Results for 'Beverly Jean Blacksher'

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  1. Support for Geometric Pooling.Jean Baccelli & Rush T. Stewart - 2023 - Review of Symbolic Logic 16 (1):298-337.
    Supra-Bayesianism is the Bayesian response to learning the opinions of others. Probability pooling constitutes an alternative response. One natural question is whether there are cases where probability pooling gives the supra-Bayesian result. This has been called the problem of Bayes-compatibility for pooling functions. It is known that in a common prior setting, under standard assumptions, linear pooling cannot be nontrivially Bayes-compatible. We show by contrast that geometric pooling can be nontrivially Bayes-compatible. Indeed, we show that, under certain assumptions, geometric and (...)
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  2. The Sure-Thing Principle.Jean Baccelli & Lorenz Hartmann - 2023 - Journal of Mathematical Economics 109 (102915).
    The Sure-Thing Principle famously appears in Savage’s axiomatization of Subjective Expected Utility. Yet Savage introduces it only as an informal, overarching dominance condition motivating his separability postulate P2 and his state-independence postulate P3. Once these axioms are introduced, by and large, he does not discuss the principle any more. In this note, we pick up the analysis of the Sure-Thing Principle where Savage left it. In particular, we show that each of P2 and P3 is equivalent to a dominance condition; (...)
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  3. Linear Logic.Jean-Yves Girard - 1987 - Theoretical Computer Science 50:1–102.
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  4.  77
    Durand of Saint-Pourçain’s Refutation of Concurrentism.Jean-Luc Solere - 2024 - Religions 15 (5):1-22.
    The Dominican theologian Durand of Saint-Pourçain (ca. 1275–1334), breaking from the wide consensus, made a two-pronged attack on concurrentism (i.e., the theory according to which God does more than conserving creatures in existence and co-causes all their actions). On the one hand, he shows that the concurrentist position leads to the unacceptable consequence that God is the direct cause of man’s evil actions. On the other hand, he attacks the metaphysical foundations of concurrentism, first in the version offered by Thomas (...)
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  5. Ordinal Utility Differences.Jean Baccelli - 2024 - Social Choice and Welfare 62 ( 275-287).
    It is widely held that under ordinal utility, utility differences are ill-defined. Allegedly, for these to be well-defined (without turning to choice under risk or the like), one should adopt as a new kind of primitive quaternary relations, instead of the traditional binary relations underlying ordinal utility functions. Correlatively, it is also widely held that the key structural properties of quaternary relations are entirely arbitrary from an ordinal point of view. These properties would be, in a nutshell, the hallmark of (...)
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  6.  7
    Making Sense of Quantum Mechanics.Jean Bricmont - 2016 - Cham: Imprint: Springer.
    This book explains, in simple terms, with a minimum of mathematics, why things can appear to be in two places at the same time, why correlations between simultaneous events occurring far apart cannot be explained by local mechanisms, and why, nevertheless, the quantum theory can be understood in terms of matter in motion. No need to worry, as some people do, whether a cat can be both dead and alive, whether the moon is there when nobody looks at it, or (...)
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  7.  13
    Our reply to critics by Andrew Arato and Jean L. Cohen.Andrew Arato & Jean L. Cohen - 2024 - Philosophy and Social Criticism 50 (6):898-903.
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  8.  8
    Acts Amid Precepts: The Aristotelian Logical Structure of Thomas Aquinas's Moral Theory.Kevin L. Flannery - 2001 - Catholic University of Amer Press.
    Although most natural law ethical theories recognize moral absolutes, there is not much agreement even among natural law theorists about how to identify them. The author argues that in order to understand and determine the morality (or immorality) of a human action, it must be considered in relation to the organized system of human practices within which it is performed. Such an approach, he argues, is to be found in the natural law theory of Thomas Aquinas, especially once it is (...)
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  9.  10
    The Moral Relationality of Professionalism Discourses: The Case of Corporate Social Responsibility Practitioners in South Korea.Jean-Pascal Gond, Marion Brivot, Charles H. Cho & Hyemi Shin - 2022 - Business and Society 61 (4):886-923.
