Results for 'June McDaniel'

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  1. Hinduism.June McDaniel - 2007 - In John Corrigan (ed.), The Oxford Handbook of Religion and Emotion. Oup Usa.
     
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  2.  8
    The Madness of the Saints: Ecstatic Religion in Bengal.Klaus K. Klostermaier & June McDaniel - 1991 - Journal of the American Oriental Society 111 (1):210.
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  3.  20
    O ṭuṣu mā: Self-expression, oral history, and social commentary for the jharkhand goddess. [REVIEW]June McDaniel - 2002 - International Journal of Hindu Studies 6 (2):175-197.
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  4.  38
    Book reviews and notices. [REVIEW]Christian K. Wedemeyer, June McDaniel, Werner F. Menski, Narasingha P. Sil, Douglas Allen, Michael H. Fisher, I. I. Powell, J. Soni, John Powers, Karen Pechilis Prentiss, Paul Donnelly, Klaus Witz & Richard Barz - 1999 - International Journal of Hindu Studies 3 (2):199-220.
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  5.  52
    Book reviews and notices. [REVIEW]Christian K. Wedemeyer, June McDaniel, Werner F. Menski, Narasingha P. Sil, Douglas Allen, Michael H. Fisher, James Kenneth Powell, Michael H. Fisher, J. Soni, John Powers, Karen Pechilis Prentiss, Paul Donnelly, Klaus Witz & Richard Barz - 1999 - International Journal of Hindu Studies 3 (2):199-220.
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  6. Book reviews and notices. [REVIEW]Sita Anantha Raman, Robert Nichols Richard, Joshua Searle-White, Heather T. Frazer, Timothy Lubin, Robin Rinehart, Joel R. Smith, Andrea Pinkney, David Gordon White, John Powers, Phyllis Herman, Lawrence A. Babb, Carl Olson, June McDaniel, Knut A. Jacobsen, John E. Cort, Gregory P. Fields & Jeffrey J. Kripal - 2000 - International Journal of Hindu Studies 4 (2):185-216.
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  7. Ways of being.Kris McDaniel - 2009 - In David Chalmers, David Manley & Ryan Wasserman (eds.), Metametaphysics: New Essays on the Foundations of Ontology. Oxford University Press.
    There are different ways to be. This paper explicates and defends this controversial thesis. Special attention is given to the meta-ontology of Martin Heidegger. -/- .
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  8. Modal Realism with Overlap.Kris McDaniel - 2004 - Australasian Journal of Philosophy 82 (1):137-152.
    In this paper, I formulate, elucidate, and defend a version of modal realism with overlap, the view that objects are literally present at more than one possible world. The version that I defend has several interesting features: (i) it is committed to an ontological distinction between regions of spacetime and material objects; (ii) it is committed to compositional pluralism, which is the doctrine that there is more than one fundamental part-whole relation; and (iii) it is the modal analogue of endurantism, (...)
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  9.  13
    A Response to Deckers.Jay McDaniel - 2011 - Journal of Animal Ethics 1 (1):93-95.
    Philosophers and theologians influenced by Whitehead’s philosophy see other animals as subjects of their own lives, with purposes of their own, which add beauty to the whole of life, which add value to the life of God. Other animals are deserving of respect and care. It is thus surprising that so few Whiteheadians have seen the implications of this with regard to eating animals. Deckers rightly prods these thinkers to accept the moral implications of their thought, pointing in the direction (...)
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  10.  27
    Skinfolk Ain’t Always Kinfolk: The Dangers of Assuming and Assigning Inherent Cultural Responsiveness to Teachers of Color.Monique Cherry-McDaniel - 2019 - Educational Studies 55 (2):241-251.
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  11.  6
    Physical Matter as Creative and Sentient.Jay Mcdaniel - 1983 - Environmental Ethics 5 (4):291-317.
    With the emergence of quantum theory, the Newtonian idea that matter is inert, devoid of creativity and sentience, becomes questionable. Yet, physicists have by no means agreed upon an alternative understanding that can replace the Newtonian paradigm. Henry Stapp and others argue that Whitehead’s thought provides a peculiarly appropriate framework for a new understanding of matter in light ofquantum theory. The implications for a theology ofecology are manifold. No longer are matter and mind utterly discontinuous, nor is matter devoid of (...)
