Normative Ethics

Edited by Jussi Suikkanen (University of Birmingham)
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  1. An Intrapersonal Addition Paradox.Jacob M. Nebel - 2019 - Ethics 129 (2):309-343.
    I present a new argument for the repugnant conclusion. The core of the argument is a risky, intrapersonal analogue of the mere addition paradox. The argument is important for three reasons. First, some solutions to Parfit’s original puzzle do not obviously generalize to the intrapersonal puzzle in a plausible way. Second, it raises independently important questions about how to make decisions under uncertainty for the sake of people whose existence might depend on what we do. And, third, it suggests various (...)
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  2. If You’Ll Be My Bodyguard: Agreements to Save and the Duty to Minimize Harm.Helen Frowe - 2018 - Ethics 129 (2):204-229.
    This article explores how agreements to preferentially save can ground an exception to the duty to minimize harm when saving. A rescuer preferentially saves if she knowingly fails to minimize harm among prospective victims, even though minimizing harm would not have imposed greater costs on the rescuer herself. Allowing rescuers to act on agreements to preferentially save is justified by the reasons we have to respect the agreements that agents form as a means of pursuing their own ends.
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  3. The Anti-Inflammatory Basis of Equality.Grant J. Rozeboom - 2018 - Oxford Studies in Normative Ethics 1 (8):149-169.
    We are moral equals, but in virtue of what? The most plausible answers to this question have pointed to our higher agential capacities, but we vary in the degrees to which we possess those capacities. How could they ground our equal moral standing, then? This chapter argues that they do so only indirectly. Our moral equality is most directly grounded in a social practice of equality, a practice that serves the purpose of mitigating our tendencies toward control and domination that (...)
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  4. Responsibility for Unwitting Omissions: A New Tracing Account.Dana Kay Nelkin & Samuel C. Rickless - 2017 - In The Ethics and Law of Omissions. New York, NY, USA: pp. 106-129.
    Unwitting omissions pose a challenge for theories of moral responsibility. For commonsense morality holds many unwitting omitters morally responsible for their omissions (and for the consequences thereof), even though they appear to lack both awareness and control. For example, some people who leave dogs trapped in their cars outside on a hot day (see Sher 2009), or who forget to pick something up from the store as they promised (see Clarke 2014) seem to be blameworthy for their omissions. And yet, (...)
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  5. Tommie Shelby and Brandon M. Terry , To Shape a New World: Essays on the Political Philosophy of Martin Luther King, Jr. , Pp. 464. $35.00. [REVIEW]Bart Schultz - forthcoming - Utilitas:1-8.
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  6. Fittingness.Christopher Howard - 2018 - Philosophy Compass 13 (11):e12542.
    The normative notion of fittingness figures saliently in the work of a number of ethical theorists writing in the late nineteenth and mid-twentieth centuries and has in recent years regained prominence, occupying an important place in the theoretical tool kits of a range of contemporary writers. Yet the notion remains strikingly undertheorized. This article offers a (partial) remedy. I proceed by canvassing a number of attempts to analyze the fittingness relation in other terms, arguing that none is fully adequate. In (...)
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  7. On the Importance of Species for Rule-Consequentialism: A Reply to Galvão.Eze Paez - forthcoming - Utilitas:1-12.
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  8. Oxford Studies in Normative Ethics. [REVIEW]Asha Lancaster-Thomas - 2017 - Metapsychology Online Reviews 21.
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  9. Moral 'Oughts' and Pragmatic 'Bests': How 'Right' Actions Are Composites.Zachary Isrow - 2017 - In Bojana Filej (ed.), 5th international scientific conference: All about people. 2000 Maribor, Slovenia: pp. 875-885.
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  10. Identity and Social Bonds.Joseph Raz - manuscript
    I first argue that there is no problem about how to justify partialities (though there is a difficulty in justifying impartialities). Then I consider the role of consent in justifying rights and duties, using voluntary associations as a case in which consent has an important but limited role in doing so, a role determined and circumscribed by evaluative considerations. The values explain why consent can bind and bind one to act as one does not wish to do and even as (...)
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  11. Unconscious Pleasures and Pains: A Problem for Attitudinal Theories?Fred Feldman - 2018 - Utilitas 30 (4):472-482.
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  12. Luminosity Failure, Normative Guidance and the Principle ‘Ought-Implies-Can’.Nick Hughes - 2018 - Utilitas 30 (4):439-457.
    It is widely thought that moral obligations are necessarily guidance giving. This supposed fact has been put to service in defence of the ‘ought-implies-can’ principle according to which one cannot be morally obligated to do the impossible, since impossible-to-satisfy obligations would not give guidance. It is argued here that the supposed fact is no such thing; moral obligations are not necessarily guiding giving, and so the ‘guidance argument’ for ought-implies-can fails. This is the result of no non-trivial condition being ‘luminous’.
