Results for 'Mercier, Désiré'

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  1.  21
    Elements of logic.Desire Mercier - 1912 - New York: Manhattanville Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  2.  6
    Métaphysique générale.Désiré Mercier - 1910 - Louvain,: Institut supérieur de philosophie; [etc., etc.].
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  3.  18
    Vers l'Unité.Désiré Mercier - 1913 - Revue Néo-Scolastique de Philosophie 20 (79):253-278.
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  4. Mercier, desire and the origins of the institut-de-philosophie.R. Aubert - 1990 - Revue Philosophique De Louvain 88 (78):147-167.
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  5.  19
    What’s in an App? Investigating the Moral Struggles Behind a Sharing Economy Device.Mireille Mercier-Roy & Chantale Mailhot - 2019 - Journal of Business Ethics 159 (4):977-996.
    In recent years, the sharing economy has attracted considerable attention, both scholarly and popular, relating to its capacity to enforce or undermine extant economic conventions. However, the process through which technological developments can effectively have this outcome of altering extant conventions on what is morally acceptable or desirable is still unclear. In this paper, we draw on the work of Boltanski and Thévenot and the notion of agencement to investigate the moral and performative dimension of controversies related to the SE. (...)
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  6. The Truth That Hurts, or the Corps à Corps of Tongues: An Interview with Jacques Derrida.Thomas Clément Mercier, Jacques Derrida & Évelyne Grossman - 2019 - Parallax 25 (1):8-24.
    In this 2004 interview — translated into English and published in its entirety for the first time — Jacques Derrida reflects upon his practices of writing and teaching, about the community of his readers, and explores questions related to corporeity and textuality, sexual difference, desire, politics, Marxism, violence, truth, interpretation, and translation. In the course of the interview, Derrida discusses the work of Martin Heidegger, Hans-Georg Gadamer, Maurice Blanchot, Hélène Cixous, Jean Genet, Paul Celan, and many others.
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  7. Under influence.Frédérique De Vignemont & Hugo Mercier - unknown
    In many circumstances we tend to assume that other people believe or desire what we ourselves believe or desire. This has been labeled 'egocentric bias.' This is not to say that we systematically fail to understand other people and forget that they can have a different perspective. If it were the case, then it would be highly difficult, if not impossible, to communicate, cooperate or compete with them. In those situations, we need to take the other person's perspective and to (...)
     
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  8. à corps: The corpus of deconstruction.Thomas Clément Mercier - 2019 - Parallax 25 (2):111-118.
    This article pursues the exploration of how contemporary works of deconstruction can challenge preconceptions of the body and embodiments and interrogate their limits, particularly in relation to intertwined foldings of desire, gender, race and sexuality. Through readings of Jacques Derrida and Sarah Kofman, the authors show that deconstruction allows for an understanding of the body or bodies that goes beyond the present body — indexed as human, male, white, able, living body — thus opening up towards the thinking of bodies (...)
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  9. corps à: Body/ies in deconstruction.Thomas Clément Mercier - 2019 - Parallax 25 (1):1-7.
    This essay explores how contemporary works of critical theory and deconstruction can challenge preconceptions of the body and embodiments and interrogate their limits, particularly in relation to intertwined foldings of desire, gender, race and sexuality. It aims to suggest that Jacques Derrida’s acute concern for the question of translation might help challenge and re-configure the conventional dichotomy between understandings of the body either as physical/material or as socio-culturally constructed. The authors then analyse the questions of translation and untranslatability in relation (...)
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  10.  10
    Le rejet du traité constitutionnel européen et ses lectures nationales.Arnaud Mercier - 2006 - Hermes 46:131.
    Dans la presse allemande, canadienne, bulgare ou roumaine, le vote de rejet du Traité constitutionnel européen a bien été traité, faisant de ce phénomène national, un fait d'actualité international. Pour autant, la lecture qui est globalement proposée ne fait pas de ce sujet un véritable événement. Dans ces pays, sauf un peu au Canada, l'analyse du rejet populaire est ramenée à un phénomène de politique intérieure, et les journalistes n'y ont pas vu une rupture dans le processus de construction européenne. (...)