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  12.  12
    Introduction to conference on 'chinese philosophy and Whitehead'.Jay Mcdaniel - 1979 - Journal of Chinese Philosophy 6 (3):249-249.
  13.  16
    Christian Spirituality as Openness toward Fellow Creatures.Jay McDaniel - 1986 - Environmental Ethics 8 (1):33-46.
    In developing theologies and spiritualities of ecology, Christians can learn from the Nobel laureate Barbara McClintock and from process theology. That “feeling for the organism” of which McClintock speaks can be understood within a process context as a distinctive mode of spirituality. The feeling is an intuitive and sympathetic apprehension of another creature in a way which mirrors God’s own way of perceiving. It involves feeling the other creature as a fellow subject with intrinsic value. A subjective capacity of this (...)
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  14. Against composition as identity.Kris McDaniel - 2008 - Analysis 68 (2):128-133.
    I argue that composition as identity is incompatible with the possibility of emergent properties (as characterized in the paper) and so should be rejected.
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  15.  86
    The Fragmentation of Being.Kris McDaniel - 2017 - New York: Oxford University Press.
    Kris McDaniel argues that there are different ways in which things exist. For instance, past things don't exist in the same way as present things. Numbers don't exist in the same way as physical objects; nor do holes, which are real, but less real than what they are in. McDaniel's theory of being illuminates a wide range of metaphysical topics.
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  16. A Return to the Analogy of Being.Kris Mcdaniel - 2010 - Philosophy and Phenomenological Research 81 (3):688 - 717.
    Recently, I’ve championed the doctrine that fundamentally different sorts of things exist in fundamentally different ways.1 On this view, what it is for an entity to be can differ across ontological categories.2 Although historically this doctrine was very popular, and several important challenges to this doctrine have been dealt with, I suspect that contemporary metaphysicians will continue to treat this view with suspicion until it is made clearer when one is warranted in positing different modes of existence.3 I address this (...)
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  17. Desires.Kris McDaniel & Ben Bradley - 2008 - Mind 117 (466):267-302.
    We argue that desire is an attitude that relates a person not to one proposition but rather to two, the first of which we call the object of the desire and the second of which we call the condition of the desire. This view of desire is initially motivated by puzzles about conditional desires. It is not at all obvious how best to draw the distinction between conditional and unconditional desires. In this paper we examine extant attempts to analyse conditional (...)
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  18. The principle of sufficient reason and necessitarianism.Kris McDaniel - 2019 - Analysis 79 (2):230-236.
    Peter van Inwagen presented a powerful argument against the Principle of Sufficient Reason, which I henceforth abbreviate as ‘PSR’. For decades, the consensus was that this argument successfully refuted PSR. However, now a growing consensus holds that van Inwagen’s argument is fatally flawed, at least when ‘sufficient reason’ is understood in terms of ground, for on this understanding, an ineliminable premiss of van Inwagen’s argument is demonstrably false and cannot be repaired. I will argue that this growing consensus is mistaken (...)
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  19. Being and Almost Nothingness.Kris McDaniel - 2010 - Noûs 44 (4):628-649.
    I am attracted to ontological pluralism, the doctrine that some things exist in a different way than other things.1 For the ontological pluralist, there is more to learn about an object’s existential status than merely whether it is or is not: there is still the question of how that entity exists. By contrast, according to the ontological monist, either something is or it isn’t, and that’s all there is say about a thing’s existential status. We appear to be to be (...)
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  20. Structure-making.Kris McDaniel - 2009 - Australasian Journal of Philosophy 87 (2):251-274.
    Friends of states of affairs and structural universals appeal to a relation, structure-making, that is allegedly a kind of composition relation: structure-making ?builds? facts out of particulars and universals, and ?builds? structural universals out of unstructured universals. D. M. Armstrong, an eminent champion of structures, endorses two interesting theses concerning composition. First, that structure-making is a composition relation. Second, that it is not the only (fundamental) composition relation: Armstrong also believes in a mode of composition that he calls mereological, and (...)
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  21. Composition as Identity Does Not Entail Universalism.Kris McDaniel - 2010 - Erkenntnis 73 (1):97-100.