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  13. Scales for Scope: A New Solution to the Scope Problem for Pro-Attitude-Based Well-Being.Hasko von Kriegstein - 2018 - Utilitas 30 (4):417-438.
    Theories of well-being that give an important role to satisfied pro-attitudes need to account for the fact that, intuitively, the scope of possible objects of pro-attitudes seems much wider than the scope of things, states, or events that affect our well-being. Parfit famously illustrated this with his wish that a stranger may recover from an illness: it seems implausible that the stranger’s recovery would constitute a benefit for Parfit. There is no consensus in the literature about how to rule out (...)
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  14. Moral Uncertainty and Moral Culpability.Jay Geyer - 2018 - Utilitas 30 (4):399-416.
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  15. Anna Alexandrova, A Philosophy for the Science of Well-Being , Pp. Xlv + 196. [REVIEW]Richard Kim - 2018 - Utilitas 30 (4):498-500.
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  16. Katarzyna de Lazari-Radek and Peter Singer, Utilitarianism: A Very Short Introduction , Pp. Xxii + 138.Bart Schultz - 2018 - Utilitas 30 (4):493-498.
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  17. Experience Machines, Conflicting Intuitions and the Bipartite Characterization of Well-Being.Chad M. Stevenson - 2018 - Utilitas 30 (4):383-398.
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  18. Rule-Consequentialism's Assumptions.Kevin P. Tobia - 2018 - Utilitas 30 (4):458-471.
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  19. In Defense of Pharmaceutically Enhancing Human Morality.Evangelos D. Protopapadakis - 2017 - Current Therapeutic Research 86:9-12.
    I will discuss the prospect of pharmaceutically enhancing human morality and decision making in such a way as to eliminate morally unjustifiable choices and promote desirable ones. Our species in the relatively short period since it has emerged has enormously advanced in knowledge, science, and technical progress. When it comes to moral development, the distance it has covered is almost negligible. What if we could medically accelerate our moral development? What if we could once and for all render our species (...)
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  20. David Sobel, From Valuing to Value: A Defense of Subjectivism , Pp. Vii + 312.Owen C. King - forthcoming - Utilitas:1-5.
    This is a review of David Sobel's monograph, From Valuing to Value: A Defense of Subjectivism.
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  21. Defending Defensive Killing: Reply to Barry, McMahan, Ferzan, Renzo and Haque.Helen Frowe - 2018 - Journal of Moral Philosophy 15 (6):750 - 766.
    This article responds to objections to the account of permissible harming developed in Defensive Killing, as raised by Christian Barry, Jeff McMahan, Kimberly Ferzan, Massimo Renzo and Adil Haque. Each paper deserves much more attention than I can give it here. I focus on Barry’s important observations regarding the liability to defensive harm of those who fail to rescue. In response to McMahan, I grant some of McMahan’s objections to my rejection of the moral equivalence of threats and bystanders, but (...)
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  22. The Ethics of War and Peace.Helen Frowe - 2015 - New Abington: Routledge.
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  23. Preferences and Prudential Reasons.Dale Dorsey - forthcoming - Utilitas:1-22.
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  24. The International Encyclopedia of Ethics, 2nd Print Edition.Hugh LaFollette (ed.) - forthcoming - Wiley-Blackwell.
    The definitive ethics resource. By the time the second edition is edited, it will have more than 850 entries (more than 200 revised since the first edition), averaging more than 4,000 words. Authors are known authorities, coming from more than 25 countries from all six inhabited continents. Essays were double-blind reviewed.
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  25. Delitos Acumulativos Ambientales: una aproximación desde el republicanismo.Santiago Truccone Borgogno - 2013 - Revista de Derecho Ambiental de la Universidad de Palermo 2 (2):59-98.
    La censura penal en los estados liberales de derecho, se ha justicado históricamente desde el concepto de bien jurídico y desde principio del daño, conforme la tradición sea alemana o anglosajona, respectivamente. Sin embargo, en las últimas décadas se observa que tales criterios no pueden hacer frente a nuevos problemas que presentan las sociedades modernas. Tal es el caso de las tipificaciones en forma de delitos acumulativos, es decir conductas que en sí mismas acarrean consecuencias lesivas muy pequeñas, pero que (...)
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  26. Derecho, Moral y el Problema de la No Identidad: Apuntes sobre el concepto de Daño.Santiago Truccone Borgogno - 2015 - DOXA: Cuadernos de Filsosofía Del Derecho 1 (38):473-499.
    En el presente escrito intentaré explorar la relación entre dos temas controvertidos: el daño y el problema de la no-identidad. Sostendré la idea de que ninguna tesis plausible del daño puede resolver completamente el problema de la no-identidad. Sin embargo, defenderé que una reformulación de la tesis comparativa contra-fáctica es superior a todas las otras tesis del daño y por tanto debería ser adoptada. | In this paper I tried to explore the relation between two controversial issues: harm and the (...)
