Results for 'Richard Marius'

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  1.  1
    A Sketch of the Boss : R.S. Sylvester.Richard Marius - 1978 - Moreana 15 (Number 59-15 (3):79-81.
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  2.  5
    More the Conciliarist.Richard Marius - 1980 - Moreana 16 (4):91-99.
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  3.  18
    Effortless Willpower? The Integrative Self and Self-Determined Goal Pursuit.Markus Quirin, Marius Jais, Stefano I. Di Domenico, Julius Kuhl & Richard M. Ryan - 2021 - Frontiers in Psychology 12.
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  4.  5
    Thomas More, by Judith P. Jones. Twayne Publishers, Boston, 1979. [REVIEW]Richard C. Marius - 1980 - Moreana 17 (Number 65-17 (1-2):133-135.
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  5.  6
    Corrigendum: Effortless Willpower? The Integrative Self and Self-Determined Goal Pursuit.Markus Quirin, Marius Jais, Stefano I. Di Domenico, Julius Kuhl & Richard M. Ryan - 2021 - Frontiers in Psychology 12.
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  6. The Yale Edition of the Complete Works of St. Thomas More: Volume 7, Letter to Bugenhagen, Supplication of Souls, Letter Against Frith.Frank Manley, Clarence H. Miller, Richard C. Marius & Germain Marc`Hadour (eds.) - 1990 - Yale University Press.
    More's Latin reply to Bugenhagen, given here with a facing English translation, is a comparatively brief but intense rebuttal of the principal points of Lutheran teaching concerning scripture ant tradition, faith and works, grace and free will, clerical celibacy, and the sacraments. It presents arguments elaborated at much greater length in More's other polemical works. _Supplication of Souls_ refutes _A Supplication for the Beggars_, an anticlerical pamphlet by Simon Fish which Henry VIII seems to have regarded with some favor. More (...)
     
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  7. Pragmatism, Realism, and Science. From Argument to Propaganda.Marius Backmann, Adreas Berg-Hildebrandt, Marie I. Kaiser, Michael Pohl, T. Raja Rosenhagen & Christian Suhm - 2005 - In Andreas Vieth (ed.), Richard Rorty: His Philosophy Under Discussion. Verlag. pp. 65-78.
    Richard Rorty is well known as a propagandist of pragmatism and of a "post-philosophical" culture in which many traditional philosophical debates are dismissed as outrightly fruitless. The paper is mainly concerned with Rorty's dismissal of the realism-antirealism debate. The shift from argument to propaganda which is typical of much of Rorty's reasoning is critically investigated from different perspectives. In particular, it is argued that Rorty cannot convincingly establish a pragmatist position beyond realism and antirealism, and that pragmatism seems to (...)
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  8.  3
    Richard Marius, Thomas Morus : Eine Biographie. [REVIEW]Seymour House - 1988 - Moreana 25 (Number 98-25 (2-3):84-84.
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  9.  6
    Pragmatism, Realism, and Science.Marius Backmann, Andreas Berg-Hildebrand, Marie Kaiser, Michael Pohl, Raja Rosenhagen, Christian Suhm & Robert Velten - 2005 - In Andreas Vieth (ed.), Richard Rorty: His Philosophy Under Discussion. Verlag. pp. 65-78.
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  10.  9
    Letter to Richard Marius.Anne Marie Drew - 1992 - Moreana 29 (Number 111-29 (3-4):166-166.
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  11.  12
    Paul Henry (1906-1984).Richard H. Popkin - 1985 - Journal of the History of Philosophy 23 (3):453-453.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 453 PAUL HENRY (19o6-1984) Paul Henry was a renowned scholar of Plotinus and Neo-Platonism. Born in Louvain, the son of a chemistry professor at the university there, he was sent to school in England during World War I. He then returned to Belgium, and studied philosophy and theology at Louvain, and joined the Society of Jesus. He did further studies in Paris in Middle Eastern culture, and (...)
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  12.  7
    On the Elements by Marius; Richard C. Dales. [REVIEW]Joan Cadden - 1979 - Isis 70:302-303.
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  13. Metaphilosophy and Free Will.Richard Double - 1996 - New York: Oxford University Press.
    Why is debate over the free will problem so intractable? In this broad and stimulating look at the philosophical enterprise, Richard Double uses the free will controversy to build on the subjectivist conclusion he developed in The Non-Reality of Free Will (OUP 1991). Double argues that various views about free will--e.g., compatibilism, incompatibilism, and even subjectivism--are compelling if, and only if, we adopt supporting metaphilosophical views. Because metaphilosophical considerations are not provable, we cannot show any free will theory to (...)
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  14. The Non-Reality of Free Will.Richard Double - 1990 - New York: Oxford University Press.
