Results for 'Helen Thornham'

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  1.  12
    Don’t Touch My MIDI Cables: Gender, Technology and Sound in Live Coding.Helen Thornham & Joanne Armitage - 2021 - Feminist Review 127 (1):90-106.
    Live coding is an embodied, sensorial and live technological–human relationship that is recursively iterated through sonic and visual outputs based on what we argue are kinship relations between and through bodies and technology. At the same time, and in a familiar moment of déjà vu for feminist scholars, live coding is most often discussed not in relation to the lived and sensory human–technology kinship, but in terms of fetishised code or software, output and agency. As feminist scholars have long argued, (...)
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  2.  14
    Irreconcilability in the Digital: Gender, Technological Imaginings and Maternal Subjectivity.Helen Thornham - 2015 - Feminist Review 110 (1):1-17.
    Drawing on empirical research from two focus groups, this article investigates the narratives and discourses that emerged around pregnancy, technology, birth and motherhood. In so doing, the article engages in some long-standing debates within feminism around embodied and maternal subjectivity, agency and identity. Seen here, the focus groups serve initially to remind us of the pervasiveness of gender inequality and the continual ambiguity of, and anxieties around, maternal subjectivity. The focus groups reconfigure these issues through a technological lens, which in (...)
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  3.  6
    Hackathons, data and discourse: Convolutions of the data.Edgar Gómez Cruz & Helen Thornham - 2016 - Big Data and Society 3 (2).
    This paper draws together empirical findings from our study of hackathons in the UK with literature on big data through three interconnected frameworks: data as discourse, data as datalogical and data as materiality. We suggest not only that hackathons resonate the wider socio-technical and political constructions of data that are currently enacted in policy, education and the corporate sector, but also that an investigation of hackathons reveals the extent to which ‘data’ operates as a powerful discursive tool; how the discourses (...)
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  4. Functional imaging of 'theory of mind'.Helen L. Gallagher & Christopher D. Frith - 2003 - Trends in Cognitive Sciences 7 (2):77-83.
  5. Gender, politics, and the theoretical virtues.Helen E. Longino - 1995 - Synthese 104 (3):383 - 397.
    Traits like simplicity and explanatory power have traditionally been treated as values internal to the sciences, constitutive rather than contextual. As such they are cognitive virtues. This essay contrasts a traditional set of such virtues with a set of alternative virtues drawn from feminist writings about the sciences. In certain theoretical contexts, the only reasons for preferring a traditional or an alternative virtue are socio-political. This undermines the notion that the traditional virtues can be considered purely cognitive.
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  6.  64
    Critical phenomenology and the banality of white supremacy.Helen Ngo - 2022 - Philosophy Compass 17 (2):e12796.
    Philosophy Compass, Volume 17, Issue 2, February 2022.
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  7.  68
    Racist habits: A phenomenological analysis of racism and the habitual body.Helen Ngo - 2016 - Philosophy and Social Criticism 42 (9):847-872.
    This article examines how the phenomenological concept of habit can be productively deployed in the analysis of racism, in order to propose a reframing of the problem. Racism does not unfold primarily in the register of conscious thought or action, I argue, but more intimately and insidiously in the register of bodily habit. This claim, however, relies on a reading of habit as bodily orientation – or habituation – as developed by Merleau-Ponty in the Phenomenology of Perception. Drawing on his (...)
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  8. What's Social about Social Epistemology?Helen E. Longino - 2022 - Journal of Philosophy 119 (4):169-195.
    Much work performed under the banner of social epistemology still centers the problems of the individual cognitive agent. AU distinguishes multiple senses of "social," some of which are more social than others, and argues that different senses are at work in various contributions to social epistemology. Drawing on work in history and philosophy of science and addressing the literature on testimony and disagreement in particular, this paper argues for a more thoroughgoing approach in social epistemology.
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  9. Toward an approach to privacy in public: Challenges of information technology.Helen Nissenbaum - 1997 - Ethics and Behavior 7 (3):207 – 219.
    This article highlights a contemporary privacy problem that falls outside the scope of dominant theoretical approaches. Although these approaches emphasize the connection between privacy and a protected personal (or intimate) sphere, many individuals perceive a threat to privacy in the widespread collection of information even in realms normally considered "public". In identifying and describing the problem of privacy in public, this article is preliminary work in a larger effort to map out future theoretical directions.
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  10.  21
    The Role of Intuitive Ontologies in Scientific Understanding – the Case of Human Evolution.Helen Cruz & Johan Smedt - 2007 - Biology and Philosophy 22 (3):351-368.
