Results for 'relationship of human and non-human consciousness'

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  1.  3
    Consciousness, language, and the possibility of non-human personhood: reflections on elephants.Don Ross - 2019 - Journal of Consciousness Studies 26 (3-4):227-251.
    I investigate the extent to which there might be, now or in the future, non-human animals that partake in the kind of fully human-style consciousness that has been taken by many philosophers to be the basis of normative personhood. I first sketch a conceptual framework for considering the question, based on a range of philosophical literature on relationships between consciousness, language and personhood. I then review the standard basis for largely a priori skepticism about the possibility (...)
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  2.  5
    Human and Non-Human Consciousness: Do They Share Common Characteristics?Evangelos Koumparoudi - 2023 - RUDN Journal of Philosophy 27 (4):888-900.
    This study examines the possible common characteristics between human and non-human consciousness. It mainly addresses animal consciousness and, to a certain extent, intelligent AI. It provides an overview of the main theories regarding consciousness, more specifically those of neuroscience and cognitive science, and also their materialistic base at a neuroanatomical and neurophysiological level, emphasizing the role the prefrontal cortex plays, both in humans and animals. Then, it considers particular aspects of consciousness, such as emotion, (...)
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  3. Minimal models of consciousness: Understanding consciousness in human and non-human systems.Wanja Wiese - manuscript
    Should models of consciousness be detailed _mechanistic_ models of particular types of systems, or should they be _minimal_ models that abstract away from the underlying mechanistic details and provide generalisations? Detailed mechanistic models may afford a complete and precise account of consciousness in human beings and other, physiologically similar mammals. But they do not provide a good model of consciousness in other animals, such as non-vertebrates, let alone artificial systems. Minimal models can be applicable to a (...)
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  4.  14
    A Cartography of Cognitive and Non‐Cognitive States of Consciousness.Roland Fischer - 1992 - Anthropology of Consciousness 3 (3-4):3-13.
    A theory of consciousness is proposed which integrates much of what we know about the evolution and functioning of the human brammmd. The organism constructs its world of experience as an adaptation to the problem of moving in the world. The relationship between the observed and unobserved world is discussed. A cartography of state-bound meaning is described in which the continuum of arousal states is linked to different states of consciousness. The inevitable ambiguity of perception is (...)
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  5.  24
    Non‐human consciousness and the specificity problem: A modest theoretical proposal.Henry Shevlin - 2021 - Mind and Language 36 (2):297-314.
    Most scientific theories of consciousness are challenging to apply outside the human case insofar as non‐human systems (both biological and artificial) are unlikely to implement human architecture precisely, an issue I call the specificity problem. After providing some background on the theories of consciousness debate, I survey the prospects of four approaches to this problem. I then consider a fifth solution, namely the theory‐light approach proposed by Jonathan Birch. I defend a modified version of this (...)
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  6.  5
    The educational significance of human and non-human animal interactions: blurring the species line.Suzanne Rice (ed.) - 2016 - New York: Palgrave-Macmillan.
    The Educational Significance of Human and Non-Human Animal Interactions explores human animal/non-human animal interactions from different disciplinary perspectives, from education policy to philosophy of education and ecopedagogy. The authors refute the idea of anthropocentrism (the belief that human beings are the central or most significant species on the planet) through an ethical investigation into animal and human interactions, and 'real-life' examples of humans and animals living and learning together. In doing so, Rice and Rud (...)
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  7.  12
    Green consciousness: Earth-based myth and meaning in.Jane Caputi - 2007 - Ethics and the Environment 12 (2):23-44.
    : Green consciousness is a holistic worldview based in many ancient and still-current principles and wisdoms, holistic worldview, and one that offers alternative conceptions of human and non-human subjectivity, of humans' relationships with each other and with non-human nature. Its principles are elaborated not only in environmentalist philosophies but also in some forms of popular culture. Shrek retells ancient earth-based myth, specifically around its imagination of greenness as an emblem of the life force, its respect for (...)