    The traditional disputants in the free will discussion--the libertarian, soft determinist, and hard determinist--agree that free will is a coherent concept, while disagreeing on how the concept might be satisfied and whether it can, in fact, be satisfied. In this innovative analysis, Richard Double offers a bold new argument, rejecting all of the traditional theories and proposing that the concept of free will cannot be satisfied, no matter what the nature of reality. Arguing that there is unavoidable conflict within (...)
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  15. Epistemic modals and correct disagreement.Richard Dietz - 2008 - In G. Carpintero & M. Koelbel (eds.), Relative Truth. Oxford University Press. pp. 239--264.
  16.  87
    What is Good and Why: The Ethics of Well-being.Richard Kraut - 2009 - Analysis 69 (3):576-578.
    Anyone familiar with Richard Kraut's work in ancient philosophy will be excited to see him putting aside the dusty tomes of the ancients and delving into ethics first-hand. He does not disappoint. His book is a lucid and wide-ranging discussion that provides at least the core of an ethical theory and an appealing set of answers to a range of ethical questions.Kraut aims to provide an alternative to utilitarianism that preserves the good-centred nature of that theory. He claims that (...)
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  17. Epistemological Duties.Richard Feldman - 2002 - In Paul K. Moser (ed.), The Oxford handbook of epistemology. New York: Oxford University Press.
    In “Epistemological Duties,” Richard Feldman uses three main questions to illuminate the topic of epistemological duties. What are our epistemological duties? After suggesting that epistemological duties pertain to the development of appropriate cognitive attitudes, Feldman asks What makes a duty epistemological? and How do epistemological duties interact with other kinds of duties? His pursuit of contributes to his response to in that he uses it to argue that a concept of distinctly epistemological duty must exclude practical and moral duties (...)
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  18.  4
    Mapping semantic space: Exploring the higher-order structure of word meaning.Veronica Diveica, Emiko J. Muraki, Richard J. Binney & Penny M. Pexman - 2024 - Cognition 248 (C):105794.
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  19. Tapping into the unimpossible: Philosophical health in lives with spinal cord injury.Luis de Miranda, Richard Levi & Anestis Divanoglou - forthcoming - Journal of Evaluation in Clinical Practice 29 (7):1203-1210.
    Background We investigated the personal philosophies of eight persons with a tetraplegic condition (four male, four female), all living in Sweden with a chronic spinal cord injury (SCI) and all reporting a good life. Our purpose was to discover if there is a philosophical mindset that may play a role in living a good life with a traumatic SCI. Methods Two rounds of in-depth qualitative interviews were performed by the same interviewer, a philosophical practitioner by training (de Miranda). The second (...)
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  20.  57
    Subjective and Objective Justification in Ethics and Epistemology.Richard Feldman - 1988 - The Monist 71 (3):405-419.
    A view widely held by epistemologists is that there is a distinction between subjective and objective epistemic justification, analogous to the commonly drawn distinction between subjective and objective justification in ethics. Richard Brandt offers a clear statement of this line of thought.
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  21.  49
    Combinatorial principles weaker than Ramsey's Theorem for pairs.Denis R. Hirschfeldt & Richard A. Shore - 2007 - Journal of Symbolic Logic 72 (1):171-206.
    We investigate the complexity of various combinatorial theorems about linear and partial orders, from the points of view of computability theory and reverse mathematics. We focus in particular on the principles ADS (Ascending or Descending Sequence), which states that every infinite linear order has either an infinite descending sequence or an infinite ascending sequence, and CAC (Chain-AntiChain), which states that every infinite partial order has either an infinite chain or an infinite antichain. It is well-known that Ramsey's Theorem for pairs (...)
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  22.  88
    The Moral Hardness of Libertarianism.Richard Double - 2002 - Philo 5 (2):226-234.
    The following is a criticism designed to apply to most libertarian free will theorists. I argue that most libertarians hold three beliefs that jointly show them to be unsympathetic or hard-hearted to persons whom they hold morally responsible: that persons are morally responsible only because they make libertarian choices, that we should hold persons responsible, and that we lack epistemic justification for thinking persons make such choices. Softhearted persons who held these three beliefs would espouse hard determinism, which exonerates all (...)
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  23.  46
    Two Types of Autonomy Accounts.Richard Double - 1992 - Canadian Journal of Philosophy 22 (1):65 - 80.
    Philosophers’ intuitions about what constitutes autonomy are largely driven by the exemplars or paradigms that we recognize. There are indefinitely many exemplars, inasmuch as there are relatively private personae that serve as autonomy exemplars such as our parents, third grade teacher, or, for the megalomaniac, oneself. But among Western philosophers there are doubtless some exemplars that are widely shared and broadly influential. Philosophical exemplars include Socrates, Aristotle’s magnanimous man, Kant’s noumenal self that is perfectly attuned to the moral law, Mill’s (...)
