Results for 'Anne Petron-Brunel'

991 found
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  1.  34
    Book Review Section 2. [REVIEW]Lynn Ilon, Alan J. Deyoung, Thomas R. Bidell, Sally Lubeck, Jean I. Erdman, Christine M. Shea, Anne E. Campbell, Kathryn A. Woolard, Bruce Beezer, Mario D. Fantini, Robert M. Ryan, D. D. Darland, Charles A. Tesconi Jr, Louis A. Petrone, Georgia C. Collins & Manning M. Pattillo Jr - 1987 - Educational Studies 18 (2):279-356.
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  2.  67
    Metamathematical investigation of intuitionistic arithmetic and analysis.Anne S. Troelstra - 1973 - New York,: Springer.
  3. Collective moral obligations: ‘we-reasoning’ and the perspective of the deliberating agent.Anne Schwenkenbecher - 2019 - The Monist 102 (2):151-171.
    Together we can achieve things that we could never do on our own. In fact, there are sheer endless opportunities for producing morally desirable outcomes together with others. Unsurprisingly, scholars have been finding the idea of collective moral obligations intriguing. Yet, there is little agreement among scholars on the nature of such obligations and on the extent to which their existence might force us to adjust existing theories of moral obligation. What interests me in this paper is the perspective of (...)
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  4.  60
    Kant's Theory of Virtue: The Value of Autocracy.Anne Margaret Baxley - 2010 - New York: Cambridge University Press.
    Anne Margaret Baxley offers a systematic interpretation of Kant's theory of virtue, whose most distinctive features have not been properly understood. She explores the rich moral psychology in Kant's later and less widely read works on ethics, and argues that the key to understanding his account of virtue is the concept of autocracy, a form of moral self-government in which reason rules over sensibility. Although certain aspects of Kant's theory bear comparison to more familiar Aristotelian claims about virtue, Baxley (...)
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  5. Feature binding, attention and object perception.Anne Treisman - 1998 - Phil Trans R. Soc London B 353:1295-1306.
  6. Structural Injustice and Massively Shared Obligations.Anne Schwenkenbecher - 2021 - Journal of Applied Philosophy 38 (1):1-16.
    It is often argued that our obligations to address structural injustice are collective in character. But what exactly does it mean for ‘ordinary citizens’ to have collective obligations visà- vis large-scale injustice? In this paper, I propose to pay closer attention to the different kinds of collective action needed in addressing some of these structural injustices and the extent to which these are available to large, unorganised groups of people. I argue that large, dispersed and unorganised groups of people are (...)
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  7.  23
    Emotional Dissonance and Sickness Absence Among Employees Working With Customers and Clients: A Moderated Mediation Model via Exhaustion and Human Resource Primacy.Anne-Marthe R. Indregard, Pål Ulleberg, Stein Knardahl & Morten B. Nielsen - 2018 - Frontiers in Psychology 9.
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  8.  41
    Choice sequences: a chapter of intuitionistic mathematics.Anne Sjerp Troelstra - 1977 - Oxford [Eng.]: Clarendon Press.
  9.  38
    Heredity, environment, and the question "how?".Anne Anastasi - 1958 - Psychological Review 65 (4):197-208.
  10. Mental representations: What philosophy leaves out and neuroscience puts in.Anne Jaap Jacobson - 2003 - Philosophical Psychology 16 (2):189-204.
    This paper investigates how "representation" is actually used in some areas in cognitive neuroscience. It is argued that recent philosophy has largely ignored an important kind of representation that differs in interesting ways from the representations that are standardly recognized in philosophy of mind. This overlooked kind of representation does not represent by having intentional contents; rather members of the kind represent by displaying or instantiating features. The investigation is not simply an ethnographic study of the discourse of neuroscientists. If (...)
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  11.  51
    Three Concerns about the Origins of Content.Anne Jaap Jacobson - 2015 - Philosophia 43 (3):625-638.
    In this paper I will present three reservations about the claims made by Hutto and Satnet. First of all, though TNOC is presented as drawing on teleological theories of mental content for a conception of Ur-Intentionaltiy, what is separated out after objectionable claims are removed from teleological accounts may not retain enough to give us directed intelligence. This problem raises a question about what we need in a naturalistic basis for an account of the mental. Secondly, I think that the (...)
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  12. Making sense of collective moral obligations: A comparison of existing approaches.Anne Schwenkenbecher - 2018 - In Kendy Hess, Violetta Igneski & Tracy Lynn Isaacs (eds.), Collectivity: Ontology, Ethics, and Social Justice. Nw York: Rowman & Littlefield International. pp. 109-132.
