Results for 'Osborne Wiggens'

860 found
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  1.  19
    Genetic Phenomenology in the Work of Aron Gurwitsch.Osborne Wiggens - 1975 - Research in Phenomenology 5 (1):57-59.
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  2.  6
    Osborne Demos: The Discovery of Classical Attika. Cambridge, Etc.: University Press. 1985. Pp. Xiv + 284, [7] Plates, [10] Maps. £25.00 - Whitehead The Denies of Attica 508/7–Ca. 250 B.C.: A Political and Social Study. Princeton: University Press, 1986. Pp. Xxvii + 485, [2] Plates, [2] Text Figs. £44.50. [REVIEW]R. K. Sinclair, R. Osborne & D. Whitehead - 1988 - Journal of Hellenic Studies 108:251-253.
  3. Philosophy, Art... And Life (An Interview with Professor Harold Osborne).H. Osborne - 1987 - Dialectics and Humanism 14 (2):5-14.
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  4.  88
    On the Ethics of Facial Transplantation Research.Osborne P. Wiggins, John H. Barker, Serge Martinez, Marieke Vossen, Claudio Maldonado, Federico V. Grossi, Cedric G. Francois, Michael Cunningham, Gustavo Perez-Abadia, Moshe Kon & Joseph C. Banis - 2004 - American Journal of Bioethics 4 (3):1 – 12.
    Transplantation continues to push the frontiers of medicine into domains that summon forth troublesome ethical questions. Looming on the frontier today is human facial transplantation. We develop criteria that, we maintain, must be satisfied in order to ethically undertake this as-yet-untried transplant procedure. We draw on the criteria advanced by Dr. Francis Moore in the late 1980s for introducing innovative procedures in transplant surgery. In addition to these we also insist that human face transplantation must meet all the ethical requirements (...)
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  5.  34
    Presocratic Philosophy: A Very Short Introduction.Catherine Osborne - 2004 - Oxford University Press.
    This is a book about the invention of Western philosophy, and the first thinkers to explore ideas about the nature of reality, time, and the origin of the universe. Generations of philosophers, both ancient and modern, have traced their inspiration back to the presocratics, even though we have very few of their writings left. In this book, Catherine Osborne invites her readers to dip their toes into the fragmentary remains of thinkers from Thales to Pythagoras, Heraclitus to Protagoras, to (...)
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  6. Beyond Constructivism.Jonathan F. Osborne - 1996 - Science Education 80 (1):53-82.
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  7. Debunking Rationalist Defenses of Common-Sense Ontology: An Empirical Approach.Robert Carry Osborne - 2016 - Review of Philosophy and Psychology 7 (1):197-221.
    Debunking arguments typically attempt to show that a set of beliefs or other intensional mental states bear no appropriate explanatory connection to the facts they purport to be about. That is, a debunking argument will attempt to show that beliefs about p are not held because of the facts about p. Such beliefs, if true, would then only be accidentally so. Thus, their causal origins constitute an undermining defeater. Debunking arguments arise in various philosophical domains, targeting beliefs about morality, the (...)
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  8.  28
    Problematizing Disciplinarity, Transdisciplinary Problematics.Peter Osborne - 2015 - Theory, Culture and Society 32 (5-6):3-35.
    This article situates current debates about transdisciplinarity within the deeper history of academic disciplinarity, in its difference from the notions of inter- and multi-disciplinarity. It offers a brief typology and history of established conceptions of transdisciplinarity within science and technology studies. It then goes on to raise the question of the conceptual structure of transdisciplinary generality in the humanities, with respect to the incorporation of the 19th- and 20th-century German and French philosophical traditions into the anglophone humanities, under the name (...)
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  9.  42
    Aspects of Enlightenment: Social Theory and the Ethics of Truth.Thomas Osborne - 1998 - Ucl Press.
    Introduction Of enlightenmentality Blackmail - Negative enlightenment - Critique of enlightenment - Postmodernism - Realism and enlightenment - Aspects of ...
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  10.  14
    What is a Problem?Osborne Thomas - 2003 - History of the Human Sciences 16 (4):1-17.
    By way of a selective comparison of the work of Georges Canguilhem and Henri Bergson on their respective conceptions of ‘problematology’, this article argues that the centrality of the notion of the ‘problem’ in each can be found in their differing conceptions of the philosophy of life and the living being. Canguilhem’s model, however, ultimately moves beyond or away from (legislative) philosophy and epistemology towards the question of ethics in so far as his vitalism is a means of signalling the (...)
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  11. Eros Unveiled: Plato and the God of Love.Catherine Osborne - 1994 - Oxford University Press.
