Results for 'Christian Waugh'

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  1.  41
    Temporal Dynamics of Emotional Processing in the Brain.Christian E. Waugh, Elaine Z. Shing & Brad M. Avery - 2015 - Emotion Review 7 (4):323-329.
    Emotion theorists have long held that a fundamental characteristic of an emotion is how its constituent processes change and interact over time. Assessing these temporal dynamics of emotion in the brain is critical for understanding the neural representation of emotions as well as advancing theories of emotional processing. We review the neuroimaging research on three temporal dynamic features of emotion: time of onset, duration, and resurgence and show how assessing these temporal dynamics in the brain have led to improved understanding (...)
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  2.  13
    Simultaneous maintenance of emotions in affective working memory.Nour Kardosh, Christian Waugh, Joseph Mikels & Nilly Mor - forthcoming - Cognition and Emotion.
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  3.  15
    Coping With COVID-19: The Benefits of Anticipating Future Positive Events and Maintaining Optimism.Calissa J. Leslie-Miller, Christian E. Waugh & Veronica T. Cole - 2021 - Frontiers in Psychology 12.
    In early 2020, the COVID-19 pandemic forced a large portion of the world into quarantine, leading to an extensive period of stress making it necessary to explore regulatory techniques that are effective at stimulating long-lasting positive emotion. Previous research has demonstrated that anticipating positive events produces increases in positive emotion during discrete stressors. We hypothesized that state and trait positive anticipation during the COVID-19 pandemic would be associated with increased positive emotions. We assessed how often participants thought about a future (...)
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  4.  24
    Timing: A missing key ingredient in typical fMRI studies of emotion.Christian E. Waugh & James A. Schirillo - 2012 - Behavioral and Brain Sciences 35 (3):170-171.
    Lindquist et al. provide a compelling summary of the brain bases of the onset of emotion. Their conclusions, however, are constrained by typical fMRI techniques that do not assess a key ingredient in emotional experience – timing. We discuss the importance of timing in theories of emotion as well as the implications of neural temporal dynamics for psychological constructionism.
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  5.  9
    Comparing the affective and social effects of positive reappraisal and minimising reappraisal.Yitong Zhao, Christian E. Waugh, Lara Kammrath & Qing Wang - 2022 - Cognition and Emotion 36 (3):433-451.
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  6.  30
    Smile to see the forest: Facially expressed positive emotions broaden cognition.Kareem J. Johnson, Christian E. Waugh & Barbara L. Fredrickson - 2010 - Cognition and Emotion 24 (2):299-321.
  7.  29
    Effects of incidental positive emotion and cognitive reappraisal on affective responses to negative stimuli.Yu Song, Jessica I. Jordan, Kelsey A. Shaffer, Erik K. Wing, Kateri McRae & Christian E. Waugh - 2019 - Cognition and Emotion 33 (6):1155-1168.
    ABSTRACTPrevious studies have identified two powerful ways to regulate emotional responses to a stressor: experiencing incidental positive emotions and using cognitive reappraisal to reframe the stressor. Several cognitive and motivational theories of positive emotion support the formulation that incidental positive emotions may facilitate cognitive reappraisal. To test the separate and interacting effects of positive emotions and cognitive reappraisal, we first adapted an established picture-based reappraisal paradigm by interspersing blocks of positive emotion inducing and neutral pictures. Across two pre-registered studies, reappraisal (...)
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  8. A Letter to the Editor of the Edinburgh Christian Instructor Containing Strictures on Warburton, Lardner, Paley, Campbell, and Macknight.Robert Haldane, J. Ritchie, T. Hamilton & Waugh & Innes - 1820 - Printed for Waugh & Innes, ... , and T. Hamilton, ....
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  9.  1
    Permanent Things: Toward the Recovery of a More Human Scale at the End of the Twentieth Century.Andrew A. Tadie & Michael H. Macdonald - 1995 - William B. Eerdmans Publishing Company.
