Results for 'Linda Groff'

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  1.  19
    Crispr, Crispr on My Mind.Linda Groff - 2020 - Zygon 55 (2):459-460.
  2. Making amends: atonement in morality, law, and politics.Linda Radzik - 2009 - New York: Oxford University Press.
    An ethic for wrongdoers -- Repaying moral debts : self-punishment and restitution -- Changing one's heart, changing the past : repentance and moral transformation -- Reforming relationships : the reconciliation theory of atonement -- Forgiveness, self-forgiveness, and redemption -- Making amends for crime : an evaluation of restorative justice -- Collective atonement : making amends to the Magdalen penitents.
  3.  57
    Disability with Dignity: Justice, Human Rights and Equal Status.Linda Barclay - 2018 - Routledge.
    Philosophical interest in disability is rapidly expanding. Philosophers are beginning to grasp the complexity of disability--as a category, with respect to well-being and as a marker of identity. However, the philosophical literature on justice and human rights has often been limited in scope and somewhat abstract. Not enough sustained attention has been paid to the concrete claims made by people with disabilities, concerning their human rights, their legal entitlements and their access to important goods, services and resources. This book discusses (...)
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  4. Autonomy and the social self.Linda Barclay - 2000 - In Catriona Mackenzie & Natalie Stoljar (eds.), Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self. New York: Oxford University Press.
  5.  49
    Schrödinger's Route to Wave Mechanics.Linda Wessels - 1979 - Studies in History and Philosophy of Science Part A 10 (4):311.
  6. On Minding Your Own Business: Differentiating Accountability Relations within the Moral Community.Linda Radzik - 2011 - Social Theory and Practice 37 (4):574-598.
    When is one person entitled to sanction another for moral wrongdoing? When, instead, must one mind one’s own business? Stephen Darwall argues that the legitimacy of social sanctioning is essential to the very concept of moral obligation. But, I will argue, Darwall’s “second person” theory of accountability unfortunately implies that every person is entitled to sanction every wrongdoer for every misdeed. In this essay, I defend a set of principles for differentiating those who have the standing to sanction from those (...)
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  7.  19
    Critical Thinking: Tools for Taking Charge of Your Learning and Your Life.Linda Elder & Richard Paul - 2011 - The Foundation for Critical Thinking.
    Now available from Rowman & Littlefield, the third edition of this introductory critical thinking text features streamlined chapters, Think for Yourself activities, and a complete glossary of critical thinking terms.
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  8.  35
    Dignitarian medical ethics.Linda Barclay - 2017 - Journal of Medical Ethics 44 (1):62-67.
    Philosophers and bioethicists are typically sceptical about invocations of dignity in ethical debates. Many believe that dignity is essentially devoid of meaning: either a mere rhetorical gesture used in the absence of good argument or a faddish term for existing values like autonomy and respect. On the other hand, the patient experience of dignity is a substantial area of research in healthcare fields like nursing and palliative care. In this paper, it is argued that philosophers have much to learn from (...)
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  9. Cognitive Disability and Social Inequality.Linda Barclay - 2023 - Social Theory and Practice 49 (4):605-628.
    Individuals with ‘severe’ cognitive disabilities are primarily discussed in philosophy and bioethics to determine their moral status. In this paper it is argued that theories of moral status have limited relevance to the unjust ways in which people with cognitive disabilities are routinely treated in the actual world, which largely concerns their relegation to an inferior social status. I discuss three possible relationships between moral and social status, demonstrating that determinate answers about the moral status of individuals with ‘severe’ cognitive (...)
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  10.  43
    Emotionality in free recall: Language specificity in bilingual memory.Linda J. Anooshian & Paula T. Hertel - 1994 - Cognition and Emotion 8 (6):503-514.
  11. Disability, respect and justice.Linda Barclay - 2010 - Journal of Applied Philosophy 27 (2):154-171.
    Recent political philosophers have argued that criteria of social justice that defend distributing resources to individuals on the basis of the disadvantages of their natural endowments are disrespectful and disparaging. Clearly influenced by the social model of disability, Elizabeth Anderson and Thomas Pogge have recently defended criteria of social justice that distribute resources to people with disabilities on the basis of eliminating discrimination, not making up for so-called natural disadvantage. I argue that it is implausible to suggest that just entitlements (...)
