Results for 'Mercier, Désiré'

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  1.  21
    Elements of logic.Desire Mercier - 1912 - New York: Manhattanville Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  2.  6
    Métaphysique générale.Désiré Mercier - 1910 - Louvain,: Institut supérieur de philosophie; [etc., etc.].
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  3.  6
    Vers l'Unité.Désiré Mercier - 1913 - Revue Néo-Scolastique de Philosophie 20 (79):253-278.
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  4. Mercier, desire and the origins of the institut-de-philosophie.R. Aubert - 1990 - Revue Philosophique De Louvain 88 (78):147-167.
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  5.  19
    What’s in an App? Investigating the Moral Struggles Behind a Sharing Economy Device.Mireille Mercier-Roy & Chantale Mailhot - 2019 - Journal of Business Ethics 159 (4):977-996.
    In recent years, the sharing economy has attracted considerable attention, both scholarly and popular, relating to its capacity to enforce or undermine extant economic conventions. However, the process through which technological developments can effectively have this outcome of altering extant conventions on what is morally acceptable or desirable is still unclear. In this paper, we draw on the work of Boltanski and Thévenot and the notion of agencement to investigate the moral and performative dimension of controversies related to the SE. (...)
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  6. à corps: The corpus of deconstruction.Thomas Clément Mercier - 2019 - Parallax 25 (2):111-118.
    This article pursues the exploration of how contemporary works of deconstruction can challenge preconceptions of the body and embodiments and interrogate their limits, particularly in relation to intertwined foldings of desire, gender, race and sexuality. Through readings of Jacques Derrida and Sarah Kofman, the authors show that deconstruction allows for an understanding of the body or bodies that goes beyond the present body — indexed as human, male, white, able, living body — thus opening up towards the thinking of bodies (...)
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  7. corps à: Body/ies in deconstruction.Thomas Clément Mercier - 2019 - Parallax 25 (1):1-7.
    This essay explores how contemporary works of critical theory and deconstruction can challenge preconceptions of the body and embodiments and interrogate their limits, particularly in relation to intertwined foldings of desire, gender, race and sexuality. It aims to suggest that Jacques Derrida’s acute concern for the question of translation might help challenge and re-configure the conventional dichotomy between understandings of the body either as physical/material or as socio-culturally constructed. The authors then analyse the questions of translation and untranslatability in relation (...)
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  8. The Truth That Hurts, or the Corps à Corps of Tongues: An Interview with Jacques Derrida.Thomas Clément Mercier, Jacques Derrida & Évelyne Grossman - 2019 - Parallax 25 (1):8-24.
    In this 2004 interview — translated into English and published in its entirety for the first time — Jacques Derrida reflects upon his practices of writing and teaching, about the community of his readers, and explores questions related to corporeity and textuality, sexual difference, desire, politics, Marxism, violence, truth, interpretation, and translation. In the course of the interview, Derrida discusses the work of Martin Heidegger, Hans-Georg Gadamer, Maurice Blanchot, Hélène Cixous, Jean Genet, Paul Celan, and many others.
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  9.  1
    Le rejet du traité constitutionnel européen et ses lectures nationales.Arnaud Mercier - 2006 - Hermes 46:131.
    Dans la presse allemande, canadienne, bulgare ou roumaine, le vote de rejet du Traité constitutionnel européen a bien été traité, faisant de ce phénomène national, un fait d'actualité international. Pour autant, la lecture qui est globalement proposée ne fait pas de ce sujet un véritable événement. Dans ces pays, sauf un peu au Canada, l'analyse du rejet populaire est ramenée à un phénomène de politique intérieure, et les journalistes n'y ont pas vu une rupture dans le processus de construction européenne. (...)
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  10. Under influence.Frédérique De Vignemont & Hugo Mercier - unknown
    In many circumstances we tend to assume that other people believe or desire what we ourselves believe or desire. This has been labeled 'egocentric bias.' This is not to say that we systematically fail to understand other people and forget that they can have a different perspective. If it were the case, then it would be highly difficult, if not impossible, to communicate, cooperate or compete with them. In those situations, we need to take the other person's perspective and to (...)
