Results for 'Martin, T'

992 found
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  1.  10
    Do Courses in Ethics Improve the Ethical Judgment of Students?T. Martin - 1981 - Business and Society 20 (2):17-26.
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  2.  13
    Do Courses in Ethics Improve the Ethical Judgment of Students?T. R. Martin - 1982 - Business and Society 21 (1):17-26.
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  3.  51
    Classes of Agent and the Moral Logic of the Pali Canon.Martin T. Adam - 2008 - Argumentation 22 (1):115-124.
    This paper aims to lay bare the underlying logical structure of early Buddhist moral thinking. It argues that moral vocabulary in the Pali Suttas varies depending on the kind of agent under discussion and that this variance reflects an understanding that the phenomenology of moral experience also differs on the same basis. An attempt is made to spell this out in terms of attachment. The overall picture of Buddhist ethics that emerges is that of an agent-based moral contextualism. This account (...)
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  4.  11
    Some Notes on Kamala??la’s Understanding of Insight Considered as the Discernment of Reality (bh?ta-pratyavek??).Martin T. Adam - 2008 - Buddhist Studies Review 25 (2):194-209.
    The present article aims to explain Kamala??la’s understanding of the nature of insight, specifically considering it as the ‘discernment of reality’ -- a technical term identified with insight in the author’s well known Bh?van?krama? texts. I approach my analysis of bh?ta-pratyavek?? from three different angles. I begin by providing a rationale for its translation. This is followed by an account of Kamala??la’s reading of key passages in the La?k?vat?ra S?tra describing the process to which the term refers. Here the aim (...)
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  5.  17
    Two Concepts of Meditation and Three Kinds of Wisdom in Kamalasila’s Bhavanakramas.Martin T. Adam - 2007 - Buddhist Studies Review 23 (1):71-92.
    A close reading of the three Bhavanakramah texts, written by Kamalasila, reveals that their author was aware of two competing concepts of meditation prevalent in Tibet at the time of their composition. The two concepts of meditation,associated with the Sanskrit words bhavana and dhyana, can be related respectively to the Indian and Chinese sides of the well-known debates at bSam yas. The account of the Mahayana path outlined in these texts implies an acceptance of the precedence of bhavana over dhyana. (...)
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  6.  60
    The grammar of the essential indexical.T. Martin & W. Hinzen - unknown
    Like proper names, demonstratives, and definite descriptions, pronouns have referential uses. These can be 'essentially indexical' in the sense that they cannot be replaced by non-pronominal forms of reference. Here we show that the grammar of pronouns in such occurrences is systematically different from that of other referential expressions, in a way that illuminates the differences in reference in question. We specifically illustrate, in the domain of Romance clitics and pronouns, a hierarchy of referentiality, as related to the topology of (...)
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  7.  57
    Reply to Martin’s “A Critique of Nietzsche’s Metaphysical Scepticism”.Glen T. Martin - 1987 - International Studies in Philosophy 19 (2):61-65.
  8. Encounter with the Text Form and History in the Hebrew Bible.Martin T. Buss - 1979
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  9.  9
    Brill’s Companion to Silius Italicus ed. by Antony Augoustakis.Martin T. Dinter - 2014 - Classical World: A Quarterly Journal on Antiquity 107 (3):413-414.
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  10.  16
    Economic incentives for tropical forest preservation: Why and how?Martin T. Katzman & William G. Cale - 1988 - Journal of Agricultural Ethics 1 (4):257-273.
    Scholars and environmentalists in the industrialized nations have repeatedly deplored the destruction of tropical forests as a byproduct of economic development. Their position is based upon scientific, economic, and ethical arguments. Proponents of economic development from the tropical nations recognize that its immediate benefits are enjoyed by their own relatively poor populations while the benefits of habitat preservation are enjoyed by the world as a whole. So far, few institutional mechanisms have been developed that can reconcile the competing perspectives. In (...)
