Results for 'Andrew J. Wistrich'

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  1.  16
    The fourfold: reading the late Heidegger.Andrew J. Mitchell - 2015 - Evanston, Illinois: Northwestern University Press.
    Heidegger's later thought is a thinking of things, so argues Andrew J. Mitchell in The Fourfold. Heidegger understands these things in terms of what he names "the fourfold"--a convergence of relationships bringing together the earth, the sky, divinities, and mortals--and Mitchell's book is the first detailed exegesis of this neglected aspect of Heidegger's later thought. As such it provides entré to the full landscape of Heidegger's postwar thinking, offering striking new interpretations of the atomic bomb, technology, plants, animals, weather, (...)
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  2.  46
    Andrew J. McKenna., Violence and Difference: Girard, Derrida, and Deconstruction.Andrew J. Mckenna & Mark Youngerman - 1994 - International Studies in Philosophy 26 (4):149-150.
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  3.  43
    “Bouba” and “Kiki” in Namibia? A remote culture make similar shape–sound matches, but different shape–taste matches to Westerners.Andrew J. Bremner, Serge Caparos, Jules Davidoff, Jan de Fockert, Karina J. Linnell & Charles Spence - 2013 - Cognition 126 (2):165-172.
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  4.  31
    Teleology and the intentions of supernatural agents.Andrew J. Roberts, Colin A. Wastell & Vince Polito - 2020 - Consciousness and Cognition 80:102905.
  5.  15
    Interoception and Social Connection.Andrew J. Arnold, Piotr Winkielman & Karen Dobkins - 2019 - Frontiers in Psychology 10.
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  6.  37
    Approach–Avoidance Motivation and Emotion: Convergence and Divergence.Andrew J. Elliot, Andreas B. Eder & Eddie Harmon-Jones - 2013 - Emotion Review 5 (3):308-311.
    In this concluding piece, we identify and discuss various aspects of convergence and, to a lesser degree, divergence in the ideas expressed in the contributions to this special section. These contributions emphatically illustrate that approach–avoidance motivation is integral to the scientific study of emotion. It is our hope that the articles herein will facilitate cross-talk among researchers and research traditions, and will lead to a more thorough understanding of the role of approach–avoidance motivation in emotion.
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  7.  61
    Ordinary people think free will is a lack of constraint, not the presence of a soul.Andrew J. Vonasch, Roy F. Baumeister & Alfred R. Mele - 2018 - Consciousness and Cognition 60:133-151.
    Four experiments supported the hypothesis that ordinary people understand free will as meaning unconstrained choice, not having a soul. People consistently rated free will as being high unless reduced by internal constraints (i.e., things that impaired people’s mental abilities to make choices) or external constraints (i.e., situations that hampered people’s abilities to choose and act as they desired). Scientific paradigms that have been argued to disprove free will were seen as reducing, but usually not eliminating free will, and the reductions (...)
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  8.  13
    The Philosophy of Andrew Ushenko.Andrew J. Reck - 1958 - Review of Metaphysics 11 (4):673-688.
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  9.  13
    The Philosophy of Andrew Ushenko.Andrew J. Reck - 1958 - Review of Metaphysics 11 (3):471-485.
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  10.  62
    The Philosophy of Andrew Ushenko: I.Andrew J. Reck - 1958 - Review of Metaphysics 11 (3):471 - 485.
    Ushenko's speculative vision opened on the problem of time and its relation to logic. Profoundly concerned about the theme of time--the theme that intrinsically defines romantic irrationalism--he yet endeavored to vindicate within the bounds of temporality the sovereignty of logic so essential to the continuance of classical philosophy. The dual preoccupation with time and logic urged him into the fields of symbolic logic and relativity physics. From the flux of unrepeatable events he disengaged the laws of logic and the propositions (...)
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  11. An Empirical Investigation of the Role of Direction in our Concept of Time.Andrew J. Latham, Kristie Miller & James Norton - 2021 - Acta Analytica 36 (1):25-47.