    "Permanent Things reminds us that some of the century's most imaginative minds - G. K. Chesterton, T. S. Eliot, C. S. Lewis, Dorothy Sayers, and Evelyn Waugh - were profoundly at odds with the secularist spirit of the age, seeing progressive enlightenment as ushering in, not a millennium of perfect freedom, but a Waste Land whose inhabitants - Waugh's "vile bodies," Eliot's "hollow men," Lewis's "men without chests" - can find refuge from their boredom and anomie only in (...)
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  10.  7
    Beauty Will Save the World: Recovering the Human in an Ideological Age.Gregory Wolfe - 2011 - Isi Books Intercollegiate Studies.
    Culture, Not Politics We live in a politicized time. Culture wars and increasingly partisan conflicts have reduced public discourse to shouting matches between ideologues. But rather than merely bemoaning the vulgarity and sloganeering of this era, says acclaimed author and editor Gregory Wolfe, we should seek to enrich the language of civil discourse. And the best way to do that, Wolfe believes, is to draw nourishment from the deepest sources of culture: art and religious faith. Wolfe has been called “one (...)
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  11.  3
    The Prytaneion Decree ( Ig_ I 3 131) and _Sitêsis for Athletes.Christian Mann - 2023 - Classical Quarterly 73 (1):26-39.
    In the 150 years since Schöll's seminal work, the Prytaneion Decree has been studied frequently. Of the groups of honourees mentioned in the decree, the agonistic victors have received the least attention. Most scholars have simply attributed them, without further discussion, to the sphere of war or to the sphere of religion. In this article, athletics is understood as a sphere of action with its own logic: the passages on athletes in the decree are examined in detail and situated within (...)
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  12.  6
    Aristotle’s Theory of Bodies.Christian Pfeiffer - 2018 - Oxford, United Kingdom: Oxford University Press.
    Christian Pfeiffer explores an important, but neglected topic in Aristotle's theoretical philosophy: the theory of bodies. A body is a three-dimensionally extended and continuous magnitude bounded by surfaces. This notion is distinct from the notion of a perceptible or physical substance. Substances have bodies, that is to say, they are extended, their parts are continuous with each other and they have boundaries, which demarcate them from their surroundings. Pfeiffer argues that body, thus understood, has a pivotal role in Aristotle's (...)
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  13.  30
    Conceptual engineering, predictive processing, and a new implementation problem.Guido Löhr & Christian Michel - 2024 - Mind and Language 39 (2):201-219.
    According to predictive processing, an increasingly influential paradigm in cognitive science, the function of the brain is to minimize the prediction error of its sensory input. Conceptual engineering is the practice of assessing and changing concepts or word meanings. We contribute to both strands of research by proposing the first cognitive account of conceptual engineering, using the predictive processing framework. Our model reveals a new kind of implementation problem as prediction errors are only minimized if enough agents embrace conceptual changes. (...)
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  14.  10
    Die Deutsche Universitätsphilosophie in der Weimarer Republik Und Im Dritten Reich. Teil 1.Christian Tilitzki - 2002 - De Gruyter.
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  15.  4
    Homo homini satanas: Teufelsdämmerung durch den anthropologischen Adiabolismus.Matthias Christian Friedel - 2018 - Marburg: Tectum Verlag.
    Gott ist schon seit Nietzsche tot? aber was ist mit dem Teufel? Woher kommt er, wie hat er seine bekannte Gestalt angenommen, und warum kann auch er nichts weiter als ein Produkt menschlicher Abstraktion sein? Erstmals in der Historie der Philosophie wird die Vermenschlichung des Teufels umfassend und interdisziplinär aufgeschlüsselt, um ihn als das zu entschleiern, was er ist: eine menschliche Kopfgeburt, die lediglich ein hässliches Abziehbild von uns selbst ist. Diese Erkenntnis mündet in den anthropologischen Adiabolismus, die anthropologische Teufelsverneinung: (...)
