gestalt psychologists, to justify a more purposive form of behaviourism and how the theory evolved in response to the criticisms of his contemporaries. The manuscript also discusses Tolman's political activities, culminating in his role in the California (...)
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  30.  8
    “In Order to Aid in Diffusing Useful and Practical Information”: Agricultural Extension and Boundary Organizations.David W. Cash - 2001 - Science, Technology, and Human Values 26 (4):431-453.
    Agricultural decision making is characterized by two challenges common to multiple arenas: linking science to decision making and linking science and decision making across multiple levels. The U.S. agricultural research, education, and extension system was designed to address these challenges. By investigating this system, this study deepens the understanding of science and decision making, specifically exploring the notion of boundary organizations in two significant ways. First, it provides a preliminary test of the hypothesis that boundary organizations mediate between the shifting (...)
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  31.  4
    Beyond food security: women’s experiences of urban agriculture in Cape Town.David W. Olivier & Lindy Heinecken - 2017 - Agriculture and Human Values 34 (3):743-755.
    Urban agriculture is an important source of food and income throughout Africa. The majority of cultivators on the continent are women who use urban agriculture to provide for their family. Much research on urban agriculture in Africa focuses on the material benefits of urban agriculture for women, but a smaller body of literature considers its social and psychological empowering effects. The present study seeks to contribute to this debate by looking at the ways in which urban agriculture empowers women on (...)
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  32. Fichte-Studien 49 (2021) - The Enigma of Fichte’s First Principles.David W. Wood (ed.) - 2021 - Boston: Brill | Rodopi.
    Fichte-Studien, volume 49 (Leiden: Brill/Rodopi Publishers, 8 April 2021), edited by David W. Wood, 471pp. -/- Presenting new critical perspectives on J.G. Fichte’s Wissenschaftslehre, this volume of articles in English by an international group of scholars addresses the topic of first principles in Fichte’s writings. Especially discussed are the central text of his Jena period, the 1794/95 Grundlage der gesammten Wissenschaftslehre, as well as later versions like the Wissenschaftslehre nova methodo (1796-99) and the presentations of 1804 and 1805. Also (...)
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  33.  2
    Nonmonotonicity and the scope of reasoning.David W. Etherington, Sarit Kraus & Donald Perlis - 1991 - Artificial Intelligence 52 (3):221-261.
  34.  13
    Watsuji on Nature: An Auseinandersetzung with Krueger and Lofts.David W. Johnson - 2024 - Philosophy Today 68 (1):219-227.
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  35.  9
    The Social Prison: Ursula K. Le Guin's The Dispossessed as Postanarchist Critical Utopia.David W. Miller - 2024 - Utopian Studies 34 (3):399-417.
    Ursula K. Le Guin’s classic work of anarchist literature, _The Dispossessed_ (1974), is preoccupied with the issue of imprisonment. This is hardly surprising given anarchism’s longstanding critical engagement with the prison as state apparatus. For classical anarchists, the prison represents one of the most vile and visible examples of state repression. However, while the abolition of prisons constitutes one of the fundamental goals of anarchism, the alternatives put forth by classical anarchist thinkers risk perpetuating the underlying power relations of carceral (...)
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  36.  14
    The Anonymous Subject of Life—Some Philosophical, Psychological, and Religious Considerations.David W. Johnson - 2019 - Research in Phenomenology 49 (3):385-402.
    This paper focuses on one of the mainstays of Japanese psychiatrist and philosopher Kimura Bin’s (1931–2021) philosophical approach. Kimura’s work is characterized by the intersection of therapeutic, philosophical, and intercultural dimensions in ways that enable his clinical practice and philosophical investigations to mutually inform one another. I examine how this dialectic comes together with his conversion of ordinary Japanese words into philosophical concepts. Explicating the concepts Kimura deploys in developing a phenomenology of the self allows us to make new sense (...)
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  37.  17
    On Liturgical Morality.David W. Fagerberg - 2017 - Christian Bioethics 23 (2):119-136.
