Results for 'James R. Lawler'

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  1.  23
    The existentialist marxism of Jean-Paul Sartre.James R. Lawler - 1976 - Amsterdam: Grüner.
    The title of this book may be misleading if it leads one to expect a study of Sartre's writings that primarily stresses Sartre's own interpretation of Marxism. There is certainly an attempt to explain Sartre's existentialist interpretation of Marxism, and to provide a presentation which is as accurate as possible. The title, however, is mean to suggest a question. Is the combination of existentialism and Marxism a valid one from the point of view of Marxism? Is "existentialist Marxism" a real (...)
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  2.  14
    The Language of French Symbolism.James R. Lawler - 1970 - Journal of Aesthetics and Art Criticism 29 (2):278-279.
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  3.  27
    History of American Political Thought.John Agresto, John E. Alvis, Donald R. Brand, Paul O. Carrese, Laurence D. Cooper, Murray Dry, Jean Bethke Elshtain, Thomas S. Engeman, Christopher Flannery, Steven Forde, David Fott, David F. Forte, Matthew J. Franck, Bryan-Paul Frost, David Foster, Peter B. Josephson, Steven Kautz, John Koritansky, Peter Augustine Lawler, Howard L. Lubert, Harvey C. Mansfield, Jonathan Marks, Sean Mattie, James McClellan, Lucas E. Morel, Peter C. Meyers, Ronald J. Pestritto, Lance Robinson, Michael J. Rosano, Ralph A. Rossum, Richard S. Ruderman, Richard Samuelson, David Lewis Schaefer, Peter Schotten, Peter W. Schramm, Kimberly C. Shankman, James R. Stoner, Natalie Taylor, Aristide Tessitore, William Thomas, Daryl McGowan Tress, David Tucker, Eduardo A. Velásquez, Karl-Friedrich Walling, Bradley C. S. Watson, Melissa S. Williams, Delba Winthrop, Jean M. Yarbrough & Michael Zuckert - 2003 - Lexington Books.
    This book is a collection of secondary essays on America's most important philosophic thinkers—statesmen, judges, writers, educators, and activists—from the colonial period to the present. Each essay is a comprehensive introduction to the thought of a noted American on the fundamental meaning of the American regime.
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  4.  36
    Book Review Section 3. [REVIEW]Patricia R. Lawler, Ann Byrne von Hoffman, Thomas A. Barlow, David O. Porter, Teddie W. Porter, D. L. Bachelor, James R. Covert, Joan L. Roberts, Roy R. Nasstrom, Cole S. Brembeck, Lois S. Steinbert, John S. Packard, A. L. Sebaley, James Steve Counelis, Stephen P. Philips, Stephen W. Brown, Hector Correa & Robert E. Taylor - 1974 - Educational Studies 5 (1-2):64-78.
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  5.  26
    Book Review Section 3. [REVIEW]Patricia R. Lawler, Ann Byrne von Hoffman, Thomas A. Barlow, David O. Porter, Teddie W. Porter, D. L. Bachelor, James R. Covert, Joan L. Roberts, Roy R. Nasstrom, Cole S. Brembeck, Lois S. Steinbert, John S. Packard, A. L. Sebaley, James Steve Counelis, Stephen P. Philips, Stephen W. Brown, Hector Correa & Robert E. Taylor - 1974 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 5 (1&2):64-78.
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  6.  12
    Faith, Reason, and Political Life Today.Michelle E. Brady, Paul A. Cantor, Thomas Darby, Henry T. Edmondson Iii, Stephen L. Gardner, Marc D. Guerra, Gregory R. Johnson, Joseph M. Knippenberg, Peter Augustine Lawler, Daniel J. Mahoney, James F. Pontuso, Paul Seaton & Ashley Woodiwiss (eds.) - 2001 - Lexington Books.