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  12. On the Virtue of Minding Our Own Business.Linda Radzik - 2012 - Journal of Value Inquiry 46 (2):173-182.
    Sometimes we should mind our own business. But at other times it would be wrong to mind one's own business. This paper explores the tension between these two claims by presenting a tendency to mind one's own business as an Aristotelian-style virtue. It is furthered argued that this is a different virtue than tolerance.
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  13.  94
    Making Amends.Linda Radzik - 2004 - American Philosophical Quarterly 41 (2):141-54.
    The literature in ethics is filled with theories of what makes an action wrong, what makes an actor responsible and blamable for his wrongful actions and what we are justified in doing to wrongdoers (e.g., may we punish them? must we forgive them?). However, there is relatively little discussion of what wrongdoers themselves must do in the aftermath of their wrongful acts. This essay attempts to remedy that problem by critically evaluating some competing accounts of the moral obligations of wrongdoers. (...)
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  14.  12
    Flourishing is not a conception of dignity.Linda Barclay - 2022 - Journal of Medical Ethics 48 (12):975-976.
    Hojjat Soofi develops a modified version of Martha Nussbaum’s capability approach, which he offers as a conception of dignity for people living with dementia.1 He argues that this modified version can address what he identifies as four main criticisms of the concept of dignity. The first and most substantial criticism was developed by Macklin: that appeals to ‘dignity’ add little to moral debates or to the rich field of existing moral values.1 Soofi’s account of dignity does not evade this criticism: (...)
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  15. Reconciliation.Linda Radzik & Colleen Murphy - 2015 - Stanford Encyclopedia of Philosophy.
    Particular conceptions of reconciliation vary across a number of dimensions. As section 1 explains, the kind of relationship at issue in a specific context affects the type of improvement in relations that might be necessary in order to qualify as reconciliation. Reconciliation is widely taken to be a scalar concept. Section 2 discusses the spectrum of intensity along which kinds of improvement in relationships fall, and indicates why, in particular contexts, theorists often disagree about the point along this spectrum that (...)
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  16.  28
    Collective Responsibility and Duties to Respond.Linda Radzik - 2001 - Social Theory and Practice 27 (3):455-471.
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  17. Boycotts and the social enforcement of justice.Linda Radzik - 2017 - Social Philosophy and Policy 34 (1):102-122.
    This essay examines the ethics of boycotting as a social response to injustice or wrongdoing. The boycotts in question are collective actions in which private citizens withdraw from or avoid consumer or cultural interaction with parties perceived to be responsible for some transgression. Whether a particular boycott is justified depends, not only on the reasonableness of the underlying moral critique, but also on what the boycotters are doing in boycotting. The essay considers four possible interpretations of the kind of act (...)
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  18.  75
    Cognitive Impairment and the Right to Vote: A Strategic Approach.Linda Barclay - 2013 - Journal of Applied Philosophy 30 (2):146-159.
    Most democratic countries either limit or deny altogether voting rights for people with cognitive impairments or mental health conditions. Against this weight of legal and practical exclusion, disability advocacy and developments in international human rights law increasingly push in the direction of full voting rights for people with cognitive impairments. Particularly influential has been the adoption by the UN of the Convention on the Rights of Persons with Disabilities in 2007. Article 29 declares that states must ‘ensure that persons with (...)
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  19. Liberal Daddy Quotas: Why Men Should Take Care of the Children, and How Liberals Can Get Them to Do It.Linda Barclay - 2013 - Hypatia 28 (1):163-178.
    The gendered division of labor is the major cause of gender inequality with respect to the broad spectrum of resources, occupations, and roles. Although many feminists aspire to an equality of outcome where there are no significant patterns of gender difference across these dimensions, many have also argued that liberal theories of social justice do not have the conceptual tools to justify a direct attack on the gendered division of labor. Indeed, many critics argue that liberalism positively condones it, presuming (...)
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  20. Justice and Disability: What Kind of Theorizing Is Needed?Linda Barclay - 2011 - Journal of Social Philosophy 42 (3):273-287.
  21. Natural Deficiency or Social Oppression? The Capabilities Approach to Justice for People with Disabilities.Linda Barclay - 2012 - Journal of Moral Philosophy 9 (4):500-520.
