Results for 'Briar Wood'

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  1.  4
    Poems.Briar Wood - 1987 - Feminist Review 25 (1):70-70.
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  2.  25
    An examination of online cheating among business students through the lens of the Dark Triad and Fraud Diamond.Kenneth Smith, David Emerson, Timothy Haight & Bob Wood - 2023 - Ethics and Behavior 33 (6):433-460.
    Business students have long been noted for their differential proclivity to engage in academic misconduct. Unfortunately, the potential for misconduct has been exacerbated in recent years by rapid advances in technology, easy access to information, competitive pressures, and the proliferation of websites that provide students access to information that allows them to directly circumvent the learning process. Using a convenience sample of 631 students matriculating in various business majors at four U.S. universities and structural equations modeling procedures, this study assesses (...)
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  3.  80
    Kant's rational theology.Allen W. Wood - 1978 - Ithaca, N.Y.: Cornell University Press.
    This book explores Kant's views on the concept of God and on the attempt to demonstrate God's existence as a means of understanding Kant's work as a whole and of achieving a proper appreciation of the contents of Kant's moral faith.
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  4.  50
    The Case for Leverage-Based Corporate Human Rights Responsibility.Stepan Wood - 2012 - Business Ethics Quarterly 22 (1):63-98.
    ABSTRACT:Should companies’ human rights responsibilities arise, in part, from their “leverage”—their ability to influence others’ actions through their relationships? Special Representative John Ruggie rejected this proposition in the United Nations Framework for business and human rights. I argue that leverage is a source of responsibility where there is a morally significant connection between the company and a rights-holder or rights-violator, the company is able to make a contribution to ameliorating the situation, it can do so at modest cost, and the (...)
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  5.  52
    A longitudinal and cross-cultural study of the contents of codes of ethics of Australian, Canadian and Swedish corporations.Jang Singh, Göran Svensson, Greg Wood & Michael Callaghan - 2011 - Business Ethics, the Environment and Responsibility 20 (1):103-119.
    This study uses a specific method to analyze the contents of the codes of ethics of the largest corporations in Australia, Canada and Sweden and compares the findings of similar content analyses in 2002 and 2006. It tracks changes in code contents across the three nations over the 2002–2006 period. There were statistically significant changes in the codes of the three countries from 2002 to 2006: the Australian and Canadian codes becoming more prescriptive, intensifying the differences between these and the (...)
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  6.  19
    Kierkegaard and Levinas: Ethics, Politics, and Religion.J. Aaron Simmons & David Wood (eds.) - 2008 - Indiana University Press.
    Recent discussions in the philosophy of religion, ethics, and personal political philosophy have been deeply marked by the influence of two philosophers who are often thought to be in opposition to each other, Søren Kierkegaard and Emmanuel Levinas. Devoted expressly to the relationship between Levinas and Kierkegaard, this volume sets forth a more rigorous comparison and sustained engagement between them. Established and newer scholars representing varied philosophical traditions bring these two thinkers into dialogue in 12 sparkling essays. They consider similarities (...)
  7.  80
    Business Citizenship: From Domestic to Global Level of Analysis.Donna J. Wood - 2002 - Business Ethics Quarterly 12 (2):155-187.
    Abstract:In this article we first review the development of the concept of global business citizenship and show how the libertarian political philosophy of free-market capitalism must give way to a communitarian view in order for the voluntaristic, local notion of “corporate citizenship” to take root. We then distinguish the concept of global business citizenship from “corporate citizenship” by showing how the former concept requires a transition from communitarian thinking to a position of universal human rights. In addition, we link global (...)
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  8.  8
    Thomas Reid on the Animate Creation: Papers Relating to the Life Sciences.Paul Wood (ed.) - 1995 - Pennsylvania State University Press.
    Best known as a moralist and one of the founders of the Scottish Common Sense school of philosophy, Thomas Reid was also an influential scientific thinker. Here his work on the life sciences is studied in detail, bringing together unpublished transcripts of his most important papers on natural history, physiology, and materialist metaphysics. Part I provides the first published account of Reid's reflections on the highly controversial theories surrounding muscular motion and the reproduction of plants and animals and relates them (...)