    This paper empirically investigates one aspect of the folk concept of time by testing how the presence or absence of directedness impacts judgements about whether there is time in a world. Experiment 1 found that dynamists, showed significantly higher levels of agreement that there is time in dynamically directed worlds than in non-dynamical non-directed worlds. Comparing our results to those we describe in Latham et al., we report that while ~ 70% of dynamists say there is time in B-theory worlds, (...)
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  12.  31
    Thomas Hobbes on Civility, Magnanimity, and Scientific Discourse.Andrew J. Corsa - 2021 - Hobbes Studies 34 (2):201-226.
    Thomas Hobbes contends that a wise sovereign would censor books and limit verbal discourse for the majority of citizens. But this article contends that it is consistent with Hobbes’s philosophy to claim that a wise sovereign would allow a small number of citizens – those individuals who engage in scientific discourse and who are magnanimous and just – to disagree freely amongst themselves, engaging in discourse on controversial topics. This article reflects on Hobbes’s contention that these individuals can tolerate one (...)
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  13.  14
    The Church Fathers and the Ethics of Propaganda: A Christian Approach to Public Rhetoric.Andrew J. Blosser - 2022 - Studies in Christian Ethics 35 (1):140-154.
    Although religious ethicists commonly assess the content of public communication to determine its merits, this article argues that the style and techniques of communication deserve similar analysis. Propaganda often employs rhetorical techniques that impress the recipient through persuasive sleight-of-hand or emotional appeal. Drawing on the church fathers’ suspicion of classical rhetoric, as well as Augustine's guarded defense of a specific type of rhetoric, the author formulates two principles of ethical propaganda that may assist public communicators in persuading ethically. These two (...)
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  14.  20
    Simon Critchley, Tragedy, the Greeks, and Us.Andrew J. Cooper - 2021 - Philosophy Today 65 (1):211-215.
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  15. Against a normative asymmetry between near- and future-bias.Andrew J. Latham, Kristie Miller & James Norton - 2023 - Synthese 201 (3):1-31.
    Empirical evidence shows that people have multiple time-biases. One is near-bias; another is future-bias. Philosophical theorising about these biases often proceeds on two assumptions. First, that the two biases are _independent_: that they are explained by different factors (the independence assumption). Second, that there is a normative asymmetry between the two biases: one is rationally impermissible (near-bias) and the other rationally permissible (future-bias). The former assumption at least partly feeds into the latter: if the two biases were not explained by (...)
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  16.  49
    Board Socio-Cognitive Decision-Making and Task Performance Under Heightened Expectations of Accountability.Andrew J. Ward, Marcus M. Butts, Ann Buchholtz & Jill A. Brown - 2019 - Business and Society 58 (3):574-611.
    This study examines how heightened expectations of board responsibility and accountability affect the socio-cognitive decision-making of boards and their collective task performance. Using data from the directors of 60 boards who served before and after the enactment of Sarbanes–Oxley, this study provides insight into the potential negative impact that this tightened accountability environment can have on a board’s task performance. Examining several socio-cognitive elements of board decision-making, board authority is found to have a positive main effect on board task performance, (...)
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  17.  68
    Boarding and Day School Students: A Large-Scale Multilevel Investigation of Academic Outcomes Among Students and Classrooms.Andrew J. Martin, Emma C. Burns, Roger Kennett, Joel Pearson & Vera Munro-Smith - 2021 - Frontiers in Psychology 11:608949.
    Boarding school is a major educational option for many students (e.g., students living in remote areas, or whose parents are working interstate or overseas, etc.). This study explored the motivation, engagement, and achievement of boarding and day students who are educated in the same classrooms and receive the same syllabus and instruction from the same teachers (thus a powerful research design to enable unique comparisons). Among 2,803 students (boardingn= 481; dayn= 2,322) from 6 Australian high schools and controlling for background (...)
