Results for 'John Murrell'

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  1.  37
    Word recognition and morphemic structure.Graham A. Murrell & John Morton - 1974 - Journal of Experimental Psychology 102 (6):963.
  2.  35
    The Olympic Games M. I. Finley and H. W. Pleket: The Olympic Games: The First Thousand Years. Pp. xvii + 138; 40 plates (8 in colour). London: Chatto & Windus, 1976. Cloth, £5. [REVIEW]John Murrell - 1977 - The Classical Review 27 (02):206-207.
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  3.  18
    Interrogating Sites of Knowledge Production: The Role of Journals, Institutions, and Professional Societies in Advancing Epistemic Justice in Bioethics.John Noel Montaño Viaña - 2024 - American Journal of Bioethics 24 (4):63-66.
    Jecker et al. (2024) propose seven ethical principles to guide international bioethics conferencing, applying them to the selection of Qatar as the location for the 2024 World Congress of Bioethics...
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  4.  6
    “All from us” or “All with us”: Addressing Precision Medicine Inequities Requires Inclusion of Intersectionally Minoritized Populations as Partners and Project Leaders.John Noel Montaño Viaña - 2024 - American Journal of Bioethics 24 (3):111-114.
    Galasso (2024) reiterates the problem of medical research being grounded on data from people with European ancestry and subsequently describes efforts made by the All of Us Research Program in the...
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  5.  3
    An indexed synopsis of the "Grammar of assent,".John Joseph Toohey - 1906 - London [etc.]: Longmans, Green, and co..
    An Indexed Synopsis of the Grammar of Assent by John J. Toohey. This book is a reproduction of the original book published in 1906 and may have some imperfections such as marks or hand-written notes.
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  6. The Lord of the Rings as Philosophy: Environmental Enchantment and Resistance in Peter Jackson and J.R.R. Tolkien.John F. Whitmire & David G. Henderson - 2022 - In David Kyle Johnson (ed.), The Palgrave Handbook of Popular Culture as Philosophy. Palgrave-Macmillan. pp. 827-854.
    A key philosophical feature of Peter Jackson’s film interpretation of J.R.R. Tolkien’s The Lord of the Rings is its use of fantasy to inspire a “recovery” of the actual or, in other words, a reawakening to the beauty of nature and the many possible ways of living in healthier ecological relation to the world. Though none of these ways is perfectly achieved, this pluralistic view is demonstrated in the various lifeways of Hobbits, Elves, Men, and Ents. All of the positive (...)
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  7. A Research Model for Fiction.John Woods - 2018 - In Truth in Fiction: Rethinking its Logic. Cham, Switzerland: Springer Verlag.
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  8. Putting Inconsistency in Its Place.John Woods - 2018 - In Truth in Fiction: Rethinking its Logic. Cham, Switzerland: Springer Verlag.
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  9. Realism and Inference to the Best Explanation.John Wright - 2018 - In An Epistemic Foundation for Scientific Realism: Defending Realism Without Inference to the Best Explanation. Cham: Springer Verlag.
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  10.  7
    Plato’s Theory of Man: An Introduction to the Realistic Philosophy of Culture.John Daniel Wild - 1946 - New York,: Harvard University Press.
  11.  5
    Moving beyond production: community narratives for good farming.John Strauser & William P. Stewart - forthcoming - Agriculture and Human Values:1-16.
    With a vast majority of the land in the Driftless Region of the Midwestern United States dedicated to agricultural production, the future of farming has significant economic, social, recreational, agricultural, and ecological implications. An important literature stream has developed on ways agriculture can change to impact both human and ecological communities positively. In this study, we examine the processes and extent to which community narratives assert and inform regional identities that shape the meaning of being a good farmer. Using a (...)
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  12. Beginnings.John Sllis - 2017 - In John Sallis (ed.), Plato's Statesman: Dialectic, Myth, and Politics. Albany, NY: Suny Series in Contemporary Company.
  13. Moral briefs.John H. Stapleton - 1904 - Cincinnati [etc]: Benziger Brothers.
     
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  14.  7
    Herbert Spencer.John Arthur Thomson - 1906 - New York: AMS Press.