    This rich and varied collection of essays addresses some of the most fundamental human questions through the lenses of philosophy, literature, religion, politics, and theology. Peter Augustine Lawler and Dale McConkey have fashioned an interdisciplinary consideration of such perennial and enduring issues as the relationship between nature and history, nature and grace, reason and revelation, classical philosophy and Christianity, modernity and postmodernity, repentance and self-limitation, and philosophy and politics.
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  7. The Moral of the Story: Literature and Public Ethics.J. Patrick Dobel, Henry T. Edmondson Iii, Gregory R. Johnson, Peter Kalkavage, Judith Lee Kissell, Peter Augustine Lawler, Alan Levine, Daniel J. Mahoney, Will Morrisey, Pádraig Ó Gormaile, Paul C. Peterson, Michael Platt, Robert M. Schaefer, James Seaton & Juan José Sendín Vinagre (eds.) - 2000 - Lexington Books.
    The contributors to The Moral of the Story, all preeminent political theorists, are unified by their concern with the instructive power of great literature. This thought-provoking combination of essays explores the polyvalent moral and political impact of classic world literatures on public ethics through the study of some of its major figures-including Shakespeare, Dante, Cervantes, Jane Austen, Henry James, Joseph Conrad, Robert Penn Warren, and Dostoevsky. Positing the uniqueness of literature's ability to promote dialogue on salient moral and intellectual (...)
     
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  8.  8
    The Pitfalls of Epistemic Autonomy without Intellectual Humility.James R. Beebe - forthcoming - Social Epistemology.
    Individuals who possess the virtue of epistemic autonomy rely upon themselves in their reasoning, judgment and decision making in virtuous ways. Philosophers working on intellectual virtue agree that if the pursuit of epistemic autonomy is not tempered by other virtues such as intellectual humility, it can lead to vices such as extreme intellectual individualism. Virtue theorists have made a number of empirical claims about the consequences of possessing this vice – e.g. that it will lead to significantly fewer epistemic goods (...)
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  9.  14
    Bartholomaeus Anglicus, On the Properties of Soul and Body: De proprietatibus rerum libri III et IV, ed. R. James Long. Toronto: Pontifical Institute of Mediaeval Studies, for the Centre for Medieval Studies, 1979. Paper. Pp. 113. $3.75. [REVIEW]Traugott Lawler - 1981 - Speculum 56 (1):214.
  10.  11
    Marcus on self‐conscious knowledge of belief.James R. Shaw - 2024 - Philosophy and Phenomenological Research 108 (3):844-850.
    Philosophy and Phenomenological Research, EarlyView.
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  11. Tightening the Iron Cage: Concertive Control in Self-Managing Teams.James R. Barker - 2005 - In Christopher Grey & Hugh Willmott (eds.), Critical Management Studies:A Reader: A Reader. Oxford University Press UK.
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  12.  66
    Semantics: a coursebook.James R. Hurford - 1983 - New York: Cambridge University Press. Edited by Brendan Heasley & Michael B. Smith.
    This practical coursebook introduces all the basics of semantics in a simple, step-by-step fashion. Each unit includes short sections of explanation with examples, followed by stimulating practice exercises to complete in the book. Feedback and comment sections follow each exercise to enable students to monitor their progress. No previous background in semantics is assumed, as students begin by discovering the value and fascination of the subject and then move through all key topics in the field, including sense and reference, simple (...)
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  13. Scientific Realism in the Wild: An Empirical Study of Seven Sciences and History and Philosophy of Science.James R. Beebe & Finnur Dellsén - 2020 - Philosophy of Science 87 (2):336-364.
    We report the results of a study that investigated the views of researchers working in seven scientific disciplines and in history and philosophy of science in regard to four hypothesized dimensions of scientific realism. Among other things, we found that natural scientists tended to express more strongly realist views than social scientists, that history and philosophy of science scholars tended to express more antirealist views than natural scientists, that van Fraassen’s characterization of scientific realism failed to cluster with more standard (...)
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  14.  8
    Between Auschwitz and Tradition: Postmodern reflections on the task of thinking.James R. Watson (ed.) - 1994 - BRILL.