     
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  11. The problem of certainty and spirituality in man-Mercier, desire, J. on psychology, logic and the theory of science.M. Mangiagalli - 1984 - Rivista di Filosofia Neo-Scolastica 76 (1):42-97.
     
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  12.  43
    Désiré Mercier et le problème de la psychologie néothomiste.Stephan Strasser - 1951 - Revue Philosophique De Louvain 49 (24):699-713.
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  13.  4
    Désiré Mercier et les débuts de l'Institut de Philosophie.Roger Aubert - 1990 - Revue Philosophique De Louvain 88 (2):147-167.
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  14.  6
    Desiré Joseph Mercier and the Neo-Scholastic Revival.Joseph J. Harnett - 1944 - New Scholasticism 18 (4):303-333.
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  15. L. Courtois et M. Jacov, «Les débuts de l’Institut supérieur de philosophie (Louvain) à travers la correspondance de Désiré Mercier avec le Saint-Siège (1887-1904)». [REVIEW]Jean-François Stoffel - 2014 - Studium 7 (4):262.
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  16.  4
    Thomas en de vernieuwing Van de filosofie: Beschouwingen bij thomisme Van Mercier.Carlos Steel - 1991 - Tijdschrift Voor Filosofie 53 (1):44 - 89.
    The centenary of the Louvain Institute of Philosophy (which was founded to contribute to a renewal of philosophy within the Christian community „by adhering as closely as possible to the doctrine of Thomas Aquinas”) is the occasion for a critical examination of the particular form of Thomism developed by Désiré Mercier, the first president of the Institute. In Mercier's view, the appeal to Thomas can not be a submission to tradition or authority. Since philosophy is always a personal, free, rational (...)
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  17.  13
    Why we reason: intention-alignment and the genesis of human rationality.Andy Norman - 2016 - Biology and Philosophy 31 (5):685-704.
    Why do humans reason? Many animals draw inferences, but reasoning—the tendency to produce and respond to reason-giving performances—is biologically unusual, and demands evolutionary explanation. Mercier and Sperber advance our understanding of reason’s adaptive function with their argumentative theory of reason. On this account, the “function of reason is argumentative… to devise and evaluate arguments intended to persuade.” ATR, they argue, helps to explain several well-known cognitive biases. In this paper, I develop a neighboring hypothesis called the intention alignment model and (...)
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  18.  55
    Argumentation Evolved: But How? Coevolution of Coordinated Group Behavior and Reasoning.Fabian Seitz - 2020 - Argumentation 34 (2):237-260.
    Rational agency is of central interest to philosophy, with evolutionary accounts of the cognitive underpinnings of rational agency being much debated. Yet one building block—our ability to argue—is less studied, except Mercier and Sperber’s argumentative theory :57–74, https://doi.org/10.1017/s0140525x10000968, 2011, in The enigma of reason. Harvard University Press, Cambridge, 2017). I discuss their account and argue that it faces a lacuna: It cannot explain the origin of argumentation as a series of small steps that reveal how hominins with baseline abilities of (...)
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  19. Mably on Esteem, Republicanism, and the Question of Human Corruption.Andreas Blank - 2021 - Journal of Modern Philosophy 3 (1):5.
    Gabriel Bonnot de Mably takes up the republican commonplace that the desire for esteem is what could motivate the fulfilment of duties of civic virtue. This commonplace, however, has become problematic through the discussion of the problem of human corruption in philosophers such as Blaise Pascal and Nicolas Malebranche. In this article, I will show that Mably takes this problem seriously. However, his critique of Malebranche’s solution to this problem and his critique of the economic reinterpretation of Malebranche’s concept of (...)
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  20.  4
    Belgium and probability in the nineteenth century: The case of Paul Mansion.Laurent Mazliak - 2021 - Science in Context 34 (3):313-340.