    We can often achieve together what we could not have achieved on our own. Many times these outcomes and actions will be morally valuable; sometimes they may be of substantial moral value. However, when can we be under an obligation to perform some morally valuable action together with others, or to jointly produce a morally significant outcome? Can there be collective moral obligations, and if so, under what circumstances do we acquire them? These are questions to which philosophers are increasingly (...)
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  13.  31
    Search asymmetry: a diagnostic for preattentive processing of separable features.Anne Treisman & Janet Souther - 1985 - Journal of Experimental Psychology 114 (3).
  14.  11
    Emotional Dissonance, Mental Health Complaints, and Sickness Absence Among Health- and Social Workers. The Moderating Role of Self-Efficacy.Anne-Marthe R. Indregard, Stein Knardahl & Morten B. Nielsen - 2018 - Frontiers in Psychology 9.
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  15.  38
    The second wave: Toward responsible inclusion of pregnant women in research.Anne Drapkin Lyerly, Margaret Olivia Little & Ruth Faden - 2008 - International Journal of Feminist Approaches to Bioethics 1 (2):5-22.
    Though much progress has been made on inclusion of non-pregnant women in research, thoughtful discussion about including pregnant women has lagged behind. We outline resulting knowledge gaps and their costs and then highlight four reasons why ethically we are obliged to confront the challenges of including pregnant women in clinical research. These are: the need for effective treatment for women during pregnancy, fetal safety, harm from the reticence to prescribe potentially beneficial medication, and the broader issues of justice and access (...)
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  16.  62
    What should a theory of vision look like?Anne Jaap Jacobson - 2008 - Philosophical Psychology 21 (5):585 – 599.
    This paper argues for two major revisions in the way philosophers standardly think of vision science and vision theories more generally. The first concerns mental representations and the second supervenience. The central result is that the way is cleared for an externalist theory of perception. The framework for such a theory has what are called Aristotelian representations as elements in processes the well-functioning of which is the principal object of a theory of vision.
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  17.  68
    A problem for causal theories of reasons and rationalizations.Anne Jaap Jacobson - 1993 - Southern Journal of Philosophy 31 (3):307-321.
    Is causation either necessary or sufficient (or both) to make a belief-desire pair the reason for which one acts? In this paper I argue in support of a negative answer to this question, and thus attempt to shift the burden of proof onto the causal theorists. I also provide an outline of a different account of reasons and rationalization. Motivating my inquiry is a concern to show that ordinary ascriptions of reasons are not hostage to future accounts of how the (...)
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  18.  19
    Extraction from subjects: Differences in acceptability depend on the discourse function of the construction.Anne Abeillé, Barbara Hemforth, Elodie Winckel & Edward Gibson - 2020 - Cognition 204 (C):104293.
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  19.  18
    Empathy, Primitive Reactions and the Modularity of Emotion.Anne J. Jacobson - 2006 - Canadian Journal of Philosophy 36 (sup1):95-113.
    Are emotion-producing processes modular? Jerry Fodor, in his classic introduction of the notion of modularity, holds that its most important feature is cognitive impenetrability or information encapsulation. If a process possesses this feature, then, as standardly understood, “what we want or believe makes no difference to how [it] works”.In this paper, we will start with the issue of the cognitive impenetrability of emotion-producing processes. It turns out that, while there is abundant evidence of emotion-producing processes that are not cognitively impenetrable, (...)
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  20. Persons as Biological Processes: A Bio-Processual Way Out of the Personal Identity Dilemma.Anne Sophie Meincke - 2018 - In Daniel J. Nicholson & John Dupré (eds.), Everything Flows: Towards a Processual Philosophy of Biology. Oxford, United Kingdom: Oxford University Press. pp. 357-378.
    Human persons exist longer than a single moment in time; they persist through time. However, so far it has not been possible to make this natural and widespread assumption metaphysically comprehensible. The philosophical debate on personal identity is rather stuck in a dilemma: reductionist theories explain personal identity away, while non-reductionist theories fail to give any informative account at all. This chapter argues that this dilemma emerges from an underlying commitment, shared by both sides of in the debate, to an (...)
     
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  21.  77
    Beyond the vertical? Using value chains and governance as a framework to analyse private standards initiatives in agri-food chains.Anne Tallontire, Maggie Opondo, Valerie Nelson & Adrienne Martin - 2011 - Agriculture and Human Values 28 (3):427-441.
    The significance of private standards and associated local level initiatives in agri-food value chains are increasingly recognised. However whilst issues related to compliance and impact at the smallholder or worker level have frequently been analysed, the governance implications in terms of how private standards affect national level institutions, public, private and non-governmental, have had less attention. This article applies an extended value chain framework for critical analysis of Private Standards Initiatives (PSIs) in agrifood chains, drawing on primary research on PSIs (...)
