Results for 'Paul Dahlke'

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  1.  2
    Buddhismus als religion und moral.Paul Dahlke - 1923 - München-Neubiberg,: O. Schloss.
    ‚Und jedes Tröpfchen, das aus dem köstlich-kühlen Quell des Entsagens fließt, das sammle sorgfältig, mit eifernder Wachsamkeit, daß die Tröpfchen sich zum Bach füllen, der Bach zum Fluß, der Fluß zum Strom, der nun in mächtig stillen Wogen dem offenen Weltmeer zurauscht – jenem klaren, ehrlichen, reinlichen restlosen NICHTMEHR.‘ Paul Dahlke, der Pionier für den Buddhismus in Deutschland, beschäftigt sich in diesem Werk mit den großen Fragen der Menschheit, gestellt vor dem Hintergrund der buddhistischen Weltsicht. Sein Buch ist (...)
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  2.  11
    Buddhism and its place in the mental life of mankind.Paul Dahlke - 1927 - London,: Macmillan.
    To offer something to the actual thinker, to assist him in the struggle against the all overwhelming might of current thoughts & opinions, with such a high ...
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  3.  4
    Buddhism & science.Paul Dahlke - 1913 - London,: Macmillan. Edited by Sīlācāra.
    This book explores the compatibility between Buddhist thought and scientific method. It delves into the nature of cognition, perception, and morality from a Buddhist perspective, and critically evaluates scientific theories of evolution and the nature of the self. Lovers of philosophy, religion, or science will enjoy engaging with this thought-provoking text. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public (...)
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  4.  10
    Buddhism and Its Place in the Mental Life of Mankind. By Paul Dahlke[REVIEW]F. C. M. Wei - 1928 - Philosophy 3 (9):112.
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  5.  17
    Philosophy at the intersection of thinking and doing in nursing.Frank Jankunis, Sherry Dahlke & Darlaine Jantzen - 2021 - Nursing Philosophy 22 (1):e12346.
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  6.  12
    Benjamin Dahlke: „Ich habe nie verlangt, daß mir jemand nachplappern sollte.“ Zum historiographischen Ertrag des Karl Barth-Jubiläums 2018.Benjamin Dahlke - 2020 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 27 (2):351-361.
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  7.  13
    Benjamin Dahlke: New Directions for Catholic Theology. Bernard Lonergan’s Move beyond Neo-Scholasticism.Benjamin Dahlke - 2019 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 26 (1):108-131.
    Wie andere aufgeschlossene Fachvertreter seiner Generation hat der kanadische Jesuit Bernard Lonergan (1904–1984) dazu beigetragen, die katholische Theologie umfassend zu erneuern. Angesichts der offenkundigen Grenzen der Neuscholastik, die sich im Laufe des 19. Jahrhunderts als das Modell durchgesetzt hatte, suchte er schon früh nach einer Alternative. Bei aller Skepsis gegenüber dem herrschenden Thomismus schätzte er Thomas von Aquin in hohem Maß. Das betraf insbesondere dessen Bemühen, die damals aktuellen wissenschaftlichen und methodischen Erkenntnisse einzubeziehen. Lonergan wollte dies ebenso tun. Es ging (...)
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  8.  10
    Benjamin Dahlke: „Ich habe nie verlangt, daß mir jemand nachplappern sollte.“ Zum historiographischen Ertrag des Karl Barth-Jubiläums 2018.Benjamin Dahlke - 2020 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 27 (2):351-361.
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  9.  11
    Benjamin Dahlke: New Directions for Catholic Theology. Bernard Lonergan’s Move beyond Neo-Scholasticism.Benjamin Dahlke - 2019 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 26 (1):108-131.
    Wie andere aufgeschlossene Fachvertreter seiner Generation hat der kanadische Jesuit Bernard Lonergan (1904–1984) dazu beigetragen, die katholische Theologie umfassend zu erneuern. Angesichts der offenkundigen Grenzen der Neuscholastik, die sich im Laufe des 19. Jahrhunderts als das Modell durchgesetzt hatte, suchte er schon früh nach einer Alternative. Bei aller Skepsis gegenüber dem herrschenden Thomismus schätzte er Thomas von Aquin in hohem Maß. Das betraf insbesondere dessen Bemühen, die damals aktuellen wissenschaftlichen und methodischen Erkenntnisse einzubeziehen. Lonergan wollte dies ebenso tun. Es ging (...)
