Results for 'Susana Magalhães'

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  1. Searching for Otherness: The View of a Novel.Susana Magalhães & Ana Carvalho - 2010 - Human Reproduction and Genetic Ethics 16 (2):139-164.
    The ethical issues concerning the use of PGD to select embryos of a particular HLA type are numerous. They arise from the potentially conflicting interests between those of the pre-existing child, the subject of a treatment which may be curative, and those of the sibling to be created, who cannot give consent to the donation, together with the problem of the destruction of potentially healthy embryos. This essay focuses on the web of vulnerabilities affecting the parents, the sick child and (...)
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  2.  24
    Ethics and Integrity in Research: Why Bridging the Gap Between Ethics and Integrity Matters.Susana Magalhães - 2024 - Journal of Academic Ethics 22 (1):137-147.
    Ethics and integrity should be intertwined within the concept of Responsible Research. Integrity Officers should also be Ethics Officers, enforcing compliance with rules and norms, but also raising awareness on the meaning of ethics in researchers’ daily work. Paul Ricoeur’s definition of Ethics – “the aim of living a good life with and for others in just institutions” (Ricoeur in Oneself as Another. University of Chicago Press, 1994 ) –, points out the relational dimension of Ethics that matters to all (...)
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  3. Searching for Otherness: The View of a Novel.Susana Magalhães & Ana Sofia Carvalho - 2010 - Human Reproduction and Genetic Ethics 16 (2):139.
     
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  4. Armstrong on the spatio-temporality of universals.Ernâni Magalhães - 2006 - Australasian Journal of Philosophy 84 (2):301 – 308.
    Provocatively, David Armstrong's properties are supposed to be both universals and spatio-temporal. What does this amount to? I consider four of Armstrong's views, in order of ascending plausibility: (1) the exemplification account, on which universals are exemplified by space-times; (2) the location account, on which universals are located at space-times; (3) the first constituent account, on which spatio-temporal relations are elements of what I call the form of time; and, the true view, (4) the second constituent account, on which universals (...)
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  5. New Essays on Semantic Externalism and Self-Knowledge.Susana Nuccetelli (ed.) - 2003 - MIT Press.
    This book shows that the debate over the compatibility of externalism and self-knowledge has led to the investigation of a variety of topics, including the a...
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  6. António Sérgio. O idealismo crítico e a crise da ideologia burguesa.V. de Magalhães-Vilhena - 1969 - Revista Portuguesa de Filosofia 25 (2):239-240.
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  7.  61
    Introduction: McTaggart’s Paradox at One Hundred.Ernâni Magalhães - 2010 - Philosophia 38 (2):225-227.
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  8. Knowing that one knows what one is talking about.Susana Nuccetelli - 2003 - In New Essays on Semantic Externalism and Self-Knowledge. MIT Press. pp. 169--184.
    Twin-earth thought experiments, standardly construed, support the externalist doctrine that the content of propositional attitudes involving natural-kind terms supervenes upon properties external to those who entertain them. But this doctrine in conjunction with a common view of self-knowledge might have the intolerable consequence that substantial propositions concerning the environment could be knowable a priori. Since both doctrines, externalism and privileged self-knowledge, appear independently plausible, there is then a paradox facing the attempt to hold them concurrently. I shall argue, however, that (...)
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  9. Empathy and morality in behaviour readers.Susana Monsó - 2015 - Biology and Philosophy 30 (5):671-690.
    It is tempting to assume that being a moral creature requires the capacity to attribute mental states to others, because a creature cannot be moral unless she is capable of comprehending how her actions can have an impact on the well-being of those around her. If this assumption were true, then mere behaviour readers could never qualify as moral, for they are incapable of conceptualising mental states and attributing them to others. In this paper, I argue against such an assumption (...)
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  10.  30
    Presentism: Essential Readings.Ernâni Magalhães & Nathan L. Oaklander (eds.) - 2010 - Lexington Books.
    Presentism: Essential Readings contains writings—classic and contemporary—that acquaint the reader with different versions of presentism, standard philosophical and scientific objections to presentism, and their attempted solutions. Detailed introductions to each part of the book make the discussions accessible to students and those unfamiliar with this fascinating and controversial philosophy.
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  11. Animal moral psychologies.Susana Monsó & Kristin Andrews - 2022 - In Manuel Vargas & John Doris (eds.), The Oxford Handbook of Moral Psychology. Oxford, U.K.: Oxford University Press.