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  22.  16
    Keeping the world in mind: mental representations and the sciences of the mind.Anne Jaap Jacobson - 2013 - New York: Palgrave-Macmillan.
    Drawing on a wide range of resources, including the history of philosophy, her role as director of a cognitive neuroscience group, and her Wittgensteinian training at Oxford, Jacobson provides fresh views on representation, concepts, perception, action, emotion and belief.
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  23.  27
    “Passion” versus “patience”: the effects of valence and arousal on constructive word recognition.Anne Kever, Delphine Grynberg, Arnaud Szmalec, Eleonore Smalle & Nicolas Vermeulen - 2019 - Cognition and Emotion 33 (6):1302-1309.
    ABSTRACTAccumulating evidence suggests that emotional information is often recognised faster than neutral information. Several studies examined the effects of valence and arousal on word recognition, but yielded partially diverging results. Here, we used two alternative versions of a constructive recognition paradigm in which a target word is hidden by a visual mask that gradually disappears, to investigate whether the emotional properties of words influence their speed of recognition. Participants were instructed either to classify the incrementally appearing word as emotional or (...)
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  24.  59
    Empathy and Instinct: Cognitive Neuroscience and Folk Psychology.Anne Jaap Jacobson - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (5):467-482.
    Might we have an instinctive tendency to perform helpful actions? This paper explores a model under development in cognitive neuroscience that enables us to understand what instinctive, helpful actions might look like. The account that emerges puts some pressure on key concepts in the philosophical understanding of folk psychology. In developing the contrast, a notion of embodied beliefs is introduced; it arguably fits folk conceptions better than philosophical ones. One upshot is that Humean insights into the role of empathy and (...)
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  25.  10
    Moral Notions.Anne Lloyd Thomas - 1968 - Philosophical Quarterly 18 (73):375-376.
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  26.  48
    Empathy, primitive reactions and the modularity of emotion.Anne J. Jacobson - 2008 - In Luc Faucher & Christine Tappolet (eds.), The modularity of emotions. Calgary, Alta., Canada: University of Calgary Press. pp. 95-113.
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  27.  19
    Moral Philosophy and Moral Life.Anne-Marie Søndergaard Christensen - 2020 - New York, NY: Oxford University Press.
    Anne-Marie Søndergaard Christensen presents a new account of the role of moral philosophy and its relationship to our ordinary moral lives. She challenges the idea that moral theories have an authoritative explanatory or action-guiding role, and develops instead a descriptive, pluralistic, and elucidatory conception of moral philosophy.
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  28.  99
    Perceiving visually presented objects: Recognition, awareness, and modularity.Anne Treisman & Nancy Kanwisher - 1998 - Current Opinion in Neurobiology 8:218-226.
  29. Draft: Keeping the World in Mind, Intro & Chpt One.Anne J. Jacobson - manuscript
  30. Defending equality of outcome.Anne Phillips - 2004 - Journal of Political Philosophy 12 (1):1–19.
  31.  37
    From painful busyness to emotional immunization: Nurses’ experiences of ethical challenges.Storaker Anne, Nåden Dagfinn & Sæteren Berit - 2017 - Nursing Ethics 24 (5):556-568.
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  32.  13
    A Problem for Causal Theories of Reasons and Rationalizations.Anne Jaap Jacobson - 1993 - Southern Journal of Philosophy 31 (3):307-321.
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  33.  28
    Conscientious objection to abortion, the law and its implementation in Victoria, Australia: perspectives of abortion service providers.Lynn Gillam Louise Anne Keogh, Kathleen McNamee Marie Bismark, Christine Bayly Amy Webster & Danielle Newton - 2019 - BMC Medical Ethics 20 (1):11.
    In Victoria, Australia, the law regulating abortion was reformed in 2008, and a clause was introduced requiring doctors with a conscientious objection to abortion to refer women to another provid...
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  34.  7
    La perestroïka, révolution sociale.Tatiana Zaslavskaia & Anne-Marie Susini - 1989 - Actuel Marx 6:122.
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  35.  11
    Botany on a Plate.Anne Secord - 2002 - Isis 93 (1):28-57.
  36.  36
    Foundations of an Ethics of Belief.Anne Meylan - 2013 - De Gruyter.
    In the course of our daily lives we make lots of evaluations of actions. We think that driving above the speed limit is dangerous, that giving up one’s bus seat to the elderly is polite, that stirring eggs with a plastic spoon is neither good nor bad. We understand too that we may be praised or blamed for actions performed on the basis of these evaluations. The same is true in the case of certain beliefs. Sometimes we blame people for (...)
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  37.  61
    Financial Management Effectiveness and Board Gender Diversity in Member-Governed, Community Financial Institutions.Anne Marie Ward & John Forker - 2017 - Journal of Business Ethics 141 (2):351-366.