    The reference of the postmodern task of thinking is Auschwitz, the abyss and discontinuity separating us from the world of our ancestors. As inhabitants of Planet Auschwitz our point of reference lacks all transcendental warrants; it is not a non-referable reference which constitutes the abyss we must enter, endure, and in which our intellectual and cultural tradition must be transformed. The private/public transformations which constitute the texts of this book attempt to depart from the dystopic individuality and public life resulting (...)
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  15. Moral objectivism across the lifespan.James R. Beebe & David Sackris - 2016 - Philosophical Psychology 29 (6):912-929.
    We report the results of two studies that examine folk metaethical judgments about the objectivity of morality. We found that participants attributed almost as much objectivity to ethical statements as they did to statements of physical fact and significantly more objectivity to ethical statements than to statements about preferences or tastes. In both studies, younger participants attributed less objectivity to ethical statements than older participants. Females were observed to attribute slightly less objectivity to ethical statements than males, and we found (...)
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  16.  43
    The origins of meaning.James R. Hurford - 2007 - New York: Oxford University Press.
    In this, the first of two ground-breaking volumes on the nature of language in the light of the way it evolved, James Hurford looks at how the world first came ...
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  17.  5
    Prayer as kenosis.James R. Mensch - 2005 - In Bruce Ellis Benson & Norman Wirzba (eds.), The phenomenology of prayer. New York: Fordham University Press. pp. 63-72.
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  18. The Abductivist Reply to Skepticism.James R. Beebe - 2009 - Philosophy and Phenomenological Research 79 (3):605-636.
    Abductivists claim that explanatory considerations (e.g., simplicity, parsimony, explanatory breadth, etc.) favor belief in the external world over skeptical hypotheses involving evil demons and brains in vats. After showing how most versions of abductivism succumb fairly easily to obvious and fatal objections, I explain how rationalist versions of abductivism can avoid these difficulties. I then discuss the most pressing challenges facing abductivist appeals to the a priori and offer suggestions on how to overcome them.
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  19. Surprising connections between knowledge and action: The robustness of the epistemic side-effect effect.James R. Beebe & Mark Jensen - 2012 - Philosophical Psychology 25 (5):689 - 715.
    A number of researchers have begun to demonstrate that the widely discussed ?Knobe effect? (wherein participants are more likely to think that actions with bad side-effects are brought about intentionally than actions with good or neutral side-effects) can be found in theory of mind judgments that do not involve the concept of intentional action. In this article we report experimental results that show that attributions of knowledge can be influenced by the kinds of (non-epistemic) concerns that drive the Knobe effect. (...)
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  20. Reviewed Work: The Perception of the Visual World by Gibson James J.James R. Newman - 1952 - Scientific American 186 (2):80-80.
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  21. Individual and Cross-Cultural Differences in Semantic Intuitions: New Experimental Findings.James R. Beebe & Ryan Undercoffer - 2016 - Journal of Cognition and Culture 16 (3-4):322-357.
    In 2004 Edouard Machery, Ron Mallon, Shaun Nichols and Stephen Stich published what has become one of the most widely discussed papers in experimental philosophy, in which they reported that East Asian and Western participants had different intuitions about the semantic reference of proper names. A flurry of criticisms of their work has emerged, and although various replications have been performed, many critics remain unconvinced. We review the current debate over Machery et al.’s (2004) results and take note of which (...)
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  22. Lyotard, Heidegger, and" the jew8.James R. Watson - 2002 - In Hugh J. Silverman (ed.), Lyotard: philosophy, politics, and the sublime. New York: Routledge. pp. 8--140.
     
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  23. The Generality Problem, Statistical Relevance and the Tri-Level Hypothesis.James R. Beebe - 2004 - Noûs 38 (1):177 - 195.
    In this paper I critically examine the Generality Problem and argue that it does not succeed as an objection to reliabilism. Although those who urge the Generality Problem are correct in claiming that any process token can be given indefinitely many descriptions that pick out indefinitely many process types, they are mistaken in thinking that reliabilists have no principled way to distinguish between relevant and irrelevant process types.