    Observations of animals engaging in apparently moral behavior have led academics and the public alike to ask whether morality is shared between humans and other animals. Some philosophers explicitly argue that morality is unique to humans, because moral agency requires capacities that are only demonstrated in our species. Other philosophers argue that some animals can participate in morality because they possess these capacities in a rudimentary form. Scientists have also joined the discussion, and their views are just as varied as (...)
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  12.  43
    Stakeholder influence on corporate strategies over time.Waymond Susana & Gago Rodgers - 2004 - Journal of Business Ethics 52 (4):349 - 363.
    Modern management reporting on its company''s performance is influenced by individuals ethical considerations. Stakeholders philosophies have continued to change over the last 75 years affecting reporting systems for companies reporting information internally and externally. These fundamental changes in philosophy have affected how information is conveyed. We are not claiming that only one philosophical viewpoint dominates companies reporting practices, but there does appear to be a changing trend of philosophies building on one another. We use resource dependence theory in relationship to (...)
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  13. Is "Latin American Thought" Philosophy?Susana Nuccetelli - 2003 - Metaphilosophy 34 (4):524-536.
    A durable question in Latin American thought is whether it could amount to a characteristically Latin American philosophy. I argue that, if, as is now widely conceded, there is a role for philosophical analysis in thinking about problems that arise in applied subjects, such as bioethics, environmental ethics, and feminism, then why not also in Latin American thought? After all, the focus of Hispanic thinkers has often been upon the issues that arise in their own experiences of the world, and (...)
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  14. Latin American Philosophy.Susana Nuccetelli - 2009 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Malden, MA: Wiley-Blackwell. pp. 341–356.
    This chapter contains sections titled: The Question of Whether There Is a Latin American Philosophy Is There Philosophy in Latin America? References Further Reading.
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  15.  68
    Introduction and Institutionalization of Genetics in Mexico Ana Barahona, Susana Pinar and Francisco J. Ayala.Ana Barahona, Susana Pinar & Francisco J. Ayala - 2005 - Journal of the History of Biology 38 (2):273-299.
    We explore the distinctive characteristics of Mexico's society, politics and history that impacted the establishment of genetics in Mexico, as a new disciplinary field that began in the early 20th century and was consolidated and institutionalized in the second half. We identify about three stages in the institutionalization of genetics in Mexico. The first stage can be characterized by Edmundo Taboada, who was the leader of a research program initiated during the Cárdenas government (1934-1940), which was primarily directed towards improving (...)
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  16.  11
    Latin American Thought: Philosophical Problems And Arguments.Susana Nuccetelli - 2002 - Westview Press.
    Many of the philosophical questions raised by Latin American thinkers are problems that have concerned philosophers at different times and in different places throughout the Western tradition. But in fact the issues are not altogether the same-- for they have been adapted to capture problems presented by new circumstances, and Latin Americans have sought resolutions in ways that are indeed novel. This book explains how well-established philosophical traditions gave rise in the "New World" to a distinctive manner of thinking. There (...)
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  17.  27
    The P600 in Implicit Artificial Grammar Learning.Susana Silva, Vasiliki Folia, Peter Hagoort & Karl Magnus Petersson - 2016 - Cognitive Science 40 (6):n/a-n/a.
    The suitability of the artificial grammar learning paradigm to capture relevant aspects of the acquisition of linguistic structures has been empirically tested in a number of EEG studies. Some have shown a syntax-related P600 component, but it has not been ruled out that the AGL P600 effect is a response to surface features rather than the underlying syntax structure. Therefore, in this study, we controlled for the surface characteristics of the test sequences and recorded the EEG before and after exposure (...)
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  18.  19
    Anscombe reading Aristotle.Susana Cadilha - 2020 - Enrahonar: Quaderns de Filosofía 64:0063-79.
    Under one particular reading of it, Anscombe's 'Modern Moral Philosophy' is considered a seminal text in the revival of virtue ethics. Seen thus, Anscombe is implying that it is possible to do ethics without using concepts such as 'moral ought' or 'moral obligation', the perfect example being Aristotelian ethics. On the other hand, Anscombe claims that it is not useful at present to engage in moral philosophy since she finds that 'philosophically there is a huge gap… which needs to be (...)
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  19.  16
    A din'mica discursiva na formação de professores: discurso autoritário ou internamente persuasivo?Maria Cecília Camargo Magalhães, Maria Otilia Guimarães Ninin & Ângela Brambilla Cavenaghi Themudo Lessa - 2014 - Bakhtiniana 9 (1):129-147.