    A short paper proving what the title says.
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  22. A Purpose for Everything: Religion in a Postmodern Worldview.Charles Birch, William Eakin & Jay B. Mcdaniel - 1990 - American Journal of Theology and Philosophy 13 (3):213-219.
     
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  23. Phil Dowe, Physical Causation[REVIEW]McDaniel Kris - 2002 - Erkenntnis 56 (2):258-263.
  24. Tropes and ordinary physical objects.Kris McDaniel - 2001 - Philosophical Studies 104 (3):269-290.
    I argue that a solution to puzzles concerning the relationship ofobjects and their properties – a version of the `bundle' theory ofparticulars according to which ordinary objects are mereologicalfusions of monadic and relational tropes – is also a solution topuzzles of material constitution involving the allegedco-location of material objects. Additionally, two argumentsthat have played a prominent role in shaping the current debate,Mark Heller's argument for Four Dimensionalism and Peter vanInwagen's argument against Mereological Universalism, are shownto be unsound given this version (...)
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  25. An Imagined World: A Story of Scientific Discovery.June Goodfield - 1982 - Journal of the History of Biology 15 (2):321-322.
  26. Against maxcon simples.Kris McDaniel - 2003 - Australasian Journal of Philosophy 81 (2):265 – 275.
    In a recent paper titled ' Simples ', Ned Markosian asks and answers the Simple Question, which is, 'under what circumstances is it true of some object that it has no proper parts?' Markosian 's answer to the simple question is MaxCon, which states that an object is a simple if and only if it is a maximally continuous object. I present several arguments against MaxCon.
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  27.  75
    Abhidharma Metaphysics and the Two Truths.Kris McDaniel - 2019 - Philosophy East and West 69 (2):439-463.
    The distinction between "the two truths" was initially developed to resolve seeming contradictions in the Buddha's teachings.1 The Buddha teaches that persons should act compassionately, that persons will be reincarnated, and that persons do not exist. The first two lessons seem inconsistent with the third. Consistency could be restored by distinguishing kinds of truth: the first and second lessons are conventionally true, but it is conventionally but not ultimately true that persons exist.2In addition to this semantic distinction, there is an (...)
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  28. Extended simples.Kris McDaniel - 2007 - Philosophical Studies 133 (1):131 - 141.
    I argue that extended simples are possible. The argument given here parallels an argument given elsewhere for the claim that the shape properties of material objects are extrinsic, not intrinsic as is commonly supposed. In the final section of the paper, I show that if the shape properties of material objects are extrinsic, the most popular argument against extended simples fails.
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  29.  38
    June Givanni’s Pan-African Cinema Archive: A Diasporic Feminist Dwelling Space.June Givanni, Sarita Malik & Aditi Jaganathan - 2020 - Feminist Review 125 (1):94-109.
    What is the role of cultural archives in creating and sustaining connections between diasporic communities? Through an analysis of an audiovisual archive that has sought to bring together representations of and by African, Caribbean and Asian people, this article discusses the relationship between diasporic film, knowledge production and feminist solidarity. Focusing on a self-curated, UK-based archive, the June Givanni Pan-African Cinema Archive, we explore the potentiality of archives for carving out spaces of diasporic connectivity and resistance. This archive assembles (...)
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  30. A Moorean View of the Value of Lives.Kris McDaniel - 2014 - Pacific Philosophical Quarterly 95 (4):23-46.
    Can we understand being valuable for in terms of being valuable? Three different kinds of puzzle cases suggest that the answer is negative. In what follows, I articulate a positive answer to this question, carefully present the three puzzle cases, and then explain how a friend of the positive answer can successfully respond to them. This response requires us to distinguish different kinds of value bearers, rather than different kinds of value, and to hold that among the value bearers are (...)
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  31.  68
    Metaphysics: East and West.Michael Clark, Li Kang, Kris McDaniel & Tuomas E. Tahko (eds.) - 2024 - Springer Nature.
    The basic concepts we use to frame metaphysical discussions – our tools of metaphysics – profoundly influence how those discussions proceed. Much recent work in anglophone metaphysics has centred on a set of hyperintensional such tools: grounding, dependence, fundamentality, and essence. This topical collection will provide new perspectives on these debates by bringing them into contact with Asian metaphysical traditions.
