Results for 'Charles D. Mitchell'

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  1.  32
    ""Disclosure of HIV status to an infected child: medical, psychological, ethical, and legal perspectives in an era of" super-vertical" transmission.Charles D. Mitchell, F. Daniel Armstrong, Kenneth W. Goodman & Anita Cava - 2008 - Journal of Clinical Ethics 19 (1):43-52.
  2.  30
    The Critical Pragmatism of Alain Locke: A Reader on Value Theory, Aesthetics, Community, Culture, Race, and Education.Nancy Fraser, Astrid Franke, Sally J. Scholz, Mark Helbling, Judith M. Green, Richard Shusterman, Beth J. Singer, Jane Duran, Earl L. Stewart, Richard Keaveny, Rudolph V. Vanterpool, Greg Moses, Charles Molesworth, Verner D. Mitchell, Clevis Headley, Kenneth W. Stikkers, Talmadge C. Guy, Laverne Gyant, Rudolph A. Cain, Blanche Radford Curry, Segun Gbadegesin, Stephen Lester Thompson & Paul Weithman (eds.) - 1999 - Rowman & Littlefield Publishers.
    In its comprehensive overview of Alain Locke's pragmatist philosophy this book captures the radical implications of Locke's approach within pragmatism, the critical temper embedded in Locke's works, the central role of power and empowerment of the oppressed and the concept of broad democracy Locke employed.
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  3.  13
    Sacchetti and Bartolus.Charles Mitchell - forthcoming - Bibliothèque d'Humanisme Et Renaissance.
  4.  15
    From corps to discipline, part one: Charles d'Almeida, Pierre Bertin and French experimental physics, 1840–1880.Daniel Jon Mitchell - 2018 - British Journal for the History of Science 51 (3):333-368.
    Academic careers in French science during the mid-nineteenth century were made within the Université de France, an integrated state system of secondary and higher education controlled by a centralized Parisian educational administration. Among the most respected members of thecorps universitairewere Charles d'Almeida and Pierre Bertin, two historically obscurephysicienswhose significance derives from their substantial contributions to the social organization, teaching and communication of French experimental physics. This two-part comparative biography uses their entwined careers to make a case for the emergence (...)
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  5. Measuring consumers' ethical position in austria, Britain, brunei, Hong Kong, and USA.Charles C. Cui, Vince Mitchell, Bodo B. Schlegelmilch & Bettina Cornwell - 2005 - Journal of Business Ethics 62 (1):57 - 71.
    Previous studies have found Forsyth’s Ethical Position Questionnaire (EPQ) to vary between countries, but none has made a systematic evaluation of its psychometric properties across consumers from many countries. Using confirmatory factor analysis and multi-group LISREL analysis, this paper explores the factor structure of the EPQ and the measurement equivalence in five societies: Austria, Britain, Brunei, Hong Kong and USA. The results suggest that the modified scale, measuring idealism and relativism, was applicable in all five societies. Equivalence was found across (...)
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  6. The Toughest Triage — Allocating Ventilators in a Pandemic.Robert D. Truog, Christine Mitchell & George Q. Daley - 2020 - New England Journal of Medicine.
    The Covid-19 pandemic has led to severe shortages of many essential goods and services, from hand sanitizers and N-95 masks to ICU beds and ventilators. Although rationing is not unprecedented, never before has the American public been faced with the prospect of having to ration medical goods and services on this scale.
     
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  7.  30
    Brain, symbol & experience: toward a neurophenomenology of human consciousness.Charles D. Laughlin - 1990 - Boston, Mass.: New Science Library. Edited by John McManus & Eugene G. D'Aquili.
    Reprint, in paper covers, of the Columbia U. Press edition of 1990. Annotation copyright by Book News, Inc., Portland, OR.
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  8.  10
    John Farey's mineral survey of South-East Sutherland and the age of the Brora Coalfield.Charles D. Waterston - 1982 - Annals of Science 39 (2):173-185.