    This unique book challenges the traditional distinction between eros, the love found in Greek thought, and agape, the love characteristic of Christianity. Focusing on a number of classic texts, including Plato's Symposium and Lysis, Aristotle's Ethics and Metaphysics,, and famous passages in Gregory of Nyssa, Origen, Dionysius the Areopagite, Plotinus, Augustine, and Thomas Aquinas, the author shows that Plato's account of eros is not founded on self-interest. In this way, she restores the place of erotic love as a Christian motif, (...)
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  12.  62
    Dumb Beasts and Dead Philosophers: Humanity and the Humane in Ancient Philosophy and Literature.Catherine Osborne - 2007 - Oxford University Press.
    The book is about three things. First, how Ancient thinkers perceived humans as like or unlike other animals; second about the justification for taking a humane attitude towards natural things; and third about how moral claims count as true, and how they can be discovered or acquired. Was Aristotle was right to see continuity in the psychological functions of animal and human souls? The question cannot be settled without taking a moral stance. As we can either focus on continuity or (...)
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  13.  26
    The Ordinariness of the Archive.Osborne Thomas - 1999 - History of the Human Sciences 12 (2):51-64.
    This article argues that the notion of the archive is of some value for those interested in the history of the human sciences. Above all, the archive is a means of generating ethical and epistemological credibility. The article goes on to suggest that there are three aspects to modern archival reason: a principle of publicity whereby archival information is made available to some or other kind of public; a principle of singularity according to which archival reason focuses upon questions of (...)
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  14.  34
    Space, Time, Shape, and Direction: Creative Discourse in the Timaeus.Catherine Osborne - 1996 - In Christopher Gill & Mary Margaret McCabe (eds.), Form and Argument in Late Plato. Oxford University Press. pp. 179--211.
    There is an analogy between Timaeus's act of describing a world in words and the demiurge's task of making a world of matter. This analogy implies a parallel between language as a system of reproducing ideas in words, and the world, which reproduces reality in particular things. Authority lies in the creation of a likeness in words of the eternal Forms. The Forms serve as paradigms both for the physical world created by the demiurge, and for the world in discourse (...)
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  15.  25
    The Politics of Time.Peter Osborne - 1994 - Radical Philosophy 68.
  16. Interview: Judith Butler: Gender as Performance.Peter Osborne, Lynne Segal & Judith Butler - 1994 - Radical Philosophy 67.
  17.  23
    Journal Editorial Policies, Animal Welfare, and the 3Rs.Nicola Osborne, Daisy Payne & Michael Newman - 2009 - American Journal of Bioethics 9 (12):55-59.
    This study evaluates the editorial policies of a randomized sample of English language peer-reviewed journals that publish original research involving the use of animals. The aim is to identify whether journals have editorial policies relating to the use of animals in the research that they are prepared to publish and whether any policies are likely to promote animal welfare and dissemination of information on the 3Rs within the scientific community. The results demonstrate that a significant proportion of journals publishing original (...)
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  18.  40
    Empedocles Recycled.Catherine Osborne - 1987 - Classical Quarterly 37 (01):24-.
    It is no longer generally believed that Empedocles was the divided character portrayed by nineteenth-century scholars, a man whose scientific and religious views were incompatible but untouched by each other. Yet it is still widely held that, however unitary his thought, nevertheless he still wrote more than one poem, and that his poems can be clearly divided between those which do, and those which do not, concern ‘religious matters’.1 Once this assumption can be shown to be shaky or actually false, (...)
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  19. What is a Work of Art?Harold Osborne - 1981 - British Journal of Aesthetics 21 (1):3-11.
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  20.  13
    The Heroes of Attica.R. G. Osborne & E. Kearns - 1992 - Journal of Hellenic Studies 112:199-199.
  21.  47
    Women and Sacrifice in Classical Greece.Robin Osborne - 1993 - Classical Quarterly 43 (02):392-.
    There is no doubt that a person's gender could make a difference to their role in Greek sacrifices. But did it normally make a difference in Greece? And why did it make a difference? Two inscriptions from the island of Thasos neatly illustrate the problem. First, one dated to around 440 and found in the sanctuary of Herakles: [ρα]κλε Θασωι [αγ]α ο θμισ, ο– [δ] χορον οδ γ– [υ]ναικ; θμισ ο– [δ]' νατεεται ο– δ γρα τμνετα– ι οσ' θλται1.
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  22.  24
    Law in Action in Classical Athens.Robin Osborne - 1985 - Journal of Hellenic Studies 105:40-58.
  23.  81
    Mathematical Beauty and Physical Science.Harold Osborne - 1984 - British Journal of Aesthetics 24 (4):291-300.