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  24. Gettierized Knobe effects.James R. Beebe & Joseph Shea - 2013 - Episteme 10 (3):219-240.
    We report experimental results showing that participants are more likely to attribute knowledge in familiar Gettier cases when the would-be knowers are performing actions that are negative in some way (e.g. harmful, blameworthy, norm-violating) than when they are performing positive or neutral actions. Our experiments bring together important elements from the Gettier case literature in epistemology and the Knobe effect literature in experimental philosophy and reveal new insights into folk patterns of knowledge attribution.
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  25. The Epistemic Side-Effect Effect.James R. Beebe & Wesley Buckwalter - 2010 - Mind and Language 25 (4):474-498.
    Knobe (2003a, 2003b, 2004b) and others have demonstrated the surprising fact that the valence of a side-effect action can affect intuitions about whether that action was performed intentionally. Here we report the results of an experiment that extends these findings by testing for an analogous effect regarding knowledge attributions. Our results suggest that subjects are less likely to find that an agent knows an action will bring about a side-effect when the effect is good than when it is bad. It (...)
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  26. How Different Kinds of Disagreement Impact Folk Metaethical Judgments.James R. Beebe - 2014 - In Jennifer Cole Wright & Hagop Sarkissian (eds.), Advances in Experimental Moral Psychology. Bloomsbury Academic. pp. 167-187.
    Th e present article reports a series of experiments designed to extend the empirical investigation of folk metaethical intuitions by examining how different kinds of ethical disagreement can impact attributions of objectivity to ethical claims.
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  27.  7
    The one and only law: Walter Benjamin and the second commandment.James R. Martel - 2014 - Ann Arbor, [Michigan]: University of Michigan Press.
    Introduction : a slight adjustment -- The one and only law -- The law of the break with law : Badiou and legal ethics -- Raving with reason : Kant and the moral law -- A "useful illusion" : H. L. A. Hart and legal positivism -- The Haitian revolution : one law in action -- Conclusion : how lawful is one law?.
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  28. Functional heterogeneity with structural homogeneity: how does the cerebellum operate?James R. Bloedel - 1992 - Behavioral and Brain Sciences 15 (4):666-678.
     
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  29. Theater.James R. Hamilton - 2000 - In Berys Nigel Gaut & Dominic Lopes (eds.), The Routledge Companion to Aesthetics. Routledge.
     
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  30. Moral development in the professions: psychology and applied ethics.James R. Rest & Darcia Narváez (eds.) - 1994 - Hillsdale, N.J.: L. Erlbaum Associates.
    Every year in this country, some 10,000 college and university courses are taught in applied ethics. And many professional organizations now have their own codes of ethics. Yet social science has had little impact upon applied ethics. This book promises to change that trend by illustrating how social science can make a contribution to applied ethics. The text reports psychological studies relevant to applied ethics for many professionals, including accountants, college students and teachers, counselors, dentists, doctors, journalists, nurses, school teachers, (...)
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  31.  31
    Hope as rhetoric: Cultural narratives of wishing and coping.James R. Averill & Louise Sundararajan - 2005 - In J. Elliot (ed.), Interdisciplinary Perspectives on Hope. Nova Science Publishers. pp. 133--165.
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  32.  78
    Social functions of knowledge attributions.James R. Beebe - 2012 - In Jessica Brown & Mikkel Gerken (eds.), Knowledge Ascriptions. Oxford University Press. pp. 220--242.
    Drawing upon work in evolutionary game theory and experimental philosophy, I argue that one of the roles the concept of knowledge plays in our social cognitive ecology is that of enabling us to make adaptively important distinctions between different kinds of blameworthy and blameless behaviors. In particular, I argue that knowledge enables us to distinguish which agents are most worthy of blame for inflicting harms, violating social norms, or cheating in situations of social exchange.
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  33. The Empirical Case for Folk Indexical Moral Relativism.James R. Beebe - forthcoming - Oxford Studies in Experimental Philosophy 4.