    Re-examination of the manuscript of John Farey's unpublished mineral survey of south-east Sutherland, together with his published opinions on the significance of fossils from the Brora Coalfield and his interpretation of the stratigraphy of that coalfield, leaves no doubt that, contrary to the accepted view, Farey did not recognise the Mesozoic age of the Brora Coalfield but thought of it as Carboniferous. Farey was a Smithian geologist, and the difficulty he had in interpreting unfamiliar evidence from Brora illustrates the difficulties (...)
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  9.  29
    Edward W. Bodnar, Charles Mitchell: Cyriacus of Ancona's Journeys in the Propontis and the Northern Aegean 1444–1445. (Memoirs of the American Philosophical Society, 112.) Pp. 74; 22 figures. Philadelphia: The American Philosophical Society, 1976. Paper, $6. [REVIEW]D. M. Lewis - 1978 - The Classical Review 28 (01):196-.
  10.  17
    Edward W. Bodnar, Charles Mitchell: Cyriacus of Ancona's Journeys in the Propontis and the Northern Aegean 1444–1445. (Memoirs of the American Philosophical Society, 112.) Pp. 74; 22 figures. Philadelphia: The American Philosophical Society, 1976. Paper, $6. [REVIEW]D. M. Lewis - 1978 - The Classical Review 28 (1):196-196.
  11.  23
    University Students’ Perceptions Regarding Ethical Marketing Practices: Affecting Change Through Instructional Techniques.Charles D. Bodkin & Thomas H. Stevenson - 2007 - Journal of Business Ethics 72 (3):207-228.
    Many believe that colleges of business have a role to play in improving the level of marketing ethics practiced in the business world, while others believe that by the time students reach the level of university education, their ethical beliefs are so ingrained as to be virtually unalterable. The purpose of this study is to add to the literature regarding university students' ethical value judgments. It utilizes scenario studies to assess base line ethical values of junior level undergraduate business administration (...)
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  12.  35
    Descriptive behaviorism versus cognitive theory in verbal operant conditioning.Charles D. Spielberger & L. Douglas DeNike - 1966 - Psychological Review 73 (4):306-326.
  13.  6
    Biogenetic Structuralism.Charles D. Laughlin - 1974
  14.  13
    Modeling word segmentation.Charles D. Yang - 2004 - Trends in Cognitive Sciences 8 (10):451-456.
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  15.  21
    Neural mechanisms of unconscious cognitive processing.Charles D. Yingling - 2001 - Clinical Neurophysiology 112 (1):157-158.
  16.  41
    Conceptual Systems Theory: A Neglected Perspective for the Anthropology of Consciousness.Charles D. Laughlin - 2017 - Anthropology of Consciousness 28 (1):31-68.
    As anthropology becomes more interested in consciousness and its numerous states, and with a slowly increasing appeal to neuroscience for insights and explanations of consciousness, there is an understandable interest in the components of consciousness and how they combine into alternative states in different sociocultural settings. One of those components should be the complexity of information processing producing the knowing aspect of consciousness. The author introduces an approach to this aspect in the form of conceptual systems theory, a neo-Piagetian model (...)
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  17.  23
    The demands of mental travel: demand characteristics of mental imagery experiments.Charles L. Richman, David B. Mitchell & J. Steven Reznick - 1979 - Behavioral and Brain Sciences 2 (4):564-565.
  18.  29
    Futility - from hospital policies to state laws.Robert D. Truog & Christine Mitchell - 2006 - American Journal of Bioethics 6 (5):19 – 21.
  19. Imagination and Reality: On the Relations Between Myth, Consciousness, and the Quantum Sea.Charles D. Laughlin & C. Jason Throop - 2001 - Zygon 36 (4):709-736.