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  11.  10
    Disorders of self: Myths, metaphors, and the demand characteristics of treatment.Martin T. Orne & Nancy K. Bauer-Manley - 1991 - In J. Strauss (ed.), The Self: Interdisciplinary Approaches. Springer Verlag. pp. 93--106.
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  12. The Reduction of Essence in the Thought of Thomas Aquinas and Edmund Husserl.Martin T. Woods - 1989 - The Thomist 53 (3):443-460.
  13.  38
    Economic incentives for tropical forest preservation: Why and how?Martin T. Katzman & William G. Cale - 1988 - Journal of Agricultural and Environmental Ethics 1 (4):257-273.
    Scholars and environmentalists in the industrialized nations have repeatedly deplored the destruction of tropical forests as a byproduct of economic development. Their position is based upon scientific, economic, and ethical arguments. Proponents of economic development from the tropical nations recognize that its immediate benefits are enjoyed by their own relatively poor populations while the benefits of habitat preservation are enjoyed by the world as a whole. So far, few institutional mechanisms have been developed that can reconcile the competing perspectives. In (...)
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  14.  11
    Hypnotic experience: A cognitive social-psychological reality.Martin T. Orne, David F. Dinges & Emily Carota Orne - 1986 - Behavioral and Brain Sciences 9 (3):477-478.
  15.  20
    Sophocles, Oedipus Tyrannus 44–45.T. L. Martin - 1974 - The Classical Review 24 (02):174-.
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  16.  19
    Contexts of War: Manipulation of Genre in Virgilian Battle Narrative (review).Martin T. Dinter - 2005 - Classical World: A Quarterly Journal on Antiquity 99 (1):85-86.
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  17.  9
    Textual Permanence: Roman Elegists and the Epigraphical Tradition.Martin T. Dinter - 2010 - Classical World: A Quarterly Journal on Antiquity 103 (2):262-264.
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  18.  16
    Textual Permanence: Roman Elegists and the Epigraphical Tradition (review).Martin T. Dinter - 2010 - Classical World: A Quarterly Journal on Antiquity 103 (2):262-264.
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  19.  2
    The War with God: Theomachy in Roman Imperial Poetry by Pramit Chaudhuri.Martin T. Dinter - 2016 - American Journal of Philology 137 (1):177-180.
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  20.  12
    A Commentary on Lucan,_ De Bello Civili _IV: Introduction, Edition, and Translation.Martin T. Dinter - 2012 - Classical World: A Quarterly Journal on Antiquity 105 (4):555-556.
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  21.  22
    Commentary on Shields.James T. H. Martin - 1995 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 11 (1):331-340.
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  22.  29
    Composing the Soul: Reaches of Nietzsche's Psychology.Glen T. Martin - 1996 - Journal of the History of Philosophy 34 (1):152-154.
    152 JOURNAL OF THE HISTORY OF PHILOSOPHY 34:1 JANUARY 1996 knowing." Absolute knowing is "the human community's coming to a reflective nonmetaphysical understanding of what it must take as authoritative grounds for belief and action..." . Since this involves us in a continuous dialectic, dialectic "does not end in absolute knowing; it begins the task of renewing itself" . From Hegel we get "a new paradigm for philosophy..." . The final chapter offers an account of the Philosophy of Right, and (...)
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  23.  6
    Causalidad y entendimiento agente.James T. Martin - 1993 - Anuario Filosófico 26 (3):673-684.
    The question of the causality exercised by active mind cannot be dismissed as an attempt to go beyond what Aristotle explicitly says. One cannot say that Aristotle proves the existence of active mind but leaves the kind of causality it exercises an open question. Rather, if one accepts that Aristotle proves the existence of active mind, one must have an answer for the kind of causality it exercises. The analysis of De Anima, 3.5 shows that the principle on which the (...)
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  24.  11
    Explicit and Implicit Affect and Judgment in Schizotypy.Elizabeth A. Martin, Jessica P. Y. Hua, Kelsey T. Straub & John G. Kerns - 2019 - Frontiers in Psychology 10.
