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  1.  95
    The Sceptical Realism of David Hume.John P. Wright - 1983 - Manchester Up.
    Introduction A brief look at the competing present-day interpretations of Hume's philosophy will leave the uninitiated reader completely baffled. On the one hand , Hume is seen as a philosopher who attempted to analyse concepts with ...
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  2. The Sceptical Realism of David Hume.John P. Wright - 1983 - Tijdschrift Voor Filosofie 47 (1):129-130.
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  3.  14
    An Epistemic Foundation for Scientific Realism: Defending Realism Without Inference to the Best Explanation.John Wright - 2018 - Springer Verlag.
    The book is a defence of scientific realism. Its primary aim is to argue that it is possible to establish scientific realism without Inference to the Best Explanation. The idea that plays the central role in the book is an "Eddington-inference". Arthur Eddington once considered a hypothetical ichthyologist who concluded from the fact that his net contained no fish smaller than the holes in his net that there were in the sea no fish smaller than the holes in his net. (...)
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  4. The Sceptical Realism of David Hume.John P. Wright - 1983 - Behaviorism 15 (2):175-178.
  5.  12
    The Sceptical Realism of David Hume.Don Garrett & John P. Wright - 1985 - Philosophical Review 94 (1):131.
  6. Hume’s Academic Scepticism: A Reappraisal of His Philosophy of Human Understanding.John P. Wright - 1986 - Canadian Journal of Philosophy 16 (3):407-435.
    A philosopher once wrote the following words:If I examine the PTOLOMAIC and COPERNICAN systems, I endeavour only, by my enquiries, to know the real situation of the planets; that is, in other words, I endeavour to give them, in my conception, the same relations, that they bear towards each other in the heavens. To this operation of the mind, therefore, there seems to be always a real, though often an unknown standard, in the nature of things; nor is truth or (...)
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  7. Hume's 'a Treatise of Human Nature': An Introduction.John P. Wright - 2009 - Cambridge University Press.
    David Hume's A Treatise of Human Nature presents the most important account of skepticism in the history of modern philosophy. In this lucid and thorough introduction to the work, John P. Wright examines the development of Hume's ideas in the Treatise, their relation to eighteenth-century theories of the imagination and passions, and the reception they received when Hume published the Treatise. He explains Hume's arguments concerning the inability of reason to establish the basic beliefs which underlie science and morals, as (...)
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  8. Metaphysics and Physiology: Mind, Body, and the Animal Economy in Eighteenth-Century Scotland.John P. Wright - 1990 - In M. A. Stewart (ed.), Studies in the Philosophy of the Scottish Enlightenment. Clarendon Press. pp. 251-301.
  9. Ideas Of Habit And Custom In Early Modern Philosophy.John P. Wright - 2011 - Journal of the British Society for Phenomenology 42 (1):18-32.
  10. Personal Identity, Fission and Time Travel.John Wright - 2006 - Philosophia 34 (2):129-142.
    One problem that has formed the focus of much recent discussion on personal identity is the Fission Problem. The aim of this paper is to offer a novel solution to this problem.
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  11.  7
    Endogamy, Consanguinity and the Health Implications of Changing Marital Choices in the Uk Pakistani Community.Neil Small, Alan H. Bittles, Emily S. Petherick & John Wright - 2017 - Journal of Biosocial Science 49 (4):435-446.
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  12.  14
    Psyche and Soma: Physicians and Metaphysicians on the Mind-Body Problem From Antiquity to Enlightenment.John P. Wright & Paul Potter (eds.) - 2000 - Clarendon Press.
    Psyche and Soma is a multi-disciplinary exploration of the history of understanding of the human mind or soul and its relationship to the body, through the course of more than two thousand years. Thirteen specially commissioned chapters, each written by a recognized expert, discuss such figures as the doctors Hippocrates and Galen, the theologians St Paul, Augustine, and Aquinas, and philosophers from Plato to Leibniz.
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  13. Hume's Causal Realism: Recovering a Traditional Interpretation.John P. Wright - 2000 - In Rupert J. Read & Kenneth A. Richman (eds.), The New Hume Debate. Routledge. pp. 88--99.
     