    This volume attempts to give a short account of Herbert Spencer's life, an appreciation of his characteristics, and a statement of some of the services he rendered to science. Prominence has been given to his Autobiography, to his Principles of Biology, and to his position as a cosmic evolutionist; but little has been said of his psychology and sociology, which require another volume, or of his ethics and politics, or of his agnosticism-the whetstone of so many critics. Our appreciation of (...)
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  15.  10
    Research handbook on patient safety and the law.John Tingle, Caterina Milo, Gladys Msiska & Ross Millar (eds.) - 2023 - Cheltenham, UK: Edward Elgar Publishing.
    Despite recurring efforts, a gap exists across a variety of contexts between the protection of patients' safety in theory and in practice. This timely Research Handbook highlights these critical issues and suggests both legal and policy changes are necessary to better protect patients' safety. Multidisciplinary in nature, this Research Handbook features contributions from eminent academics, policy makers and medical practitioners from the Global North and South, discussing the essential facets concerning patient safety and the law. It highlights how the role (...)
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  16.  1
    A sourcebook for classical logic.John Tomarchio - 2022 - Washington, D.C.: The Catholic Education Press, The Catholic University of America Press.
    The sequence is made up of select texts of the Aristotelian Organon, mostly the opening chapters of each treatise, in the traditional order, where Aristotle lays out the primary elements of reasoning. Study aids accompany these primary texts..." [taken from back cover].
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  17.  1
    Life Configurations: Perceived Patternings in Pre-modern China.John Timothy Wixted - 2014 - In Gert Melville & Carlos Ruta (eds.), Life Configurations. De Gruyter. pp. 107-119.
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  18.  2
    Aristophanic Comedy and the Challenge of Democratic Citizenship.John Zumbrunnen - 2012 - Boydell & Brewer.
  19.  6
    Of One Mind: The Collectivization of Science.John Ziman - 1997 - Springer Verlag.
    This superb collection by the eminent physicist and critic John Ziman, opens with an album of portraits of scientists--Albert Einstein, Freeman Dyson, Lev Landau, Mark Azbel, Andrei Sakharov. Ziman takes readers into the world of the contemporary scientist, showing how discoveries are made and how claims are tested. He then travels into the minds of scientists as they are drawn into competing directions. Here Ziman exposes the path of discovery, which is strewn with complex human needs, governmental restrictions, the (...)
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  20.  12
    Knowing Everything about Nothing: Specialization and Change in Research Careers.John M. Ziman - 1987 - Cambridge University Press.
    In this book John Ziman seeks the answers to crucial questions facing scientists who need to change the direction of their careers.
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  21.  2
    Review of Catherine Wilson: Kant and the naturalistic turn of 18th Century philosophy[REVIEW]John H. Zammito - 2024 - Hopos: The Journal of the International Society for the History of Philosophy of Science 14 (1):250-253.
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  22. Aristotle on Various Types of Alteration in De Anima II 5.John Bowin - 2011 - Phronesis 56 (2):138-161.
    In De Anima II 5, 417a21-b16, Aristotle makes a number of distinctions between types of transitions, affections, and alterations. The objective of this paper is to sort out the relationships between these distinctions by means of determining which of the distinguished types of change can be coextensive and which cannot, and which can overlap and which cannot. From the results of this analysis, an interpretation of 417a21-b16 is then constructed that differs from previous interpretations in certain important respects, chief among (...)
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  23. Conclusion: Film "text analysis" a new beginning?Janina Wildfeuer & John A. Bateman - 2016 - In Janina Wildfeuer & John A. Bateman (eds.), Film Text Analysis: New Perspectives on the Analysis of Filmic Meaning. New York: Routledge.
     
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  24.  23
    Why Religions Matter.John Bowker - 2015 - New York: Cambridge University Press.