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  8.  45
    Learning and the Evolution of Conscious Agents.Eva Jablonka & Simona Ginsburg - 2022 - Biosemiotics 15 (3):401-437.
    The scientific study of consciousness or subjective experiencing is a rapidly expanding research program engaging philosophers of mind, psychologists, cognitive scientists, neurobiologists, evolutionary biologists and biosemioticians. Here we outline an evolutionary approach that we have developed over the last two decades, focusing on the evolutionary transition from non-conscious to minimally conscious, subjectively experiencing organisms. We propose that the evolution of subjective experiencing was driven by the evolution of learning and we identify an open-ended, representational, generative and recursive form of (...)
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  9.  8
    In the blink of an eye: Human and non-human animals, movement, and bio-political existence.Annalisa Colombino & Paolo Palladino - 2019 - Angelaki 24 (6):168-183.
    This paper examines the proposition that movement offers new insight into the relationship between human and non-human animals, a relationship that is important to understanding contemporar...
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  10.  6
    Ancient assumptions of contemporary considerations of nature, life and non-human living beings.Željko Kaluđerović - 2020 - Bioethics 26 (2):21-28.
    Advocates of the questioning of the dominant anthropocentric perspective of the world have been increasingly strongly presenting ethical demands for a new solution of the relationship between humans and other beings, saying that adherence to the Western philo-sophical and theological traditions has caused the current environmental, and not just environmental, crisis. The attempts are being made to establish a new relationship by relativizing the differences between man and the non-human living beings, often by attributing specifically human (...)
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  11.  3
    Haunted by the Ghost in the Machine. Commentary on “The Spirituality of Human Consciousness: A Catholic Evaluation of Some Current Neuro-scientific Interpretations”.James B. Miller - 2012 - Science and Engineering Ethics 18 (3):503-507.
    Metaphysical and epistemological dualism informs much contemporary discussion of the relationships of science and religion, in particular in relation to the neurosciences and the religious understanding of the human person. This dualism is a foundational artifact of modern culture; however, contemporary scientific research and historical theological scholarship encourage a more holistic view wherein human personhood is most fittingly understood as an emergent phenomenon of, but not simply reducible to, evolutionary and developmental neurobiology.
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  12.  9
    A Companion to Velmans, M. (ed.) (2018) Consciousness (Critical Concepts in Psychology) Volume 2: Cognitive and Neuropsychological Approaches to the Study of Consciousness Part 1, Major Works Series, London: Routledge, pp. 537.Max Velmans - manuscript
    This is the second of four online Companions to Velmans, M. (ed.) (2018) Consciousness (Critical Concepts in Psychology), a 4-volume collection of Major Works on Consciousness commissioned by Routledge, London. -/- The Companion to Volume 2 Part 1 focuses on the detailed relationship of phenomenal consciousness to mental processing described either functionally (as human information processing) or in terms of neural activity, in the ways typically explored by cognitive psychology and cognitive neuroscience. Beginning with reviews (...)
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  13. Timelessness and Time Dependence of Human Consciousness From a Scientific Western Viewpoint.F. K. Jansen - 2014 - Philosophy Study 4 (8).
    Eastern philosophy and western science have convergent and divergent viewpoints for their explanation of consciousness. Convergence is found for the practice of meditation allowing besides a time dependent consciousness, the experience of a timeless consciousness and its beneficial effect on psychological wellbeing and medical improvements, which are confirmed by multiple scientific publications. Theories of quantum mechanics with non-locality and timelessness also show astonishing correlation to eastern philosophy, such as the theory of Penrose-Hameroff (ORC-OR), which explains consciousness (...)
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  14. A Credence-based Theory-heavy Approach to Non-human Consciousness.de Weerd Christian - 2024 - Synthese 203 (171):1-26.