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  25.  3
    Some Notes on Kamala??la’s Understanding of Insight Considered as the Discernment of Reality (bh?ta-pratyavek??).Dr Martin T. Adam - 2008 - Buddhist Studies Review 25 (2):194-209.
    The present article aims to explain Kamala??la’s understanding of the nature of insight, specifically considering it as the ‘discernment of reality’ -- a technical term identified with insight in the author’s well known Bh?van?krama? texts. I approach my analysis of bh?ta-pratyavek?? from three different angles. I begin by providing a rationale for its translation. This is followed by an account of Kamala??la’s reading of key passages in the La?k?vat?ra S?tra describing the process to which the term refers. Here the aim (...)
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  26. Climate science debate.T. Martin - 2005 - In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press. pp. 149--5.
     
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  27.  35
    Own-Race-Absent Racism.T. Martin - 2009 - South African Journal of Philosophy 28 (1):25-33.
    I propose that a distinction can be drawn between two fundamental kinds of racism: own-race-present racism and own-race-absent racism. In own-racepresent racism, the race of the racist figures as a term in her racist thinking; in own-race-absent racism it does not. While own-race-present racism might conform readily to commonsense understandings of racism, own-race-absent racism less clearly does. I provide evidence that these two kinds are there to be identified and raise considerations regarding the benefits, both theoretical and practical, of adopting (...)
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  28. Principes de la théologie et lieux théologiques.T. Martin - 1912 - Revue Thomiste 20 (1):499.
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  29.  6
    Filosofía del derecho (teoría general e historia de doctrinas).Ruiz Moreno & T. Martin - 1944 - Buenos Aires,: Editorial G. Kraft ltda..
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  30. Vocabulario filosófico.Ruiz Moreno & T. Martin - 1941 - Buenos Aires,: Editorial G. Kraft.
     
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  31.  11
    An abstract mechanism for handling uncertainty.J. F. Baldwin & T. P. Martin - 1991 - In B. Bouchon-Meunier, R. R. Yager & L. A. Zadeh (eds.), Uncertainty in Knowledge Bases. Springer. pp. 126--135.
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  32. Knowled-ge representation.J. F. Baldwin, T. P. Martin & B. W. Pilsworth - 1998 - In Enrique H. Ruspini, Piero Patrone Bonissone & Witold Pedrycz (eds.), Handbook of fuzzy computation. Philadelphia: Institute of Physics.
     
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  33.  23
    Epic economics - N. coffee the commerce of war. Exchange and social order in latin epic. Pp. XII + 326. Chicago and London: The university of chicago press, 2009. Cased, us$55. Isbn: 978-0-226-11187-2. [REVIEW]Martin T. Dinter - 2013 - The Classical Review 63 (2):440-442.
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  34.  11
    M. Annaeus Lucanus: Bellum Civile, Liber IX. Einleitung, Text und Übersetzung, and: M. Annaeus Lucanus: Bellum Civile, Liber IX. Kommentar (review). [REVIEW]Martin T. Dinter & David Sider - 2008 - Classical World: A Quarterly Journal on Antiquity 101 (2):253-254.
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  35.  24
    Pseudo-Senecan Epigrams - (A.) Breitenbach Die Pseudo-Seneca-Epigramme der Anthologia Vossiana. Ein Gedichtbuch aus der mittleren Kaiserzeit. (Spudasmata 132.) Pp. x + 270, pls. Hildesheim, Zurich and New York: Georg Olms, 2010. Paper, €58. ISBN: 978-3-487-14344-6. [REVIEW]Martin T. Dinter - 2012 - The Classical Review 62 (1):173-174.
  36.  29
    Using malpractice claims to identify risk factors for neurological impairment among infants following non‐reassuring fetal heart rate patterns during labour.Aaron S. Kesselheim, Martin T. November, Karen L. Lifford, Thomas F. McElrath, Ann L. Puopolo, E. John Orav & David M. Studdert - 2010 - Journal of Evaluation in Clinical Practice 16 (3):476-483.