    Psychological evidence suggests that laypeople understand the world around them in terms of intuitive ontologies which describe broad categories of objects in the world, such as ‘person’, ‘artefact’ and ‘animal’. However, because intuitive ontologies are the result of natural selection, they only need to be adaptive; this does not guarantee that the knowledge they provide is a genuine reflection of causal mechanisms in the world. As a result, science has parted ways with intuitive ontologies. Nevertheless, since the brain is evolved (...)
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  11.  41
    Risk Imposition and Liability to Defensive Harm.Helen Frowe - 2022 - Criminal Law and Philosophy 16 (3):511-524.
    According to Jonathan Quong’s _moral status account_ of liability to defensive harm, an agent is liable to defensive harm only when she mistakenly treats others as if their moral status is diminished (for example, as if they lack a right that they in fact possess). Quong argues that, by the lights of the moral status account, a conscientious driver (Driver) who faultlessly threatens to kill Pedestrian is not liable to defensive harm. Quong argues that Driver’s action is evidence-relative permissible, despite (...)
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  12.  54
    The Natural Sciences and the Development of Animal Morphology in Late-Victorian Cambridge.Helen J. Blackman - 2006 - Journal of the History of Biology 40 (1):71 - 108.
    During the 1870s animal morphologists and embryologists at Cambridge University came to dominate British zoology, quickly establishing an international reputation. Earlier accounts of the Cambridge school have portrayed this success as short-lived, and attributed the school's failure to a more general movement within the life sciences away from museum-based description, towards laboratory-based experiment. More recent work has shown that the shift in the life sciences to experimental work was locally contingent and highly varied, often drawing on and incorporating aspects of (...)
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  13.  51
    Feminism and Philosophy: Perspectives on Difference and Equality.Helen E. Longino & Moira Gatens - 1993 - Philosophical Review 102 (3):405.
    Summarizes author’s contextual empiricism and uses it to analyze the difference between neuro-endocrinological accounts of presumed behavioral sex differences and neuro-selectionist accounts. Contextual empiricism is a philosophical approach that both shows how feminist critique works in the sciences and makes a contribution to general philosophy of science.
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  14.  41
    Being moved by meaningfulness: appraisals of surpassing internal standards elicit being moved by relationships and achievements.Helen Landmann, Florian Cova & Ursula Hess - 2019 - Cognition and Emotion 33 (7):1387-1409.
    ABSTRACTPeople can be moved and overwhelmed, a phenomenon typically accompanied by goose-bumps and tears. We argue that these feelings of being moved are not limited to situations that are appraise...
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  15.  9
    On Shame and the Search for Identity.Helen Merrell Lynd - 1958 - Routledge.
    First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  16. Self-Defence and the Principle of Non-Combatant Immunity.Helen Frowe - 2011 - Journal of Moral Philosophy 8 (4):530-546.
    The reductivist view of war holds that the moral rules of killing in war can be reduced to the moral rules that govern killing between individuals. Noam Zohar objects to reductivism on the grounds that the account of individual self-defence that best supports the rules of war will inadvertently sanction terrorist killings of non-combatants. I argue that even an extended account of self-defence—that is, an account that permits killing at least some innocent people to save one's own life—can support a (...)
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  17.  54
    Civilian Liability.Helen Frowe - 2019 - Ethics 129 (4):625-650.
    Adil Ahmad Haque argues that civilians who contribute to unjust lethal threats in war, but who do not directly participate in the war, are not liable to defensive killing. His argument rests on two central claims: first, that the extent of a person’s liability to defensive harm in virtue of contributing to an unjust threat is limited to the cost that she is initially required to bear in order to avoid contributing, and, second, that civilians need not bear lethal costs (...)
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  18. The social dimensions of scientific knowledge.Helen Longino - 2008 - Stanford Encyclopedia of Philosophy.
  19.  9
    Importance of domain-specific metacognition for explaining beliefs about politicized science: The case of climate change.Helen Fischer & Nadia Said - 2021 - Cognition 208:104545.
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  20.  40
    Could you hate a robot? And does it matter if you could?Helen Ryland - 2021 - AI and Society 36 (2):637-649.
    This article defends two claims. First, humans could be in relationships characterised by hate with some robots. Second, it matters that humans could hate robots, as this hate could wrong the robots (by leaving them at risk of mistreatment, exploitation, etc.). In defending this second claim, I will thus be accepting that morally considerable robots either currently exist, or will exist in the near future, and so it can matter (morally speaking) how we treat these robots. The arguments presented in (...)