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  16. Two Reasons for Subjecting Medical AI Systems to Lower Standards than Humans.Jakob Mainz, Jens Christian Bjerring & Lauritz Munch - 2023 - Acm Proceedings of Fairness, Accountability, and Transaparency (Facct) 2023 1 (1):44-49.
    This paper concerns the double standard debate in the ethics of AI literature. This debate essentially revolves around the question of whether we should subject AI systems to different normative standards than humans. So far, the debate has centered around the desideratum of transparency. That is, the debate has focused on whether AI systems must be more transparent than humans in their decision-making processes in order for it to be morally permissible to use such systems. Some have argued that the (...)
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  17.  22
    John Christian Laursen, Cary J. Nederman Beyond Persecuting Society. Religious Toleration before the Enlightenment.John Christian Laursen & Cary J. Nederman - 1999 - Ethical Theory and Moral Practice 2 (1):63-65.
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  18. Marti, Urs (2013). Democracy in the age of global markets. In: Foisneau, Luc; Hiebaum, Christian; Merle, Jean-Christophe; Velasco, Juan Carlos. Spheres of Global Justice.Urs Marti, Luc Foisneau, Christian Hiebaum, Jean-Christophe Merle & Juan Carlos Velasco (eds.) - 2013
  19.  42
    Highway to (Digital) Surveillance: When Are Clients Coerced to Share Their Data with Insurers?Michele Loi, Christian Hauser & Markus Christen - 2020 - Journal of Business Ethics 175 (1):7-19.
    Clients may feel trapped into sharing their private digital data with insurance companies to get a desired insurance product or premium. However, private insurance must collect some data to offer products and premiums appropriate to the client’s level of risk. This situation creates tension between the value of privacy and common insurance business practice. We argue for three main claims: first, coercion to share private data with insurers is pro tanto wrong because it violates the autonomous choice of a privacy-valuing (...)
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  20.  2
    Protecting against mental impasses: Evidence of selective retrieval mitigating the impact of fixation in creative problem solving.Paula Gauselmann, Christian Frings, Markus Schmidt & Tobias Tempel - 2023 - Cognition 239 (C):105547.
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  21.  7
    Einleitung.Christian Schäfer - 2013 - In Christian Schäfer (ed.), Thomas von Aquins Gründlichere Behandlung der Übel: Eine Auswahlinterpretation der Schrift "de Malo". Berlin: De Gruyter. pp. 9-30.
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  22.  1
    Anschaulichkeit des Wissens und kulturelle Sinnstiftung: Beiträge aus Lebensphilosophie, Phänomenologie und symbolischem Idealismus zu einer Goetheschen Fragestellung.Christian Möckel - 2003 - Berlin: Logos.
    Vom Autor Christian Mockel wird der von Goethe, den Lebensphilosophen (Dilthey, Chamberlain, Spengler) und dem Phanomenologen Husserl behauptete Zusammenhang von Anschaulichkeit der Erkenntnis und Sinnstiftung des Wissens herausgearbeitet. Es werden sowohl die Kritik an der abstrakten Verstandestatigkeit als auch die sich auf sie berufenden wissenschafts- und kulturkritischen Uberlegungen thematisiert, wobei sich erstaunlich weitgehende Parallelen zwischen den drei Denkstilen zeigen. Demgegenuber bricht die Symbolphilosophie Cassirers mit dieser die Anschauung favorisierenden philosophischen Tradition, indem sie sowohl der Absage an die Abstraktion als (...)
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  23.  25
    Religious progress and perfectibility in Benjamin Constant’s enlightened liberalism.John Christian Laursen - 2024 - History of European Ideas 50 (1):34-49.
    Benjamin Constant's On Religion was a major effort to include religion within liberal political thought, insisting on the possibility of religious progress and perfectibility. It was also a major critique of Catholicism and of clericalism in any form. And it was one of the most wide-ranging comparative studies of religion since it purported to cover all religions worldwide before Christianity. Constant worked on it for most of his adult life, more than 40 years. This article traces the rise of the (...)