    What are religions? Why is it important to understand them? One answer is that religions and religious believers are extremely bad news: they are deeply involved in conflicts around the globe; they harm people of whom they disapprove; and they often seem irrational. Another answer claims that they are in fact extremely good news: religious beliefs and practices are universal and so fundamental in human nature that they have led us to great discoveries in our explorations of the cosmos and (...)
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  25.  50
    Inventing the axial age: the origins and uses of a historical concept.John D. Boy & John Torpey - 2013 - Theory and Society 42 (3):241-259.
    The concept of the axial age, initially proposed by the philosopher Karl Jaspers to refer to a period in the first millennium BCE that saw the rise of major religious and philosophical figures and ideas throughout Eurasia, has gained an established position in a number of fields, including historical sociology, cultural sociology, and the sociology of religion. We explore whether the notion of an “axial age” has historical and intellectual cogency, or whether the authors who use the label of a (...)
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  26.  9
    Civil Religion in Political Thought.Ronald Weed & John von Heyking (eds.) - 2010 - CUA Press.
    The essays in this volume blend historical and philosophical reflection with concern for contemporary political problems. They show that the causes and motivations of civil religion are a permanent fixture of the human condition, though some of its manifestations and proximate causes have shifted in an age of multiculturalism, religious toleration, and secularization.
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  27. Aristotelian Infinity.John Bowin - 2007 - Oxford Studies in Ancient Philosophy 32:233-250.
    Bowin begins with an apparent paradox about Aristotelian infinity: Aristotle clearly says that infinity exists only potentially and not actually. However, Aristotle appears to say two different things about the nature of that potential existence. On the one hand, he seems to say that the potentiality is like that of a process that might occur but isn't right now. Aristotle uses the Olympics as an example: they might be occurring, but they aren't just now. On the other hand, Aristotle says (...)
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  28.  11
    Relativity: the special theory.John Lighton Synge - 1956 - Amsterdam,: North-Holland Pub. Co.; [sole distributors for U.S.A.: Interscience Publishers, New York,].
  29. Aristotle on Identity and Persistence.John Bowin - 2008 - Apeiron: A Journal for Ancient Philosophy and Science 41 (1):63-88.
    In Physics 4.11, Aristotle discusses a sophistical puzzle in which "being Coriscus-in-the-Lyceum is different from being Coriscus-in-the-market-place." I take this puzzle to threaten the persistence of changing entities. Aristotle's answer to the puzzle is that the changing thing "is the same in respect of that, by (means of) being which at any time it is (what it is), S but in definition it is different." That is, Coriscus may be described as either a persisting substrate or as one or more (...)
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  30.  93
    Dewey's empirical theory of knowledge and reality.John R. Shook - 2000 - Nashville: Vanderbilt University Press.
    While previous studies of Dewey's work have taken either a historical or topical focus, Shook offers an innovative, organic approach to understanding Dewey and eloquently shows that Dewey's instrumentalism grew seamlessly out of his idealism. He argues that most current scholarship operates under a mistaken impression of Dewey's early philosophical positions.
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  31. Conversational Realities: Constructing Life through Language.John Shotter - 1997 - Human Studies 20 (1):117-123.
     
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  32. Aristotle on the Order and Direction of Time.John Bowin - 2009 - Apeiron 42 (1):49-78.
    This paper defends Aristotle’s project of deriving the order of time from the order of change in Physics 4.11, against the objection that it contains a vicious circularity arising from the assumption that we cannot specify the direction of a change without invoking the temporal relations of its stages. It considers and rejects a solution to this objection proposed by Ursula Coope, and proposes an alternative solution. It also considers the related problem of how the temporal orders and directions derived (...)
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  33. Aristotle's Virtue Ethics.John Bowin - 2020 - In Bowin John (ed.), A Companion to World Literature. Wiley-Blackwell.
    Aristotle, though not the first Greek virtue ethicist, was the first to establish virtue ethics as a distinct philosophical discipline. His exposition of the subject in his Nicomachean Ethics set the terms of subsequent debate in the European and Arabic traditions by proposing a set of plausible assumptions from which virtue ethics should proceed. His conception of human well-being and virtue as well as his brand of ethical naturalism were influential from antiquity through the Middle Ages and continue to be (...)