    Building a coherent discourse on professionalism is a challenge for corporate social responsibility practitioners, as there is not yet an established knowledge basis for CSR, and CSR is a contested notion that covers a wide variety of issues and moral foundations. Relying on insights from the literature on micro-CSR, new professionalism, and Boltanski and Thévenot’s economies of worth framework, we examine the discourses of 56 CSR practitioners in South Korea on their claimed professionalism. Our analysis delineates four distinct discourses of (...)
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  10.  13
    Kant, Husserl et la question de l’humanité de la connaissance.Jean-Christophe Anderson - 2023 - Philosophiques 50 (1):51-76.
    Jean-Christophe Anderson Cet article interroge la présence, dans la Critique de la raison pure, d’une « clause anthropologique » redoublant le procès de la raison. À partir de la critique formulée par Husserl, selon laquelle Kant se montrerait coupable, en dépit de ses percées transcendantales, d’une forme de relativisme anthropologique, il s’agit plus précisément de clarifier la fonction limitative de l’incise « pour nous hommes » qui ponctue le texte de la première Critique. En dépit des apparences qui ont (...)
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  11. La théodicée de Pierre Bayle.Jean-Luc Solère - 2023 - In Olivier Boulnois (ed.), Dieu d’Abraham, Dieu des philosophes: révélation et rationalité. Librairie Philosophique J. Vrin. pp. 171-193.
    Contrary to what many interpretations claim, according to Bayle faith does not completely eliminate reason. It intervenes to reveal factual truths that can only be known through revelation (for example, that God allowed Adam and Eve to sin). To these factual truths can be applied a rational principle (an axiomatic and evident one, according to Bayle, which he calls a "common notion"), namely, that "what God does is well done." God allowed sin, so we must think it was justified, even (...)
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  12.  33
    Guest Editors’ Introduction: In Pursuit of Islamic akhlaq of Business and Development.Jawad Syed & Beverly Dawn Metcalfe - 2015 - Journal of Business Ethics 129 (4):763-767.
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  13.  15
    Should Climate Scientists Fly?Jean Goodwin - 2020 - Informal Logic 40 (2):157-203.
    I inquire into argument at the system level, exploring the controversy over whether climate scientists should fly. I document participants’ knowledge of a skeptical argument that because scientists fly, they cannot testify credibly about the climate emergency. I show how this argument has been managed by pro-climate action arguers, and how some climate scientists have developed parallel reasoning, articulating a sophisticated case why they will be more effective in the controversy if they fly less. Finally, I review some strategies arguers (...)
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  14. Cartesianism and Eucharistic physics.Jean-Robert Armogathe - 2019 - In Steven Nadler, Tad M. Schmaltz & Delphine Antoine-Mahut (eds.), The Oxford Handbook of Descartes and Cartesianism. Oxford, England: Oxford University Press.
     
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  15.  14
    The Blind Spot: Lectures on Logic.Jean-Yves Girard - 2011 - Zurich, Switzerland: European Mathematical Society.
    These lectures on logic, more specifically proof theory, are basically intended for postgraduate students and researchers in logic. The question at stake is the nature of mathematical knowledge and the difference between a question and an answer, i.e., the implicit and the explicit. The problem is delicate mathematically and philosophically as well: the relation between a question and its answer is a sort of equality where one side is ``more equal than the other'': one thus discovers essentialist blind spots. Starting (...)
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  16.  11
    Lettre sur Derrida: combats au-dessus du vide.Jean Pierre Faye - 2013 - [Meaux]: Germina.
    Dans cette longue lettre à Benoît Peeters, Jean-Pierre Faye revient sur les péripéties de la fondation du Collège international de philosophie, sous l’égide de Jean-Pierre Chevènement alors ministre de la recherche, dans les années 1981-1982. Il laisse entendre quel rôle ambigu – et relativement peu élégant - a joué Derrida dans cette affaire de fondation. Mais la lettre pousse plus loin. Ces circonstances relatives à la création du Collège international de philosophie ne sont qu’un cadre narratif. Il s’agit (...)