    There often appears to be a striking correspondence between mythic stories and aspects of reality. We will examine the processes of creative imagination within a neurobiological frame and suggest a theory that may explain the functions of myth in relation to the hidden aspects of reality. Myth is peppered with archetypal entities and interactions that operate to reveal hidden processes in reality that are relative to the human condition. The imagery in myths in a sense “sustains the true.” That is, (...)
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  20.  22
    Consciousness in Biogenetic Structural Theory.Charles D. Laughlin - 1992 - Anthropology of Consciousness 3 (1-2):17-22.
    Biogenetic structural theory takes an entrainment view of the nature of consciousness. Human consciousness is a function of the brain and is mediated by networks of living neural cells that develop from initial, neurognostic models of self and world. Models interact or "entrain" as a constantly changing field of experience. The entire population of neural models that may potentially entrain within the field of consciousness is called the "cognized environment.” The organization of the network of cells (the "conscious network") mediating (...)
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  21.  33
    Pre- and perinatal brain development and enculturation.Charles D. Laughlin - 1991 - Human Nature 2 (3):171-213.
    Ample evidence from various quarters indicates that the perceptual-cognitive competence of the pre- and perinatal human being is significantly greater than was once thought. Some of the evidence of this emerging picture of early competence is reviewed, and its importance both as evidence of the biogenetic structural concept of “neurognosis” and for a theory of enculturation is discussed. The literature of pre- and perinatal psychology, especially that of developmental neuropsychology, psychobiology, and social psychophysiology, is incorporated, and some of the implications (...)
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  22. Husserlian meditations and anthropological reflections: Toward a cultural neurophenomenology of experience and reality.Charles D. Laughlin & C. Jason Throop - 2009 - Anthropology of Consciousness 20 (2):130-170.
    Most of us would agree that the world of our experience is different than the extramental reality of which we are a part. Indeed, the evidence pertaining to cultural cosmologies around the globe suggests that virtually all peoples recognize this distinction—hence the focus upon the "hidden" forces behind everyday events. That said, the struggle to comprehend the relationship between our consciousness and reality, even the reality of ourselves, has led to controversy and debate for centuries in Western philosophy. In this (...)
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  23.  15
    Philip Neri and Charles Borromeo as Models of Catholic Reform.Charles D. Fox - 2020 - Perichoresis 18 (6):119-136.
    In the face of the external challenge of the Protestant Reformation, as well as the internal threat of spiritual, moral, and disciplinary corruption, two Catholic saints worked tirelessly to reform the Church in different but complementary ways. Philip Neri (1515–95) and Charles Borromeo (1538–84) led the Catholic Counter–Reformation during the middle–to–late sixteenth century, placing their distinctive gifts at the service of the Church. Philip Neri used his personal humility, intelligence, and charisma to attract the people of Rome to Christ, (...)
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  24.  24
    A model of brain and symbol.Charles D. Laughlin, John Mcmanus & Christopher D. Stephens - 1981 - Semiotica 33 (3-4).
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  25. Archetypes: Toward a Jungian Anthropology of Consciousness.Charles D. Laughlin & Vincenza A. Tiberia - 2012 - Anthropology of Consciousness 23 (2):127-157.
    It is very curious that C.G. Jung has had so little influence upon the anthropology of consciousness. In this paper, the reasons for this oversight are given. The archetypal psychology of Jung is summarized and shown to be more complex and useful than extreme constructivist accounts would acknowledge. Jung's thinking about consciousness fits very well with a modern neuroscience view of the psyche and acts as a corrective to relativist notions of consciousness and its relation to the self.
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  26.  52
    Body, Brain, and Behavior: The Neuroanthropology of the Body Image.Charles D. Laughlin - 1997 - Anthropology of Consciousness 8 (2-3):49-68.
    The author presents a biogenetic structural theory of the body image in human beings. The theory accounts for both the universal principles and the variance in body image cross‐culturally. All humans develop a neurocognitive model of their body which combines information about the body obtained via both the internal and external sensory systems. Their experience of themselves is mediated in part by this model. The initial model of the body is "hard‐wired" and already present and active in the cognitively and (...)