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  14. Hume on the Origin of 'Modern Honour' : A Study in Hume's Philosophical Development.John P. Wright - 2012 - In Ruth Savage (ed.), Philosophy and Religion in Enlightenment Britain: New Case Studies. Oxford University Press.
  15. Dr. George Cheyne, Chevalier Ramsay, and Hume's Letter to a Physician.John P. Wright - 2003 - Hume Studies 29 (1):125-141.
    The publication of a new intellectual biography of George Cheyne provides a "propitious" occasion for "a thoroughly skeptical review" of the question which has long exercised Hume scholars, whether Cheyne was the intended recipient of David Hume's fascinating pre-Treatise Letter to a Physician, the letter which describes his own hypochondriacal physical and mental symptoms and gives an account of his early philosophical development. Hume's nineteenth-century biographer, John Hill Burton, argued that Hume was probably writing to Cheyne, while Ernest Mossner claimed (...)
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  16.  12
    On James’s Argument Against Epiphenomenalism.John Wright - 2015 - William James Studies 11 (1).
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  17.  42
    Custom and Habit in Physiology and the Science of Human Nature in the British Enlightenment.John P. Wright - 2017 - Early Science and Medicine 22 (2-3):183-207.
    In this paper I show how what came to be known as “the double law of habit,” first formulated by Joseph Butler in a discussion of moral psychology in 1736, was taken up and developed by medical physiologists William Porterfield, Robert Whytt, and William Cullen as they disputed fundamental questions regarding the influence of the mind on the body, the possibility of unconscious mental processes, and the nature and extent of voluntary action. The paper shows, on a particular topic, the (...)
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  18. Ideas of Custom and Habit in Early Modern Philosophy.John P. Wright - 2011 - Journal of the British Society for Phenomenology 42 (1):18.
  19.  76
    Scepticism, Causal Science and 'The Old Hume'.John P. Wright - 2012 - Journal of Scottish Philosophy 10 (2):123-142.
    This paper replies to Peter Millican (Mind, 2009), who argues that Hume denies the possible existence of causal powers which underlie the regularities that we observe in nature. I argue that Hume's own philosophical views on causal power cannot be considered apart from his mitigated skepticism. His account of the origin of the idea of causal power, which traces it to a subjective impression, only leads to what he calls ‘Pyrrhonian scepticism’. He holds that we can only escape such excessive (...)
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  20.  50
    In Defence of Kripkenstein: On Lewis' Proposed Solution to the Sceptical Argument.John Newson Wright - 2012 - International Journal of Philosophical Studies 20 (5):603-621.
    Abstract In Wittgenstein: On Rules and Private Language, Saul Kripke argues for an extreme form of meaning scepticism. One influential reply to Kripke?s arguments was developed by David Lewis. The reply developed by Lewis makes use of the notion of mind-independent relations of similarity and difference. The aim of the paper is to argue that Lewis? reply is not satisfactory: the challenge to find a refutation of Kripke?s sceptical arguments remains unmet.
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  21. Hume Vs. Reid on Ideas: The New Hume Letter.John P. Wright - 1987 - Mind 96 (383):392-398.
    In the newly discovered letter Hume answers Reid's charge that he held a theory of ideas derived from his predecessors and criticizes Reid's own theory of innate ideas. He defends his own theory that ideas are derived from impressions. I discuss Reid's own puzzlement that in the first _Enquiry_ Hume ascribes a natural belief in necessary connections to the vulgar without an idea--and its influence on subsequent readings of Hume as a 'regularity theorist.' I argue that it was the 'Common (...)
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  22. The Understanding.John P. Wright - 2013 - In James A. Harris (ed.), The Oxford Handbook of British Philosophy in the Eighteenth Century. Oxford University Press. pp. 148-70.
    The article discusses the varying conceptions of the faculty of ‘the understanding’ in 18th-century British philosophy and logic. Topics include the distinction between the understanding and the will, the traditional division of three acts of understanding and its critics, the naturalizing of human understanding, conceiving of the limits of human understanding, British innatism and the critique of empiricist conceptions of the understanding, and reconceiving the understanding and the elimination of scepticism. Authors discussed include Richard Price, James Harris, Zachary Mayne, Edward (...)
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  23.  15
    A Classical Republican in Eighteenth-Century France: The Political Thought of Mably.Johnson Wright - 1997 - Stanford University Press.
    This is an intellectual biography of Gabriel Bonnot de Mably (1709-85), who emerges as a central figure in the history of republican thought in the era of the Enlightenment and the French Revolution. Although Mably, whose career as a historian and political theorist stretched from 1740 to the eve of the French Revolution, clearly played a major role in the intellectual history of his era, there has been no study of his life and thought in English for nearly seventy years. (...)
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  24.  56