    ArgumentThis paper explores how the Belgian mathematician Paul Mansion became interested in probability theory. In comparison to many other countries at the time, probability theory had a much stronger presence in Belgium. In addition, Mansion, who was an avowed Catholic militant, had found probability theory to be a useful means of reflecting on certain problems pertaining to determinism and randomness that were arising in scientific debates at the time. Mansion’s work took place during a time of consolidation of mathematical education (...)
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  21.  8
    Dr. Mercier and the logicians.Charles A. Mercier - 1914 - Mind 23 (1):564-567.
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  22. André Mercier, physicien et métaphysicien.André Mercier, Maja Svilar & A. Held - 1983 - Berne: Institut des sciences exactes de l'Université de Berne. Edited by Maja Svilar & A. Held.
     
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  23. Cardinal Mercier's philosophical essays: a study in neo-Thomism.Dâesirâe Mercier & David A. Boileau - 2002 - [Herent, Belgium]: Peeters. Edited by David A. Boileau.
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  24.  54
    The Enigma of Reason.Dan Sperber & Hugo Mercier (eds.) - 2017 - Cambridge, MA, USA: Harvard University Press.
    Reason, we are told, is what makes us human, the source of our knowledge and wisdom. If reason is so useful, why didn't it also evolve in other animals? If reason is that reliable, why do we produce so much thoroughly reasoned nonsense? In their groundbreaking account of the evolution and workings of reason, Hugo Mercier and Dan Sperber set out to solve this double enigma. Reason, they argue with a compelling mix of real-life and experimental evidence, is not geared (...)
  25.  1
    A Manual of Modern Scholastic Philosophy: Volume I: Cosmology, Psychology, Epistemology, Ontology.Cardinal Mercier - 2022 - BoD – Books on Demand.
    Cardinal Mercier’s Manual of Modern Scholastic Philosophy is a standard work, prepared at the Higher Institute of Philosophy, Louvain, mainly for the use of clerical students in Catholic Seminaries. Though undoubtedly elementary, it contains a clear, simple, and methodological exposition of the principles and problems of every department of philosophy, and its appeal is not to any particular class, but broadly human and universal. Volume I includes a general introduction to philosophy and sections on cosmology, psychology, criteriology, and metaphysics or (...)
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  26.  9
    L'ordre naturel et essentiel des sociétés politiques.Pierre-Paul Le Mercier de La Rivière - 1910 - Paris: Fayard. Edited by Francine Markovits.
    The 18th century was a wealth of knowledge, exploration and rapidly growing technology and expanding record-keeping made possible by advances in the printing press. In its determination to preserve the century of revolution, Gale initiated a revolution of its own: digitization of epic proportions to preserve these invaluable works in the largest archive of its kind. Now for the first time these high-quality digital copies of original 18th century manuscripts are available in print, making them highly accessible to libraries, undergraduate (...)
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  27.  14
    Reasoning Is for Arguing: Understanding the Successes and Failures of Deliberation.Hugo Mercier & Hélène Landemore - unknown
    Theoreticians of deliberative democracy have sometimes found it hard to relate to the seemingly contradictory experimental results produced by psychologists and political scientists. We suggest that this problem may be alleviated by inserting a layer of psychological theory between the empirical results and the normative political theory. In particular, we expose the argumentative theory of reasoning that makes the observed pattern of findings more coherent. According to this theory, individual reasoning mechanisms work best when used to produce and evaluate arguments (...)
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  28.  49
    On the Universality of Argumentative Reasoning.Hugo Mercier - 2011 - Journal of Cognition and Culture 11 (1-2):85-113.
    According to the argumentative theory of reasoning, humans have evolved reasoning abilities for argumentative purposes. This implies that some reasoning skills should be universals. Such a claim seems to be at odd with findings from cross-cultural research. First, a wealth of research, following the work of Luria, has shown apparent difficulties for illiterate populations to solve simple but abstract syllogisms. It can be shown, however, that once they are willing to accept the pragmatics of the task, these participants can perform (...)