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  27.  14
    Mandalas, Nixies, Goddesses, and Succubi A Transpersonal Anthropologist Looks at the Anima.Charles D. Laughlin - 2001 - International Journal of Transpersonal Studies 20 (1):33-52.
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  28. Narratives of 'terminal sedation', and the importance of the intention-foresight distinction in palliative care practice.Charles D. Douglas, Ian H. Kerridge & Rachel A. Ankeny - 2011 - Bioethics 27 (1):1-11.
    The moral importance of the ‘intention–foresight’ distinction has long been a matter of philosophical controversy, particularly in the context of end-of-life care. Previous empirical research in Australia has suggested that general physicians and surgeons may use analgesic or sedative infusions with ambiguous intentions, their actions sometimes approximating ‘slow euthanasia’. In this paper, we report findings from a qualitative study of 18 Australian palliative care medical specialists, using in-depth interviews to address the use of sedation at the end of life. The (...)
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  29.  5
    Operations research and systems engineering.Charles D. Flagle - 1960 - Baltimore,: Johns Hopkins University Press.
  30.  28
    Consciousness as an intelligent complex adaptive system: A neuroanthropological perspective.Charles D. Laughlin - 2024 - Anthropology of Consciousness 35 (1):15-41.
    In complexity theory, both the brain and consciousness are understood as trophic systems—they consume metabolic energy when they function. Complex systems are dynamic and nonlinear and comprise diverse entities that are interdependent and interconnected in such a way that information is shared and that entities adapt to one another. Some natural complex systems are complex adaptive systems (CAS), which are sensitive to change in relation to their environments and are often chaotic. Consciousness and the neural systems mediating consciousness may be (...)
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  31.  41
    Intersubjectivity, Empathy, Life‐World, and the Social Brain: The Relevance of Husserlian Neurophenomenology for the Anthropology of Consciousness.Charles D. Laughlin - 2023 - Anthropology of Consciousness 34 (1):229-260.
    Our species of hominin, Homo sapiens, is an extremely social animal. We are born with social brains. The phenomenology of Edmund Husserl is a methodological approach to social consciousness that offers significant advantages in terms of uncovering and describing the essential structures of our social perceptions and actions. This is especially true in this period of post-neuro-turn social science, because the structures described by Husserlian “pure” phenomenology with its emphasis upon “returning to the things,” performing reductions, and developing the skills (...)
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  32.  17
    Robert Merrihew Adams, Leibniz: Determinist, Theist, Idealist. [REVIEW]Charles D. Kay - 1998 - International Journal for Philosophy of Religion 43 (2):127-130.
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  33.  31
    Historicity, Meaning, and Revisionism in the Study of Political Thought.Charles D. Tarlton - 1973 - History and Theory 12 (3):307-328.
    J. G. A. Pocock, Quentin Skinner, and John Dunn try to introduce historicity into the study of political thought. Believing that meaning is relational, they attempt to build cognitive contexts in which to fit events. Yet, their structural focus is often either ill-defined or overly simplified. They claim that if any statement is fixed into its proper context, the context will help to explain it. But the historical context is not always clearly understood itself; this is acting under the "illusion (...)
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  34.  23
    A Muslim Iconoclast (Ibn Taymīyyeh) on the "Merits" of Jerusalem and PalestineA Muslim Iconoclast (Ibn Taymiyyeh) on the "Merits" of Jerusalem and Palestine.Charles D. Matthews - 1936 - Journal of the American Oriental Society 56 (1):1.
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  35.  12
    Manuscripts and a Mamlūk Inscription in the Lansing Collection in the Denver Public LibraryManuscripts and a Mamluk Inscription in the Lansing Collection in the Denver Public Library.Charles D. Matthews - 1940 - Journal of the American Oriental Society 60 (3):370.