    Este artigo, apoiado na perspectiva teórica sócio-histórico-cultural, discute a atividade na qual sujeitos se envolvem como constitutiva dos papeis sociais que exercem. Objetiva desencadear discussão acerca da dinâmica discursiva em contextos de formação crítico-colaborativa de professores, focalizando os discursos de autoridade e internamente persuasivo (BAKHTIN, 2010) e sua coocorrência nas situações de negociação de significados. Tal distinção constitui-se relevante por permitir compreender diferentes enunciados argumentativos ou não, proferidos por educadores em formação, que se proximam ou se distanciam daqueles proferidos por (...)
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  20. Morality without mindreading.Susana Monsó - 2017 - Mind and Language 32 (3):338-357.
    Could animals behave morally if they can’t mindread? Does morality require mindreading capacities? Moral psychologists believe mindreading is contingently involved in moral judgements. Moral philosophers argue that moral behaviour necessarily requires the possession of mindreading capacities. In this paper, I argue that, while the former may be right, the latter are mistaken. Using the example of empathy, I show that animals with no mindreading capacities could behave on the basis of emotions that possess an identifiable moral content. Therefore, at least (...)
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  21. Reference and ethnic-group terms.Susana Nuccetelli - 2004 - Inquiry: An Interdisciplinary Journal of Philosophy 47 (6):528 – 544.
    The increasingly pluralistic character of modern societies has led to questions, not only about the proper use of ethnic-group terms, but also about the correct semantic analysis of them. Here I argue that ethnic-group terms are analogous to other linguistic expressions whose extension is fixed in the way suggested by a causal theory of reference. My view accommodates precisely those scenarios of communication involving ethnic-group terms that will be seen puzzling to Fregeans. At the same time, it undermines the plausibility (...)
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  22.  14
    Critical Thinking in the Content-Based Classroom.Susana Sotillo - 1991 - Inquiry: An Interdisciplinary Journal of Philosophy 8 (1):10-13.
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  23.  9
    Critical Thinking in the Content-Based Classroom: A Preliminary Study.Susana Sotillo - 1991 - Inquiry: Critical Thinking Across the Disciplines 8 (1):10-13.
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  24.  23
    Multicultural dynamics and the ends of history – Exploring Kant, Hegel, and Marx.Susana M. Sotillo - 2010 - Critical Discourse Studies 7 (1):87-89.
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  25.  44
    Relieving Pain and Foreseeing Death: A Paradox About Accountability and Blame.Susana Nuccetelli & Gary Seay - 2000 - Journal of Law, Medicine and Ethics 28 (1):19-25.
    In a familiar moral dilemma faced by physicians who care for the dying, some patients who are within days or hours of death may experience suffering in a degree that cannot be relieved by ordinary levels of analgesia. In such cases, it may sometimes be possible to honor a competent patient's request for pain relief only by giving an injection of narcotics in a dosage so large that the patient's death is thereby hastened. Doctors rightly worry that taking an action (...)
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  26.  47
    Themes from G.e. Moore: New essays in epistemology and ethics * by Susana Nuccetelli and Gary Seay.Susana Nuccetelli & Gary Seay - 2009 - Analysis 69 (1):167-169.
    G.E. Moore's philosophical legacy is ambiguous. On the one hand, Moore has a special place in the hearts of many contemporary analytic philosophers. He is, after all, one of the fathers of the movement, his broadly commonsensical methodology informing how many contemporary analytic philosophers practise their craft. On the other hand, many contemporary philosophers keep Moore's own substantive positions at arm's distance. According to many epistemologists, one can find no finer example of how to beg the question than Moore's case (...)
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  27.  22
    Cell divisions and mammalian aging: integrative biology insights from genes that regulate longevity.João Pedro de Magalhães & Richard G. A. Faragher - 2008 - Bioessays 30 (6):567-578.
    Despite recent progress in the identification of genes that regulate longevity, aging remains a mysterious process. One influential hypothesis is the idea that the potential for cell division and replacement are important factors in aging. In this work, we review and discuss this perspective in the context of interventions in mammals that appear to accelerate or retard aging. Rather than focus on molecular mechanisms, we interpret results from an integrative biology perspective of how gene products affect cellular functions, which in (...)
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  28.  44
    The Emergence of Modern Genetics in Spain and the Effects of the Spanish Civil War (1936–1939) on Its Development.Susana Pinar - 2002 - Journal of the History of Biology 35 (1):111 - 148.