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  9.  15
    Peer-Based Interventions on Academic Integrity: Assessing Immediate and Long Term Learning.Preet K. Chauhan, Eileen Wood, Tarique Plummer & Gail Forsyth - 2018 - Journal of Academic Ethics 16 (2):133-149.
    The current study extends previous literature regarding the effectiveness of learning about academic integrity through peer instruction by assessing the impact of a peer instructional approach for actual and perceived learning gains over time. One trained residence don provided one interactive 30-min presentation covering four major aspects of academic integrity and misconduct to groups of undergraduate students. In total, 192 participants attended the workshop and were surveyed for their knowledge of academic integrity immediately before the presentation, immediately after the presentation, (...)
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  10.  95
    Self and nature in Kant's philosophy.Allen W. Wood (ed.) - 1984 - Ithaca, N.Y.: Cornell University Press.
  11.  42
    13 Rational theology, moral faith, and religion.Allen W. Wood - 1992 - In Paul Guyer (ed.), The Cambridge companion to Kant. New York: Cambridge University Press. pp. 3--394.
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  12.  16
    Finding the SNARC Instead of Hunting It: A 20∗20 Monte Carlo Investigation.Cipora Krzysztof & Wood Guilherme - 2017 - Frontiers in Psychology 8.
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  13. Class ideology and ancient political theory: Socrates, Plato, and Aristotle in social context.Ellen Meiksins Wood - 1978 - Oxford: Blackwell. Edited by Neal Wood.
  14.  48
    The deconstruction of time.David Wood - 1989 - Atlantic Highlands, NJ: Humanities Press.
    Originally published in 1989, The Deconstruction of Time was the first to examine what has become the fundamental, even defining, project in continental ...
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  15.  35
    Notes on the stability of separably closed fields.Carol Wood - 1979 - Journal of Symbolic Logic 44 (3):412-416.
    The stability of each of the theories of separably closed fields is proved, in the manner of Shelah's proof of the corresponding result for differentially closed fields. These are at present the only known stable but not superstable theories of fields. We indicate in § 3 how each of the theories of separably closed fields can be associated with a model complete theory in the language of differential algebra. We assume familiarity with some basic facts about model completeness [4], stability (...)
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  16.  86
    Thomas Aquinas on the Claim that God is Truth.William Wood - 2013 - Journal of the History of Philosophy 51 (1):21-47.
    The Christian Tradition has Consistently claimed that, somehow, God may be identified with the truth as such. The claim has a fine biblical pedigree: John’s gospel asserts that Christ, and therefore God, is truth (John 14:6, 16:13). It is prominent in the early church fathers, especially Augustine; and the medievals, including Anselm, largely followed his lead. Nor is the claim confined to the pre-Reformation era. It is also found in the Reformed Church’s Westminster Confession, for example.1 Despite its pedigree, the (...)
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  17. 9. Self-Deception and Bad Faith.Allen W. Wood - 1988 - In Brian P. McLaughlin & Amélie Oksenberg Rorty (eds.), Perspectives on Self-Deception. University of California Press. pp. 207-227.
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  18.  39
    Is There an Archê Kakou in Plato?James L. Wood - 2009 - Review of Metaphysics 63 (2):349-384.
  19.  76
    Hegel on education.Allen Wood - manuscript
    Hegel spent most of his life as an educator. Between 1794 and 1800, he was a private tutor, first in Bern, Switzerland, and then in Frankfurt-am-Main. He then began a university career at the University of Jena, which in 1806 was interrupted by the Napoleonic conquest of Prussia, and did not resume for ten years. In the intervening years, he was director of a Gymnasium (or secondary school) in Nuremberg. In 1816, Hegel was appointed professor of philosophy at the University (...)
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  20.  24
    Demographic and endocrinological aspects of low natural fertility in highland New Guinea.James W. Wood, Patricia L. Johnson & Kenneth L. Campbell - 1985 - Journal of Biosocial Science 17 (1):57-79.