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  29. L'ordre natural et essentiel des sociétés politiques, 1767.Pierre-Paul Le Mercier de La Rivière - 1910 - Paris,: P. Geuthner. Edited by Depitre, Edgard & [From Old Catalog].
     
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  30. Natural Theology, Logic, Ethics, History of Philosophy.Cardinal Mercier - 2013 - Editiones Scholasticae.
    Cardinal Mercier’s Manual of Modern Scholastic Philosophy is a standard work, prepared at the Higher Institute of Philosophy, Louvain, mainly for the use of clerical students in Catholic Seminaries. Though undoubtedly elementary, it contains a clear, simple, and methodological exposition of the principles and problems of every department of philosophy, and its appeal is not to any particular class, but broadly human and universal. Volume II contains sections on natural theology, logic, ethics and outlines of the history of philosophy.
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  31.  7
    A Manual of Modern Scholastic Philosophy: 2 Volume Set.Cardinal Mercier - 2013 - Editiones Scholasticae.
    Cardinal Mercier's A Manual of Modern Scholastic Philosophy is a standard work, prepared at the Higher Institute of Philosophy, Louvain, mainly for the use of clerical students in Catholic seminaries. Though undoubtedly elementary, it contains a clear, simple, and methodological exposition of the principles and problems of every department of philosophy, and its appeal is not to any particular class, but broadly human and universal. Volume I includes a general introduction to philosophy and sections on cosmology, psychology, criteriology, and metaphysics (...)
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  32.  13
    The benefits of argumentation are cross-culturally robust: The case of Japan.H. Mercier, M. Deguchi, J.-B. Van der Henst & H. Yama - 2016 - Thinking and Reasoning 22 (1):1-15.
    Thanks to the exchange of arguments, groups outperform individuals on some tasks, such as solving logical problems. However, these results stem from experiments conducted among Westerners and they could be due to cultural particularities such as tolerance of contradiction and approval of public debate. Other cultures, collectivistic cultures in particular, are said to frown on argumentation. Moreover, some influential intellectual movements, such as Confucianism, disapprove of argumentation. In two experiments, the hypothesis that Easterners might not share the benefits of argumentation (...)
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  33. ‘Rideaux rouges’: The Scene of Ideology and the Closure of Representation.Thomas Clément Mercier - 2022 - Derrida Today 15 (1):5-30.
    As they make their way through Louis Althusser’s and Jacques Derrida’s texts, readers will cross innumerable curtains – ‘the words and things’, as Derrida says, as many fabrics of traces. These curtains open onto a multiplicity of scenes and mises en scène, performances, roles, rituals, actors, plays – thus unfolding the space of a certain theatricality. This essay traces Althusser’s and Derrida’s respective deployments of the theatrical motif. In his theoretical writings, Althusser’s theatrical dispositive aims to designate the practical and (...)
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  34.  14
    Mercier's Reply to Lee.Adèle Mercier - 2008 - The Monist 91 (3-4):439-441.
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  35. Étienne Balibar, Equaliberty: Political Essays, translated by James IngramÉtienne Balibar, Violence and Civility: On the Limits of Political Philosophy, translated by G.M. Goshgarian.Thomas Clément Mercier - 2018 - Derrida Today 11 (2):230-237.
    This essay examines Étienne Balibar's readings of Jacques Derrida and deconstruction. The text is framed as a review of two books by Balibar: 'Equaliberty' and 'Violence and Civility'. After describing the context of those readings, I propose a broader reflection on the ambiguous relationship between 'post-Marxism' and 'deconstruction', focusing on concepts such as 'violence', 'cruelty', 'sovereignty' and 'property'. I also raise methodological questions related to the 'use' of deconstructive notions in political theory debates.