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  24.  19
    Love and hate do not modulate the attentional blink but improve overall performance.Yi Liu, Christian Olivers & Paul A. M. Van Lange - forthcoming - Cognition and Emotion.
    How may feelings of love and hate impact people’s attention? We used a modified Attentional Blink (AB) task in which 300 participants were asked to categorise a name representing a person towards whom they felt either hate, love, or neutral (first target) plus identify a number word (second target), both embedded in a rapidly presented stream of other words. The lag to the second target was systematically varied. Contrary to our hypothesis, results revealed that both hated and loved names resulted (...)
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  25.  3
    The Impact of the Covid-19 Pandemic on Consumers' Intention to Use Shared-Mobility Services in German Cities.Marion Garaus & Christian Garaus - 2021 - Frontiers in Psychology 12.
    One sector that severely suffers from the outbreak of the coronavirus is carsharing. The downswing of the carsharing industry may not only experience negative economic consequences but also ecological ones. Carsharing has the potential to reduce emissions, occupied space, and congestion and hence can actively contribute to mitigating climate change. As Bill Gates strikingly states: “Covid-19 is awful. Climate change could be worse.” For this reason, it is important to understand which underlying mechanisms drive carsharing usage during the Covid-19 pandemic. (...)
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  26.  33
    The anthropocene: the human era and how it shapes our planet.Christian Schwägerl - 2014 - Santa Fe, NM: Synergetic Press.
    More than a decade ago, Nobel Prize-winning atmospheric chemist Paul Crutzen first suggested that we were now living in the Anthropocene, a new geological epoch in which human dominance of biological, chemical and geological processes on Earth was already an undeniable reality. Crutzen's ideas inspired Christian Schwagerl to do further documentation and to write this stimulating book. Well-equipped to take on such a task, Schwagerl has been a political, science and environmental journalist for more than 20 years. He first (...)
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  27.  17
    How the minimalist model of ownership psychology can aid in explaining moral behaviors under resource constraints.Panagiotis Mitkidis & Christian T. Elbaek - 2023 - Behavioral and Brain Sciences 46:e343.
    The model of ownership psychology as a cognitive adaptation proposes that people flexibly navigate cognitive systems of cooperation and competition, thus enabling them to justify unethical behavior. We discuss how this model captures previous accounts of unethical behavior and propose that a disengagement heuristic can help us understand recent findings in the interconnection between scarcity psychology and unethical behavior.
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  28.  27
    Argument Types and Fallacies in Legal Argumentation.Christian Dahlman & Thomas Bustamante (eds.) - unknown - Cham: Imprint: Springer.
    This book provides theoretical tools for evaluating the soundness of arguments in the context of legal argumentation. It deals with a number of general argument types and their particular use in legal argumentation. It provides detailed analyses of argument from authority, argument ad hominem, argument from ignorance, slippery slope argument and other general argument types. Each of these argument types can be used to construct arguments that are sound as well as arguments that are unsound. To evaluate an argument correctly (...)
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  29.  5
    Is There Any Utopia in Zootopia?Frauke Albersmeier & Alexander Christian - 2019-10-03 - In Richard B. Davis (ed.), Disney and Philosophy. Wiley. pp. 235–243.
    Disney's Zootopia (2016) is a crime story about the involuntary partnership between Judy Hopps, the first rabbit police officer in the city of Zootopia, and Nick Wilde, a red fox making his living as a con artist. What makes Zootopia a utopia and the city of Judy's dreams is that it appears to be “where anyone can be anything.” Zootopia confronts people with three utopian ideals: of security and social order, of individual self‐determination and fulfillment, and of a just multispecies (...)
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  30.  10
    Arkangel and Parental Surveillance.Catherine Villanueva Gardner & Alexander Christian - 2020 - In William Irwin & David Kyle Johnson (eds.), Black Mirror and Philosophy. Wiley. pp. 151–159.