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  10.  14
    Does the emphasis on caring within nursing contribute to nurses' silence about practice issues?Sherry Dahlke & Sarah Stahlke Wall - 2017 - Nursing Philosophy 18 (3):e12150.
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  11. Max Scheler's sociology of knowledge.Howard Becker & Helmut Otto Dahlke - 1941 - Philosophy and Phenomenological Research 2 (3):310-322.
  12. The Republic.Paul Plato & Shorey - 2000 - ePenguin. Edited by Cynthia Johnson, Holly Davidson Lewis & Benjamin Jowett.
    "First published in this translation 1955; second edition (revised) 1974; reprinted with additional revisions 1987; reissued with new Further Reading 2003; reissued with new introduction 2007"--T.p. verso.
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  13.  33
    ...Die logischen grundlagen der exakten wissenschaften.Paul Natorp - 1910 - Berlin,: B. G. Teubner.
    Dieses historische Buch kann zahlreiche Tippfehler und fehlende Textpassagen aufweisen. Kaufer konnen in der Regel eine kostenlose eingescannte Kopie des originalen Buches vom Verleger herunterladen (ohne Tippfehler). Ohne Indizes. Nicht dargestellt. 1910 edition. Auszug:...endliche als durch sie erzeugt; oder diese in jener involviert und aus ihr sich evolvierend. Der wahre Erzeuger der endlichen Grosse ist nicht die unendlichkleine" Grosse (das Unendlichkleine ware dem Grossenwert nach vielmehr Null), sondern es ist das Gesetz der Grosse (als Veranderlicher), das man sich nun wie (...)
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  14. Grit.Sarah K. Paul & Jennifer M. Morton - 2018 - Ethics 129 (2):175-203.
    Many of our most important goals require months or even years of effort to achieve, and some never get achieved at all. As social psychologists have lately emphasized, success in pursuing such goals requires the capacity for perseverance, or "grit." Philosophers have had little to say about grit, however, insofar as it differs from more familiar notions of willpower or continence. This leaves us ill-equipped to assess the social and moral implications of promoting grit. We propose that grit has an (...)
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  15.  15
    How nurses’ use of language creates meaning about healthcare users and nursing practice.Sherry Dahlke & Kathleen F. Hunter - 2020 - Nursing Inquiry 27 (3):e12346.
    Nursing practice occurs in the context of conversations with healthcare users, other healthcare professionals, and healthcare institutions. This discussion paper draws on symbolic interactionism and Fairclough's method of critical discourse analysis to examine language that nurses use to describe the people in their care and their practice. We discuss how nurses’ use of language constructs meaning about healthcare users and their own work. Through language, nurses are articulating what they believe about healthcare users and nursing practice. We argue that the (...)
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  16. The Riddle of Hume's Treatise: Skepticism, Naturalism, and Irreligion.Paul Russell - 2008 - New York: Oxford University Press.
    JOURNAL OF THE HISTORY OF PHILOSOPHY PRIZE for the best published book in the history of philosophy [Awarded in 2010] _______________ -/- Although it is widely recognized that David Hume's A Treatise of Human Nature (1739-40) belongs among the greatest works of philosophy, there is little agreement about the correct way to interpret his fundamental intentions. It is an established orthodoxy among almost all commentators that skepticism and naturalism are the two dominant themes in this work. The difficulty has been, (...)
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  17. Asymmetries in Time.Paul Horwich - 1990 - Noûs 24 (5):804-806.
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  18.  12
    Rawls, Political Liberalism and Reasonable Faith.Paul J. Weithman - 2016 - Cambridge, United Kingdom: Cambridge University Press.
    For over twenty years, Paul Weithman has explored the thought of John Rawls to ask how liberalism can secure the principled allegiance of those people whom Rawls called 'citizens of faith'. This volume brings together ten of his major essays, which reflect on the task and political character of political philosophy, the ways in which liberalism does and does not privatize religion, the role of liberal legitimacy in Rawls's theory, and the requirements of public reason. The essays reveal Rawls (...)
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  19.  78
    Events and semantic architecture.Paul M. Pietroski - 2005 - New York: Oxford University Press.
    A study of how syntax relates to meaning by a leader of the new generation of philosopher-linguists.
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  20. A Remark About the Relationship Between Relativity Theory and Idealistic Philosophy.Paul Arthur Schilpp & Kurt Gödel - 1949 - Harper & Row.