    Recent empirical work on folk moral objectivism has attempted to examine the extent to which folk morality presumes that moral judgments are objectively true or false. Some researchers report findings that they take to indicate folk commitment to objectivism (Goodwin & Darley, 2008, 2010, 2012; Nichols & Folds-Bennett, 2003; Wainryb et al., 2004), while others report findings that may reveal a more variable commitment to objectivism (Beebe, 2014; Beebe et al., 2015; Beebe & Sackris, 2016; Sarkissian, et al., 2011; Wright, (...)
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  34.  18
    Coordinate transformation and limb movements: There may be more complexity than meets the eye.James R. Bloedel - 1992 - Behavioral and Brain Sciences 15 (2):326-326.
  35. Sellars' Exam Question Trilemma - Are Kant's Premises Analytic, or Synthetic A Priori, or A Posterior.James R. O'Shea - 2019 - British Journal for the History of Philosophy 27 (2):402-421.
    ABSTRACT Wilfrid Sellars argued that Kant’s account of the conceptual structures involved in experience can be given a linguistic turn so as to provide an analytic account of the resources a language must have in order to be the bearer of empirical knowledge. In this paper I examine the methodological aspects of Kant’s transcendental philosophy that Sellars took to be fundamental to influential themes in his own philosophy. My first aim here is to clarify and argue for the plausibility of (...)
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  36.  26
    Advances in Experimental Epistemology.James R. Beebe (ed.) - 2014 - New York: Bloomsbury Academic.
    Experimental epistemology uses experimental methods of the cognitive sciences to shed light on debates within epistemology,the philosophical study of knowledge and rationally justified belief. In this first critical collection on this exciting new subfield, leading researchers tackle key questions pertaining to knowledge, evidence, and rationally justified belief.
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  37.  14
    André-Marie Ampère: Enlightenment and Electrodynamics.James R. Hofmann - 1996 - Cambridge: Cambridge University Press.
    Absorbing biography of the creative and destructive scientific genius and tragic life of Andr?-Marie Amp're.
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  38. Divergent Perspectives on Expert Disagreement: Preliminary Evidence from Climate Science, Climate Policy, Astrophysics, and Public Opinion.James R. Beebe, Maria Baghramian, Luke Drury & Finnur Dellsén - 2019 - Environmental Communication 13:35-50.
    We report the results of an exploratory study that examines the judgments of climate scientists, climate policy experts, astrophysicists, and non-experts (N = 3367) about the factors that contribute to the creation and persistence of disagreement within climate science and astrophysics and about how one should respond to expert disagreement. We found that, as compared to non-experts, climate experts believe that within climate science (i) there is less disagreement about climate change, (ii) methodological factors play less of a role in (...)
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  39.  89
    Do bad people know more? Interactions between attributions of knowledge and blame.James R. Beebe - 2016 - Synthese 193 (8):2633–2657.
    A central topic in experimental epistemology has been the ways that non-epistemic evaluations of an agent’s actions can affect whether the agent is taken to have certain kinds of knowledge. Several scholars have found that the positive or negative valence of an action can influence attributions of knowledge to the agent. These evaluative effects on knowledge attributions are commonly seen as performance errors, failing to reflect individuals’ genuine conceptual competence with knows. In the present article, I report the results of (...)
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  40. Epistemic Closure in Folk Epistemology.James R. Beebe & Jake Monaghan - 2018 - In Oxford Studies in Experimental Philosophy, Volume Two. New York: Oxford University Press. pp. 38-70.
    We report the results of four empirical studies designed to investigate the extent to which an epistemic closure principle for knowledge is reflected in folk epistemology. Previous work by Turri (2015a) suggested that our shared epistemic practices may only include a source-relative closure principle—one that applies to perceptual beliefs but not to inferential beliefs. We argue that the results of our studies provide reason for thinking that individuals are making a performance error when their knowledge attributions and denials conflict with (...)