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  17.  5
    Les Lumières de la religion: entretien avec Élodie Maurot.Jean-Marc Ferry - 2013 - Montrouge: Bayard. Edited by Élodie Maurot.
    La 4e de couverture indique : "Quelle place accorder aujourd'hui aux religions dans les démocraties? Que peut-on espérer du dialogue entre croyants et non-croyants dans une société devenue plurielle et sécularisée? Quel rôle peut jouer la religion dans la modernité du XXIe siècle? Le philosophe français Jean-Marc Ferry prend à bras-le-corps ces questions difficiles, laissées en déshérence ou livrées aux excès de tous bords. Refusant les pièges d'un laïcisme souvent ignorant, tout comme les hégémonies religieuses, il reprend le fil (...)
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  18.  8
    Transhumanism: a realistic future?Jean-Pierre Fillard - 2020 - Hackensack, New Jersey: World Scientific.
    Transhuman, or trans-human, is the concept of an intermediary form between human and posthuman. In other words, a transhuman is a being that resembles a human in most respects but who has powers and abilities beyond those of standard humans. These abilities might include improved intelligence, awareness, strength, or durability. Transhumans sometimes appear in science-fiction as cyborgs or genetically-enhanced humans. This book will look into the question "Can machines think?" followed by "Can humans extend their lifespan and keep up with (...)
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  19.  6
    Locus Solum: From the Rules of Logic to the Logic of Rules.Jean-Yves Girard - 2001 - Mathematical Structures in Computer Science 11 (3):301–506.
    Go back to An-fang, the Peace Square at An-Fang, the Beginning Place at An-Fang, where all things start (… ) An-Fang was near a city, the only living city with a pre-atomic name (… ) The headquarters of the People Programmer was at An-Fang, and there the mistake happened: A ruby trembled. Two tourmaline nets failed to rectify the laser beam. A diamond noted the error. Both the error and the correction went into the general computer. Cordwainer SmithThe Dead Lady (...)
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  20.  5
    Que valent nos connaissances?: essais et échecs cognitifs.Jean Baechler - 2019 - Paris: Hermann.
    Que vaut le connaître humain? Telle est la question que ce présent texte essaie de traiter, en évitant à la fois les écueils du scepticisme et du dogmatisme, et en s'appuyant sur l'histoire et la sociologie des méthodes de recherche qu'utilisent les chercheurs et les scientifiques. Grâce à la notion de réalisme critique, l'auteur soutient une position dynamique sur l'exploration du vrai. En affirmant ainsi qu'il n'y a que du "provisoirement vrai", c'est un optimisme prudent et circonspect de la rationalité (...)
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  21.  7
    François Soulages, Aniko Àdam & Aniko Radvanszky (dir.), Visage à voir, Visage à lire.Jean-Marie Baldner - 2024 - Nouvelle Revue d'Esthétique 2:229-231.
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  22.  36
    Thomas d’Aquin et les variations qualitatives.Jean-Luc Solere - 2008 - In Christophe Erismann & A. Schniewind (eds.), Compléments de Substance (Études sur les Propriétés Accidentelles offertes à Alain de Libera). pp. 147-165.
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  23. Religion: What It Is, How It Works, and Why It Matters.Jean-Pierre Smith - unknown
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  24.  16
    Optimal Experience in Adult Learning: Conception and Validation of the Flow in Education Scale.Jean Heutte, Fabien Fenouillet, Charles Martin-Krumm, Gary Gute, Annelies Raes, Deanne Gute, Rémi Bachelet & Mihaly Csikszentmihalyi - 2021 - Frontiers in Psychology 12.
    While the formulation of Mihaly Csikszentmihalyi's theory of flow, including the experience dimensions, has remained stable since its introduction in 1975, its dedicated measurement tools, research methodologies, and fields of application, have evolved considerably. Among these, education stands out as one of the most active. In recent years, researchers have examined flow in the context of other theoretical constructs such as motivation. The resulting work in the field of education has led to the development of a new model for understanding (...)