    SummaryThe Gainj of highland Papua New Guinea do not use contraception but have a total fertility rate of only 4·3 live births per woman, one of the lowest ever recorded in a natural fertility setting. From an analysis of cross-sectional demographic and endocrinological data, the causes of low reproductive output have been identified in women of this population as: late menarche and marriage, a long interval between marriage and first birth, a high probability of widowhood at later reproductive ages, low (...)
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  21.  43
    Pardon, your dualism is showing.Charles C. Wood - 1985 - Behavioral and Brain Sciences 8 (4):557-558.
  22.  34
    Cross-Cultural Moral Philosophy: Reflections on Thaddeus Metz: “Toward an African Moral Theory”.Allen Wood - 2007 - South African Journal of Philosophy 26 (4):336-346.
    My remarks on Metz's project will focus on another angle than the one Metz uses. I am more interested in thinking about whether and how far ethical standards from different cultures really differ, how to understand those differences, and how to relate them to what is objectively good, independently of people's opinions on the matter. Of course one widely circulating opinion on the topic is that cross-cultural differences somehow demonstrate that there is no such thing as objective good at all (...)
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  23. Reid, parallel lines, and the geometry of visibles.Paul Wood - 1998 - Reid Studies 2 (1):27-41.
     
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  24. Science and the Pursuit of Virtue in the Aberdeen Enlightenment.Paul Wood - 1990 - In Michael Alexander Stewart (ed.), Studies in the philosophy of the Scottish enlightenment. New York: Oxford University Press. pp. 127--49.
  25. On being haunted by the future.David Wood - 2006 - Research in Phenomenology 36 (1):274-298.
    Derrida insists that we understand the 'to-come' not as a real future 'down the road', but rather as a universal structure of immanence. But such a structure is no substitute for the hard work of taking responsibility for what are often entirely predictable and preventable disasters (9/11, the Iraq war, Katrina, global warming). Otherwise "the future can only be anticipated in the form of an absolute danger". Derrida devotes much attention to proposing, imagining, hoping for a 'future' in which im-possible (...)
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  26.  43
    Dynamics of Postmarital Residence among the Hadza.Brian M. Wood & Frank W. Marlowe - 2011 - Human Nature 22 (1-2):128-138.
    When we have asked Hadza whether married couples should live with the family of the wife (uxorilocally) or the family of the husband (virilocally), we are often told that young couples should spend the first years of a marriage living with the wife’s family, and then later, after a few children have been born, the couple has more freedom—they can continue to reside with the wife’s kin, or else they could join the husband’s kin, or perhaps live in a camp (...)
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  27.  11
    The Step Back: Ethics and Politics After Deconstruction.David Wood - 2005 - State University of New York Press.
    Explores the ethical and political possibilities of philosophy after deconstruction.
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  28. Essay.D. J. Wood - 1994 - Business and Society 33 (1):101-105.
     
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  29.  27
    Lactation and birth spacing in highland New Guinea.James W. Wood, Daina Lai, Patricia L. Johnson, Kenneth L. Campbell & Ila A. Maslar - 1985 - Journal of Biosocial Science 17 (S9):159-173.
    SummaryThe effects of infant suckling patterns on the post-partum resumption of ovulation and on birth-spacing are investigated among the Gainj of highland New Guinea. Based on hormonal evidence, the median duration of lactational anovulation is 20·4 months, accounting for about 75% of the median interval between live birth and next successful conception. Throughout lactation, suckling episodes are short and frequent, the interval changing slowly over time, from 24 minutes in newborns to 80 minutes in 3-year olds. Maternal serum prolactin concentrations (...)
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  30.  36
    Free-ranging rhesus monkeys spontaneously individuate and enumerate small numbers of non-solid portions.Justin N. Wood, Marc D. Hauser, David D. Glynn & David Barner - 2008 - Cognition 106 (1):207-221.