    This article examines Engelhardt’s thesis from the standpoint of liturgical theology. Fagerberg’s previous work has claimed that liturgy gives birth to theology in such a way that liturgy is the ontological condition for theology, as Schmemann said. If we apply this approach to the question at hand, we will understand liturgy to be the source and foundation also for Christian morality. This is no particular surprise, since the Christian tradition has always integrated liturgy, theology, and asceticism, that last named treating (...)
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  38.  2
    Behavioral and Neurodynamic Effects of Word Learning on Phonotactic Repair.David W. Gow, Adriana Schoenhaut, Enes Avcu & Seppo P. Ahlfors - 2021 - Frontiers in Psychology 12.
    Processes governing the creation, perception and production of spoken words are sensitive to the patterns of speech sounds in the language user’s lexicon. Generative linguistic theory suggests that listeners infer constraints on possible sound patterning from the lexicon and apply these constraints to all aspects of word use. In contrast, emergentist accounts suggest that these phonotactic constraints are a product of interactive associative mapping with items in the lexicon. To determine the degree to which phonotactic constraints are lexically mediated, we (...)
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  39.  10
    Philosophy of Education in Action: An Inquiry-Based Approach.David W. Nicholson - 2016 - New York: Routledge.
  40.  2
    Historians Against History: The Frontier Thesis and the National Covenant in American Historical Writing Since 1830.David W. Noble - 1965 - U of Minnesota Press.
    Historians Against History was first published in 1967. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. Professor Noble examines the basic philosophy and writing of six American historians, George Bancroft, Frederick Jackson, Charles A. Beard, Carl Becker, Vernon Louis Parrington, and Daniel J. Boorstin, and finds in them a common tradition which he calls anti-historical. He argues that this viewpoint is founded in the (...)
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  41.  6
    The end of the law?: law, theology, and neuroscience.David W. Opderbeck - 2021 - Eugene, OR: Cascade Books.
    Introduction -- The origins of Western law -- Progress and/or decline? -- The path of reductive neurolaw -- Method in theology and science -- Paleo-law : have we always been human? -- Towards a philosophical critique of neurolaw -- Mind, law, theology -- The soul of the law -- Law, violence, and original sin -- Conclusion.
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  42.  11
    Mourning work: Death and democracy during a pandemic.David W. McIvor, Juliet Hooker, Ashley Atkins, Athena Athanasiou & George Shulman - 2021 - Contemporary Political Theory 20 (1):165-199.
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  43. The Huainanzi's "Heavenly Patterns" and the Shiji's "Treatise on the celestial offices" : what's the difference?David W. Pankenier - 2014 - In Sarah A. Queen & Michael Puett (eds.), The Huainanzi and textual production in early China. Boston: Brill.
     
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  44. Acts and the Isaianic New Exodus.David W. Pao - 2002
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  45.  23
    Theoretical Persons and Practical Agents.David W. Shoemaker - 1996 - Philosophy and Public Affairs 25 (4):318-332.
    This paper defends Parfit's "theoretical" view of personal identity against Christine Korsgaard's objections grounded in practical identity.
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  46.  9
    Reflections on Guide to Personal Knowledge.David W. Agler - 2023 - Tradition and Discovery (2):11-17.
    In lieu of an abstract, here is the first paragraph: Paksi and Héder’s Guide to Personal Knowledge (hereafter GPK and Guide) is, as the title suggests, a guide of the most important and original ideas of Michael Polanyi’s book Personal Knowledge: Towards a Post-Critical Philosophy (1958, hereafter PK). Is a guide to Personal Knowledge needed? I think the answer is a resounding “yes” for many new readers. To see why, let’s briefly review two common complaints about PK.
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  47.  4
    Facts and Values.David W. Ardagh - unknown
    Since the advent in the early thirties of logical positivism much attention has been focused upon the nature of ethics.
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  48. Helping People Forgive.David W. Augsburger - 1996
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  49.  9
    Epistemologies of rape and revelation.David W. Bade - 2021 - [Hong Kong]: The International Association for the Integrational Study of Language and Communication. Edited by Adrian Pablé.
  50.  16
    Line Ups.David W. Concepción - 2023 - American Association of Philosophy Teachers Studies in Pedagogy 8:130-132.
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