    “Archangel” explores the consequences of Marie's over‐parenting of her daughter, Sara, through the use of a neural implant (the Archangel) that allows Marie to track (and block) Sara's experiences. In attempting to fulfill her duty to protect Sara, Marie ultimately fails morally as a parent. What is fascinating is that different schools of philosophical thought – contemporary liberal philosophy, ancient Greek Aristotelian ethics, contemporary feminist ethics of care, and contemporary Wittgensteinian ethics – all reach the same conclusion about Marie's moral (...)
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  31.  14
    Follow the leader?: the relationships among corrupt leadership, followers’ corruption tolerance, and workplace outcomes.Dominic Christian Aumentado, Lorenzo Julio Balagtas, Tiffany Gabrielle Cu & Mendiola Teng-Calleja - forthcoming - Asian Journal of Business Ethics.
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  32. Zum Phänomen der "Generation".Christian Ferencz-Flatz - 2013 - Phänomenologische Forschungen 2013:95-112.
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  33.  2
    Versuch eines neuen Systems des natürlichen Rechts.Johann Christian Gottlieb Schaumann - 1796 - [Bruxelles,: Culture et Civilisation.
    1. Th. Die Grundlage des Naturrechts.--2. Th., 1. Stück. Abhandlungen zur Grundlage des Naturrechts. 2. Stück. Das reine Sachenrecht.--3. Th., 1. Stück. Das Personenrecht.
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  34.  6
    Warum Nicht-Menschenrechte?Malte-Christian Gruber - 2016 - Zeitschrift für Medien- Und Kulturforschung 7 (2):64-70.
    Das Rechtssystem geht davon aus, dass der Mensch – und nur der Mensch – eine natürliche Person ist. Das sei ein Irrtum, argumentiert Malte-Christian Gruber, denn die Rechtssubjektivität wird keineswegs alleine mit dem bloßen Menschsein begründet. Es ist die sittliche Autonomie, die den Menschen zu einem »Subjekt, dessen Handlungen einer Zurechnung fähig sind« (Kant) und mithin zur Person macht. Personen werden nicht mit dem Menschsein als solchem identifiziert, sondern durch die Zuschreibung von Handlungs- und Rechtsträgerschaft. Eine solche funktionale Vorstellung (...)
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  35.  11
    When There’s No One Else to Blame: The Impact of Coworkers’ Perceived Competence and Warmth on the Relations between Ostracism, Shame, and Ingratiation.Sara Joy Krivacek, Christian N. Thoroughgood, Katina B. Sawyer, Nicholas Anthony Smith & Thomas J. Zagenczyk - forthcoming - Journal of Business Ethics:1-16.
    Workplace ostracism is a prevalent and painful experience. The majority of studies focus on negative outcomes of ostracism, with less work examining employees’ potential adaptive responses to it. Further, scholars have suggested that such responses depend on employee attributions, yet little research has taken an attributional perspective on workplace ostracism. Drawing on sociometer theory and attribution theory we develop and test a model that investigates why and under what circumstances ostracized employees engage in adaptive responses to ostracism. Specifically, we argue (...)
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  36.  7
    Metaphysique β et γ: Essai de chronologie relative.Christian Rutten - 1985 - In Aristoteles - Werk Und Wirkung, Bd I, Aristoteles Und Seine Schule. De Gruyter. pp. 273-287.
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  37.  5
    Anhang 1: Ein Blick auf die Handlungstheorie.Christian Schäfer - 2013 - In Christian Schäfer (ed.), Thomas von Aquins Gründlichere Behandlung der Übel: Eine Auswahlinterpretation der Schrift "de Malo". Berlin: De Gruyter. pp. 241-276.
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  38.  4
    Anhang 2: Privation, Negation und „schlechthin Übles“.Christian Schäfer - 2013 - In Christian Schäfer (ed.), Thomas von Aquins Gründlichere Behandlung der Übel: Eine Auswahlinterpretation der Schrift "de Malo". Berlin: De Gruyter. pp. 277-283.