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  41.  55
    Measuring Virtuous Responses to Peer Disagreement: The Intellectual Humility and Actively Open-Minded Thinking of Conciliationists.James R. Beebe & Jonathan Matheson - 2023 - Journal of the American Philosophical Association 9 (3):426-449.
    Some philosophers working on the epistemology of disagreement claim that conciliationist responses to peer disagreement embody a kind of intellectual humility. Others contend that standing firm or ‘sticking to one's guns’ in the face of peer disagreement may stem from an admirable kind of courage or internal fortitude. In this paper, we report the results of two empirical studies that examine the relationship between conciliationist and steadfast responses to peer disagreement, on the one hand, and virtues such as intellectual humility, (...)
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  42. A Knobe Effect for Belief Ascriptions.James R. Beebe - 2013 - Review of Philosophy and Psychology 4 (2):235-258.
    Knobe (Analysis 63:190-193, 2003a, Philosophical Psychology 16:309-324, 2003b, Analysis 64:181-187, 2004b) found that people are more likely to attribute intentionality to agents whose actions resulted in negative side-effects that to agents whose actions resulted in positive ones. Subsequent investigation has extended this result to a variety of other folk psychological attributions. The present article reports experimental findings that demonstrate an analogous effect for belief ascriptions. Participants were found to be more likely to ascribe belief, higher degrees of belief, higher degrees (...)
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  43. Experimental Epistemology.James R. Beebe - 2012 - In Andrew Cullison (ed.), The Continuum Companion to Epistemology. Continuum. pp. 248-269.
    An overview of the main areas of epistemological debate to which experimental philosophers have been contributing and the larger, philosophical challenges these contributions have raised.
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  44. Can rationalist abductivism solve the problem of induction?James R. Beebe - 2008 - Pacific Philosophical Quarterly 89 (2):151-168.
    Abstract: According to Laurence BonJour, the problem of induction can be solved by recognizing the a priori necessity that inductive conclusions constitute the best explanations of inductive premises. I defend an interpretation of the key probability claims BonJour makes about inductive premises and show that they are not susceptible to many of the objections that have been lodged against them. I then argue that these purportedly necessary probability claims nevertheless remain deeply problematic and that, as a result, BonJour's proposal fails (...)
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  45.  62
    An analysis of psychophysiological symbolism and its influence on theories of emotion.James R. Auerill - 1974 - Journal for the Theory of Social Behaviour 4 (2):147–190.
  46. The Community of Science®.James R. Brown - 2008 - In Martin Carrier, Don Howard & Janet A. Kourany (eds.), The Challenge of the Social and the Pressure of Practice: Science and Values Revisited. University of Pittsburgh Press.
     
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  47. Moral Relativism in Context.James R. Beebe - 2010 - Noûs 44 (4):691-724.
    Consider the following facts about the average, philosophically untrained moral relativist: (1.1) The average moral relativist denies the existence of “absolute moral truths.” (1.2) The average moral relativist often expresses her commitment to moral relativism with slogans like ‘What’s true (or right) for you may not be what’s true (or right) for me’ or ‘What’s true (or right) for your culture may not be what’s true (or right) for my culture.’ (1.3) The average moral relativist endorses relativistic views of morality (...)
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  48. Philosophy of Mathematics: An Introduction to the World of Proofs and Pictures.James R. Brown - 2001 - Erkenntnis 54 (3):404-407.
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  49. A Priori Skepticism.James R. Beebe - 2011 - Philosophy and Phenomenological Research 83 (3):583-602.
    In this article I investigate a neglected form of radical skepticism that questions whether any of our logical, mathematical and other seemingly self-evident beliefs count as knowledge. ‘A priori skepticism,’ as I will call it, challenges our ability to know any of the following sorts of propositions: (1.1) The sum of two and three is five. (1.2) Whatever is square is rectangular. (1.3) Whatever is red is colored. (1.4) No surface can be uniformly red and uniformly blue at the same (...)
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  50.  22
    Mathematical induction in ramified type theory.James R. Royse - 1969 - Mathematical Logic Quarterly 15 (1‐3):7-10.
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