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  21.  50
    Introduction: Symposium on The Ethics of Indirect Intervention.Helen Frowe & Benjamin Matheson - 2022 - Journal of Applied Philosophy 39 (1):1-5.
  22.  91
    Some remarks about mass nouns and plurality.Helen M. Cartwright - 1975 - Synthese 31 (3-4):395 - 410.
  23.  28
    Old Wine in New Bottles? Parentalism, Power, and Its Legitimacy in Business–Society Relations.Helen Etchanchu & Marie-Laure Djelic - 2018 - Journal of Business Ethics 160 (4):893-911.
    This article proposes a theoretical re-conceptualization of power dynamics and their legitimation in contemporary business–society relations using the prism and metaphor of parentalism. The paper develops a typology of forms of parentalism along two structuring dimensions: care and control. Specifically, four ideal-types of parentalism are introduced with their associated practices and power-legitimation mechanisms. As we consider current private governance and authority through this analytical framework, we are able to provide a new perspective on the nature of the moral legitimation of (...)
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  24. Quantities.Helen Morris Cartwright - 1970 - Philosophical Review 79 (1):25-42.
  25.  39
    The moral irrelevance of moral coercion.Helen Frowe - 2021 - Philosophical Studies 178 (11):3465-3482.
    An agent A morally coerces another agent, B, when A manipulates non-epistemological facts in order that B’s moral commitments enjoin B to do what A wants B to do, and B is motivated by these commitments. It is widely argued that forced choices arising from moral coercion are morally distinct from forced choices arising from moral duress or happenstance. On these accounts, the fact of being coerced bears on what an agent may do, the voluntariness of her actions, and/or her (...)
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  26.  41
    Nursing involvement in euthanasia: how sound is the philosophical support?Helen McCabe - 2007 - Nursing Philosophy 8 (3):167-175.
    Preference utilitarians are concerned to maximize the autonomous choices of individuals; for this reason, they argue that nurses ought to advocate for those patients who desire assistance with ending their lives. This approach prompts us to consider, then, the moral validity of nursing involvement in measures intended to end the lives of patients. In this article, the terms of preference utilitarianism are set out and considered in order to determine whether this approach offers sufficient philosophical support for sanctioning a role (...)
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  27.  25
    Taxonomy, Race Science, and Mexican Maize.Helen Anne Curry - 2021 - Isis 112 (1):1-21.
    This essay explores the intersection of race science and plant taxonomy in the creation of evolutionary taxonomies (phylogenies) of populations of Zea mays, also known as maize or corn. Following recent work in the history and sociology of race, it analyzes maize taxonomy as technology. Through an analysis of successive attempts to classify diverse maize varieties, especially those originating in Mexico, it shows that taxonomy created possibilities for researchers to intervene in commercial agriculture, state development projects, biological conservation, and domestic (...)
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  28.  47
    The Limited Use View of the Duty to Save.Helen Frowe - 2021 - In David Sobel, Steven Wall & Peter Vallentyne (eds.), Oxford Studies in Political Philosophy Volume 7. Oxford University Press. pp. 66-99.
    This paper defends the Limited Use View of our duties to save. The Limited Use View holds that the duty to save is a duty to treat oneself, and perhaps one’s resources, as a means for preventing harm to others. But the duty to treat oneself as a means for the sake of others is limited. One need not treat oneself as a means when doing so is either very costly, or conflicts with one’s more stringent duties to others. This (...)
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  29.  53
    Interaction: A Case for Ontological Pluralism.Helen Longino - unknown
    This paper draws on the author's work in social epistemology and on comparative studies of sciences of human behavior to draw attention to the importance of interaction. Drawing further on recent and contemporary research in biology, she argues that interaction ought to be considered a distinct ontological category, not reducible to properties of its participants.
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  30.  43
    Feminist Epistemology as a Local Epistemology.Helen Longino & Kathleen Lennon - 1997 - Aristotelian Society Supplementary Volume 71:19-54.
    Feminist scholars advocate the adoption of distinctive values in research. While this constitutes a coherent alternative to the more frequently cited cognitive or scientific values, they cannot be taken to supplant those more orthodox values. Instead, each set might better be understood as a local epistemology guiding research answerable to different cognitive goals. Feminist scholars advocate the adoption of distinctive values in research. While this constitutes a coherent alternative to the more frequently cited cognitive or scientific values, they cannot be (...)
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  31. The fate of knowledge in social theories of science.Helen Longino - 1994 - In Frederick F. Schmitt (ed.), Socializing Epistemology: The Social Dimensions of Knowledge. Rowman & Littlefield. pp. 135--158.