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  39.  8
    Frage 3 Artikel 3: Verursacht der Teufel die Sünden?Christian Schäfer - 2013 - In Christian Schäfer (ed.), Thomas von Aquins Gründlichere Behandlung der Übel: Eine Auswahlinterpretation der Schrift "de Malo". Berlin: De Gruyter. pp. 97-114.
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  40.  5
    Frage 8 Artikel 3: Hat der Hochmut seinen Sitz im aufbegehrenden Vermögen?Christian Schäfer - 2013 - In Christian Schäfer (ed.), Thomas von Aquins Gründlichere Behandlung der Übel: Eine Auswahlinterpretation der Schrift "de Malo". Berlin: De Gruyter. pp. 167-190.
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  41.  4
    Frage 12 Artikel 1: Ist jeder Zorn von Übel?Christian Schäfer - 2013 - In Christian Schäfer (ed.), Thomas von Aquins Gründlichere Behandlung der Übel: Eine Auswahlinterpretation der Schrift "de Malo". Berlin: De Gruyter. pp. 191-214.
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  42.  6
    Frage 16 Artikel 2: Sind die Dämonen von Natur aus böse oder willentlich böse?Christian Schäfer - 2013 - In Christian Schäfer (ed.), Thomas von Aquins Gründlichere Behandlung der Übel: Eine Auswahlinterpretation der Schrift "de Malo". Berlin: De Gruyter. pp. 217-236.
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  43.  7
    Frage 1 Artikel 1: Ist das Üble überhaupt etwas?Christian Schäfer - 2013 - In Christian Schäfer (ed.), Thomas von Aquins Gründlichere Behandlung der Übel: Eine Auswahlinterpretation der Schrift "de Malo". Berlin: De Gruyter. pp. 33-50.
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  44.  9
    Frage 1 Artikel 2: Findet sich das Üble im Guten?Christian Schäfer - 2013 - In Christian Schäfer (ed.), Thomas von Aquins Gründlichere Behandlung der Übel: Eine Auswahlinterpretation der Schrift "de Malo". Berlin: De Gruyter. pp. 51-64.
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  45.  5
    Frage 1 Artikel 3: Ist das Gute die Ursache des Üblen?Christian Schäfer - 2013 - In Christian Schäfer (ed.), Thomas von Aquins Gründlichere Behandlung der Übel: Eine Auswahlinterpretation der Schrift "de Malo". Berlin: De Gruyter. pp. 65-94.
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  46.  7
    Frage 6: Wählt der Mensch seine Handlungen frei, oder wählt er aus Notwendigkeit?Christian Schäfer - 2013 - In Christian Schäfer (ed.), Thomas von Aquins Gründlichere Behandlung der Übel: Eine Auswahlinterpretation der Schrift "de Malo". Berlin: De Gruyter. pp. 115-164.
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  47.  4
    Hollywoodpathos. Ideologie und Spektakel in Michael Bays Pearl Harbour.Christian Schmitt - 2010 - In Cornelia Zumbusch (ed.), Pathos: Zur Geschichte Einer Problematischen Kategorie. Akademie Verlag. pp. 205-227.
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  48.  7
    Inhaltsverzeichnis.Christian Schäfer - 2013 - In Christian Schäfer (ed.), Thomas von Aquins Gründlichere Behandlung der Übel: Eine Auswahlinterpretation der Schrift "de Malo". Berlin: De Gruyter. pp. 7-8.
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  49.  15
    Johannes Damascenus und die Ökonomie der Leidenschaften in der Tradition hellenistischer Philosophenschulen.Christian Schäfer - 2013 - In Martin Thurner & Christian Schäfer (eds.), Passiones Animae: Die "Leidenschaften der Seele" in der Mittelalterlichen Theologie Und Philosophie. Ein Handbuch. De Gruyter. pp. 53-72.
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  50.  4
    Literaturverzeichnis.Christian Schäfer - 2013 - In Christian Schäfer (ed.), Thomas von Aquins Gründlichere Behandlung der Übel: Eine Auswahlinterpretation der Schrift "de Malo". Berlin: De Gruyter. pp. 284-298.
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