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  34. Aristotle on the Perception and Cognition of Time.John Bowin - 2017 - In Bowin John (ed.), in History of Philosophy of Mind: Pre-Socratics to Augustine. Routledge. pp. 175-193.
    Aristotle recognizes two modes of apprehending time, viz., perceiving time and grasping time intellectually. This chapter clarifies what is and is not involved in these two modes of apprehending time. It also clarifies the way in which they interact, and argues that, according to Aristotle, one’s intellectual grasp of time has an effect on one’s perception of time for those beings who have intellect.
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  35.  33
    Performing phronesis: on the way to engaged judgment.John Shotter & Haridimos Tsoukas - 2014 - Management Learning 45 (4):377-396.
    Practical wisdom and judgment, rather than seen as ‘things’ hidden inside the mind, are best talked of, we suggest, as emerging developmentally within an unceasing flow of activities, in which practitioners are inextricably immersed. Following a performative line of thinking, we argue that when practitioners (namely, individuals immersed in a practice, experiencing their tasks through the emotions, standards of excellence and moral values the practice engenders or enacts) face a bewildering situation in which they do not know, initially at least, (...)
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  36.  10
    Tolerance among the virtues.John R. Bowlin - 2016 - Princeton, New Jersey: Princeton University Press.
    In a pluralistic society such as ours, tolerance is a virtue -- but it doesn't always seem so. Some suspect that it entangles us in unacceptable moral compromises and inequalities of power, while others dismiss it as mere political correctness or doubt that it can safeguard the moral and political relationships we value. Tolerance among the Virtues provides a vigorous defense of tolerance against its many critics and shows why the virtue of tolerance involves exercising judgment across a variety of (...)
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  37. Chrysippus' Puzzle About Identity.John Bowin - 2003 - Oxford Studies in Ancient Philosophy 24:239-251.
    In 'Chrysippus' Puzzle about Identity', John Bowin (thereafter JB) cogently strengthens David Sedley's reading of the puzzle of Chrysippus as a reductio ad absurdum of the Growing Argument. For Sedley, Chrysippus reduces to absurdity the assumption that matter is the sole principle of identity by refuting its presupposition that the two protagonists of the puzzle, namely Theon and Dion, are related as part to the whole. According to Plutarch's Comm. not. 1083 a8-c1, however, the Growing Argument concludes by posing (...)
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  38. Aristotle on the Unity of Change.John Bowin - 2010 - Ancient Philosophy 30 (2):319-345.
  39.  39
    "Duality of structure" and "intentionality" in an ecological psychology.John Shotter - 1983 - Journal for the Theory of Social Behaviour 13 (1):19–44.
  40.  10
    Jesus and Dogs: Or How to Command a Friend?John R. Bowlin - 2023 - Journal of Religious Ethics 51 (1):121-141.
    Religious ethics, like its sibling, religious studies, emerged out of the divinity schools and theological seminaries in the mid‐20th century. Many years have now passed since these academic disciplines have secured independent standing in universities and colleges, independent from their theological beginnings. The time seems right, then, to ask what theological inquiry might gain from religious ethics and what religious ethics might look like when done in a theological mode. Reflection on the manumission scene in the 15th chapter of (...)'s gospel, on the exegetical puzzles it poses, offers one possible example of these gains and this mode. (shrink)
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  41.  3
    Aquinas on scripture: a primer.John F. Boyle - 2023 - Steubenville, Ohio: Emmaus Academic.
    With precision and profundity born of 30 years of devoted study, John Boyle offers an essential introduction to St. Thomas Aquinas on Scripture, shedding helpful light on the goals, methods, and commitments that animate the Angelic Doctor's engagement with the sacred page. Because the genius of St. Thomas's approach to the Bible lies not so much in its novelty but rather in the fidelity and clarity with which he recapitulates the riches of the preceding interpretive Tradition, this initiation into (...)
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  42.  21
    Ethics Transplants? Addressing the Risks and Benefits of Guiding International Biomedicine.John R. Shook & James Giordano - 2017 - American Journal of Bioethics Neuroscience 8 (4):230-232.