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  32. Generic script representation.Pk Dunay & Ma Mcdaniel - 1986 - Bulletin of the Psychonomic Society 24 (5):336-336.
     
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  33.  25
    Introduction: Mezza Voce Quietism?Jeffrey M. Perl, W. Caleb McDaniel, Hanne Andrea Kraugerud, Bjørn Torgrim Ramberg, Christophe Fricker, Sidney Plotkin, Pink Dandelion & Martin Mulsow - 2010 - Common Knowledge 16 (1):22-30.
    In this introduction to the fourth part of an ongoing symposium on quietism, Perl, the editor of the sponsoring journal Common Knowledge, remarks on a new question raised in this latest grouping of articles. Can there be such a thing as a “mezza voce quietism”? Can there be activist quietists or quietist activists or active teachers of quietism without self-contradiction? Perl takes Gandhi and “passive resistance” as his own test case, concluding that Gandhi was a teacher of quietism and that (...)
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  34. Teleological Suspensions In Fear and Trembling.Kris McDaniel - 2018 - Philosophy and Phenomenological Research 100 (2):425-451.
    I focus here on the teleological suspension of the ethical as it appears in Fear and Trembling. A common reading of Fear and Trembling is that it explores whether there are religious reasons for action that settle that one must do an action even when all the moral reasons for action tell against doing it. This interpretation has been contested. But I defend it by showing how the explicit teleological suspension of the ethical mirrors implicit teleological suspensions of the epistemological (...)
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  35.  17
    The suppressive power of positive thinking: Aiding suppression-induced forgetting in repressive coping.Paula Hertel & Leda McDaniel - 2010 - Cognition and Emotion 24 (7):1239-1249.
    Participants scoring high and low on a measure of repressive coping style (Mendolia, 2002) first learned a series of related word pairs (cue–target). Half of the cues were homographs. In the subsequent think/no-think phase (Anderson & Green, 2001), they responded with targets on some trials and suppressed thoughts of targets on others. Suppressed targets were always emotionally negative, as were targets associated with baseline cues reserved for the final test. Some participants were provided with emotionally benign or positive substitutes to (...)
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  36.  44
    Playing God: Genetic Engineering and the Manipulation of Life.June Goodfield - 1977 - Random House (NY).
  37. Degrees of Being.Kris McDaniel - 2013 - Philosophers' Imprint 13.
    Let us agree that everything that there is exists, and that to be, to be real, and to exist are one and the same. Does everything that there is exist to the same degree? Or do some things exist more than others? Are there gradations of being? I argue that some entities exist more than others. Moreover, many of the notions in play in contemporary metaphysical discourse, such as fundamentality, perfect naturalness, and grounding ought to be cashed out in terms (...)
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  38.  38
    A Reply to Andrew Brenner.Kris McDaniel - 2020 - Philosophy East and West 70 (2):557-565.
    In "Abhidharma Metaphysics and the Two Truths", I argued that a version of ontological pluralism—the view that there are different modes of being—is a philosophically satisfactory account of the doctrine of two truths as found in Abhidharma metaphysics, and that it is superior to accounts in the secondary literature.1 According to my account, the doctrine of two truths is best construed as a view that distinguishes between conventional and ultimate reality, the former of which is enjoyed by persons while the (...)
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  39.  24
    John Norris.June Yang - 2008 - Stanford Encyclopedia of Philosophy.
  40. The Responsibility Objection to Abortion: Rejecting the Notion that the Responsibility Objection Successfully Refutes a Woman's Right to Choose.Ian McDaniel - 2014 - Bioethics 29 (4):291-299.
    This article considers the objection to abortion that a woman who voluntarily engages in sexual activity is responsible for her fetus and so cannot have an abortion. The conclusion argued for is that the conceptions of responsibility that can ground the objection that are considered do not necessitate a requirement on the part of a pregnant woman to carry her pregnancy to term. Thus, the iterations of the responsibility objection presented cannot be used to curtail reproductive choice.