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  24. Puppeteers, hypnotists, and neurosurgeons.Richard Double - 1989 - Philosophical Studies 56 (June):163-73.
    The objection to R-S accounts that was raised by the possibility of external agents requires the acceptance of two premises, viz., that all R-S accounts allow for puppeteers and that puppeteers necessarily make us unfree. The Metaphilosophical reply shows that to the extent that puppeteers are more problematic than determinism per se, pup-peteers may be explicitly excluded since they violate our paradigm of free will. The Metaphilosophical reply also suggests that we should not expect our mature R-S account to supply (...)
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  25. Abandoning the scientistic legacy of science education.Richard A. Duschl - 1988 - Science Education 72 (1):51-62.
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  26.  60
    Libertarianism and Rat ionality.Richard Double - 1988 - Southern Journal of Philosophy 26 (3):431-439.
  27.  46
    Informal fallacies in James's the will to Believe.Richard Double - 2004 - Think 2 (6):29-34.
    Richard Double takes us through James' defence of belief in God, exposing a few fallacies along the way.
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  28.  72
    Assisted Suicide: Pro‐Choice or Anti‐Life?Richard Doerflinger - 1989 - Hastings Center Report 19 (1):16-19.
  29.  19
    Leading a Human Life: Wittgenstein, Intentionality, and Romanticism.Richard Thomas Eldridge - 1997 - Chicago, IL, USA: University of Chicago Press.
    In this provocative new study, Richard Eldridge presents a highly original and compelling account of Wittgenstein's _Philosophical Investigations_, one of the most enduring yet enigmatic works of the twentieth century. He does so by reading the text as a dramatization of what is perhaps life's central motivating struggle—the inescapable human need to pursue an ideal of expressive freedom within the difficult terms set by culture. Eldridge sees Wittgenstein as a Romantic protagonist, engaged in an ongoing internal dialogue over the (...)
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  30. Intensional transitive verbs and abstract clausal complementation.Marcel den Dikken, Richard Larson & Peter Ludlow - 2018 - In Alex Grzankowski & Michelle Montague (eds.), Non-Propositional Intentionality. Oxford, United Kingdom: Oxford University Press.
  31.  43
    New perspectives on advaita Vedānta: essays in commemoration of Professor Richard de Smet.Richard De Smet & Bradley J. Malkovsky (eds.) - 2000 - Boston: Brill.
    Essays appraising the contemporary relevance of am kara for inter-religious dialogue and human rights as well as revised assessments of am kara s understanding of divine grace, the role of the gods, Buddhism, am kara s relation to later Advaita, and the unity of the Self.
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  32.  63
    Taylor's refutation of epiphenomenalism.Richard Double - 1979 - Journal of Critical Analysis 8 (1):23-28.
    In "metaphysics" richard taylor argues that epiphenomenalism is implausible because it leaves open the possibility that human behavior occurs without the presence of mental events. in my paper i examine the sort of possibility involved and conclude that the logical possibility of "mind-less behavior" which epiphenomenalism must allow is an equal possibility for all competing theories of mind. thus, epiphenomenalism is seen to be no worse off in this respect than other theories and taylor's objection fails.
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  33.  30
    Moving Toward Connectedness – A Qualitative Study of Recovery Processes for People With Borderline Personality Disorder.Britt Kverme, Eli Natvik, Marius Veseth & Christian Moltu - 2019 - Frontiers in Psychology 10.
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  34. Metaethics, metaphilosophy, and free will subjectivism.Richard Double - 2001 - In Robert Kane (ed.), The Oxford Handbook of Free Will. New York: Oxford University Press.
  35. Misdirection on the free will problem.Richard Double - 1997 - American Philosophical Quarterly 34 (3):359-68.
    The belief that only free will supports assignments of moral responsibility -- deserved praise and blame, punishment and reward, and the expression of reactive attitudes and moral censure -- has fueled most of the historical concern over the existence of free will. Free will's connection to moral responsibility also drives contemporary thinkers as diverse in their substantive positions as Peter Strawson, Thomas Nagel, Peter van Inwagen, Galen Strawson, and Robert Kane. A simple, but powerful, reason for thinking that philosophers are (...)
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  36. Searle, programs and functionalism.Richard Double - 1983 - Nature and System 5 (March-June):107-14.
  37. Blaming the victim and blaming the culprit.Richard Double - 2005 - Think 4 (10):21-24.
    Psychologists and common sense recognize blaming the victim as a cognitive error (fallacy) that many of us use to support the just-world hypothesis — the view that life is basically fair. In this article Richard Double compares a related phenomenon, blaming the culprit. When we commit the fallacy of blaming the culprit we mistakenly conclude that judging a culprit to deserve blame for an action exonerates everyone else from blame for that action. Double provides several examples of the fallacy.