     
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  21. The Cognitive Ecology of the Internet.Paul Smart, Richard Heersmink & Robert Clowes - 2017 - In Stephen Cowley & Frederic Vallée-Tourangeau (eds.), Cognition Beyond the Brain: Computation, Interactivity and Human Artifice (2nd ed.). Springer. pp. 251-282.
    In this chapter, we analyze the relationships between the Internet and its users in terms of situated cognition theory. We first argue that the Internet is a new kind of cognitive ecology, providing almost constant access to a vast amount of digital information that is increasingly more integrated into our cognitive routines. We then briefly introduce situated cognition theory and its species of embedded, embodied, extended, distributed and collective cognition. Having thus set the stage, we begin by taking an embedded (...)
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  22.  26
    Basic Equality.Paul Sagar - 2024 - Princeton: Princeton University Press.
    Although thinkers of the past might have started from presumptions of fundamental difference and inequality between (say) the genders, or people of different races, this is no longer the case. At least in mainstream political philosophy, we are all now presumed to be, in some fundamental sense, basic equals. Of course, what follows from this putative fact of basic equality remains enormously controversial: liberals, libertarians, conservatives, Marxists, republicans, and so on, continue to disagree vigorously with each other, despite all presupposing (...)
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  23. Depth, Articulacy, and the Ego.Paul Katsafanas - forthcoming - In Carla Bagnoli & Bradford Cokelet (eds.), Iris Murdoch's Sovereignty of Good. At 55. (Anniversaries Series, Cambridge University Press, forthcoming 2025).
    Iris Murdoch claims that “clear vision is a result of moral imagination and moral effort.” Our experience of the world can be blurred by egoism, inattentiveness, and other failings. I ask how we distinguish clear vision from distorted vision. Murdoch’s texts appeal to four factors: (A) attention; (B) unselfing; (C) a form of conceptual articulacy; and (D) love. I ask three questions about these standards: - Are these standards directed at the same goal? (For example, are they all geared toward (...)
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  24. The Politics of Logic: Badiou, Wittgenstein, and the Consequences of Formalism.Paul M. Livingston - 2011 - New York: Routledge.
    In this book, Livingston develops the political implications of formal results obtained over the course of the twentieth century in set theory, metalogic, and computational theory. He argues that the results achieved by thinkers such as Cantor, Russell, Godel, Turing, and Cohen, even when they suggest inherent paradoxes and limitations to the structuring capacities of language or symbolic thought, have far-reaching implications for understanding the nature of political communities and their development and transformation. Alain Badiou's analysis of logical-mathematical structures forms (...)
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  25.  11
    Benjamin Dahlke und Matthias Laarmann: Latein als Wissenschaftssprache in der deutschen katholischen Dogmatik des 19. und 20. Jahrhunderts. [REVIEW]Matthias Laarmann & Benjamin Dahlke - 2016 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 23 (2):155-191.
    Until the eighteenth century, Latin was the uncontested language of academic discourse, including theology. Regardless of their denominational affiliation, scholars all across Europe made use of Latin in both their publications and lectures. Then, due to the influence of various strands of post-Kantian philosophy, a change took place, at least in the German-speaking area. With recourse to classical German philosophy, many Catholic systematic theologians switched to their mother-tounge and adopted the newly coined terms in order to express the same faith. (...)
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  26. Propositional Justification and Doxastic Justification.Paul Silva & Luis R. G. Oliveira - 2024 - In Maria Lasonen-Aarnio & Clayton Littlejohn (eds.), The Routledge Handbook of the Philosophy of Evidence. New York, NY: Routledge.
  27. On some alleged paradoxes of time travel.Paul Horwich - 1975 - Journal of Philosophy 72 (14):432-444.
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  28. Free Will and the Tragic Predicament: Making Sense of Williams.Paul Russell - 2022 - In András Szigeti & Matthew Talbert (eds.), Morality and Agency: Themes From Bernard Williams. New York, NY: Oxford University Press, Usa. pp. 163-183.
    Free Will & The Tragic Predicament : Making Sense of Williams -/- The discussion in this paper aims to make better sense of free will and moral responsibility by way of making sense of Bernard Williams’ significant and substantial contribution to this subject. Williams’ fundamental objective is to vindicate moral responsibility by way of freeing it from the distortions and misrepresentations imposed on it by “the morality system”. What Williams rejects, in particular, are the efforts of “morality” to further “deepen” (...)