    Theories of distributive justice are often criticised for either excluding people with disabilities from the domain of justice altogether, or casting them as deficient in personal attributes. I argue that the capabilities approach to justice is largely immune to these flaws. It has the conceptual resources to locate most of the causes of disadvantage in the interaction between a person and her environment and in doing so can characterise the disadvantages of disability in a way that avoids the imputation of (...)
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  22. In sickness and in dignity: A philosophical account of the meaning of dignity in healthcare.Linda Barclay - 2016 - International Journal of Nursing Studies 61:136-141.
    The meaning of dignity in health care has been primarily explored using interviews and surveys with various patient groups, as well as with health care practitioners. Philosophical analysis of dignity is largely avoided, as the existing philosophical literature is complex, multifaceted and of unclear relevance to health care settings. The aim of this paper is to develop a straightforward philosophical concept of dignity which is then applied to existing qualitative research. In health care settings, a patient has dignity when he (...)
     
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  23.  61
    Egalitarianism and Responsibility in the Genetic Future.Linda Barclay - 2009 - Journal of Medicine and Philosophy 34 (2):119-134.
    Recent discussions of genetic enhancement have argued that unregulated access to genetic enhancement technology will have a mainly negative impact on equality, a development that an egalitarian approach to distributive justice should be concerned with and seek to address. I argue that the extent to which egalitarians should be concerned about unequal access to genetic enhancement therapies has been overplayed. Many of the genetic differences that exist between people, including those that arise from differential access to genetic enhancement technology, are (...)
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  24.  89
    Moral Bystanders and the Virtue of Forgiveness.Linda Radzik - 2010 - In Christopher R. Allers & Marieke Smit (eds.), Forgiveness In Perspective. Rodopi Press. pp. 66--69.
    According to standard philosophical analyses, only victims can forgive. There are good reasons to reject this view. After all, people who are neither direct nor indirect victims of a wrong frequently feel moral anger over injustice. The choice to foreswear or overcome such moral anger is subject to most of the same sorts of considerations as victims’ choices to forgive. Furthermore, bystanders’ reactions to their experiences of moral anger often reflect either virtues or vices that are of a piece with (...)
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  25. Genetic engineering and autonomous agency.Linda Barclay - 2003 - Journal of Applied Philosophy 20 (3):223–236.
    abstract In this paper I argue that the genetic manipulation of sexual orientation at the embryo stage could have a detrimental effect on the subsequent person's later capacity for autonomous agency. By focussing on an example of sexist oppression I show that the norms and expectations expressed with this type of genetic manipulation can threaten the development of autonomous agency and the kind of social environment that makes its exercise likely.
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  26. Paternalism, supportive decision making and expressive respect.Linda Barclay - 2024 - Journal of Ethics and Social Philosophy 27 (1):1-29.
    It has been argued by disability advocates that supported decision-making must replace surrogate, or substituted, decision-making for people with cognitive disabilities. From a moral perspective surrogate decision-making it is said to be an indefensible form of paternalism. At the heart of this argument against surrogate decision-making is the belief that such paternalistic action expresses something fundamentally disrespectful about those upon whom it is imposed: that they are inferior, deficient or child-like in some way. Contrary to this widespread belief, I will (...)
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  27. Tort Processes and Relational Repair.Linda Radzik - 2014 - In John Oberdiek (ed.), Philosophical Foundations of the Law of Torts. Oxford University Press UK. pp. 231-49.
    The last twenty-five years or so of thought about tort law have been remarkably productive and dynamic, as the dominance of the law and economics model has been challenged by theories that reintroduce the language of corrective justice. Over this same time period, theorizing about corrective justice has sprung up in response to a wide range of social, political and moral issues. I have in mind work on restorative theories in criminal justice; on postwar justice; on truth commissions, political reconciliation (...)
     
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  28.  54
    Does Philosophy Improve Critical Thinking?Linda Annis - 1979 - Teaching Philosophy 3 (2):145-152.
  29. A natural alliance against a common foe? Opponents of enhancement and the social model of disability.Linda Barclay - 2016 - In Steve Clarke, Julian Savulescu, C. A. J. Coady, Alberto Giubilini & Sagar Sanyal (eds.), The Ethics of Human Enhancement: Understanding the Debate. Oxford, United Kingdom: Oxford University Press.