  31.  33
    Buffon's reception in Scotland: the Aberdeen connection.P. B. Wood - 1987 - Annals of Science 44 (2):169-190.
    The reception of Buffon's Histoire Naturelle in the Enlightenment has not received the historical attention it deserves. Drawing primarily on archival sources, this paper examines Aberdeen reactions to the Histoire during the period c. 1750–1800. As pedagogues, the Aberdonians endeavoured to maintain intellectual orthodoxy, and hence they attacked Buffon for his apparent materialism and atheism. Moreover, the Aberdonians rejected Buffon's critique of taxonomy because they based their natural history courses on classifications of the three kingdoms of nature, and because they (...)
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  32.  12
    Human evolution.Bernard Wood - 1996 - Bioessays 18 (12):945-954.
    The common ancestor of modern humans and the great apes is estimated to have lived between 5 and 8 Myrs ago, but the earliest evidence in the human, or hominid, fossil record is Ardipithecus ramidus, from a 4.5 Myr Ethiopian site. This genus was succeeded by Australopithecus, within which four species are presently recognised. All combine a relatively primitive postcranial skeleton, a dentition with expanded chewing teeth and a small brain. The most primitive species in our own genus, Homo habilis (...)
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  33.  88
    15. Ideology, False Consciousness, and Social Illusion.Allen W. Wood - 1988 - In Brian P. McLaughlin & Amélie Oksenberg Rorty (eds.), Perspectives on Self-Deception. University of California Press. pp. 345-363.
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  34.  31
    Copy me or copy you? The effect of prior experience on social learning.Lara A. Wood, Rachel L. Kendal & Emma G. Flynn - 2013 - Cognition 127 (2):203-213.
  35.  26
    If You Can’t See the Forest for the Trees, You Might Just Cut Down the Forest: The Perils of Forced Choice on “Seemingly” Unethical Decision-Making.Michael O. Wood, Theodore J. Noseworthy & Scott R. Colwell - 2013 - Journal of Business Ethics 118 (3):515-527.
    Why do otherwise well-intentioned managers make decisions that have negative social or environmental consequences? To answer this question, the authors combine the literature on construal level theory with the compromise effect to explore the circumstances that lead to seemingly unethical decision-making. The results of two studies suggest that the degree to which managers make high-risk tradeoffs is highly influenced by how they mentally represent the decision context. The authors find that managers are more likely to make seemingly unethical tradeoffs when (...)
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  36. Herder and Kant on History: Their Enlightenment Faith.Allen Wood - 2009 - In Samuel Newlands & Larry M. Jorgensen (eds.), Metaphysics and the good: themes from the philosophy of Robert Merrihew Adams. New York: Oxford University Press.
     
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  37.  13
    Backward learning and the stimulus-familiarization inhibitory-effect.Seymore Simon & Gordon Wood - 1964 - Journal of Experimental Psychology 67 (4):310.
  38.  1
    The rise of multi-stakeholderism, the power of ultra-processed food corporations, and the implications for global food governance: a network analysis.Scott Slater, Mark Lawrence, Benjamin Wood, Paulo Serodio, Amber Van Den Akker & Phillip Baker - forthcoming - Agriculture and Human Values:1-16.
    The rise of multi-stakeholder institutions (MIs) involving the ultra-processed food (UPF) industry has raised concerns among food and public health scholars, especially with regards to enhancing the legitimacy and influence of transnational food corporations in global food governance (GFG) spaces. However, few studies have investigated the governance composition and characteristics of MIs involving the UPF industry, nor considered the implications for organizing global responses to UPFs and other major food systems challenges. We address this gap by conducting a network analysis (...)
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  39.  28
    Hegel.Robert E. Wood - 2012 - Epoché: A Journal for the History of Philosophy 16 (2):337-349.
    Misunderstandings of Hegel have several roots: one is the intrinsic difficulty of his highly technical and interrelated conceptual sets, another is ideological opponents who consequently take statements out of context, and a third is following those of high stature who pass on the misunderstandings. Typical misunderstandings concern freedom and necessity, slavery, that status of the individual, God and the State, facts measuring up to concepts, the relation of rationality and actuality, the status of passion, and, above all, the nature of (...)