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  36.  21
    Modern South Arabian Determination-A Clue Thereto from ShaḥriModern South Arabian Determination-A Clue Thereto from Shahri.Charles D. Matthews - 1969 - Journal of the American Oriental Society 89 (1):22.
  37.  16
    The Kitāb Aimān al-'Arab wa-Ṭalāqiha fi'l-Jāhilīya of an-NajīramīThe Kitab Aiman al-'Arab wa-Talaqiha fi'l-Jahiliya of an-Najirami.Charles D. Matthews - 1938 - Journal of the American Oriental Society 58 (4):615.
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  38.  19
    Wisdom and Its Relation to Ethical Attitude in Organizations.Charles D. Oden, Monika Ardelt & Cynthia P. Ruppel - 2015 - Business and Professional Ethics Journal 34 (2):141-164.
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  39.  21
    Encyclopedia of the Modern Middle East.Charles D. Smith, Reeva S. Simon, Philip Mattar & Richard W. Bulliet - 1998 - Journal of the American Oriental Society 118 (1):118.
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  40.  18
    The Struggle for the Middle East: The Soviet Union in the Mediterranean 1958-1968.Charles D. Smith & Walter Laqueur - 1972 - Journal of the American Oriental Society 92 (2):383.
  41.  27
    Visual recognition thresholds as a function of verbal ability and word frequency.Charles D. Spielberger & J. Peter Denny - 1963 - Journal of Experimental Psychology 65 (6):597.
  42.  63
    The South in Architecture.Charles D. Maginnis - 1942 - Thought: Fordham University Quarterly 17 (1):12-14.
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  43.  55
    Linear logic proof games and optimization.Patrick D. Lincoln, John C. Mitchell & Andre Scedrov - 1996 - Bulletin of Symbolic Logic 2 (3):322-338.
    § 1. Introduction. Perhaps the most surprising recent development in complexity theory is the discovery that the class NP can be characterized using a form of randomized proof checker that only examines a constant number of bits of the “proof” that a string is in a language [6, 5, 31, 3, 4]. More specifically, writing ∣x∣ for the length of a string x, a language L in the class NP of languages recognizable in Nondeterministic polynomial time is traditionally given by (...)
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  44.  38
    The evolution of cyborg consciousness.Charles D. Laughlin - 1997 - Anthropology of Consciousness 8 (4):144-159.
  45.  34
    Time, Intentionality, and a Neurophenomenology of the Dot.Charles D. Laughlin - 1992 - Anthropology of Consciousness 3 (3-4):14-27.
    The purposes of this paper are twofold: first, I wish to correct a systematic bias in Husserlian transcendental phenomenology. This bias is in favor of intuition of essences of meaning and against the intuition of essences of sensation. This bias is explained as a product of Husserl's mind-body dualism. Second, I suggest the possibility of a neurophenomenology from a biogenetic structural point of view. This neurophenomenology merges the knowledge of essences derived from mature contemplation with knowledge of the structures of (...)
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  46.  37
    Feudal Control in Tokugawa Japan: The Sankin Kōtai SystemFeudal Control in Tokugawa Japan: The Sankin Kotai System.Charles D. Sheldon & Toshio G. Tsukahira - 1967 - Journal of the American Oriental Society 87 (3):335.
  47.  10
    Sakamoto Ryōma and the Meiji RestorationSakamoto Ryoma and the Meiji Restoration.Charles D. Sheldon & Marius B. Jansen - 1962 - Journal of the American Oriental Society 82 (2):272.
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  48.  10
    Tojo and the Coming of the War.Charles D. Sheldon & Robert J. C. Butow - 1962 - Journal of the American Oriental Society 82 (1):137.
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  49.  40
    Associated Prime Number Magic Squares.Charles D. Shuldham - 1914 - The Monist 24 (3):472-475.
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  50.  26
    Paneled Magic Squares.Charles D. Shuldham - 1914 - The Monist 24 (4):613-617.
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