     
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  32.  24
    Minority report: can minor parents refuse treatment for their child?Helen Lynne Turnham, Ariella Binik & Dominic Wilkinson - 2020 - Journal of Medical Ethics 46 (6):355-359.
    Infants are unable to make their own decisions or express their own wishes about medical procedures and treatments. They rely on surrogates to make decisions for them. Who should be the decision-maker when an infant’s biological parents are also minors? In this paper, we analyse a case in which the biological mother is a child. The central questions raised by the case are whether minor parents should make medical decisions on behalf of an infant, and if so, what are the (...)
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  33.  29
    Nursing involvement in euthanasia: a ‘nursing‐as‐healing‐praxis’ approach.Helen McCabe - 2007 - Nursing Philosophy 8 (3):176-186.
    In an earlier article, it was found that the terms of preference utilitarianism are insufficiently sound for guiding nursing activity in general, including in relation to nursing involvement in euthanasia. In this article, I shall examine the terms of a more traditional philosophical approach in order to determine the moral legitimacy, or otherwise, of nursing engagement in measures intended to end the lives of patients. In attempting this task, nursing practice is considered in light of what I shall call a (...)
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  34.  14
    Educational leadership and Hannah Arendt.Helen Gunter - 2014 - New York: Routledge.
    The relationship between education and democratic development has been a growing theme in debates focussed upon public education, but there has been little work that has directly related educational leadership to wider issues of freedom, politics and practice. Engaging with ELMA through the work of Hannah Arendt enables these issues of power to be directly confronted. Arendt produced texts that challenged notions of freedom and politics, and notably examined the lives of people, ideas and historical events in ways that are (...)
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  35.  20
    Consent in the time of COVID-19.Helen Lynne Turnham, Michael Dunn, Elaine Hill, Guy T. Thornburn & Dominic Wilkinson - 2020 - Journal of Medical Ethics 46 (9):565-568.
    The COVID-19 pandemic crisis has necessitated widespread adaptation of revised treatment regimens for both urgent and routine medical problems in patients with and without COVID-19. Some of these alternative treatments maybe second-best. Treatments that are known to be superior might not be appropriate to deliver during a pandemic when consideration must be given to distributive justice and protection of patients and their medical teams as well the importance given to individual benefit and autonomy. What is required of the doctor discussing (...)
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  36.  12
    Different Strokes for Different Folks: The BodyMind Approach as a Learning Tool for Patients With Medically Unexplained Symptoms to Self-Manage.Helen Payne & Susan Brooks - 2018 - Frontiers in Psychology 9.
    Medically unexplained symptoms (MUS) are common and costly in both primary and secondary health care. It is gradually being acknowledged that there needs to be a variety of interventions for patients with medically unexplained symptoms to meet the needs of different groups of patients with such chronic long-term symptoms. The proposed intervention described herewith is called The BodyMind Approach (TBMA) and promotes learning for self-management through establishing a dynamic and continuous process of emotional self-regulation. The problem is the mismatch between (...)
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  37.  30
    Beyond “Bad Science”: Skeptical Reflections on the Value-Freedom of Scientific Inquiry.Helen Longino - 1983 - Science, Technology, and Human Values 8 (1):7-17.
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  38.  15
    A Tale of Two Anteaters: Madrid 1776 and London 1853.Helen Cowie - 2022 - Centaurus 64 (3):591-614.
    In 1776, the first living giant anteater to reach Europe arrived in Madrid from Buenos Aires. It survived 6 months in the Real Sitio del Buen Retiro before being transferred to the newly founded Real Gabinete de Historia Natural. In 1853, 77 years later, a second anteater was brought to London by two German showmen and exhibited at a shop in Bloomsbury, where it was visited by the novelist Charles Dickens. The animal was subsequently purchased by the Zoological Society of (...)
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  39.  94
    Questioning nature: Irigaray, Heidegger and the potentiality of matter.Helen Fielding - 2003 - Continental Philosophy Review 36 (1):1-26.
    Irigaray's insistence on sexual difference as the primary difference arises out of a phenomenological perception of nature. Drawing on Heidegger's insights into physis, she begins with his critique of the nature/culture binary. Both philosophers maintain that nature is not matter to be ordered by technical know-how; yet Irigaray reveals that although Heidegger distinguishes physis from techn in his work, his forgetting of the potentiality of matter, the maternal-feminine, and the two-fold essence of being as sexual difference means that his own (...)
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  40.  15
    The Ethics of Engagement in an Age of Austerity: A Paradox Perspective.Helen Francis & Anne Keegan - 2020 - Journal of Business Ethics 162 (3):593-607.