  37.  9
    Composing the Soul: Reaches of Nietzsche's Psychology. [REVIEW]Glen T. Martin - 1996 - Journal of the History of Philosophy 34 (1):152-154.
    152 JOURNAL OF THE HISTORY OF PHILOSOPHY 34:1 JANUARY 1996 knowing." Absolute knowing is "the human community's coming to a reflective nonmetaphysical understanding of what it must take as authoritative grounds for belief and action...". Since this involves us in a continuous dialectic, dialectic "does not end in absolute knowing; it begins the task of renewing itself". From Hegel we get "a new paradigm for philosophy...". The final chapter offers an account of the Philosophy of Right, and takes up the (...)
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  38. Of the association for symbolic logic.S. Lempp, G. Lolli, D. Marker, T. Martin, R. McKenzie, W. Pohlers, W. Sieg, U. de’Liguro, M. Dezani & A. Marcone - 2005 - Bulletin of Symbolic Logic 11 (2).
  39.  13
    European and American Philosophers.John Marenbon, Douglas Kellner, Richard D. Parry, Gregory Schufreider, Ralph McInerny, Andrea Nye, R. M. Dancy, Vernon J. Bourke, A. A. Long, James F. Harris, Thomas Oberdan, Paul S. MacDonald, Véronique M. Fóti, F. Rosen, James Dye, Pete A. Y. Gunter, Lisa J. Downing, W. J. Mander, Peter Simons, Maurice Friedman, Robert C. Solomon, Nigel Love, Mary Pickering, Andrew Reck, Simon J. Evnine, Iakovos Vasiliou, John C. Coker, Georges Dicker, James Gouinlock, Paul J. Welty, Gianluigi Oliveri, Jack Zupko, Tom Rockmore, Wayne M. Martin, Ladelle McWhorter, Hans-Johann Glock, Georgia Warnke, John Haldane, Joseph S. Ullian, Steven Rieber, David Ingram, Nick Fotion, George Rainbolt, Thomas Sheehan, Gerald J. Massey, Barbara D. Massey, David E. Cooper, David Gauthier, James M. Humber, J. N. Mohanty, Michael H. Dearmey, Oswald O. Schrag, Ralf Meerbote, George J. Stack, John P. Burgess, Paul Hoyningen-Huene, Nicholas Jolley, Adriaan T. Peperzak, E. J. Lowe, William D. Richardson, Stephen Mulhall & C. - 2017 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Oxford, UK: Blackwell. pp. 109–557.
    Peter Abelard (1079–1142 ce) was the most wide‐ranging philosopher of the twelfth century. He quickly established himself as a leading teacher of logic in and near Paris shortly after 1100. After his affair with Heloise, and his subsequent castration, Abelard became a monk, but he returned to teaching in the Paris schools until 1140, when his work was condemned by a Church Council at Sens. His logical writings were based around discussion of the “Old Logic”: Porphyry's Isagoge, aristotle'S Categories and (...)
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  40.  53
    Field’s saving truth from paradox: Some things it doesn’t do.Donald A. Martin - 2011 - Review of Symbolic Logic 4 (3):339-347.
    I will discuss Fields Outline of a Theory of Truth. I will point out important properties of Kripkeleast fixed points constructions and theory. I do this not to demean Field’s superb work on truth but rather to suggest that there may be no really satisfactory conditional connective for languages containing their own truth predicates.
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  41. Problems for Explanationism on Both Sides.T. Ryan Byerly & Kraig Martin - 2015 - Erkenntnis 80 (4):773-791.
    This paper continues a recent exchange in this journal concerning explanationist accounts of epistemic justification. In the first paper in this exchange, Byerly argues that explanationist views judge that certain beliefs about the future are unjustified when in fact they are justified. In the second paper, McCain defends a version of explanationism which he argues escapes Byerly’s criticism. Here we contribute to this exchange in two ways. In the first section, we argue that McCain’s defense of explanationism against Byerly’s objection (...)