    Many different methodological approaches have been proposed to infer the presence of consciousness in non-human systems. In this paper, a version of the theory-heavy approach is defended. Theory-heavy approaches rely heavily on considerations from theories of consciousness to make inferences about non-human consciousness. Recently, the theory-heavy approach has been critiqued in the form of Birch's (Noûs, 56(1): 133-153, 2022) dilemma of demandingness and Shevlin's (Mind & Language, 36(2): 297-314, 2021) specificity problem. However, both challenges implicitly (...)
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  15.  18
    The Interpretation of Husserl’s Time-Consciousness in the Reconstruction of the Concept of Anthropic Time. Part Two.V. B. Khanzhy & D. M. Lyashenko - 2023 - Anthropological Measurements of Philosophical Research 24:101-117.
    _The purpose _of the article is to comprehend the Husserlian model of constituting temporal modes through the ability of intentional "retentional-protentional" consciousness, as well as to clarify the possibility of interpreting its positions in the reconstruction of the concept of anthropic time. _Theoretical basis._ The theoretical framework of the research includes: 1) the interpretation of the phenomenological reflection of "time-consciousness" by E. Husserl in the context of solving the problem of phased-differentiation of this form of temporality; 2) the (...)
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  16. Foundations of Human and Animal Sensory Awareness: Descartes and Willis.Deborah Brown & Brian Key - 2023 - In Andrea Strazzoni & Marco Sgarbi (eds.), Reading Descartes. Consciousness, Body, and Reasoning. Florence: Firenze University Press. pp. 81-99.
    In arguing against the likelihood of consciousness in non-human animals, Descartes advances a slippery slope argument that if thought were attributed to any one animal, it would have to be attributed to all, which is absurd. This paper examines the foundations of Thomas Willis’ comparative neuroanatomy against the background of Descartes’ slippery slope argument against animal consciousness. Inspired by Gassendi’s ideas about the corporeal soul, Thomas Willis distinguished between neural circuitry responsible for reflex behaviour and that responsible (...)
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  17.  11
    Pain and Consciousness in Humans. Or Why Pain Subserves the Identity and Self-representation.Irene Venturella & Michela Balconi - 2016 - Rivista Internazionale di Filosofia e Psicologia 7 (2):166-179.
    : Traditional definitions of pain assume that an individual learns about pain through verbal usages related to the experience of injury in early life. This emphasis on the verbal correlates of pain restricts our understanding of pain to the context of adult human consciousness. In this paper we instead support the idea that our understanding of pain originates in neonatal experience and is not merely a verbally determined phenomenon. We also challenge the definition of pain as a merely (...)
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  18.  5
    Conception of Human Being in Analytical Idealism: How Human and Cosmos are Interlinked Through Consciousness.Juraj Popovič - 2023 - Human Affairs 33 (2):224-236.
    The relationship between human and cosmos is still quite a mystery. The ancient intuition about interconnectedness of human and cosmos was replaced by a worldview in which human is part of nature primarily through the continuity of the body with the outer nature. The mind is seen as a unique phenomenon mysteriously emerging from matter. To this mystery responds philosopher Bernardo Kastrup by proposing an ontology that turns the mind-matter relationship on its head: the matter (...)
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  19.  14
    Time of the End? More-Than-Human Humanism and Artificial Intelligence.Massimo Lollini - 2022 - Humanist Studies and the Digital Age 7 (1).
    The first part (“Is there a future?”), discusses the idea of the future in the context of Carl Schmitt’s vision for the spatial revolutions of modernity, and then the idea of Anthropocene, as a synonym for an environmental crisis endangering the very survival of humankind. From this point of view, the conquest of space and the colonization of Mars at the center of futuristic and technocratic visions appear to be an attempt to escape from human responsibilities on Earth. The (...)