    Using Wittgenstein Critically.Gaile Pohlhaus & John R. Wright - 2002 - Political Theory 30 (6):800-827.
  25.  33
    Improving the Quality of Drug Error Reporting.Gerry Armitage, Robert Newell & John Wright - 2010 - Journal of Evaluation in Clinical Practice 16 (6):1189-1197.
  26.  4
    Compatibilist Libertarianism: Why It Talks Past the Traditional Free Will Problem and Determinism Is Still a Worry.John Daniel Wright - forthcoming - Journal of the American Philosophical Association:1-19.
    Compatibilist libertarianism claims that alternate possibilities for action at the agential level are consistent with determinism at the physical level. Unlike traditional compatibilism about alternate possibilities, involving conditional or dispositional accounts of the ability to act, compatibilist libertarianism offers us unqualified modalities at the agential level, consistent with physical determinism, a potentially big advance. However, I argue that the account runs up against two problems. Firstly, the way in which the agential modalities are generated talks past the worries of the (...)
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  27. Hume and Hume's Connexions.M. A. Stewart & John P. Wright - 1996 - Tijdschrift Voor Filosofie 58 (2):381-383.
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  28. Wayne Waxman’s Hume’s Theory of Consciousness. [REVIEW]John P. Wright - 1995 - Hume Studies 21 (2):344-350.
  29.  5
    Using Wittgenstein Critically: A Political Approach to Philosophy.Gaile Pohlhaus & John Wright - 2002 - Philosophy Today 30 (6):800-827.
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  30. Skepticism and Incomprehensibility in Bayle and Hume.John Wright - 2019 - In The Skeptical Enlightenment: Doubt and Certainty in the Age of Reason. Liverpool, UK: pp. 129-60.
    I argue that incomprehensibility (what the ancient skeptics called acatalepsia) plays a central role in the skepticism of both Bayle and Hume. I challenge a commonly held view (recently argued by Todd Ryan) that Hume, unlike Bayle, does not present oppositions of reason--what Kant called antimonies.
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  31.  26
    Hume's Rejection of the Theory of Ideas.John P. Wright - 1991 - History of Philosophy Quarterly 8 (2):149 - 162.
  32. Stability and Justification in Hume's Treatise (Review).John P. Wright - 2003 - Journal of the History of Philosophy 41 (4):562-564.
  33.  60
    Transcendence Without Reality.John R. Wright - 2005 - Philosophy 80 (3):361-384.
    Thomas Nagel has held that transcendence requires attaining a point of view stripped of features unique to our perspective. The aim of transcendence on this view is to get at reality as it is, independent of our contributions to it. I show this notion of transcendence to be incoherent, yet defend a contrasting notion of transcendence. As conceived here, transcendence does not require striving for an external, objective viewpoint on nature or looking at matters from someone else's or an impartial (...)
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  34. Science and the Theory of Rationality.John N. Wright - 1991
    It is widely accepted that scientific theories should be simple, have inductive support and high empirical content, while other theories should be accurate and have high explanatory power. This book argues that these features can all be reduced to a single feature - the independence of theory from data. It also argues that theories possessing this feature are more likely to be true than those that don't.
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  35. Hysteria and Mechanical Man.John P. Wright - 1980 - Journal of the History of Ideas 41 (2):233.
    In this article I contrast 17th and 18th explanations of hysteria including those of Sydenham and Willis with those given by Plato and pre-modern medicine. I show that beginning in the second decade of the 17th century the locus of the disorder was transferred to the nervous system and it was no longer connected with the womb as in Hippocrates and Galen; hysteria became identified with hypochondria, and was a disease contracted by men as well as women. I discuss the (...)
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  36.  43
    Hume: An Intellectual Biography. [REVIEW]John P. Wright - 2017 - British Journal for the History of Philosophy 25 (4):823-832.
    This is a review article discussing James Harris’s excellent study of David Hume’s full philosophical career including his epistemology, moral philosophy, politics, economics, religion, and history. Harris argues against a common view that in his later writings Hume is merely working out and developing the ideas of his Treatise of Human Nature. He even argues that Hume’s two Enquiries are substantially new works and not mere recasting of his youthful Treatise. Harris writes that philosophy for Hume is a ‘a style (...)
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  37. Hume's Skeptical Realism.John Wright - 2016 - In The Oxford Handbook of Hume. pp. 60-81.
    The author argues that the core of Hume’s Academic skepticism lies in his commitment to an external world and objective causal powers that are cognitively opaque to human understanding. Three central topics of Hume’s theory of the understanding are discussed —the existence of absolute space, the existence of a world external to our senses, and the existence of objective causal powers. In each case, Hume draws a Pyrrhonian opposition between judgments based on his “Copy Principle” and the “fictions” or “illusions” (...)
     