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  25.  79
    Vitalisme et philosophie de la biologie.Jean Gayon - 2010 - RÉPHA, revue étudiante de philosophie analytique 2:7-18.
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  26.  14
    Can Machines Think? A Brief Reading of Ethics in Wittgenstein’s Work.Jean Paul Martínez Zepeda - 2023 - Revista de Humanidades de Valparaíso 22:7-22.
    The dynamic development of technology, as well as of AI’s, raises the fundamental question: can machines think? At the beginning of the 20th Century the Austrian philosopher wonders about this problem and analyses it from a logical-philosophical conception which conveys the need to recognize all the elements comprised in the thought-language relationship. An ethical-religious dimension is revealed in certain uses of language. This dimension, which shows the human’s attitude to the world, stems from the human tendency to search for explanations. (...)
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  27.  17
    Reciprocal contracts – not competitive acquisition – explain the moral psychology of ownership.Jean-Baptiste André, Léo Fitouchi & Nicolas Baumard - 2023 - Behavioral and Brain Sciences 46:e324.
    We applaud Boyer's attempt to ground the psychology of ownership partly in a cooperative logic. In this commentary, we propose to go further and ground the psychology of ownership solely in a cooperative logic. The predictions of bargaining theory, we argue, completely contradict the actual features of ownership intuitions. Ownership is only about the calculation of mutually beneficial, reciprocal contracts.
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  28. A certain idea of grandeur : French military interventionism and postcolonial responsibility.Jean-Vincent Holeindre - 2018 - In Daniel R. Brunstetter & Jean-Vincent Holeindre (eds.), The ethics of war and peace revisited: moral challenges in an era of contested and fragmented sovereignty. Washington, DC: Georgetown University Press.
     
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  29.  7
    If presentism is false, then I don’t exist. On common-sense presentism.Jean-Baptiste Guillon - 2024 - Synthese 203 (5):1-36.
    For many presentist philosophers, e.g. Zimmerman (Contemp Debates Metaphys 10:211–225, 2008), a central motivation in favour of presentism is that it is supposed to be part of common sense. But the fact that common-sense intuitions are indeed presentist is usually taken for granted (and sometimes also conceded by eternalists). As has been shown in other domains of philosophy (e.g. free will), we should be careful when attributing some supposed intuitions to common sense, and Torrengo (Phenomenology and Mind 12: 50–55, 2017) (...)
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  30. Thomas d’Aquin, l’étiologie proclusienne, et la théorie du concours de Dieu à la causalité naturelle.Jean-Luc Solère - 2022 - In Dragos Calma (ed.), Reading Proclus and the _Book of Causes_, Volume 3: On Causes and the Noetic Triad. BRILL. pp. 303-337.
    Bringing together two aspects of Thomas Aquinas's thought that have been studied separately: his theory of God's concurrence and his theory of instrumental causality, I show how he uses the latter (which I discuss first) to clarify the Proclusian principle that the first cause has a greater influence on an effect than the proximate causes. Thanks to this theory, Aquinas accounts for the fact that it is God who confers existence to every new being that is produced by natural processes, (...)
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  31.  10
    La réception surréaliste de Simone Weil. Simone Weil et Georges Bataille.Jean-Marc Ghitti - 2024 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 25 (2):5-24.
    Despite her hostility to surrealism, Simone Weil received a paradoxical reception in the work and thought of Georges Bataille. From this point onwards she has attracted the interest of psychoanalysis up to the present day. After their meeting and exchanges at the beginning of the 1930s, Bataille wrote a novel in which he created a portrait of Simone Weil and asks, through her, questions which served to develop and enrich the next stages of his theoretical constructions. This pathway to progress (...)
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  32.  5
    Sophismata.Jean Buridan - 1977 - Stuttgart-Bad Cannstatt: Frommann-Holzboog. Edited by Theodore Kermit Scott.