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  20.  49
    What we know and how we know it: Cartesian meditations on some hard problems at the interface of science and empiricist philosophy.Michael LaFargue - manuscript
    Laboratory science is our only source of knowledge about the world as it is apart from our perceptions of the world. Empiricist philosophy, relying on evidence consisting in human perceptions, can only give us knowledge of phenomena making up the world-perceived, which recent neuroscience tells us is wholly and entirely constructed by our neuron-based human perceptual apparatus. In this light, empiricist philosophy should explicitly and fundamentally be reconceived as a method of thinking critically about phenomena, i.e. as a (...)
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  21.  23
    The Explorations of Descartes and Ryle’s Idea of Mind: An Appraisal.Mishra R. - 2023 - Philosophy International Journal 6 (3):1-5.
    This paper attempts to explore the idea of mind on the basis of René Descartes and Gilbert Ryle’s vision. Descartes, a 17thcentury philosopher, developed a dualistic theory that posits the mind and body as distinct entities. According to him, the mind is an immaterial, non- extended entity with consciousness and rational thought, while the body is a material substance subject to physical laws. In contrast, 20th-century philosopher Ryle rejected the idea of a separate mental realm and argued for the (...)
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  22.  16
    What's the Point of Self-consciousness? A Critique of Singer's Arguments against Killing (Human or Non-human) Self-conscious Animals.Federico Zuolo - 2016 - Utilitas 28 (4):465-487.
    Singer has argued against the permissibility of killing people on the grounds of the distinction between conscious and self-conscious animals. Unlike conscious animals, which can be replaced without a loss of overall welfare, there can be no substitution for self-conscious animals. In this article, I show that Singer's argument is untenable, in the cases both of the preference-based account of utilitarianism and of objective hedonism, to which he has recently turned. In the first case, Singer cannot theoretically exclude that a (...)
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  23.  18
    Nietzsche, Consciousness, and Human Agency.Tsarina Doyle - 2011 - Idealistic Studies 41 (1-2):11-30.
    This paper examines how Nietzsche’s view of the mind and its relationship to nature informs his account of human agency. In particular, it focuses on his approach to the causal efficacy of conscious mental states. By examining the Leibnizean and Kantian background to this approach, I contend that Nietzsche proposes a naturalist but non-eliminativist account of mind, central to which is his anti-Cartesian denial that consciousness is intrinsic to the mental. However, Nietzsche ultimately oscillates between two accounts: (...)
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  24.  10
    Human and machine consciousness.David Gamez - 2018 - Cambridge: Open Book Publishers.
    Consciousness is widely perceived as one of the most fundamental, interesting and difficult problems of our time. However, we still know next to nothing about the relationship between consciousness and the brain and we can only speculate about the consciousness of animals and machines. Human and Machine Consciousness presents a new foundation for the scientific study of consciousness. It sets out a bold interpretation of consciousness that neutralizes the philosophical problems and explains (...)
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  25.  4
    The Relevance of Ordinary and Non-Ordinary States of Consciousness for the Cognitive Psychology, of Meaning.Harry Hunt - 1989 - Journal of Mind and Behavior 10 (4):347-360.
    Comtrary to general assumption, subjective reports of immediate ordinary consciousness and non-ordinary alterations of consciousness can provide unique evidence concerning the bases of the human symbolic capacity. Evidence from classical introspectionism, the meditative traditions, and descriptions of synaesthesias suggests that thought, rests on a cross-modal synthesis or fusion of the patterns from vision, audition, and touch-kinesthesis. This would provide a holistic, non-reductionist explanation of our capacity for reflective self awareness and recombinatory creativity. The approach is consistent with (...)
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  26.  9
    Contesting the Consciousness Criterion: A More Radical Approach to the Moral Status of Non-Humans.Joan Llorca-Albareda & Gonzalo Díaz-Cobacho - 2023 - American Journal of Bioethics Neuroscience 14 (2):158-160.
    Numerous and diverse discussions about moral status have taken place over the years. However, this concept was not born until the moral weight of non-human entities was raised. Animal ethics, for i...
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  27.  8
    Religion and Science: Nishitani's View of Nihility and Emptiness-A Pure Land Buddhist Critique.Ryusei Takeda - 1999 - Buddhist-Christian Studies 19 (1):155-163.