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  36.  4
    Retour sur le jeune Marx: deux études sur le rapport de Marx à Hegel dans les manuscrits de 44 et dans le manuscrit dit de Kreuznach.Solange Mercier-Josa - 1986 - Paris: Méridiens Klincksieck.
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  37.  3
    Introduction: Psychology and Culture.Hugo Mercier - 2014 - Topoi 33 (2):437-441.
    Although there might seem to be a natural continuity and interplay between the cognitive sciences and the social sciences, the integration of the two has, on the whole, been fraught with difficulties. In some areas the transition was relatively smooth. For instance, political psychology is now a well-recognized branch both of psychology and of political science. In economics, things have been more difficult, with the entrenched assumption of a perfectly rational homo economicus, but behavioral economics is now well recognized, and (...)
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  38.  1
    Psychology Normal and Morbid.Charles A. Mercier - 1902 - Philosophical Review 11 (2):202-204.
  39.  1
    Notes on the analysis of structure and structuralist ideologies.André Mercier - 1972 - Inquiry: An Interdisciplinary Journal of Philosophy 15 (1-4):355-361.
  40.  2
    Science and Responsibility.André Mercier - 1970 - Studi Internazionali Di Filosofia 2:65-115.
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  41.  7
    Argument evaluation and production in the correction of political innumeracy.Martin Dockendorff & Hugo Mercier - 2024 - Thinking and Reasoning 30 (1):195-217.
    The public is largely innumerate, making systematic mistakes in estimating some politically relevant facts, such as the share of foreign-born citizens. In two-step or multistep flow models, such mistakes could be corrected if better-informed citizens were able to convince their peers, in particular by using good arguments citing reliable sources. In six experiments, we find two issues that dampen the potential power of this two-step flow process. First, even though participants were more convinced by good than by poor arguments, many (...)
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  42.  9
    Notes and correspondence.Chas Mercier - 1904 - Mind 13 (1):306-308.
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  43.  4
    The universal and the a fortiori.Chas A. Mercier - 1916 - Mind 25 (1):83-92.
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  44.  43
    The Reputational Benefits of Intellectual Humility.Mia Karabegovic & Hugo Mercier - forthcoming - Review of Philosophy and Psychology:1-16.
    Much work on intellectual humility has focused on its epistemic benefits. We suggest that displaying (or failing to display) intellectual humility also has effects on how others perceive us and that, as a result, intellectual humility can serve reputation management purposes, in at least four ways: (i) Intellectual humility can be used to signal we are a good source of information; (ii) Intellectual humility can be used to signal we are competent through countersignaling; (iii) Intellectual humility can be used to (...)
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  45.  21
    Voix, identités, responsabilités: le rôle des scenarios illocutoires dans l’acte de lire.Gillian Lane-Mercier - 1996 - Semiotica 110 (3-4):231-272.
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  46. A Manual of Modern Scholastic Philosophy.Cardinal Mercier - 1919 - The Monist 29:639.
     
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  47.  1
    The Moral Dimension of Human Geography.Guy Mercier & Gilles Ritchot - 1994 - Diogenes 42 (166):49-62.
    Quand tu es seul, debout au milieu de la haute plaine d'Asie,sous la coupole insondable où parfois un piloteou un ange sème dans l'azur une coulée d'amidon;quand tu tressailles sentant ta petitesse,apprends-le: l'espace auquel semble-t-il il ne fautrien, a grandement besoin en réalitéd'un regard extérieur, de distance, de vide.Tu es seid à pouvoir lui rendre ce service.Joseph BrodskyIn the course of this century, a number of authors have asserted that geographic knowledge is useful for the development of programs to parcel (...)
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  48. Cause and Effect.Charles Mercier - 1919 - The Monist 29:453.
     
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  49.  1
    La definition philosophique de la vie.D. Mercier - 1899 - Philosophical Review 8:670.
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  50. L'oggettività della scienza è trasponibile nell'arte e nella morale?AndrÉ Mercier - 1972 - Filosofia 23 (4):375.
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