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  11. The problem of certainty and spirituality in man-Mercier, desire, J. on psychology, logic and the theory of science.M. Mangiagalli - 1984 - Rivista di Filosofia Neo-Scolastica 76 (1):42-97.
     
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  12.  43
    Désiré Mercier et le problème de la psychologie néothomiste.Stephan Strasser - 1951 - Revue Philosophique De Louvain 49 (24):699-713.
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  13.  24
    Désiré Mercier et les débuts de l'Institut de Philosophie.Roger Aubert - 1990 - Revue Philosophique De Louvain 88 (2):147-167.
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  14.  35
    Desiré Joseph Mercier and the Neo-Scholastic Revival.Joseph J. Harnett - 1944 - New Scholasticism 18 (4):303-333.
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  15. L. Courtois et M. Jacov, «Les débuts de l’Institut supérieur de philosophie (Louvain) à travers la correspondance de Désiré Mercier avec le Saint-Siège (1887-1904)». [REVIEW]Jean-François Stoffel - 2014 - Studium 7 (4):262.
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  16.  22
    Thomas en de vernieuwing Van de filosofie: Beschouwingen bij thomisme Van Mercier.Carlos Steel - 1991 - Tijdschrift Voor Filosofie 53 (1):44 - 89.
    The centenary of the Louvain Institute of Philosophy (which was founded to contribute to a renewal of philosophy within the Christian community „by adhering as closely as possible to the doctrine of Thomas Aquinas”) is the occasion for a critical examination of the particular form of Thomism developed by Désiré Mercier, the first president of the Institute. In Mercier's view, the appeal to Thomas can not be a submission to tradition or authority. Since philosophy is always a personal, free, rational (...)
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  17. Why we reason: intention-alignment and the genesis of human rationality.Andy Norman - 2016 - Biology and Philosophy 31 (5):685-704.
    Why do humans reason? Many animals draw inferences, but reasoning—the tendency to produce and respond to reason-giving performances—is biologically unusual, and demands evolutionary explanation. Mercier and Sperber advance our understanding of reason’s adaptive function with their argumentative theory of reason. On this account, the “function of reason is argumentative… to devise and evaluate arguments intended to persuade.” ATR, they argue, helps to explain several well-known cognitive biases. In this paper, I develop a neighboring hypothesis called the intention alignment model and (...)
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  18.  55
    Argumentation Evolved: But How? Coevolution of Coordinated Group Behavior and Reasoning.Fabian Seitz - 2020 - Argumentation 34 (2):237-260.
    Rational agency is of central interest to philosophy, with evolutionary accounts of the cognitive underpinnings of rational agency being much debated. Yet one building block—our ability to argue—is less studied, except Mercier and Sperber’s argumentative theory :57–74, https://doi.org/10.1017/s0140525x10000968, 2011, in The enigma of reason. Harvard University Press, Cambridge, 2017). I discuss their account and argue that it faces a lacuna: It cannot explain the origin of argumentation as a series of small steps that reveal how hominins with baseline abilities of (...)
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  19. Mably on Esteem, Republicanism, and the Question of Human Corruption.Andreas Blank - 2021 - Journal of Modern Philosophy 3 (1):5.
    Gabriel Bonnot de Mably takes up the republican commonplace that the desire for esteem is what could motivate the fulfilment of duties of civic virtue. This commonplace, however, has become problematic through the discussion of the problem of human corruption in philosophers such as Blaise Pascal and Nicolas Malebranche. In this article, I will show that Mably takes this problem seriously. However, his critique of Malebranche’s solution to this problem and his critique of the economic reinterpretation of Malebranche’s concept of (...)
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  20.  4
    Belgium and probability in the nineteenth century: The case of Paul Mansion.Laurent Mazliak - 2021 - Science in Context 34 (3):313-340.