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  24.  49
    The Reproach of Abstraction.Peter Osborne - 2004 - Radical Philosophy 127:21-28.
  25.  95
    Two Major Recent Approaches to Kant's Second Analogy.Gregg Osborne - 2006 - Kant-Studien 97 (4):409-429.
    The second analogy of experience is one of the most famous and crucial parts of Kant's Critique of Pure Reason. Despite 220 years of intense scrutiny and debate, however, no consensus has emerged as to the precise nature of its argument. A main source of disagreement in recent years has been the following question: With what is Kant concerned in this section? Is he concerned with necessary conditions of our believing in the first place that there has been a case (...)
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  26.  90
    Foucault and Political Reason: Liberalism, Neo-Liberalism, and Rationalities of Government.Andrew Barry, Thomas Osborne & Nikolas Rose (eds.) - 1996 - University of Chicago Press.
    Despite the enormous influence of Michel Foucault in gender studies, social theory, and cultural studies, his work has been relatively neglected in the study of politics. Although he never published a book on the state, in the late 1970s Foucault examined the technologies of power used to regulate society and the ingenious recasting of power and agency that he saw as both consequence and condition of their operation. These twelve essays provide a critical introduction to Foucault's work on politics, exploring (...)
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  27. Foucault and Political Reason: Liberalism, Neo-Liberalism and the Rationalities of Government.Andrew Barry, Thomas Osborne & Nikolas Rose (eds.) - 1996 - Routledge.
    Foucault is often thought to have a great deal to say about the history of madness and sexuality, but little in terms of a general analysis of government and the state.; This volume draws on Foucault's own research to challenge this view, demonstrating the central importance of his work for the study of contemporary politics.; It focuses on liberalism and neo- liberalism, questioning the conceptual opposition of freedom/constraint, state/market and public/private that inform liberal thought.
     
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  28.  21
    Vitalism as Pathos.Thomas Osborne - 2016 - Biosemiotics 9 (2):185-205.
    This paper addresses the remarkable longevity of the idea of vitalism in the biological sciences and beyond. If there is to be a renewed vitalism today, however, we need to ask – on what kind of original conception of life should it be based? This paper argues that recent invocations of a generalized, processual variety of vitalism in the social sciences and humanities above all, however exciting in their scope, miss much of the basic originality – and interest – of (...)
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  29.  65
    Richard Zaner’s Phenomenology of the Clinical Encounter.Osborne P. Wiggins & Michael A. Schwartz - 2004 - Theoretical Medicine and Bioethics 26 (1):73-87.
    The clinical ethics propounded by Richard Zaner is unique. Partly because of his phenomenological orientation and partly because of his own daily practice as a clinical ethicist in a large university hospital, Zaner focuses on the particular concrete situations in which patients and their families confront illness and injury and struggle toward workable ways for dealing with them. He locates ethical reality in the clinical encounter. This encounter encompasses not only patient and physician but also the patients family and friends (...)
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  30. Rethinking Early Greek Philosophy.Catherine Osborne - 1989 - Peeters Press.
    An analysis of Hippolytus' Refutation of All Heresies, to discover his practices and motivations in preserving and quoting extracts from Greek Philosophy, in particular his important contribution to our knowledge of Presocratic Philosophy. The work argues that such sources must be read as embedded texts, and that fragments must not be extracted and treated in isolation from the quoting authority whose interests and knowledge are important in interpreting the material.
     
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  31.  89
    Notes on the Aesthetics of Chess and the Concept of Intellectual Beauty.Harold Osborne - 1964 - British Journal of Aesthetics 4 (2):160-163.
  32.  31
    Out of Sync: Tomba’s Marx and the Problem of a Multi-Layered Temporal Dialectic.Peter Osborne - 2015 - Historical Materialism 23 (4):39-48.
    This piece reconstructs and reflects upon the terms of the theoretical projection underlying Max Tomba’s book,Marx’s Temporalities, with particular reference to his use of the concepts of multiple temporalities and temporal layers. Tomba’s use of these concepts, it is argued, productively relocates Marx’s writings within the framework of the twentieth-century philosophy of time. However, Tomba’s dependence upon received versions of these concepts, untransformed, reproduces theoretical problems implicit within them, which have been intensified by recent developments within global capital. The application (...)
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  33.  82
    Marx and the Philosophy of Time.Peter Osborne - 2008 - Radical Philosophy 147:15-22.
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  34. Medicine and Epistemology: Michel Foucault and the Liberality of Clinical Reason.Thomas Osborne - 1992 - History of the Human Sciences 5 (2):63-93.
  35.  65
    Osborne and Moore on Organic Unity.Richard Shusterman - 1983 - British Journal of Aesthetics 23 (4):352-359.