    Pref. and introd. in English; text in Latin.
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  33.  3
    Liberté et existence.Jean-François Marquet - 1973 - [Paris]: Gallimard.
    Schelling est le moins connu des " grands " philosophes : c'est que, sans doute, dans l'œuvre qu'il nous propose, il n'y a rien justement à connaître, aucun sens ultime et autonome qui puisse désormais se représenter, se résumer pour lui-même, se diffuser dans une quelconque postérité - rien d'autre que l'œuvre elle-même et le travail toujours recommencé de son impossible perfection. Pendant soixante années, de 1794 à 1854, qui sont les plus riches peut-être (parce que les dernières) de l'histoire (...)
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  34. Introduction à l'épistémologie génétique.Jean Piaget - 1973 - Paris: Presses universitaires de France.
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  35.  2
    Discours sur l'origine et les fondements de l'inégalité parmi les hommes, suivi de La reine fantasque.Jean-Jacques Rousseau - 1973 - Paris,: Aubier-Montaigne. Edited by Jean-Jacques Rousseau.
    "Vous êtes perdus si vous oubliez que les fruits sont à tous et que la terre n'est à personne." Le Discours est une critique virulente et toujours actuelle d'une société où l'homme est dépossédé dès sa naissance de sa qualité d'homme. Il faut relire J.-J. Rousseau. Ses attaques contre le travail, la propriété et, en général, la vie sociale telle que nous la trouvons constituée dans un monde où nous sommes jetés sans l'avoir voulu ont, pour nos oreilles, des échos (...)
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  36.  2
    Le Yoga et la tradition hindoue.Jean Varenne - 1973 - Paris: Retz.
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  37.  10
    Incomplete language-of-thought in infancy.Jean-Rémy Hochmann - 2023 - Behavioral and Brain Sciences 46:e278.
    The view that infants possess a full-fledged propositional language-of-thought (LoT) is appealing, providing a unifying account for infants’ precocious reasoning skills in many domains. However, careful appraisal of empirical evidence suggests that there is still no convincing evidence that infants possess discrete representations of abstract relations, suggesting that infants’ LoT remains incomplete. Parallel arguments hold for perception.
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  38. Au‑delà du cadre, un regard vers le ciel.Jean-François Guay - 2021 - Bulletin de Correspondance Hellénique 145:305-344.
    Dans cette étude, le rôle et la valeur de l’ornementation sont repensés en examinant principalement, par une approche différente, l’une des mosaïques de sol de la Maison de Dionysos à Néa Paphos, celle de l’enlèvement de Ganymède par un aigle. L’organisation spatiale du décor géométrique (la structure générale avec ses motifs) et de la scène figurée permet de suggérer la présence d’un triclinium. L’analyse d’un type de motif géométrique en particulier, le « fleuron en six‑feuilles », montre qu’il revêt vraisemblablement (...)
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  39.  7
    O que (não) é Educação Estética?Jean Carlos Gonçalves - 2024 - Bakhtiniana 19 (2):e63561p.
    ABSTRACT The article, of essayistic-bibliographic character, seeks to reflect on the uses, powers and meanings of the term Aesthetic Education in scientific research, starting, firstly, from approaches on the concept of aesthetics from the texts The Problem of Content, Material and Form in Literary Creation, by Mikhail Bakhtin and Malaise dans l’ésthetique, by Jacques Rancière, to then mobilize, from a Latin American perspective, its relations with the field of education in dialogue with Latin American authors. The text is constituted as (...)
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  40. Hans Baldung Grien et les dissidents strasbourgeois.Jean Wirth - 1981 - In Marc Lienhard (ed.), Croyants et sceptiques au XVIe siècle: le dossier des "Epicuriens": actes. Strasbourg: Librairie ISTRA.
     
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  41.  3
    Gaston Bachelard: science et poétique, une nouvelle éthique?Jean-Jacques Wunenburger (ed.) - 2013 - Paris: Hermann.