    In lieu of an abstract, here is a brief excerpt of the content:Religion and Science: Nishitani’s View of Nihility and Emptiness–A Pure Land Buddhist CritiqueRyusei TakedaIn general, philosophical critique of Nishida, Tanabe, and Nishitani, the so-called Kyoto school, has been mainly conducted from a Zen Buddhist perspective. One should not, however, overlook the fact that a profound regard for the philosophical aspects of Pure Land Buddhist thought, another major stream of Mahayana Buddhism, is deeply intertwined in the foundation of their (...)
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  28.  22
    Beyond the mere present: Husserl on the temporality of human and animal consciousness.Yamina Venuta - 2023 - Continental Philosophy Review 56 (4):577-593.
    My aim in this paper is to reconstruct Edmund Husserl’s views on the differences between human and animal consciousness, with particular attention to the experience of temporality.In the first section, I situate the topic of animal consciousness in the broader context of Husserl’s philosophy. Whereas this connection has been often neglected, I argue that a phenomenological analysis of non-human subjectivities is not only justified, but also essential to the Husserlian project as a whole.In the second section, (...)
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  29.  17
    How religiosity and spirituality influences the ecologically conscious consumer psychology of Christians, the non-religious, and atheists in the United States.Sidharth Muralidharan, Carrie La Ferle & Osnat Roth-Cohen - 2024 - Archive for the Psychology of Religion 46 (1):71-87.
    Despite global warming and climate change remaining top environmental issues, many people do not prioritize the environment. However, religious and spiritual beliefs can influence pro-environmental behavior. Therefore, we focused on understanding how religiosity and spirituality among Christians, the non-religious, and atheists, influence ecologically conscious consumer behavior (ECCB) through environmental values (i.e. egoistic, altruistic, and biospheric) and issue involvement. Using Qualtrics, we recruited a US sample of Christians ( n = 362), the non-religious ( n = 132), and atheists ( n (...)
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  30.  8
    Cognitive Neuroscience, Temporal Ordering, and the Human Spirit.John A. Teske - 2001 - Zygon 36 (4):667-678.
    Understanding purpose and intent requires attention to our experience of time. Cognitive neuroscientific research into the functional and neural substrates of higher cognitive functions have direct bearing on the experience of temporal ordering. Consciousness, located within the short span of working memory, is made cognitively possible and evolutionarily valuable by biological constraints in time. These constraints, including our longevity, make thought about more extended events both possible and useful. Such cognitive processes, rooted in the neurophysiology of cortical function, are (...)
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  31.  2
    The Phenomenon of Man in Contemporary Russian Philosophy: The Summary of the International Scientific Conference “Moscow Anthropological School: New Ideas in Philosophy”.Ксения Николаевна Холоднова - 2023 - Russian Journal of Philosophical Sciences 66 (2):117-132.
    On March 25, 2023, the Faculty of Philosophy at Lomonov Moscow State University hosted the “Moscow Anthropological School: New Ideas in Philosophy” International Scientific Conference. The event was held in honor of Professor Fyodor Ivanovich Girenok’s jubilee. The conference welcomed speakers from Russia, Belarus, France, and the United Kingdom, along with attendees from various universities, cultural, government, and business institutions both within Russia and internationally. The conference delved into the fundamental issues of philosophical anthropology, highlighted contemporary strategies for understanding humanity, (...)
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  32.  2
    On Learning, Playfulness, and Becoming Human.Christopher Joseph An - 2018 - Philosophy 93 (1):3-29.
    This essay aims to develop the so-called ‘transformational view’ of human development (advocated by McDowell and Bakhurst) by advancing a play-based model of learning. I first consider challenges to this view posed by Luntley and Rödl who argue that the learning encounter must presuppose some rational faculty already present in the prelinguistic child. Rödl in particular considers joint attentional episodes in which child and adult attend to objects in their environment together as signifying a uniquely rational consciousness active (...)