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  18.  7
    The B∗ tree search algorithm—New results.Andrew J. Palay - 1982 - Artificial Intelligence 19 (2):145-163.
  19.  20
    Mill’s Progressive Principles by David O. Brink.Andrew J. Pyle - 2014 - Journal of the History of Philosophy 52 (4):853-854.
  20.  10
    Paul Weiss's Philosophical Journal.Andrew J. Reck - 1968 - Review of Metaphysics 21 (4):699 - 713.
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  21.  42
    Substance and Experience.Andrew J. Reck - 1966 - Tulane Studies in Philosophy 15:31-45.
  22.  3
    The Philosophy of Charles Hartshorne.Andrew J. Reck - 1961 - Tulane Studies in Philosophy 10:89-108.
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  23.  34
    The Philosophy of Charles Hartshorne.Andrew J. Reck - 1961 - Tulane Studies in Philosophy 10:89-108.
  24.  5
    Introduction to the Special Issue: Suffering and the Christian Life.Andrew J. Schmutzer - 2016 - Journal of Spiritual Formation and Soul Care 9 (2):147-150.
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  25.  12
    How Closely Related Are Parent and Child Reports of Child Alexithymia?Andrew J. Lampi, Vikram K. Jaswal & Tanya M. Evans - 2021 - Frontiers in Psychology 11.
    Alexithymia is a subclinical trait involving difficulty describing and identifying emotions. It is common in a number of psychiatric conditions. Alexithymia in children is sometimes measured by parent report and sometimes by child self-report, but it is not yet known how closely related the two measures are. This is an important question both theoretically and practically, in terms of research design and clinical practice. We conducted a preliminary study to investigate this question in a sample of 6- to 11-year-old neurotypical (...)
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  26.  55
    The Economy of Love: Ethics and the Theory of Forgiveness.Andrew J. Ball - 2019 - Heythrop Journal 60 (4):614-623.
  27. Is our naïve theory of time dynamical?Andrew J. Latham, Kristie Miller & James Norton - 2021 - Synthese 198 (5):4251-4271.
    We investigated, experimentally, the contention that the folk view, or naïve theory, of time, amongst the population we investigated is dynamical. We found that amongst that population, ~ 70% have an extant theory of time that is more similar to a dynamical than a non-dynamical theory, and ~ 70% of those who deploy a naïve theory of time deploy a naïve theory that is more similar to a dynamical than a non-dynamical theory. Interestingly, while we found stable results across our (...)
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  28.  10
    Multiplicity and dialogue in social psychology: An essay in metatheorizing.Andrew J. Weigert Andviktor Gecas - 1995 - Journal for the Theory of Social Behaviour 25 (2):141–174.
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  29.  26
    Substance, process, and nature.Andrew J. Reck - 1958 - Journal of Philosophy 55 (18):762-772.
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  30.  29
    ‘To conceal domination in production’: Horkheimer and Adorno’s critical functionalist theory of race.Andrew J. Pierce - 2023 - Philosophy and Social Criticism 49 (6):686-710.
    This article revisits the Frankfurt School’s reflections on race, anti-Semitism and fascism, focusing especially on the theory of race implicit in Dialectic of Enlightenment. It argues that this theory has the potential to be developed into a critical functionalist theory of race that avoids both class and race reductionism, offering a thoroughly intersectional competitor to currently dominant philosophies of race. The key to such a theory is the view that racialization plays a functional role in sustaining capitalist exploitation. While Horkheimer (...)
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  31.  17
    The perceptual relevance of balance, evenness, and entropy in musical rhythms.Andrew J. Milne & Steffen A. Herff - 2020 - Cognition 203:104233.
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  32. Belief in robust temporal passage (probably) does not explain future-bias.Andrew J. Latham, Kristie Miller, Christian Tarsney & Hannah Tierney - 2022 - Philosophical Studies 179 (6):2053-2075.