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  27. El peso de los daños: estados de daño y razones para no dañar.Santiago Truccone Borgogno - 2016 - Revista Latinoamericana de Filosofía Política 5 (4):1-25.
    In this paper I intend to analyse the meaning of harm as well as the strength of the reasons against harming provided by harm-states. I will argue that there are two kinds of harms: absolute harms and relative harms. Also, I will argue that when certain harm has been completely covered by considering such harm as absolute, the consideration of such harm as –also– relative is displaced. Such considerations should be taken into account when the suffered harms cannot be entirely (...)
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  28. Un concepto de daño y sus consecuencias para la parte general del derecho penal.Santiago Truccone Borgogno - 2017 - Política Criminal 12 (24):1184-1210.
    In this work, I will support a combined notion of harm according to which there are qualitatively different harms. I will support a way in which the severity of harms could be measured. Then, I will provide three principles about the strength of the reasons against harming. The supported thesis will provide some tools to solve some problems of the general part of criminal law. In relation to the analytical stratum of statutory description of an offence, I will show that (...)
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  29. An Analogy Between Hegel's Theory of Recognition and Ficino's Theory of Love.Jens Lemanski - forthcoming - British Journal for the History of Philosophy:1-19.
    A widely debated question in current research centres on determining the precursors to G. W. F. Hegel's theory of recognition. Until now Fichte, Rousseau and Aristotle have been discussed. However, the present paper analyses a further surprising correspondence between Marsilio Ficino's theory of love and Hegel's theory of recognition. Here it is shown that Hegel studied Ficino in 1793 and that we can discover syntactical, semantical, and structural vestiges of Ficino's De amore II 8 in Hegel's early fragments on religion (...)
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  30. Gesundheitsversorgung für Flüchtlinge aus ethischer Perspektive: Wo fangen die Fragen an?Sylvia Agbih - 2017 - In Andreas Frewer, Lutz Bergemann, John Hacker-Wright & Hans G. Ulrich (eds.), Jahrbuch Ethik in der Klinik: Die kosmopolitische Klinik. Globalisierung und kultursensible Medizin. Würzburg, Deutschland: pp. 41-74.
    According to the Asylumseekers Benefit Act health care provision is restricted for refugees in Germany. The article is giving a first overview about the situation with focus on the challenges and questions this restriction poses from an ethical perspective.
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  31. The Aesthetics and Ethics of Sexiness.Hans Maes - 2017 - In David Goldblatt, Stephanie Partridge & Lee Brown (eds.), Aesthetics: A Reader in Philosophy (4th ed.). London:
    All too often women are considered sexy in accordance with an externally dictated and unduly narrow conception of sexiness – one that excludes large portions of the female population from being considered sexy. In response to this, some feminists have suggested that we should give up on sexiness altogether. Since the agency, subjectivity, and autonomy of a woman being judged sexy is generally ignored, they argue, we have, in effect, an equation of sexiness with objecthood. In a recent essay entitled (...)
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  32. Should Moral Enhancement Be Compulsory?John-Stewart Gordon - 2016 - Ethical Perspectives 23 (2):277-305.
    Some authors fear that humanity is on the verge of its own extinction and must either change its behaviour or inevitably cause its own demise. This situation has spawned a vigorous (bio)ethical debate in recent years concerning whether one should enhance human beings cognitively or morally in order to promote moral action and reduce harm. This article defends making moral bioenhancement compulsory to avoid grossly immoral actions and the global extinction of humanity, if it is available, safe and easy to (...)
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  33. To Begin Where We Have Not Yet Reached: Affirmative Action in the Philosophy of Martin Luther King, Jr.Greg Moses - 1998 - NWSA Journal 10 (3):54-72.
    A recent trend in scholarship argues that certain features of affirmative action logic, such as group identification, quotas, and preferential treatments would be contradictory to principles of individual merit, nondiscrimination, and personal achievement that were once advocated by Martin Luther King, jr. On the contrary this paper will argue that King’s authority may be understood to clearly support the emergence of affirmative action principles. Furthermore, King offered an ethical framework that may prove helpful in resolving many of the problems that (...)
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  34. Unmasking Through Naming: Toward an Ethic and Africology of Whiteness.Greg Moses - 2005 - In George Yancey (ed.), White on White / Black on Black. Lanham, MD 20706, USA: pp. 49-70.
    Given the loud and pernicious history of white supremacy, obvious conclusions would encourage us to abolish all vestiges of racialized naming. Nevertheless, following plain formulas encouraged by Frederick Douglass and MLK, Jr. this chapter argues that justice still demands instances of radicalized naming. When we focus on racism as a legacy of unjust naming only, we neglect the newer half of the problem, because the power of white supremacy is also to be found in what is not named when naming (...)