    ArgumentThis paper explores how the Belgian mathematician Paul Mansion became interested in probability theory. In comparison to many other countries at the time, probability theory had a much stronger presence in Belgium. In addition, Mansion, who was an avowed Catholic militant, had found probability theory to be a useful means of reflecting on certain problems pertaining to determinism and randomness that were arising in scientific debates at the time. Mansion’s work took place during a time of consolidation of mathematical education (...)
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  21.  29
    Dr. Mercier and the logicians.Charles A. Mercier - 1914 - Mind 23 (1):564-567.
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  22. ‘Rideaux rouges’: The Scene of Ideology and the Closure of Representation.Thomas Clément Mercier - 2022 - Derrida Today 15 (1):5-30.
    As they make their way through Louis Althusser’s and Jacques Derrida’s texts, readers will cross innumerable curtains – ‘the words and things’, as Derrida says, as many fabrics of traces. These curtains open onto a multiplicity of scenes and mises en scène, performances, roles, rituals, actors, plays – thus unfolding the space of a certain theatricality. This essay traces Althusser’s and Derrida’s respective deployments of the theatrical motif. In his theoretical writings, Althusser’s theatrical dispositive aims to designate the practical and (...)
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  23. Étienne Balibar, Equaliberty: Political Essays, translated by James IngramÉtienne Balibar, Violence and Civility: On the Limits of Political Philosophy, translated by G.M. Goshgarian.Thomas Clément Mercier - 2018 - Derrida Today 11 (2):230-237.
    This essay examines Étienne Balibar's readings of Jacques Derrida and deconstruction. The text is framed as a review of two books by Balibar: 'Equaliberty' and 'Violence and Civility'. After describing the context of those readings, I propose a broader reflection on the ambiguous relationship between 'post-Marxism' and 'deconstruction', focusing on concepts such as 'violence', 'cruelty', 'sovereignty' and 'property'. I also raise methodological questions related to the 'use' of deconstructive notions in political theory debates.
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  24.  55
    The Enigma of Reason.Dan Sperber & Hugo Mercier (eds.) - 2017 - Cambridge, MA, USA: Harvard University Press.
    Reason, we are told, is what makes us human, the source of our knowledge and wisdom. If reason is so useful, why didn't it also evolve in other animals? If reason is that reliable, why do we produce so much thoroughly reasoned nonsense? In their groundbreaking account of the evolution and workings of reason, Hugo Mercier and Dan Sperber set out to solve this double enigma. Reason, they argue with a compelling mix of real-life and experimental evidence, is not geared (...)
  25.  9
    L'ordre naturel et essentiel des sociétés politiques.Pierre-Paul Le Mercier de La Rivière - 1910 - Paris: Fayard. Edited by Francine Markovits.
    The 18th century was a wealth of knowledge, exploration and rapidly growing technology and expanding record-keeping made possible by advances in the printing press. In its determination to preserve the century of revolution, Gale initiated a revolution of its own: digitization of epic proportions to preserve these invaluable works in the largest archive of its kind. Now for the first time these high-quality digital copies of original 18th century manuscripts are available in print, making them highly accessible to libraries, undergraduate (...)
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  26.  7
    The Moral Dimension of Human Geography.Guy Mercier & Gilles Ritchot - 1994 - Diogenes 42 (166):49-62.
    Quand tu es seul, debout au milieu de la haute plaine d'Asie,sous la coupole insondable où parfois un piloteou un ange sème dans l'azur une coulée d'amidon;quand tu tressailles sentant ta petitesse,apprends-le: l'espace auquel semble-t-il il ne fautrien, a grandement besoin en réalitéd'un regard extérieur, de distance, de vide.Tu es seid à pouvoir lui rendre ce service.Joseph BrodskyIn the course of this century, a number of authors have asserted that geographic knowledge is useful for the development of programs to parcel (...)
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  27.  13
    Notes and correspondence.Chas Mercier - 1904 - Mind 13 (1):306-308.
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  28.  43
    The universal and the a fortiori.Chas A. Mercier - 1916 - Mind 25 (1):83-92.
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  29.  25
    Voix, identités, responsabilités: le rôle des scenarios illocutoires dans l’acte de lire.Gillian Lane-Mercier - 1996 - Semiotica 110 (3-4):231-272.