    Our contribution in this paper is to highlight the ethical implications of workforce engagement strategies in an age of austerity. Hard or instrumentalist approaches to workforce engagement create the potential for situations where engaged employees are expected to work ever longer and harder with negative outcomes for their well-being. Our study explores these issues in an investigation of the enactment of an engagement strategy within a UK Health charity, where managers and workers face paradoxical demands to raise service quality and (...)
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  41. Ausgewählte Sektionsbeiträge der GAP.6. Sechster Internationaler Kongress der Gesellschaft für Analytische Philosophie.Helen Bohse & Sven Walter (eds.) - 2006 - Mentis.
     
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  42.  45
    Body measures: Phenomenological considerations of corporeal ethics.Helen A. Fielding - 1998 - Journal of Medicine and Philosophy 23 (5):533 – 545.
    The development of bioethics primarily at the cognitive level further perpetuates the tendency to construe all aspects of our lives, including our bodies, as technical systems. For example, if we consider the moral issue of organ sales without taking our embodiment into account, there appear to be no sound arguments for opposing such sales. However, it is important to consider the aspects of the phenomenal body that challenge rational deliberation by exploring an embodied approach to the ethical dilemma produced by (...)
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  43.  48
    Bystanders, risks, and consent.Helen Frowe - 2019 - Bioethics 34 (9):906-911.
    This paper considers the moral status of bystanders affected by medical research trials. Recent proposals advocate a very low threshold of permissible risk imposition upon bystanders that is insensitive to the prospective benefits of the trial, in part because we typically lack bystanders' consent. I argue that the correct threshold of permissible risk will be sensitive to the prospective gains of the trial. I further argue that one does not always need a person's consent to expose her to significant risks (...)
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  44.  20
    Egoism, community and rational moral education.Helen Freeman - 1977 - Educational Philosophy and Theory 9 (2):1–18.
  45.  20
    The Order of Nature in Aristotle’s Physics: Place and the Elements.Helen S. Lang - 1998 - New York: Cambridge University Press.
    This 1999 book demonstrates a method for reading the texts of Aristotle by revealing a continuous line of argument running from the Physics to De Caelo. The author analyses a group of arguments that are almost always treated in isolation from one another, and reveals their elegance and coherence. She concludes by asking why these arguments remain interesting even though we now believe they are absolutely wrong and have been replaced by better ones. The book establishes the case that we (...)
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  46. Heraclitus and the bath water.Helen Morris Cartwright - 1965 - Philosophical Review 74 (4):466-485.
  47.  5
    Harriet Taylor Mill.Helen McCabe - 2016 - In Christopher Macleod & Dale E. Miller (eds.), A Companion to Mill. Hoboken: John Wiley & Sons, Inc.. pp. 112–125.
    John Stuart Mill's System of Logic was a significant early work in the history of the philosophy of science. The goal of this essay is to characterize Mill's views concerning the central purposes of the sciences and the methods that give to scientific inquiry its distinctive quality and power. More broadly, this chapter explores the implications of Mill's philosophy of science for important debates concerning the nature of inductivism and the normativity of scientific practice in the construction of an adequate (...)
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  48.  30
    Introduction: Nonparadigmatic Punishments.Helen Brown Coverdale & Bill Wringe - 2021 - Journal of Applied Philosophy 38 (3):357-365.
    This is an introduction to the Symposium on Nonparadigmatic Forms of Punishment. We explain what we mean by calling certain instances of punishment 'nonparadigmatic' and explain why nonparadigmatic punishments are of philosophical interest. We then introduce the contributions to the Special Issue and conclude by outlining directions that future research on nonparadigmatic punishment might take. We focus on three particular ways in which punishment might be nonparadigmatic: cases involving nonstandard punishing agents, those involving nonstandard subjects of punishment, and those involving (...)
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  49. State of nature or Eden?: Thomas Hobbes and his contemporaries on the natural condition of human beings.Helen Thornton - 2005 - Rochester, NY: University of Rochester Press.
    State of nature or Eden? -- Hobbes' state of nature as an account of the fall? -- Hobbes' own belief or unbelief -- The contemporary reaction to Leviathan -- Hobbes and commentaries on Genesis -- A note on method and chapter order -- Good and evil -- Hobbes on good and evil -- The 'seditious doctrines' of the schoolmen -- The contemporary reaction -- The scriptural account -- The state of nature as an account of the fall? -- Equality and (...)
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  50.  37
    Algorithmic bias: should students pay the price?Helen Smith - 2020 - AI and Society 35 (4):1077-1078.
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