    Empirical work has lately confirmed what many philosophers have taken to be true: people are ‘biased toward the future’. All else being equal, we usually prefer to have positive experiences in the future, and negative experiences in the past. According to one hypothesis, the temporal metaphysics hypothesis, future-bias is explained either by our beliefs about temporal metaphysics—the temporal belief hypothesis—or alternatively by our temporal phenomenology—the temporal phenomenology hypothesis. We empirically investigate a particular version of the temporal belief hypothesis according to (...)
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  33.  13
    “Ex instructione manualium […] ex vera ratione.” Correction of Liturgical Errors in the Late Middle Ages.Andrew J. M. Irving - 2018 - In Andreas Speer & Maxime Mauriège (eds.), Irrtum – Error – Erreur (Miscellanea Mediaevalia Band 40). Boston: De Gruyter. pp. 507-528.
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  34.  7
    Paul Weiss's Philosophical Journal.Philosophy in Process, Vol. 1: 1955-1960Philosophy in Process, Vol. 2: 1960-1964.Andrew J. Reck - 1968 - Review of Metaphysics 21 (4):699-713.
    In the beginning Weiss had no intention of publishing his journal, at least not during his lifetime. But urged by friends, colleagues, and an inspired press director, he has so far published two volumes of his journal, exceeding 1500 pages, and he promises still more. Unrevised, except for minor corrections of typography, grammar, and rhetoric, Weiss's daily jottings began in 1963 to appear quarterly as fascicles, bearing the title, Philosophy in Process. Each fascicle was 64 pages in length, and consisted (...)
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  35.  5
    Selected Writings.Andrew J. Reck (ed.) - 1981 - University of Chicago Press.
    The only collection of Mead's writings published during his lifetime, these essays have heretofore been virtually inaccessible. Reck has collected twenty-five essays representing the full range and depth of Mead's thought. This penetrating volume will be of interest to those in philosophy, sociology, and social psychology. "The editor's well-organized introduction supplies an excellent outline of this system in its development. In view of the scattered sources from which these writings are gathered, it is a great service that this volume renders (...)
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  36.  8
    L’imamat et l’occultation selon l’imamisme: Étude bibliographique et histoire des textes. By Hassan Ansari.Andrew J. Newman - 2022 - Journal of the American Oriental Society 140 (3).
    L’imamat et l’occultation selon l’imamisme: Étude bibliographique et histoire des textes. By Hassan Ansari. Islamic History and Civilization, vol. 134. Leiden: Brill, 2017. Pp. xx + 310 + 268. $245, €204.
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  37. Thomas Hobbes: Magnanimity, Felicity, and Justice.Andrew J. Corsa - 2013 - Hobbes Studies 26 (2):130-151.
    Thomas Hobbes’s concept of magnanimity, a descendant of Aristotle’s “greatness of soul,” plays a key role in Hobbes’s theory with respect to felicity and the virtue of justice. In his Critique du ‘De Mundo’, Hobbes implies that only genuinely magnanimous people can achieve the greatest felicity in their lives. A life of felicity is a life of pleasure, where the only pleasure that counts is the well grounded glory experienced by those who are magnanimous. Hobbes suggests that felicity involves the (...)
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  38.  39
    Justice without Solidarity? Collective Identity and the Fate of the ‘Ethical’ in Habermas' Recent Political Theory.Andrew J. Pierce - 2018 - European Journal of Philosophy 26 (1):546-568.
    In past work, Habermas has claimed that justice and solidarity stand in a complementary relationship—that ‘ethical’ relations of solidarity are the ‘reverse side’ of justice. Yet in a recent address to the World Congress of Philosophy, he rejects this idea. This paper argues against this rejection. After explaining the idea, arguing for its centrality to Habermas' thought, and evaluating Habermas' scant reflections on this major transformation, I argue that his rejection of the idea is a result of a newfound skepticism (...)