    Although non-profit organisations typically have high representation of females on their boards, relatively little is known about the effects of gender diversity in these organisations particularly in relation to financial management. In this archival study, resource dependency theory and agency analysis are combined to provide theoretical insight and empirical analysis of gender diversity on effective financial management in member-governed, community financial institutions. The investigation is possible due to the unique characteristics of the organisational form and region being examined—credit unions in (...)
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  38. Collaborative Virtual Worlds for Enhanced Scientific Understanding.Anne Newstead & Michael J. Jacobson - manuscript
    This is a copy of the presentation given at the "Workshop on Agency and Distributed Cognition" at Macquarie University, March 2012. What is noteworthy about this piece of work is that (i) it is a very early foray into the pedagogy, ontology, and epistemology of virtual worlds (it's 2012, way before David Chalmers' book "Reality+" in 2022); and (ii) it was my first foray into "social epistemology" beyond the standard "S knows that p" epistemology, drawing on Vygotskian collaborative approaches to (...)
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  39. Powers, Persistence and Process.Anne Sophie Meincke - 2020 - In Dispositionalism: Perspectives From Metaphysics and the Philosophy of Science. Dordrecht, Netherlands: Springer.
    Stephen Mumford has argued that dispositionalists ought to be endurantists because perdurantism, by breaking down persisting objects in sequences of static discrete existents, is at odds with a powers metaphysics. This has been contested by Neil Williams who offers his own version of ‘powerful’ perdurance where powers function as links between the temporal parts of persisting objects. Weighing up the arguments given by both sides, I show that the profile of ‘powerful’ persistence crucially depends on how one conceptualises the processes (...)
     
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  40.  10
    Northern Cheyenne Ethnopsychology.Anne S. Straus - 1977 - Ethos: Journal of the Society for Psychological Anthropology 5 (3):326-357.
  41.  58
    Is the brain a memory box?Anne Jaap Jacobson - 2005 - Phenomenology and the Cognitive Sciences 4 (3):271-278.
    Bickle argues for both a narrow causal reductionism, and a broader ontological-explanatory reductionism. The former is more successful than the latter. I argue that the central and unsolved problem in Bickle's approach to reductionism involves the nature of psychological terms. Investigating why the broader reductionism fails indicates ways in which phenomenology remains more than a handmaiden of neuroscience.
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  42.  17
    Nature, technology and the sacred: dialogue with bronislaw szerszynski.Anne Kull, Eduardo Rodrigues da Cruz, Michael W. Delashmutt & Bronislaw Szerszynski - 2006 - Zygon 41 (4):785-823.
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  43.  28
    Introduction.Anne Jaap Jacobson - 2002 - Phenomenology and the Cognitive Sciences 1 (4):357-366.
  44.  62
    A problem for naturalizing epistemologies.Anne Jaap Jacobson - 1992 - Southern Journal of Philosophy 30 (4):31-49.
    Every epistemological theory needs to be able to articulate some version of the following principle: If S's belief "q" is to make S's belief "p" justified (or is to make "p" something S knows), then "q" must possess some positive epistemic merit. This paper argues that naturalizing epistemologies do not have access to this principle. The central problem is that of providing a naturalistic account of the notion of a reason-for-which one believes while avoiding internalist commitments. The discussion, which focuses (...)
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  45.  14
    A Problem for Naturalizing Epistemologies.Anne Jaap Jacobson - 1992 - Southern Journal of Philosophy 30 (4):31-49.
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  46.  11
    Notes sur quelques offrandes du gymnase de Délos.Anne Jacquemin - 1981 - Bulletin de Correspondance Hellénique 105 (1):155-169.
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  47.  12
    The Problem of Induction: What Is Hume’s Argument?”.Anne Jaap Jacobson - 1987 - Pacific Philosophical Quarterly 68 (3/4):265-284.
  48. Emergent features, attention, and object perception.Anne Treisman & R. Paterson - 1984 - J Exp Psychol Hum Percept Perform 10 (1):12-31.
  49.  5
    Religion in the Art of Archaic and Classical Greece.Anne-Françoise Jaccottet - 2023 - Kernos 36:265-268.
    Cette monographie, soigneusement reliée et bien présentée, interpelle dès l’abord par le libellé de son titre : si l’A. peut affirmer qu’il n’existe aucune monographie récente qui traite de manière combinée de l’art grec et de la religion (p. 1), c’est peut-être bien que les deux termes choisis ne sont pas les plus évidents à utiliser. Le lecteur s’attend dès lors à une analyse réflexive de ces deux notions et de leur combinaison. Mais en guise de définition de « religion (...)
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  50. God and forgiveness.Anne C. Minas - 1975 - Philosophical Quarterly 25 (99):138-150.
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