  36.  26
    Walter Benjamin.Peter Osborne - forthcoming - Stanford Encyclopedia of Philosophy.
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  37. Establishing the Norms of Scientific Argumentation in Classrooms.Rosalind Driver, Paul Newton & Jonathan Osborne - 2000 - Science Education 84 (3):287-312.
  38.  70
    Neo-Classic: Alain Badiou's Being and Event.Peter Osborne - 2007 - Radical Philosophy 142:19-29.
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  39.  14
    The Dissociation Between Command Following and Communication in Disorders of Consciousness: An fMRI Study in Healthy Subjects.Natalie R. Osborne, Adrian M. Owen & Davinia Fernández-Espejo - 2015 - Frontiers in Human Neuroscience 9.
  40.  86
    Perceiving Particulars and Recollecting the Forms in the 'Phaedo'.Catherine Osborne - 1995 - Proceedings of the Aristotelian Society 95:211 - 233.
    I ask whether the Recollection argument commits Socrates to the view that our only source of knowledge of the Forms is sense perception. I argue that Socrates does not confine our presently available sources of knowledge to empirically based recollection, but that he does think that we can't begin to move towards a philosophical understanding of the Forms except as a result of puzzles prompted by the shortfall of particulars in relation to the Forms, and hence that our awareness of (...)
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  41.  88
    Ockham as a Divine-Command Theorist.Thomas M. Osborne - 2005 - Religious Studies 41 (1):1-22.
    Although this thesis is denied by much recent scholarship, Ockham holds that the ultimate ground of a moral judgement's truth is a divine command, rather than natural or non-natural properties. God could assign a different moral value not only to every exterior act, but also to loving God. Ockham does allow that someone who has not had access to revelation can make correct moral judgements. Although her right reason dictates what God in fact commands, she need not know that God (...)
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  42.  21
    Commentary on" Self-Consciousness, Mental Agency, and the Clinical Psychopathology of Thought Insertion".Osborne P. Wiggins - 1994 - Philosophy, Psychiatry, and Psychology 1 (1):11-12.
  43.  37
    Rethinking Early Greek Philosophy: Hippolytus of Rome and the Presocratics.Catherine Osborne - 1987 - Cornell University Press.
    A study of Hippolytus of Rome and his treatment of Presocratic Philosophy, used as a case study to argue against the use of collections of fragments and in favour of the idea of reading "embedded texts" with attention to the interpretation and interests of the quoting author. A study of methodology in early Greek Philosophy. Includes novel interpretations of Heraclitus and Empedocles, and an argument for the unity of Empedocles's poem.
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  44.  65
    Edmund Husserl's Influence on Karl Jaspers's Phenomenology.Osborne P. Wiggins & Michael Alan Schwartz - 1997 - Philosophy, Psychiatry, and Psychology 4 (1):15-36.
    Karl Jaspers' phenomenology remains important today, not solely because of its continuing influence in some areas of psychiatry, but because, if fully understood, it can provide a method and set of concepts for making new progress in the science of psychopathology. In order to understand this method and set of concepts, it helps to recognize the significant influence that Edmund Husserl's early work, Logical investigations, exercised on Jaspers' formulation of them. We trace the Husserlian influence while clarifying the main components (...)
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  45.  7
    Piaget and Gurwitsch.Osborne Wiggins - 1981 - Journal of the British Society for Phenomenology 12 (2):140-150.
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  46.  16
    The Phratries of Attica.Robin Osborne & S. D. Lambert - 1995 - Journal of Hellenic Studies 115:218-220.
  47. Placing the History and Philosophy of Science on the Curriculum: A Model for the Development of Pedagogy.Martin Monk & Jonathan Osborne - 1997 - Science Education 81 (4):405-424.
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  48.  19
    The Importance of Listening to Medical Students' Experiences When Teaching Them Medical Ethics.L. W. Osborne & C. M. Martin - 1989 - Journal of Medical Ethics 15 (1):35-38.
    This paper describes the change of emphasis that occurred in the teaching of ethics to small groups of clinical students. Although the original focus of the course was on the analysis of ethical dilemmas associated with individual patients known to the students, it soon became evident that there were, for the students themselves, more fundamental ethical dilemmas in their new role as clinical students. These included worries about how to respond when patients asked questions which their consultants had previously deceived (...)
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  49.  16
    Techniques and Persons: Habermasian Reflections on Medical Ethics. [REVIEW]Osborne P. Wiggins & Michael Alan Schwartz - 1986 - Human Studies 9 (4):365 - 377.
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  50.  21
    More Than Everything Žižek's Badiouian Hegel.Peter Osborne - 2013 - Radical Philosophy 177:19-25.
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