    The aim of this paper is to show how modern genetics reached Spain through the Junta para la Ampliación de Estudios e Investigaciones Científicas (JAE) during the decade of 1920s, the role played by key persons, and the level of development this discipline achieved from its different points of inception and under the conditions of financial scarcity and political turmoil that prevailed during the Spanish Civil War (1936-1939). In addition, the effect of the war on the continuity of the lines (...)
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  29.  38
    Stamping Out Animal Culling: From Anthropocentrism to One Health Ethics.Zohar Lederman, Manuel Magalhães-Sant’Ana & Teck Chuan Voo - 2021 - Journal of Agricultural and Environmental Ethics 34 (5):1-14.
    Culling is used in traditional public health policies to control animal populations. These policies aim primarily to protect human interests but often fail to provide scientific evidence of effectiveness. In this article, we defend the need to move from a strictly anthropocentric approach to disease control towards a One Health ethics, using culling practices as an example. We focus on the recent badger culls in the UK, claiming that, based on data provided by the English Government, these culls may be (...)
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  30.  60
    Humor étnico y discriminación en La paisana Jacinta.Susana de los Heros - 2016 - Pragmática Sociocultural 4 (1):74-107.
    Resumen Los textos televisivos interpretan y analizan la realidad circundante e influyen en la visión que la audiencia tiene del mundo. Es más, los programas cómicos basados en la burla y el sarcasmo hacia grupos étnicos minoritarios refuerzan estereotipos negativos y promueven la discriminación cultural. En este artículo se estudia el humor étnico en La paisana Jacinta. Esta serie peruana ha sido acusada de racista por diversas personas y grupos, entre ellos, la excongresista indígena Hilaria Supa, LUNDU y CHIRAPAQ. Primero, (...)
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  31. ¿ Qué es la gerencia pública?Susana Cepeda Islas - 2006 - Episteme 2 (8).
     
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  32. Themes From G. E. Moore: New Essays in Epistemology and Ethics.Susana Nuccetelli & Gary Seay (eds.) - 2007 - Oxford University Press.
    These thirteen original essays, whose authors include some of the world's leading philosophers, examine themes from the work of the Cambridge philosopher G. E. Moore (1873-1958), and demonstrate his considerable continuing influence on philosophical debate. Part I bears on epistemological topics, such as skepticism about the external world, the significance of common sense, and theories of perception. Part II is devoted to themes in ethics, such as Moore's open question argument, his non-naturalism, utilitarianism, and his notion of organic unities.
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  33.  14
    Introduction: The Formation of the Moral Point of View—The Legacy of Bernard Williams Twenty Years after His Passing.Susana Cadilha & Ana Falcato - 2024 - Topoi 43 (2):373-380.
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  34.  76
    The Sense of Sounds: Brain Responses to Phonotactic Frequency, Phonological Grammar and Lexical Meaning.Susana Silva, Marina Vigário, Barbara Leone Fernandez, Rita Jerónimo, Kai Alter & Sónia Frota - 2019 - Frontiers in Psychology 10.
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  35. Animal Morality: What It Means and Why It Matters.Susana Monsó, Judith Benz-Schwarzburg & Annika Bremhorst - 2018 - The Journal of Ethics 22 (3-4):283-310.
    It has been argued that some animals are moral subjects, that is, beings who are capable of behaving on the basis of moral motivations. In this paper, we do not challenge this claim. Instead, we presuppose its plausibility in order to explore what ethical consequences follow from it. Using the capabilities approach, we argue that beings who are moral subjects are entitled to enjoy positive opportunities for the flourishing of their moral capabilities, and that the thwarting of these capabilities entails (...)
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  36. What Is an Ethnic Group?Susana Nuccetelli - 2007 - In Jorge J. E. Gracia (ed.), Race or Ethnicity?: On Black and Latino Identity. Cornell Univ Pr.
  37.  17
    O poeta-filósofo Teixeira de Pascoaes.António Dias De Magalhães - forthcoming - Revista Portuguesa de Filosofia.
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  38. Formação do Estado, Cidadania e Identidade Nacional: comentários sobre a formação do Estado moderno ea construção da Europa.Carlos Augusto Teixeira Magalhães - 2002 - Enfoques 1 (1).
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  39. Neoliberalismo y política: las paradojas de la "nueva ciudadanía".Susana Villavicencio - 2000 - Revista Internacional de Filosofía Política 16:5-18.
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  40.  23
    Republic, Nation and Democracy: The Challenge of Diversity.Susana Villavicencio - 2008 - Diogenes 55 (4):83-89.