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  30. L'ordre natural et essentiel des sociétés politiques, 1767.Pierre-Paul Le Mercier de La Rivière - 1910 - Paris,: P. Geuthner. Edited by Depitre, Edgard & [From Old Catalog].
     
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  31.  68
    Reframing Conscientious Care: Providing Abortion Care When Law and Conscience Collide.Mara Buchbinder, Dragana Lassiter, Rebecca Mercier, Amy Bryant & Anne Drapkin Lyerly - 2016 - Hastings Center Report 46 (2):22-30.
    “It's almost like putting salt in a wound, for this person who's already made a very difficult decision,” suggested Meghan Patterson, a licensed obstetrician-gynecologist whom we interviewed in our qualitative study of the experiences of North Carolina abortion providers practicing under the state's Woman's Right to Know Act. The act requires that women receive counseling with state-mandated information at least twenty-four hours prior to obtaining an abortion. After the law was passed, Patterson worked with clinic administrators, in consultation with a (...)
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  32.  9
    Notes on the analysis of structure and structuralist ideologies.André Mercier - 1972 - Inquiry: An Interdisciplinary Journal of Philosophy 15 (1-4):355-361.
  33. André Mercier, physicien et métaphysicien.André Mercier, Maja Svilar & A. Held - 1983 - Berne: Institut des sciences exactes de l'Université de Berne. Edited by Maja Svilar & A. Held.
     
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  34. Cardinal Mercier's philosophical essays: a study in neo-Thomism.Dâesirâe Mercier & David A. Boileau - 2002 - [Herent, Belgium]: Peeters. Edited by David A. Boileau.
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  35.  73
    Mercier's Reply to Lee.Adèle Mercier - 2008 - The Monist 91 (3-4):439-441.
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  36.  12
    Une autre lecture de Marx.Moishe Postone, Olivier Galtier & Luc Mercier - 2013 - Cités 55 (3):107.
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  37.  57
    “Prefacing the Script” as an ethical response to state-mandated abortion counseling.Mara Buchbinder, Dragana Lassiter, Rebecca Mercier, Amy Bryant & Anne Drapkin Lyerly - 2016 - AJOB Empirical Bioethics 7 (1):48-55.
    Background: Laws governing abortion provision are proliferating throughout the United States, yet little is known about how these laws affect providers. We investigated the experiences of abortion...
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  38.  21
    11. Why Is Reasoning Biased?Dan Sperber & Hugo Mercier - 2017 - In Dan Sperber & Hugo Mercier (eds.), The Enigma of Reason. Cambridge, MA, USA: Harvard University Press. pp. 205-221.
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  39. Intuitive and reflective inferences.Hugo Mercier & Dan Sperber - 2009 - In Jonathan St B. T. Evans & Keith Frankish (eds.), In Two Minds: Dual Processes and Beyond. Oxford University Press.
  40. Une perspective bachelardienne pour lire et comprendre les situations d’aprentissage professionnel de la formation à l’enseignement.Lucie Roger, Philippe Maubant & Bernard Mercier - 2012 - Revue Phronesis 1 (1):92-101.
    This text presents a few preliminary results of research currently being conducted at the Université de Sherbrooke’s Research Institute on Educational Practices. The study seeks to understand how situations presented in teacher education can support the functioning and success of trainee teachers’ professional learning. The article’s aim is to identify the points of convergence between situations of professional activity, situations of professional learning, and training situations. The text will attempt to analyze the role that can be played by certain training (...)
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  41. Une perspective bachelardienne pour lire et comprendre les situations d’aprentissage professionnel de la formation à l’enseignement.Lucie Roger, Philippe Maubant & Bernard Mercier - 2012 - Revue Phronesis 1 (1):92-101.
    This text presents a few preliminary results of research currently being conducted at the Université de Sherbrooke’s Research Institute on Educational Practices. The study seeks to understand how situations presented in teacher education can support the functioning and success of trainee teachers’ professional learning. The article’s aim is to identify the points of convergence between situations of professional activity, situations of professional learning, and training situations. The text will attempt to analyze the role that can be played by certain training (...)