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  29.  6
    Karl Rahner (1904–1984) in the USA: Appropriation and Continuation of His Theology.Benjamin Dahlke & Mark F. Fischer - forthcoming - Philosophy and Theology.
    Karl Rahner (1904–1984) has exercised a profound influence on Catholic theology. This paper reconstructs both why and how Rahner’s ideas were received in the United States since the 1950s. American theologians did much more than simply repeat what the German Jesuit had outlined. Rather, they made use of his thought in order to do theology constructively. Thus, even today Rahner’s influence in the US is quite noticeable.
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  30.  13
    Lectures on Imagination.Paul Ricoeur - 2024 - University of Chicago Press.
    Ricoeur’s theory of productive imagination in previously unpublished lectures. The eminent philosopher Paul Ricoeur was devoted to the imagination. These previously unpublished lectures offer Ricoeur’s most significant and sustained reflections on creativity as he builds a new theory of imagination through close examination, moving from Aristotle, Pascal, Spinoza, Hume, and Kant to Ryle, Price, Wittgenstein, Husserl, and Sartre. These thinkers, he contends, underestimate humanity’s creative capacity. While the Western tradition generally views imagination as derived from the reproductive example of (...)
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  31. The Paradox of Empathy.L. A. Paul - 2021 - Episteme 18 (3):347-366.
    A commitment to truth requires that you are open to receiving new evidence, even if that evidence contradicts your current beliefs. You should be open to changing your mind. However, this truism gives rise to the paradox of empathy. The paradox arises with the possibility of mental corruption through transformative change, and has consequences for how we should understand tolerance, disagreement, and the ability to have an open mind. I close with a discussion of how understanding this paradox provides a (...)
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  32. D. FERGUSSON (HG.), The Blackwell Companion to the Nineteenth-Century Theology, ISBN 978-0-631-21718-3.B. Dahlke - 2010 - Theologie Und Philosophie 85 (4):622.
     
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  33. Karl Marx über das Wesen des Rechts.Hans Dahlke - 1959
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  34.  4
    Theologie als Christologie.Benjamin Dahlke - 2014 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 56 (1):89-107.
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  35. Von Münster über Paderborn nach Braunsberg : der Exeget und Dogmatiker Johannes Heinrich Oswald (1817-1903).Benjamin Dahlke - 2018 - In Dieter Hattrup & Markus Kneer (eds.), Anknüpfung und Widerspruch: Theologie, Philosophie und Naturwissenschaften in der Debatte: Festgabe für Dieter Hattrup zum 70. Geburtstag. Münster: Aschendorff Verlag.
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  36.  19
    Refurbishing learning via complexity theory: Introduction.Paul Hager & David Beckett - 2024 - Educational Philosophy and Theory 56 (5):407-419.
    This Special Issue addresses a range of educational issues linked to main themes from our 2019 book The Emergence of Complexity: Rethinking Education as a Social Science. This book elaborated two major theses that raise fundamental questions for philosophy of education. First, that learning by groups is typically a distinctive kind of learning that is not reducible to learning by individuals. Second, that a degree of holism, as against a focus on individuals, is essential for achieving a convincing understanding of (...)
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  37.  43
    The aesthetics of disappearance.Paul Virilio - 1980 - Los Angeles, CA: Semiotext. Edited by Philip Beitchman.
    Focusing on the logistics of perception, this title introduces the author's understanding of 'picnolepsy' - the epileptic state of consciousness produced by speed, or rather, the consciousness invented by the subject through its very absence: the gaps, glitches, and speed bumps lacing through and defining it.
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  38. The Philosophy of Creativity.Elliot Samuel Paul & Scott Barry Kaufman (eds.) - 2014 - New York: Oxford University Press.
  39. Constitutivism about Practical Reasons.Paul Katsafanas - 2018 - In Daniel Star (ed.), The Oxford Handbook of Reasons and Normativity. New York, NY, United States of America: Oxford University Press. pp. 367-394.
    This paper introduces constitutivism about practical reason, which is the view that we can justify certain normative claims by showing that agents become committed to these claims simply in virtue of acting. According to this view, action has a certain structural feature – a constitutive aim, principle, or standard – that both constitutes events as actions and generates a standard of assessment for action. We can use this standard of assessment to derive normative claims. In short, the authority of certain (...)