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  38. Personal Identity and Consciousness.John Wright - 2006 - Iyyun 55 (July):235-263.
     
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  39.  15
    Effects of Sensory Adaptation on the Form of the Psychophysical Magnitude Function for Cutaneous Vibration.George A. Gescheider & John H. Wright - 1968 - Journal of Experimental Psychology 77 (2):308.
  40.  25
    A Philosophy of Education for the Post-War World.John J. Wright - 1943 - Proceedings and Addresses of the American Philosophical Association 19:88.
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  41.  50
    The Future of Belief.John H. Wright - 1967 - Thought: Fordham University Quarterly 42 (2):283-289.
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  42.  94
    Association, Madness, and the Measures of Probability in Locke and Hume.John Wright - 1987 - In Christopher Fox (ed.), Psychology and Literature in the Eighteenth Century. New York: AMS Press. pp. 103-28.
    This paper argues for the importance of Chapter 33 of Book 2 of Locke's _Essay Concerning Human Understanding_ ("Of the Association of Ideas) both for Locke's own philosophy and for its subsequent reception by Hume. It is argued that in the 4th edition of the Essay of 1700, in which the chapter was added, Locke acknowledged that many beliefs, particularly in religion, are not voluntary and cannot be eradicated through reason and evidence. The author discusses the origins of the chapter (...)
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  43.  4
    Epistemological Aspects of Delusional Thinking.John Wright - 2021 - Rivista Internazionale di Filosofia e Psicologia 12 (2):125-136.
    : The notion of a delusion occupies a central place in psychotherapy. The presence of delusional thinking in a patient is often regarded as indicative of psychosis. And yet, the nature of a delusion is still widely disputed. The difficulty of defining a delusion has proved so difficult that some prominent authors have declared the task impossible. The aim of this paper is to offer a characterisation of delusional systems of thought. In this paper is argued that delusions, unlike scientific (...)
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  44.  40
    Bayle. [REVIEW]John P. Wright - 1985 - Teaching Philosophy 8 (3):265-267.
  45.  68
    Moral Discourse, Pluralism, and Moral Cognitivism.John R. Wright - 2006 - Metaphilosophy 37 (1):92–111.
    In the face of pluralism, moral constructivists attempt to salvage cognitivism by separating moral and ethical issues. Divergence over ethical issues, which concern the good life, would not threaten moral cognitivism, which is based on identifying generalizable interests as worthy of defending, using reason. Yet this approach falters given the inability of the constructivist to provide us a sure path by which to discern generalizable interests in difficult cases. Still, even if this approach to constructivism fails, cognitivist aspirations may not (...)
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  46. John William Yolton.James Buickerood & John Wright - 2006 - Locke Studies 6:23-30.
     
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  47. Maxime Collignon: A Manual of Greek Archaeology.A. E. & John Henry Wright - 1886 - American Journal of Philology 7 (2):243.
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  48. Consciousness.Ken Knisely, John D. Wright & Milk Bottle Productions - 1994 - Milk Bottle Productions.
     
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  49. Minds & Bodies.Ken Knisely, John D. Wright & Milk Bottle Productions - 1994 - Milk Bottle Productions.
     
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  50. Exposure of Attack Made on Karl Marx and Marxism.Clifford Sharp & John R. Wright - 1938 - [John R. Wright?].
     
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1 — 50 / 119