    It may appear that there are grounds for an alliance between opponents of enhancement and disability advocates. People from both camps condemn parents who aspire to improve the physical and psychological traits their children would otherwise be born with, a condemnation often expressed as an accusation of eugenics. Despite these superficial appearances, the author will argue that disability advocates have nothing to applaud in Michael Sandel’s critique of enhancement, which is based on false and sometimes pernicious claims about the value (...)
     
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  30. Gossip and Social Punishment.Linda Radzik - 2016 - Res Philosophica 93 (1):185-204.
    Is gossip ever appropriate as a response to other people’s misdeeds or character flaws? Gossip is arguably the most common means through which communities hold people responsible for their vices and transgressions. Yet, gossiping itself is traditionally considered wrong. This essay develops an account of social punishment in order to ask whether gossip can serve as a legitimate means of enforcing moral norms. In the end, however, I argue that gossip is most likely to be permissible where it resembles punishment (...)
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  31.  10
    The Role of Informed Consent for Thrombolysis in Acute Ischemic Stroke.Linda S. Williams, Alexia M. Torke, Teresa M. Damush & Amber R. Comer - 2019 - Journal of Clinical Ethics 30 (4):338-346.
    Although tissue plasminogen activator (tPA) is the only medication approved by the United States Food and Drug Administration (FDA) for acute ischemic stroke, there is no consensus about the need for informed consent for its use. As a result, hospitals throughout the U.S. have varying requirements regarding obtaining informed consent from patients for the use of tPA, ranging from no requirement for informed consent to a requirement for verbal or written informed consent. We conducted a study to (1) determine current (...)
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  32. Justice in the family: A defence of feminist contractarianism.Linda Radzik - 2005 - Journal of Applied Philosophy 22 (1):45–54.
    Jean Hampton argues that we can detect exploitation in personal relationships by thinking about what we would agree to were we to set aside the emotional benefits we receive from those relationships. Hampton calls her account "feminist contractarianism," but it has recently been critiqued as decidedly unfeminist, on the grounds that it is hostile to women's interests and women's values. Furthermore, Hampton's requirement that we imaginatively distance ourselves from our emotional connections to our loved ones--the key element in her contractarian (...)
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  33.  33
    Autonomised harming.Linda Eggert - forthcoming - Philosophical Studies:1-24.
    This paper sketches elements of a theory of the ethics of autonomised harming: the phenomenon of delegating decisions about whether and whom to harm to artificial intelligence (AI) in self-driving cars and autonomous weapon systems. First, the paper elucidates the challenge of integrating non-human, artificial agents, which lack rights and duties, into our moral framework which relies on precisely these notions to determine the permissibility of harming. Second, the paper examines how potential differences between human agents and non-human, artificial agents (...)
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  34.  71
    Historical Memory as Forward‐ and Backward‐Looking Collective Responsibility.Linda Radzik - 2014 - Midwest Studies in Philosophy 38 (1):26-39.
    Do future generations of a wrongdoing group have a responsibility to preserve the memory of the past? If so, what manner of responsibility is it? In this essay, I critically examine the categories of forward-looking and backward-looking collective responsibility to see what they might offer to this discussion. I argue that these concepts of responsibility are ambiguous in ways that threaten to prevent important questions from being raised. I draw my examples from contemporary German practices of preserving the memory of (...)
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  35.  64
    Moral Rebukes and Social Avoidance.Linda Radzik - 2014 - Journal of Value Inquiry 48 (4):643-661.
    IntroductionStrawsonian theories of moral responsibility, which aim to ground the phenomenon of moral responsibility in our practices of holding one another accountable for our actions, lead us to think more carefully about the content of those practices. Strawson and his followers have done much to explore the significance of the deontic reactive attitudes (resentment, indignation and guilt), which we tend to aim at wrongdoers.P. F. Strawson, "Freedom and Resentment," Proceedings of the British Academy, Vol. 48 (1962). See also, R. Jay (...)
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  36.  86
    Pain: Ethics, Culture, and Informed Consent to Relief.Linda Farber Post, Jeffrey Blustein, Elysa Gordon & Nancy Neveloff Dubler - 1996 - Journal of Law, Medicine and Ethics 24 (4):348-359.