    L'oeuvre de Gaston Bachelard (1884-1962) explore les deux versants de la culture moderne : la connaissance scientifique dans ses formes les plus innovantes et l'expérience poétique, de la rêverie spontanée aux grandes créations de la littérature dans ses expressions les plus immémoriales. Au-delà de ces rapports entre science et poésie, entre théorème et poème, ne pourrait-on pas trouver aussi, en filigrane, les lignes profondes d'une philosophie pratique, d'un humanisme et d'une sagesse? Les ouvrages de Bachelard livrent une mine de positions (...)
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  42.  9
    Mythologies of Politics, History and Current Events.Jean-Jacques Wunenburger - forthcoming - Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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  43.  41
    A Multidimensional Approach to the Study of Emotion Recognition in Autism Spectrum Disorders.Jean Xavier, Violaine Vignaud, Rosa Ruggiero, Nicolas Bodeau, David Cohen & Laurence Chaby - 2015 - Frontiers in Psychology 6.
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  44.  9
    John Loc C1985.Jean S. Yolton & John W. Yolton - 1985 - Hall Reference Books.
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  45. Essai d'ontologie biblique.Jean Zacklad - 1967 - [Saint-Amand,: impr. Bussière.
     
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  46.  4
    The Demands of Peace and Reconciliation.Jean Zaru - 2002 - Feminist Theology 10 (29):86-95.
    Palestinians have been let down by the international communities and their political and legal institutions. Even ecumenical ecclesiastical institutions fail to recognize the injustices perpetrated on the Palestinian people, and to support them in their struggle to retain control of their lands and homes. Palestinian Christians are expected to speak out when the Bible is abused and used to support injustice and violence. However, it is hard to understand global Christianity's failure to support Palestinian human rights. Similarly, Christian pacifists, such (...)
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  47.  13
    Loi naturelle et post-humanisme.Jean Baptiste Zeke - 2019 - [Toulouse]: Domuni-Press.
    En dépit de leurs différences biophysiologiques, les hommes disposent tous d'une intuition du bien : bien en direction duquel l'humanité est appelée à travailler parle biais de l'intelligence et de la raison. Cette "loi naturelle", pensée depuis des siècles, a été analysée avec vigueur depuis quatre décennies. La loi naturelle est-elle une éthique universelle? La tradition chrétienne tente d'y répondre. A l'heure d'une société globalisée, où le caractère subversif des ambitions post-humanistes s'affirme, la loi naturelle suffit-elle à répondre aux enjeux (...)
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  48.  13
    Brèves réflexions, suite à une relecture du Paysan de la Garonne, 25 ans après sa parution.Jean-Louis Allard - 1992 - Maritain Studies/Etudes Maritainiennes 8:61-69.
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  49.  11
    Les polémiques sur la perception entre stoïciens et académiciens.Jean-Baptiste Gourinat - 2012 - Philosophie Antique 12:43-88.
    Le terme « perception » apparaît pour la première fois dans son sens philosophique dans les Académiques de Cicéron, où il traduit le terme technique stoïcien κατάληψις, traduit également par compréhension. La perception n’est pas une « perception sensible » au sens moderne du terme, car elle ne se définit pas comme une impression produite en nous par les choses extérieures, mais comme l’assentiment donné à la phantasia dite compréhensive ou perceptive, c’est‑à‑dire celle qui est conforme à son objet, claire (...)
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  50.  4
    Vertige de l'écriture: Michel Foucault et la littérature (1954-1970).Jean-François Favreau - 2012 - Lyon: Ens éDitions.
    Quels rapports Michel Foucault a-t-il entretenu avec l'espace littéraire? Cet essai délimite et interroge un moment, pendant les années 1960, où la littérature a représenté un recours, puis un défi, dans l'itinéraire du penseur. Elle apparaît comme un langage radical de la déraison, sous les traits du Sade d'Histoire de la folie ; comme une hérésie à même de renverser la philosophie classique, avec Bataille, Klossowski et Blanchot ; ou comme une citadelle de signes érigée pour concurrencer l.
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