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  38.  29
    LSDNA: Rhetoric, consciousness expansion, and the emergence of biotechnology.Richard Doyle - 2002 - Philosophy and Rhetoric 35 (2):153-174.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Rhetoric 35.2 (2002) 153-174 [Access article in PDF] LSDNA: Rhetoric, Consciousness Expansion, and the Emergence of Biotechnology Richard Doyle I had to struggle to speak intelligibly. —Albert Hofmann on his self-experiment with LSD-25 Finding a place to start is of utmost importance. Natural DNA is a tractless coil, like an unwound and tangled audio tape on the floor of the car in the dark. —Kary Mullis (...)
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  39.  51
    Morality, Impartiality, and What We Can Ask of Persons.Richard Double - 1999 - American Philosophical Quarterly 36 (2):149 - 158.
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  40.  61
    Developmental and Educational Perspectives on Theory Change: To Have and Hold, or To Have and Hone?Richard A. Duschl, Gedeon O. Deaák, Kirsten M. Ellenbogen & Douglas L. Holton - 1999 - Science & Education 8 (5):525-542.
  41.  13
    The persistence of romanticism: essays in philosophy and literature.Richard Eldridge - 2001 - New York: Cambridge University Press.
    These challenging essays defend Romanticism against its critics. They argue that Romantic thought, interpreted as the pursuit of freedom in concrete contexts, remains a central and exemplary form of both artistic work and philosophical understanding. Marshalling a wide range of texts from literature, philosophy and criticism, Richard Eldridge traces the central themes and stylistic features of Romantic thinking in the work of Kant, Hölderlin, Wordsworth, Hardy, Wittgenstein, Cavell and Updike. Through his analysis he shows that Romanticism is neither emptily (...)
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  42. Intentional ``transitive'' verbs and concealed complement clauses.Marcel den Dikken, Richard Larson & Peter Ludlow - 1996 - Revista De Linguistica 8.
     
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  43.  42
    Nature, God, and humanity: envisioning an ethics of nature.Richard L. Fern (ed.) - 2002 - New York: Cambridge University Press.
    Nature, God and Humanity clarifies the task of forming an ethics of nature, thereby empowering readers to develop their own critical, faith-based ethics. Calling on original, thought-provoking analyses and arguments, Richard L. Fern frames a philosophical ethics of nature, assesses it scientifically, finds support for it in traditional biblical theism, and situates it culturally. Though defending the moral value of beliefs affirming the radical Otherness of God and human uniqueness, this book aims not to compel the adoption of any (...)
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  44.  22
    Ditching religion and reality.Richard M. Doerflinger - 2002 - American Journal of Bioethics 2 (1):31 – 32.
  45.  95
    How to Accept Wegner's Illusion of Conscious Will and Still Defend Moral Responsibility.Richard Double - 2004 - Behavior and Philosophy 32 (2):479 - 491.
    In "The Illusion of Conscious Will," Daniel Wegner (2002) argues that our commonsense belief that our conscious choices cause our voluntary actions is mistaken. Wegner cites experimental results that suggest that brain processes initiate our actions before we become consciously aware of our choices, showing that we are systematically wrong in thinking that we consciously cause our actions. Wegner's view leads him to conclude, among other things, that moral responsibility does not exist. In this article I propose some ways that (...)
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  46. Literature, Life, and Modernity.Richard Eldridge - 2008 - Cambridge University Press.
    In Literature, Life, and Modernity Richard Eldridge focuses on the question of a reader's or a viewer's response to a literary or dramatic work in a specific historical epoch ("modernity"). That is, in contrast with many other philosophical approaches to literature, he avoids fixing attention on any putative doctrinal (moral or political or diagnostic) claims in a literary work. Thereby, and in many other admirable ways, he avoids the danger of treating literature as philosophy manqué, concedes the distinctness of (...)
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  47.  6
    Skepticism and Freedom: A Modern Case for Classical Liberalism.Richard A. Epstein - 2004 - University of Chicago Press.
    With this book, Richard A. Epstein provides a spirited and systematic defense of classical liberalism against the critiques mounted against it over the past thirty years. One of the most distinguished and provocative legal scholars writing today, Epstein here explains his controversial ideas in what will quickly come to be considered one of his cornerstone works. He begins by laying out his own vision of the key principles of classical liberalism: respect for the autonomy of the individual, a strong (...)
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  48.  10
    Determinism and the experience of freedom.Richard Double - 1991 - Pacific Philosophical Quarterly 72 (March):1-8.
  49.  35
    Towards a Social Ethic of Technology.Richard Devon - 2004 - Techné: Research in Philosophy and Technology 8 (1):99-115.
  50.  15
    Clustering and free recall with alternative organizational cues.Richard Dolinsky - 1972 - Journal of Experimental Psychology 95 (1):159.
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