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  42. Self-serving biases and public justifications in trust games.Cristina Bicchieri & Hugo Mercier - 2013 - Synthese 190 (5):909-922.
    Often, when several norms are present and may be in conflict, individuals will display a self-serving bias, privileging the norm that best serves their interests. Xiao and Bicchieri (J Econ Psychol 31(3):456–470, 2010) tested the effects of inequality on reciprocating behavior in trust games and showed that—when inequality increases—reciprocity loses its appeal. They hypothesized that self-serving biases in choosing to privilege a particular social norm occur when the choice of that norm is publicly justifiable as reasonable, even if not optimal (...)
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  43.  17
    Assessing ''folk engineering'': physical, social or cultural core knowledge?Hugo Viciana & Hugo Mercier - unknown
    Summer School in Cognitive Science: Minds and Societies. Communication par affiche dans un congrès, Montréal, 26 juin - 06 juillet 2008.
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  44.  7
    Antikes und Modernes Denken in Physik und Mathematik.William P. D. Wightman & Andre Mercier - 1966 - Philosophical Quarterly 16 (65):410.
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  45.  44
    The Reputational Benefits of Intellectual Humility.Mia Karabegovic & Hugo Mercier - forthcoming - Review of Philosophy and Psychology:1-16.
    Much work on intellectual humility has focused on its epistemic benefits. We suggest that displaying (or failing to display) intellectual humility also has effects on how others perceive us and that, as a result, intellectual humility can serve reputation management purposes, in at least four ways: (i) Intellectual humility can be used to signal we are a good source of information; (ii) Intellectual humility can be used to signal we are competent through countersignaling; (iii) Intellectual humility can be used to (...)
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  46.  26
    Cross-Cultural Differences in the Valuing of Dominance by Young Children.Rawan Charafeddine, Hugo Mercier, Takahiro Yamada, Tomoko Matsui, Mioko Sudo, Patrick Germain, Stéphane Bernard, Thomas Castelain & Jean-Baptiste Van der Henst - 2019 - Journal of Cognition and Culture 19 (3-4):256-272.
    Developmental research suggests that young children tend to value dominant individuals over subordinates. This research, however, has nearly exclusively been carried out in Western cultures, and cross-cultural research among adults has revealed cultural differences in the valuing of dominance. In particular, it seems that Japanese culture, relative to many Western cultures, values dominance less. We conducted two experiments to test whether this difference would be observed in preschoolers. In Experiment 1, preschoolers in France and in Japan were asked to identify (...)
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  47.  21
    Contents.Dan Sperber & Hugo Mercier - 2017 - In Dan Sperber & Hugo Mercier (eds.), The Enigma of Reason. Cambridge, MA, USA: Harvard University Press.
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  48.  6
    Under Influence.Frédérique Vignemont & Hugo Mercier - 2016 - In Hilary Kornblith & Brian McLaughlin (eds.), Goldman and his Critics. Malden, MA: Blackwell. pp. 280–296.
    One of the assets of the simulation theory, as defended by Alvin Goldman in many papers and in his book Simulating Minds, is its ability to explain egocentric bias, and more generally the priority of first‐person mindreading over third‐person mindreading (ascription of mental states to other people). This chapter argues, on the contrary, that the simulationist framework enables confusions between self and others that go both ways: taking one's beliefs for the other's beliefs (egocentric bias) and vice versa, taking the (...)
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  49.  20
    Recensions.Jérôme Flas, Johan Kalonji, Clémence Mercier, Peter Reynaert, Valeria Bizzari, Dimitra-Mimika Koulaxidi & Remy Rizzo - forthcoming - Bulletin d'Analyse Phénoménologique.
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  50. Intuitive and reflective inferences.Hugo Mercier & Dan Sperber - 2009 - In Jonathan St B. T. Evans & Keith Frankish (eds.), In Two Minds: Dual Processes and Beyond. Oxford University Press.
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