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  33.  3
    Bioethics, Legislation and Non-Human Animals.Željko Kaluđerović - 2022 - Filozofska Istrazivanja 42 (2):217-228.
    The author analyses normative acts regulating the protection of animals, both at the national level (especially in the Republic of Serbia) and at the level of supranational organisations and state unions (the Council of Europe and the European Union), but also attempts to conceptualise the terms used in the documents observing the protection of animals. From the practical and philosophical perspective, this paper considers the terms (I) “animal” (“any vertebrate animal capable of experiencing pain, suffering, fear and stress”), (II) “welfare” (...)
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  34.  4
    Ontological determinant of the phenomenon of creativity in the conceptual space of non-classical philosophy.Ilya Sergeevich Kachay - 2022 - Философия И Культура 7:44-55.
    The subject of the study is the ontological nature of the phenomenon of creativity in the context of conceptual constructions of the most important nominal layers of non-classical philosophy. The aim of the work is to reveal the ontological essence of creativity in the context of European philosophy of the XIX–XX centuries based on the works of A. Schopenhauer, A. Bergson, J.-P. Sartre, A. Camus and M. Heidegger. The theoretical and methodological basis of the research is the works of representatives (...)
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  35.  16
    Pragmatic markers: the missing link between language and Theory of Mind.Paula Rubio-Fernandez - 2020 - Synthese 199 (1-2):1125-1158.
    Language and Theory of Mind come together in communication, but their relationship has been intensely contested. I hypothesize that pragmatic markers connect language and Theory of Mind and enable their co-development and co-evolution through a positive feedback loop, whereby the development of one skill boosts the development of the other. I propose to test this hypothesis by investigating two types of pragmatic markers: demonstratives and articles. Pragmatic markers are closed-class words that encode non-representational information that is unavailable to (...), but accessed automatically in processing. These markers have been associated with implicit Theory of Mind because they are used to establish joint attention and mark shared knowledge. Here I develop a theoretical account of how joint attention is the basis for children’s later tracking of common ground. The developmental path from joint attention to common ground parallels language change, with demonstrative forms giving rise to definite articles. This parallel opens the possibility of modelling the emergence of Theory of Mind in human development in tandem with its routinization across language communities and generations of speakers. I therefore propose that, in order to understand the relationship between language and Theory of Mind, we should study pragmatics at three parallel timescales: during language acquisition, language use, and language change. (shrink)
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  36.  7
    Imagination and the Environment: Schelling and the Possibility of a Non-Binary Relationship Between Us and the World.Marília Cota Pacheco - 2022 - Environment, Space, Place 14 (1):93-110.
    Abstract:In this work, we consider the essence of human freedom as a living link among the forces of the individuation process thought aesthetically; that is, because human understanding is synthetic, imagination can elaborate a whole world that is not linked to conceptual knowledge. Precisely because of that, we can find a way of relationship between ourselves and the environment that is not binary, such as when we ask ourselves whether the emission of carbon gas resulting from our (...)
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  37.  9
    Ōmori Shōzō and Kotodama Theory: How Can We Overcome the Need for Bodily Encounters?Maki Sato - 2023 - Journal of Japanese Philosophy 9 (1):101-123.
    In lieu of an abstract, here is a brief excerpt of the content:Ōmori Shōzō and Kotodama Theory: How Can We Overcome the Need for Bodily Encounters?Maki SatoIntroductionŌmori Shōzō is known for his theory of tachi-araware monism. Tachiaraware monism is his attempted counter-argument to the Cartesian dualism of the object–subject divide, or in his words, a divide between physical (butsuri, mono, science, object) and non-physical consciousness (ishiki, koto, perception, incident), perception (chikaku, 知覚) and conception (shikō, 思考). His concept of Kasane-egaki (...)