    This paper analyzes how cultural diversity in Argentina is calling into question modern political concepts like republic, nation or democracy. The phenomenon of population movements, the demand for recognition of indigenous people's rights, or the conflicts arising from claims to regions' right to life and identity - as in the case of the town of Gualeguaychú in Argentina - challenge the logic of the nation-state and its sovereignty as well as the republican principles of liberty, equality and fraternity. The author (...)
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  41.  7
    Fe y dialéctica. Una problemática en Otloh de San Emeramo.Susana Beatriz Violante - 2007 - Revista Española de Filosofía Medieval 14:91-104.
    This work analyzes the text De suis tentationibus, of Otloh of St. Emmeram. A monk that shows us how the love for reading and knowledge ends up committing his life and the life of many men when using the Liberal Arts mainly the dialectic. It also allows us to see how a parallel construcción, the one that mantains separated Philosophy from Revelation, is established. We are interested in recovering some thinkers of the Hight Middle Ages, who have elaborated arguments that (...)
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  42. La influencia del poeta Lucano en Otloh de San Emeramo.Susana Violante - 2011 - Revista Española de Filosofía Medieval 18:55-68.
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  43.  36
    Veganism, Moral Motivation and False Consciousness.Susana Pickett - 2021 - Journal of Agricultural and Environmental Ethics 34 (3):1-21.
    Despite the strength of arguments for veganism in the animal rights literature, alongside environmental and other anthropocentric concerns posed by industrialised animal agriculture, veganism remains only a minority standpoint. In this paper, I explore the moral motivational problem of veganism from the perspectives of moral psychology and political false consciousness. I argue that a novel interpretation of the post-Marxist notion of political false consciousness may help to make sense of the widespread refusal to shift towards veganism. Specifically, the notion of (...)
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  44. What anti-individualists cannot know a priori.Susana Nuccetelli - 1999 - Analysis 59 (1):48-51.
    Note first that knowledge of one's own thought-contents would not count as a priori according to the usual criteria for knowledge of this kind. Surely, then, incompatibilists are using this term to refer to some other, stipulatively defined, epistemic property. But could this be, as suggested by McKinsey { 1 99 1: 9), the property of being knowable 'just by thinking' or 'from the armchair'? Certainly not if these were metaphors for knowledge attainable on the basis of reason alone, since (...)
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  45. Two Puzzles in Metaethics.Susana Nuccetelli - 2010 - Journal of Theoretical and Applied Ethics 1 (1):15-16.
  46. Latin American Feminist Philosophy.Susana Nuccetelli - 2008 - In Kinsbruner Jay (ed.), Encyclopedia of Latin American History and Culture: J-O. Charles Scribner’s Sons.
  47.  65
    A Social Representations Approach To The Communication Between Different Spheres: An Analysis Of The Impacts Of Two Discursive Formats.Susana Batel & Paula Castro - 2009 - Journal for the Theory of Social Behaviour 39 (4):415-433.
    This paper discusses the potential of the notions of reification and consensualization as developed by the theory of social representations as analytical tools for addressing the communication between the lay and scientific spheres. Social Representations Theory started by offering an over-sharp distinction between the reified and the consensual universes of which science and common sense, respectively, were presented as paradigmatic. This paper, however, suggests that the notions of consensual and reified can be considered as describing two distinct communicative formats: reification (...)
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  48.  6
    Análisis Conceptual y Reflexiones Sobre El Lenguaje Psicológico En El Wittgenstein Posterior Al Tractatus.Susana Gómez Gutiérrez - 2011 - Praxis Filosófica 23:81-94.
    En este escrito, 1) hago una presentación del tipo de análisis conceptual quehace Wittgenstein en algunas obras posteriores al Tractaus; me refiero,específicamente, a una cierta manera de proceder que consiste en ladescripción de los diferentes usos de un concepto, y que tiene como finarrojar luz sobre las condiciones de funcionamiento de nuestro lenguaje para,así, llegar a la solución de un determinado problema filosófico. 2) Examinoalgunos pasajes de las Investigaciones en los que que Wittgenstein analizaconceptos psicológicos y señalo lo que considero (...)
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  49.  16
    O Massacre de Lisboa em 1506: Reflexões em torno de um edifício de intolerância.Susana Bastos Mateus & Paulo Mendes Pinto - 2006 - Revista Portuguesa de Filosofia 62 (2/4):793 - 804.
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  50. Ethnic-Group Terms.Susana Nuccetelli & Stewart Rod - 2009 - In S. Nuccetelli (ed.), Blackwell Companion to Latin American Philosophy. Blackwell.
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