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  43.  31
    Anscombe and the Metaphysics of Human Action.John Zeis - 2016 - American Catholic Philosophical Quarterly 90 (2):249-262.
    In “Causality and Determination,” Anscombe rejects the two received opinions on the nature of causality in the modern philosophical tradition. She rejects the Humean conception of universal generalization based on the constant conjunction in experience of cause and effect, and she also rejects the notion that causality entails a necessary connection between cause and effect. As an alternative, she suggests that the core notion of causality is one of the derivativeness of the effect from the cause. Her consideration of causality (...)
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  44.  6
    F. C. S. Schiller and european pragmatism.John R. Shook - 2006 - In John R. Shook & Joseph Margolis (eds.), A Companion to Pragmatism. Oxford: Wiley-Blackwell. pp. 44–53.
    This chapter contains sections titled: Schiller's Humanism, Personalism, and Pragmatism Pragmatism and France Pragmatism in Italy Germany and Pragmatism Other European Philosophers and Pragmatism.
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  45.  8
    Pragmatism: An Annotated Bibliography 1898-1940.John R. Shook (ed.) - 1998 - BRILL.
    Designed to fill a large gap in American philosophy scholarship, this bibliography covers the first four decades of the pragmatic movement. It references most of the philosophical works by the twelve major figures of pragmatism: Charles S. Peirce, William James, John Dewey, George H. Mead, F.C.S. Schiller, Giovanni Papini, Giovanni Vailati, Guiseppe Prezzolini, Mario Calderoni, A.W. Moore, John E. Boodin, and C.I. Lewis. It also includes writings of dozens of minor pragmatic writers, along with those by commentators and (...)
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  46. Minimal Sartre: Diagonalization and Pure Reflection.John Bova - 2012 - Open Philosophy 1:360-379.
    These remarks take up the reflexive problematics of Being and Nothingness and related texts from a metalogical perspective. A mutually illuminating translation is posited between, on the one hand, Sartre’s theory of pure reflection, the linchpin of the works of Sartre’s early period and the site of their greatest difficulties, and, on the other hand, the quasi-formalism of diagonalization, the engine of the classical theorems of Cantor, Gödel, Tarski, Turing, etc. Surprisingly, the dialectic of mathematical logic from its inception through (...)
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  47. Graph of Socratic Elenchos.John Bova - manuscript
    From my ongoing "Metalogical Plato" project. The aim of the diagram is to make reasonably intuitive how the Socratic elenchos (the logic of refutation applied to candidate formulations of virtues or ruling knowledges) looks and works as a whole structure. This is my starting point in the project, in part because of its great familiarity and arguable claim to being the inauguration of western philosophy; getting this point less wrong would have broad and deep consequences, including for philosophy’s self-understanding. -/- (...)
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  48. De Anima ii 5 on the Activation of The Senses.John Bowin - 2012 - Ancient Philosophy 32 (1):87-104.
    This paper offers a new interpretation of Aristotle’s identification, in De Anima 2.5, of αἴσθησις with an ἀλλοίωσίς τις that is not ‘a kind of destruction of something by its contrary’. Drawing on a passage from Metaphysics Iota 5, it argues that when so described, what is referred to as an ἀλλοίωσίς τις is not a uniquely perceptual alteration.
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  49.  8
    Real Beauty.John W. Bender - 1997 - Philosophical and Phenomenological Research 60 (3):714-717.
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  50.  12
    Modern empires and nation-states.John Breuilly - 2017 - Thesis Eleven 139 (1):11-29.
    Empires and nation-states are not opposed or distinct forms of polity but closely linked forms. Pre-modern empire existed without any contrasting form of polity we might call a nation-state. Rather, they contrasted with non-national state forms such as city-states, small kingdoms and mobile, nomadic polities. These in turn were in constant interaction with any neighbouring empire or empires, perhaps becoming the core of an empire themselves, perhaps taking over all or part of an existing empire, perhaps maintaining some autonomy by (...)
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