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  41.  17
    Dual pathways to prospective remembering.Mark A. McDaniel, Sharda Umanath, Gilles O. Einstein & Emily R. Waldum - 2015 - Frontiers in Human Neuroscience 9.
  42.  25
    Unsocial Sociability in the Scottish Enlightenment: Ferguson and Kames on War, Sociability and the Foundations of Patriotism.Iain McDaniel - 2015 - History of European Ideas 41 (5):662-682.
    SummaryThis article reconstructs a significant historical alternative to the theories of ‘cosmopolitan’ or ‘liberal’ patriotism often associated with the Scottish Enlightenment. Instead of focusing on the work of Andrew Fletcher, Francis Hutcheson, David Hume or Adam Smith, this study concentrates on the theories of sociability, patriotism and international rivalry elaborated by Adam Ferguson and Henry Home, Lord Kames. Centrally, the article reconstructs both thinkers' shared perspective on what I have called ‘unsociable’ or ‘agonistic’ patriotism, an eighteenth-century idiom which saw international (...)
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  43. Extended simples and qualitative heterogeneity.Kris McDaniel - 2009 - Philosophical Quarterly 59 (235):325-331.
    The problem of qualitative heterogeneity is to explain how an extended simple can enjoy qualitative variation across its spatial or temporal axes, given that it lacks both spatial and temporal parts. I discuss how friends of extended simples should address the problem of qualitative heterogeneity. I present a series of arguments designed to show that rather than appealing to fundamental distributional properties one should appeal to tiny and short-lived tropes. Along the way, issues relevant to debates about material composition, persistence (...)
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  44. " Animals Matter": Reflecting on the Work of Marc Bekoff.Donna Yarri, Graham Harvey, Jay McDaniel & Nancy Howell - forthcoming - Zygon.
     
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  45. Expertise and accuracy in probabilistic forecasting of stock-prices.Jf Yates, Ls Mcdaniel & Es Brown - 1986 - Bulletin of the Psychonomic Society 24 (5):351-351.
     
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  46.  31
    Forgetting of intentions in demanding situations is rapid.Gilles O. Einstein, Mark A. McDaniel, Carrie L. Williford, Jason L. Pagan & R. Dismukes - 2003 - Journal of Experimental Psychology: Applied 9 (3):147.
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  47. A Philosophical Model of the Relation between Things in Themselves and Appearances.Kris McDaniel - 2013 - Noûs 49 (4):643-664.
    I introduce a methodology for doing the history of philosophy called philosophical modeling. I then employ this methodology to give a theory of Kant's distinction between things in themselves and appearances. This theory models Kant's distinction on the distinction between a constituting object and the object it constitutes.
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  48.  25
    Ethics of Assisted Autonomy in the Nursing Home: Types of Assisting Among Long-Term Care Nurses.June M. Whitler - 1996 - Nursing Ethics 3 (3):224-235.
    Twenty-five long-term care nurses in eight nursing homes in central Kentucky were inter viewed concerning ways in which they might assist elderly residents to preserve and enhance their personal autonomy. Data from the interviews were analysed using grounded theory methodology. Seven specific categories of assisting were discovered and described: personalizing, informing, persuading, shaping instrumental circumstances, considering, mentioning opportunities, and assessing causes of an impaired capacity for decision-making. The ethical implications of these categories of assisting for clinical prac tice are examined. (...)
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  49.  80
    Brutal Simples.Kris McDaniel - 2007 - Oxford Studies in Metaphysics 3:233.
    I argue that there are is no informative statement of necessary and sufficient conditions for being a mereological simple.
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  50.  13
    Constantin Frantz and the intellectual history of Bonapartism and Caesarism: a reassessment.Iain McDaniel - 2018 - Intellectual History Review 28 (2):317-338.
    The conservative German publicist and political theorist, Constantin Frantz (1817–1891), occupies an ambiguous place in German intellectual history. Some, such as Friedrich Meinecke, located him within the rich intellectual tradition of German federalism, highlighting his hostility to the idea of the “nation-state” and the traditions of nationalism, Realpolitik and militarism. Others, by contrast, have situated him within a long genealogy of German fascism, identifying his remarkable 1852 work, Louis Napoleon, as a kind of precursor or antecedent of twentieth-century fascist ideology. (...)
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