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  35. Fraser Nancy, Le féminisme en mouvements. Des années 1960 à l’ère néolibérale (traduit par Estelle Ferrarese) Paris, Éditions La Découverte, 2012. [REVIEW]Marie-Pier Lemay - 2015 - Genre, Sexualité and Société 1:1.
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  36. Skorupski and Broome on the Agent-Neutral/Relative Distinction.Jamie Buckland - forthcoming - Utilitas:1-24.
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  37. The Universal Scope of Positive Duties Correlative to Human Rights.Marinella Capriati - 2018 - Utilitas 30 (3):355-378.
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  38. Insane Consequentialism: A Pragmatic Objection to Direct Consequentialism.Nick Zangwill - 2018 - Utilitas 30 (3):317-332.
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  39. Owen Flanagan, The Geography of Morals: Varieties of Moral Possibility , Pp. X + 362. [REVIEW]Eirik Lang Harris - 2018 - Utilitas 30 (3):379-382.
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  40. From Theory to Practice: Bentham's Reception of Helvétius.Matthias Hoesch - 2018 - Utilitas 30 (3):294-316.
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  41. Mill's Metaethical Non-Cognitivism.Peter Zuk - 2018 - Utilitas 30 (3):271-293.
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  42. Non-Compensable Harms.Todd N. Karhu - forthcoming - Analysis:any050.
    It is more or less uncontroversial that when we harm someone through wrongful conduct we incur an obligation to compensate her. But sometimes compensation is impossible: when the victim is killed, for example. Other times, only partial compensation is possible. In this article, I take some initial steps towards exploring this largely ignored issue. I argue that the perpetrator of a wrongful harm incurs a duty to promote the impartial good in proportion to the amount of harm that cannot be (...)
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  43. Who's Afraid of Trolleys?Antti Kauppinen - 2019 - In Jussi Suikkanen & Antti Kauppinen (eds.), Methodology and Moral Philosophy. Lontoo, Yhdistynyt kuningaskunta:
    Recent empirical studies of philosophers by Eric Schwitzgebel and others have seriously called into question whether professional ethicists have any useful expertise with thought experiments, given that their intuitions appear to be no more reliable than those of lay subjects. Drawing on such results, sceptics like Edouard Machery argue that normative ethics as it is currently practiced is deeply problematic. In this paper, I present two main arguments in defense of the standard methodology of normative ethics. First, there is strong (...)
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  44. Obligation and the Fact of Sense.Bryan Lueck - forthcoming - Edinburgh University Press.
    This book proposes a substantially new solution to a classic philosophical problem: how is it possible that morality genuinely obligates us, binding our wills without regard to our perceived well-being? Building on Immanuel Kant’s idea of the fact of reason, the book argues that the bindingness of obligation can be traced back to the fact, articulated in different ways by Maurice Merleau-Ponty, Michel Serres, and Jean-Luc Nancy, that we find ourselves responsive, prior to all reflection, to a pre-personal, originary dimension (...)
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  45. The Motives for Moral Credit.Grant Rozeboom - 2017 - Journal of Ethics and Social Philosophy 11 (3):1-30.
    To deserve credit for doing what is morally right, we must act from the right kinds of motives. Acting from the right kinds of motives involves responding both to the morally relevant reasons, by acting on these considerations, and to the morally relevant individuals, by being guided by appropriate attitudes of regard for them. Recent theories of the right kinds of motives have tended to prioritize responding to moral reasons. I develop a theory that instead prioritizes responding to individuals (through (...)
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  46. Humor, Contempt, and the Exemption From Sense.Bryan Lueck - forthcoming - Philosophy Today.
    Building on the theory of humor advanced by Yves Cusset in his recent book Rire: Tractatus philo-comicus, I argue that we can understand the phenomenon in terms of what Jean-Luc Nancy, following Roland Barthes, has called the exemption from sense. I attempt to show how the humorous sensibility, understood in this way, is entirely incompatible with the experience of others as contemptible. I conclude by developing some of the normative implications of this, focusing specifically on the question whether it is (...)
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  47. In Search of Greene's Argument.Norbert Paulo - forthcoming - Utilitas:1-21.
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  48. Introduction to Special Edition of Bioethics: Beyond the IOM: Prisoners, Children, and Other Vulnerable Research Subjects.Alison M. Jaggar, Benjamin Hale, Annette Dula & Dayna Matthew - 2010 - Bioethics 24 (1):ii-iii.
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  49. On the Anti-Paternalist Project of Reconciliation.Viki Møller Lyngby Pedersen - forthcoming - Utilitas:1-18.
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  50. Against Anonymous Pareto.Eran Fish - forthcoming - Utilitas:1-17.
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