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  40.  3
    Reason in the service of faith: collected essays of Paul Helm.Paul Helm - 2023 - New York: Routledge/Taylor & Francis Group. Edited by Oliver Crisp & Daniel J. Hill.
    Paul Helm is a distinguished philosopher, with particular interests in the philosophy of religion. His work covers some of the most important aspects of the field as it has developed in the last thirty years with particular contributions to metaphysics, religious epistemology and philosophical theology. In celebration of Helm's life's work, Reason in the Service of Faith brings together a range of his essays which reflect these central concerns of his thought. Over thirty of Helm's selected essays and four (...)
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  41. The Minimalist Conception of Truth.Paul Horwich - 2005-01-01 - In José Medina & David Wood (eds.), Truth. Blackwell.
     
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  42. Philosophy of Devotion: The Longing for Invulnerable Ideals.Paul Katsafanas - 2023 - Oxford: Oxford University Press.
    Why do people persist in commitments that threaten their happiness, security, and comfort? Why do some of our most central, identity-defining commitments resist the effects of reasoning and critical reflection? Drawing on real-life examples, empirical psychology, and philosophical reflection, this book argues that these commitments involve an ethical stance called devotion, which plays a pervasive—but often hidden—role in human life. Devotion typically involves sacralizing certain values, goals, or relationships. To sacralize a value is to treat it as inviolable (trade-offs with (...)
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  43. David Hume and the Philosophy of Religion.Paul Russell - 2021 - In Stewart Goetz & Charles Taliaferro (eds.), The Encyclopedia of Philosophy of Religion. Hoboken, NJ: Wiley-Blackwell. pp. 1-20.
    David Hume (1711-1776) is widely recognized as one of the most influential and significant critics of religion in the history of philosophy. There remains, nevertheless, considerable disagreement about the exact nature of his views. According to some, he was a skeptic who regarded all conjectures relating to religious hypotheses to be beyond the scope of human understanding – he neither affirmed nor denied these conjectures. Others read him as embracing a highly refined form of “true religion” of some kind. On (...)
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  44. True Religion and Hume's Practical Atheism.Paul Russell - 2021 - In V. R. Rosaleny & P. J. Smith (eds.), Sceptical Doubt and Disbelief in Modern European Thought. Cham: Springer. pp. 191-225.
    The argument and discussion in this paper begins from the premise that Hume was an atheist who denied the religious or theist hypothesis. However, even if it is agreed that that Hume was an atheist this does not tell us where he stood on the question concerning the value of religion. Some atheists, such as Spinoza, have argued that society needs to maintain and preserve a form of “true religion”, which is required for the support of our ethical life. Others, (...)
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  45.  6
    Foucault, sa pensée, sa personne.Paul Veyne - 2008 - Paris: Albin Michel.
    Le philosophe, collègue et ami de Michel Foucault, fait le portrait de ce dernier et présente les grands thèmes de sa pensée philosophique et politique.
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  46. Connectionism, constituency and the language of thought.Paul Smolensky - 1991 - In Barry M. Loewer (ed.), Meaning in Mind: Fodor and His Critics. Cambridge: Blackwell.
  47.  78
    Speculative Ontology.Paul Humphreys - 2013 - In Don Ross, James Ladyman & Harold Kincaid (eds.), Scientific metaphysics. Oxford: Oxford University Press. pp. 51.
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  48.  18
    Stern–Gerlach, EPRB and Bell Inequalities: An Analysis Using the Quantum Hamilton Equations of Stochastic Mechanics.Wolfgang Paul & Michael Beyer - 2024 - Foundations of Physics 54 (2):1-25.
    The discussion of the recently derived quantum Hamilton equations for a spinning particle is extended to spin measurement in a Stern–Gerlach experiment. We show that this theory predicts a continuously changing orientation of the particles magnetic moment over the course of its motion across the Stern–Gerlach apparatus. The final measurement results agree with experiment and with predictions of the Pauli equation. Furthermore, the Einstein–Podolsky–Rosen–Bohm thought experiment is investigated, and the violation of Bells’s inequalities is reproduced within this stochastic mechanics approach. (...)
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  49.  5
    The Protestant Era: "(Abridged Ed.)".Paul Tillich & James Luther Adams - 1966 - [Chicago] : University of Chicago Press.
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  50.  73
    Kant, Mendelssohn, and Immortality.Paul Guyer - 2016 - In Thomas Höwing (ed.), The Highest Good in Kant’s Philosophy. Boston: De Gruyter. pp. 157-180.
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