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  40.  28
    Introduction The Fortune Database as a CSP Measure.Donna J. Wood - 1995 - Business and Society 34 (2):197-198.
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  41.  26
    The ethical benefits of trust-based partnering: The example of the construction industry.Graham Wood, Peter McDermott & Will Swan - 2002 - Business Ethics, the Environment and Responsibility 11 (1):4–13.
    As inter‐organisational relations represent an increasingly important element in business the ability to build sustainable relationships becomes a key skill. To achieve sustainable relationships parties need to move from a low trust/low ethics base to a high trust/high ethics base in their relating. This paper uses data from a study into trust‐based partnering in the construction industry to demonstrate that ethics is integral to trust building. The data supports the proposition that ethical partnering, which is characterised by reliability, delivery of (...)
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  42.  16
    Visual memory for agents and their actions.Justin N. Wood - 2008 - Cognition 108 (2):522-532.
  43.  59
    Cognitive Science and Religious Belief.Graham Wood - 2011 - Philosophy Compass 6 (10):734-745.
    The cognitive science of religion draws on insights from evolutionary psychology, and offers explanations of religious belief based on natural cognitive processes. This article examines a number of competing explanations of religious belief by considering it as a solution to the challenge of cooperation. The challenge of stopping individuals cheating within a cooperative group has been a problem throughout humanity’s evolutionary history. Empirical evidence drawn from fields such as anthropology and psychology suggests that religious beliefs are part of an evolved (...)
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  44. Kant vs. eudaimonism.Allen W. Wood - manuscript
    Kant was among the first[i] to break decisively with the eudaimonistic tradition of classical ethics by declaring that the moral principle is entirely distinct and divergent from the principle of happiness (G 4:393, KpV 5:21-27).[ii] I am going to argue that what is at issue in Kant’s rejection of eudaimonism is not fundamentally any question of ethical value or the priority among values. On the contrary, on these matters Kant shares the views which led classical ethical theory from Socrates onward (...)
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  45.  28
    Kant's practical philosophy.Allen W. Wood - 2000 - In Karl Ameriks (ed.), The Cambridge companion to German idealism. New York: Cambridge University Press. pp. 57--75.
  46.  22
    The paradox of negative judgment.Ledger Wood - 1933 - Philosophical Review 42 (4):412-423.
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  47.  19
    The analysis of knowledge.Ledger Wood - 1940 - London,: G. Allen & Unwin.
    Originally published in 1940. Firstly, this book seeks to combine epistemology and the new developments of the time in psychology. It holds that no epistemology can be sound if it is psychologically defective, nor can a psychological analysis of knowledge be philosophically naïve. Secondly, it attempts to suggest a single structural pattern underlying every type of cognitive situation. Offering a significant reorientation to epistemological thought of its time, this work considers perception, sense and memory and examines the referential theory of (...)
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  48.  10
    Trust, Intrafirm, and Supplier Relations.Geoffrey Wood & Chris Brewster - 2005 - Business and Society Review 110 (4):459-484.
  49.  39
    What constitutes consent when parents and daughters have different views about having the HPV vaccine: qualitative interviews with stakeholders.F. Wood, L. Morris, M. Davies & G. Elwyn - 2011 - Journal of Medical Ethics 37 (8):466-471.
    Objective The UK Human Papillomavirus (HPV) vaccine programme commenced in the autumn of 2008 for year 8 (age 12–13 years) schoolgirls. We examine whether the vaccine should be given when there is a difference of opinion between daughters and parents or guardians. Design Qualitative study using semi-structured interviews. Participants A sample of 25 stakeholders: 14 professionals involved in the development of the HPV vaccination programme and 11 professionals involved in its implementation. Results Overriding the parents' wishes was perceived as problematic (...)
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  50.  18
    Forcing for Infinitary Languages.Carol Wood - 1972 - Mathematical Logic Quarterly 18 (25‐30):385-402.
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