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  38.  12
    Outline of the Relationship Among Transcendental Phenomenology, Phenomenological Psychology, and the Sciences of Persons.Frederick J. Wertz - 2016 - Schutzian Research 8:139-162.
    Husserl focused perhaps more than any other philosopher on the relationship between philosophy and psychology. This problem was important to him because the European project of universal science must include sciences of consciousness that address questions of meaning, value and purpose so crucial for humanity. This paper provides a sketch of the later Husserl’s thinking on this issue in order to clarify the relationships among transcendental philosophy as the mother of the sciences, psychology as the foundational mental science, (...)
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  39.  15
    Phenomenology of the Object and Human Positioning: Human, Non-Human and Posthuman.Calley A. Hornbuckle, Jadwiga S. Smith & William S. Smith (eds.) - 2021 - Springer Verlag.
    This edited volume explores the intersections of the human, nonhuman, transhuman, and posthuman from a phenomenological perspective. Representing perspectives from several disciplines, these investigations take a closer look at the relationship between the phenomenology of life, creative ontopoiesis, and otherness; technology and the human; art and the question of humanity; nonhumans, animals, and intentionality; and transhumanism. Ontological positioning of the human is reconsidered with regard to the nonhuman, transhuman, and posthuman within the cosmos. Further examination of (...)
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  40.  21
    Animal Performances: An Exploration of Intersections between Feminist Science Studies and Studies of Human/animal Relationships.Nina Lykke, Mette Bryld & Lynda Birke - 2004 - Feminist Theory 5 (2):167-183.
    Feminist science studies have given scant regard to non-human animals. In this paper, we argue that it is important for feminist theory to address the complex relationships between humans and other animals, and the implications of these for feminism. We use the notion of performativity, particularly as it has been developed by Karen Barad, to explore the intersections of feminism and studies of the human/animal relationship. Performativity, we argue, helps to challenge the persistent dichotomy between human/culture (...)
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  41. Animal Consciousness: The Interplay of Neural and Behavioural Evidence.Andrew Crump & Jonathan Birch - 2022 - Journal of Consciousness Studies 29 (3-4):104-128.
    We consider the relationship between neural and behavioural evidence for animal consciousness. We critically examine two recent studies: one neural and one behavioural. The first, on crows, finds different neural activity depending on whether a stimulus is reported as seen or unseen. However, to implicate this neural activity in consciousness, we must assume that a specific conditioned behaviour is a report of conscious experience. The second study, on macaques, records behaviours strikingly similar to patterns of conscious and (...)
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  42.  2
    The institutionalization of global strategies for the transformation of society and education in the context of critical theory.Viktor V. Zinchenko - 2015 - Anthropological Measurements of Philosophical Research 7:50-66.
    The purpose. Critical social philosophy of education strives to provide a radical critique of existing models of education in the so-called Western models of democracy, creating progressive alternative models. In this context, the proposed integrative metatheory, which is based on classical and modern sources, concepts, aims for a comprehensive understanding and reconstruction of the phenomenon of education. One of the main tasks in the sphere of education’s democratization today, therefore, is to bring to education the results of restructuring and democratization (...)
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  43.  29
    The critique of natural rights and the search for a non-anthropocentric basis for moral behavior.Michael E. Zimmerman - 1985 - Journal of Value Inquiry 19 (1):43-53.
    MacIntyre, Clark, and Heidegger would all agree that the current problem with moral theory is its lack of a satisfactory conception of human telos. This lack leads us to resort to such fictions as rights, interests, and utility, which are “disguises for the will to power.” Ibid., p. 240. These thinkers would also agree that modern nation-states are cut off from the roots of the Western tradition. Modern political economy, with “its individualism, its acquisitiveness and its elevation of the (...)
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  44.  12
    The concept of strong and weak virtual reality.Andreas Martin Lisewski - 2006 - Minds and Machines 16 (2):201-219.