    As medical technology becomes more sophisticate the ability to manipulate nature and manage disease forces the dilemma of when can becomes ought. Indeed, most bioethical discourse is framed in terms of balancing the values and interests and the benefits and burdens that inform principled decisions about how, when, and whether interventions should occur. Yet, despite advances in science and technology, one caregiver mandate remains as constant and compelling as it was for the earliest shaman—the relief of pain. Even when cure (...)
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  37.  70
    Critical Thinking and Emotional Intelligence.Linda Elder - 1996 - Inquiry: Critical Thinking Across the Disciplines 16 (2):35-49.
  38.  25
    Offenders, the Making of Amends and the State.Linda Radzik - 2007 - In Gerry Johnstone & Daniel W. Van Ness (eds.), Handbook of Restorative Justice. Taylor & Francis. pp. 192--207.
    This essay asks whether restorative justice practices in criminal legal systems are consistent with the aims of a liberal state.
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  39.  53
    Merit Pay, Utilitarianism, and Desert.Linda F. Annis - 1986 - International Journal of Applied Philosophy 3 (1):33-41.
  40.  44
    Introduction: The Doctor-Proxy Relationship: An Untapped Resource.Linda Farber Post, Jeffrey Blustein & Nancy Neveloff Dubler - 1999 - Journal of Law, Medicine and Ethics 27 (1):5-12.
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  41.  6
    John Stuart Mill and the Religion of Humanity.Linda C. Raeder - 2002 - University of Missouri.
    The study examines the religious thought and aspirations of John Stuart Mill. Contrary to the conventional view of Mill as the prototypical "secular" liberal, it shows that religious preoccupations dominated Mill's thought and structured his endeavors throughout his life. What must be recognized for a proper appreciation of Mill's thought ell as and legacy is the depth of his animus toward traditional transcendent religion, as well the seriousness of his intent to found a new "secular" or non-theological religion to serve (...)
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  42.  25
    EPR resuscitated? A reply to Halpin.Linda Wessels - 1985 - Philosophical Studies 47 (1):121 - 130.
  43.  2
    Automated program recognition.Linda Mary Wills - 1990 - Artificial Intelligence 45 (1-2):113-171.
  44.  16
    Do Wrongdoers Have a Right to Make Amends?Linda Radzik - 2003 - Social Theory and Practice 29 (2):325-341.
    The recent literature on criminal justice has yielded an intriguing suggestion: that someone who does wrong has a right to make amends. In this essay, I evaluate arguments for and against this claim with regard to cases of both criminal wrongdoing and private wrongs. I conclude that the balance of arguments speaks in favor of a right to make amends. This conclusion has ramifications for the just design of criminal sanctions, and these will also be addressed here.
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  45.  64
    A Normative Regress Problem.Linda Radzik - 1999 - American Philosophical Quarterly 36 (1):35-47.
    The article argues that theorists who try to justify 'ought'-claims, i.e., who try to show that a standard of behavior has normative authority, will run into a regress problem. The problem is similar in structure to the familiar regress in the justification of belief. The point of the paper is not skeptical. Rather, the aim is to help theorists better understand the challenges associated with formulating a theory of normative authority.
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  46.  22
    Desperately Seeking Approval: The Importance of Distinguishing Between Approval and Recognition.Linda Timmel Duchamp - 1988 - Hypatia 3 (2):163-164.
    Victoria Davion confuses seeking approval with the desire for recognition of and respect for one's difference. Ironically, when she asserts that the desire to please others provides an incentive to do well (and thus constitutes a positive aspect of competition) Davion undermines her argument that competition enhances one's sense of self. Rather than enhancing one's sense of self, striving to win approval from others sabotages one's ability to rely on her own judgment and take moral responsibility for herself.
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  47.  11
    Heine and Nietzsche. Das dionysische: Cultural directive and aesthetic principle.Linda Duncan - 1990 - Nietzsche Studien 19 (1):336-345.
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  48. Heine and Neitzsche.Linda Duncan - 1990 - Nietzsche Studien 19:336-345.
     
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  49.  3
    Heine and Nietzsche. Das dionysische: Cultural directive and aesthetic principle.Linda Duncan - 1990 - Nietzsche Studien 19:336-345.
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  50.  3
    The Medicaid Prejudice.Linda Echegaray - 2017 - Narrative Inquiry in Bioethics 7 (3):188-189.
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