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  39. Why do people represent time as dynamical? An investigation of temporal dynamism and the open future.Andrew J. Latham & Kristie Miller - 2023 - Philosophical Studies 180 (5):1717-1742.
    Deflationists hold that it does not seem to us, in experience, as though time robustly passes. There is some recent empirical evidence that appears to support this contention. Equally, empirical evidence suggests that we naïvely represent time as dynamical. Thus deflationists are faced with an explanatory burden. If, as they maintain, the world seems to us in experience as though it is non-dynamical, then why do we represent time as dynamical? This paper takes up the challenge of investigating, on the (...)
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  40.  15
    A Tale of Two Chimeras: Applying the Six Principles to Human Brain Organoid Xenotransplantation.Andrew J. Barnhart & Kris Dierickx - 2023 - Cambridge Quarterly of Healthcare Ethics 32 (4):555-571.
    Cerebral organoid models in-of-themselves are considered as an alternative to research animal models. But their developmental and biological limitations currently inhibit the probability that organoids can fully replace animal models. Furthermore, these organoid limitations have, somewhat ironically, brought researchers back to the animal model via xenotransplantation, thus creating hybrids and chimeras. In addition to attempting to study and overcome cerebral organoid limitations, transplanting cerebral organoids into animal models brings an opportunity to observe behavioral changes in the animal itself. Traditional animal (...)
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  41.  13
    Making the most of uncertainty: Treasuring exceptions in prenatal diagnosis.Andrew J. Hogan - 2016 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 57 (C):24-33.
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  42. Kierkegaard's call for honesty.Andrew J. Burgess - 2010 - In Robert L. Perkins, Marc Alan Jolley & Edmon L. Rowell (eds.), Why Kierkegaard matters: a festschrift in honor of Robert L. Perkins. Macon, Ga.: Mercer University Press.
     
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  43.  11
    Classical Indian Philosophy: A Reader. By Deepak Sarma.Andrew J. Nicholson - 2021 - Journal of the American Oriental Society 133 (3).
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  44.  27
    An impossible dream? Racial integration in the United States.Andrew J. Pierce - 2017 - Contemporary Political Theory 18 (1):1-4.
  45.  6
    In the Spirit of Critique: Thinking Politically in the Dialectical Tradition.Andrew J. Douglas - 2013 - Albany: State University of New York Press.
    _Offers a new perspective on the political significance of the Hegelian dialectical legacy._.
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  46. The Long Journey Home: Understanding and Ministering to the Sexually Abused.Andrew J. Schmutzer - 2011
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  47.  70
    Process Philosophy, a Categorial Analysis.Andrew J. Reck - 1975 - Tulane Studies in Philosophy 24:58-91.
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  48.  85
    Philosophy of Digital Art as Collaboration.Andrew J. Corsa - 2019 - Hyperrhiz: New Media Cultures 19.
    How can artists create works of computer art or Internet art in which audience members become genuine artists and collaborate with the original artists on the self-same work that they began? To answer this question, this essay will reflect on the work of philosophers who focus on questions concerning art completion and the ontology of computer art. This essay will also reflect on the artistic work of the trio LaBeouf, Rönkkö & Turner, whose artwork can serve as a model for (...)
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  49.  16
    A framework to account for the effects of visual loss on human auditory abilities.Andrew J. Kolarik, Shahina Pardhan & Brian C. J. Moore - 2021 - Psychological Review 128 (5):913-935.
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  50.  95
    Statistical models as cognitive models of individual differences in reasoning.Andrew J. B. Fugard & Keith Stenning - 2013 - Argument and Computation 4 (1):89 - 102.
    (2013). Statistical models as cognitive models of individual differences in reasoning. Argument & Computation: Vol. 4, Formal Models of Reasoning in Cognitive Psychology, pp. 89-102. doi: 10.1080/19462166.2012.674061.
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