    We approach the virtual reality phenomenon by studying its relationship to set theory. This approach offers a characterization of virtual reality in set theoretic terms, and we investigate the case where this is done using the wellfoundedness property. Our hypothesis is that non-wellfounded sets (so-called hypersets) give rise to a different quality of virtual reality than do familiar wellfounded sets. To elaborate this hypothesis, we describe virtual reality through Sommerhoff’s categories of first- and second-order self-awareness; introduced as necessary conditions (...)
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  45.  8
    A Single Belief-Changing Psychedelic Experience Is Associated With Increased Attribution of Consciousness to Living and Non-living Entities.Sandeep M. Nayak & Roland R. Griffiths - 2022 - Frontiers in Psychology 13.
    IntroductionAlthough the topic of consciousness is both mysterious and controversial, psychedelic drugs are popularly believed to provide unique insights into the nature of consciousness despite a lack of empirical evidence.MethodsThis study addresses the question of whether psychedelics change the attribution of consciousness to a range of living and non-living entities. A survey was conducted in 1,606 respondents who endorsed a belief changing psychedelic experience.ResultsParticipants rated their attributions of consciousness to a range of living and non-living entities (...)
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  46.  6
    The institutionalization of global strategies for the transformation of society and education in the context of critical theory.Viktor V. Zinchenko - 2015 - Anthropological Measurements of Philosophical Research 7:50-66.
    The purpose. Critical social philosophy of education strives to provide a radical critique of existing models of education in the so-called Western models of democracy, creating progressive alternative models. In this context, the proposed integrative metatheory, which is based on classical and modern sources, concepts, aims for a comprehensive understanding and reconstruction of the phenomenon of education. One of the main tasks in the sphere of education’s democratization today, therefore, is to bring to education the results of restructuring and democratization (...)
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  47. Consciousness, the High Probability of Afterlife, and Intelligence Evolution in the Universe/s (13th edition).K. L. Senarath Dayathilake - 2023 - Cambridge.Org.
    This article explores the enduring mysteries of consciousness and the afterlife, two enigmatic topics that have fascinated humanity for ages. Despite extensive scientific efforts, the existence of an afterlife remains unproven, and understanding consciousness remains a significant challenge. The research introduces innovative hypotheses through simple thought experiments with empirical evidence and robust theoretical foundations. It delves into the complexities of consciousness, its relationship with the brain, and the need for interdisciplinary approaches including philosophy. Boldly contemplating the (...)
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  48.  26
    Origins of Moral-Political Philosophy in Early China: Contestation of Humaneness, Justice, and Personal Freedom.Tao Jiang - 2021 - New York, NY, USA: Oxford University Press.
    This book rewrites the story of classical Chinese philosophy, which has always been considered the single most creative and vibrant chapter in the history of Chinese philosophy. Works attributed to Confucius, Mozi, Mencius, Laozi, Zhuangzi, Xunzi, Han Feizi and many others represent the very origins of moral and political thinking in China. As testimony to their enduring stature, in recent decades many Chinese intellectuals, and even leading politicians, have turned to those classics, especially Confucian texts, for alternative or complementary sources (...)
  49.  21
    From the essence of humanity to the essence of intelligence, and AI in the future society.Yehui Zhang - forthcoming - AI and Society:1-9.
    Fear and concerns regarding AI and robots have existed for a long time, and the emergence of strong artificial intelligence, on par with human intelligence, is likely just a few decades away. The primary purpose of this article is to establish a theoretical framework for navigating the relationship between humans and this advanced form of artificial intelligence. This article first points out that the most fundamental characteristic of life is its continuous process of evolution and iteration. By analyzing (...)
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  50.  19
    Human and Animal Minds: The Consciousness Questions Laid to Rest.Peter Carruthers - 2019 - New York, NY: Oxford University Press.
    Claims about consciousness in animals are often made in support of their moral standing. Peter Carruthers argues that there is no fact of the matter about animal consciousness and it is of no scientific or ethical significance. Sympathy for an animal can be grounded in its mental states, but should not rely on assumptions about its consciousness.
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