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  42.  43
    A remembrance of an event – foreword to “the two factor theory of the mind–brain relation” by Ullin T. place.C. B. Martin - 2000 - Brain and Mind 1 (1):27-27.
  43. Reflections and Replies: Essays on the Philosophy of Tyler Burge.Martin Hahn & Björn T. Ramberg (eds.) - 2003 - MIT Press.
    Essays by various philosphers on the work of Tyler Burge and Burge's extensive responses.
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  44.  4
    T︠S︡ollikonovskie seminary: komentarii i interpretat︠s︡ii: sbornik nauchnykh rabot.Martin Heidegger, Medard Boss & T. V. Shchitt︠s︡ova (eds.) - 2017 - Minsk: Logvinaŭ.
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  45.  30
    Contributions of emotional state and attention to the processing of syntactic agreement errors: evidence from P600.Martine W. F. T. Verhees, Dorothee J. Chwilla, Johanne Tromp & Constance T. W. M. Vissers - 2015 - Frontiers in Psychology 6.
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  46. Gödel's conceptual realism.Donald A. Martin - 2005 - Bulletin of Symbolic Logic 11 (2):207-224.
    Kurt Gödel is almost as famous—one might say “notorious”—for his extreme platonist views as he is famous for his mathematical theorems. Moreover his platonism is not a myth; it is well-documented in his writings. Here are two platonist declarations about set theory, the first from his paper about Bertrand Russell and the second from the revised version of his paper on the Continuum Hypotheses.Classes and concepts may, however, also be conceived as real objects, namely classes as “pluralities of things” or (...)
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  47. Dialetheism and the Impossibility of the World.Ben Martin - 2015 - Australasian Journal of Philosophy 93 (1):61-75.
    This paper first offers a standard modal extension of dialetheic logics that respect the normal semantics for negation and conjunction, in an attempt to adequately model absolutism, the thesis that there are true contradictions at metaphysically possible worlds. It is shown, however, that the modal extension has unsavoury consequences for both absolutism and dialetheism. While the logic commits the absolutist to dialetheism, it commits the dialetheist to the impossibility of the actual world. A new modal logic AV is then proposed (...)
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  48.  23
    JAK/STAT pathway inhibition overcomes IL7-induced glucocorticoid resistance in a subset of human T-cell acute lymphoblastic leukemias.C. Delgado-Martin, L. K. Meyer, B. J. Huang, K. A. Shimano, M. S. Zinter, J. V. Nguyen, G. A. Smith, J. Taunton, S. S. Winter, J. R. Roderick, M. A. Kelliher, T. M. Horton, B. L. Wood, D. T. Teachey & M. L. Hermiston - unknown
    While outcomes for children with T-cell acute lymphoblastic leukemia have improved dramatically, survival rates for patients with relapsed/refractory disease remain dismal. Prior studies indicate that glucocorticoid resistance is more common than resistance to other chemotherapies at relapse. In addition, failure to clear peripheral blasts during a prednisone prophase correlates with an elevated risk of relapse in newly diagnosed patients. Here we show that intrinsic GC resistance is present at diagnosis in early thymic precursor T-ALLs as well as in a subset (...)
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  49. What Is a Thing?Martin Heidegger, W. B. Barton, Vera Deutsch & Eugene T. Gendlin - 1972 - Philosophy and Rhetoric 5 (3):191-192.
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  50.  10
    Dispositions: A Debate.D. Armstrong, C. B. Martin & U. T. Place (eds.) - 1996 - New York: Routledge.
    'Why did the window break when it was hit by the stone? Because the window is brittle and the stone is hard; hardness and brittleness are powers, dispositional properties or dispositions.' Dispositions are essential to our understanding of the world. This book is a record of the debate on the nature of dispositions between three distinguished philosophers - D. M. Armstrong, C. B. Martin and U. T. Place - who have been thinking about dispositions all their working lives. Their distinctive (...)
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