Results for 'Difference (Philosophy)'

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  1. John Kilcullen.How Do They Differ - 2010 - In Virpi Mäkinen (ed.), The nature of rights: moral and political aspects of rights in late medieval and early modern philosophy. Helsinki: The Philosophical Society of Finland.
     
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  2. Nandita Bandyopadhyay is Professor, Department of Philosophy, Jadavpur Univer-sity. Some of her publications are The Concept of Logical Fallacies:, Being, Meaning and Proposition, Identity and Identity Based Generalizations: A Critique of the Buddhist Doctrine of Tadatmya-Vyapti and Nagesa's Theory of Meaning and its Sources. She has published on Indian Philosophy in different national and international journals including the. [REVIEW]Indian Philosophies, Karl H. Potter & Sibajiban Bhattacharyya - 2006 - In Pranab Kumar Sen & Prabal Kumar Sen (eds.), Philosophical Concepts Relevant to Sciences in Indian Tradition. Motilal Banarsidass. pp. 1.
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  3.  7
    Meeting of the Minds: The Relations Between Medieval and Classical Modern European Philosophy : Acts of the International Colloquium Held at Boston College, June 14-16, 1996 Organized by the Société Internationale Pour L'étude de la Philosophie Médiévale.Stephen F. Brown & International Society for the Study of Medieval Philosophy - 1998 - Brepols Publishers.
    Meeting of the Minds records the proceedings of the S.I.E.P.M. conference held in Boston from June 14-16, 1996. The conference participants centred their attention on the relationships between medieval and classical modern philosophy. These relationships have been painted in dramatically different ways by those who have presented overviews of the two eras. Hans Blumenberg, in The Legitimacy of the Modern Age and his subsequent works, discovers the seeds of modernity in the medieval authors themselves. Leo Strauss and his followers (...)
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  4.  5
    La Différence comme non-indifférence: éthique et altérité chez Emmanuel Lévinas : le séminaire du Collège international de philosophie.Emmanuel Lévinas, Arno Münster & Collège International de Philosophie - 1995 - Editions Kimé.
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  5.  26
    Border Crossings: Toward a Comparative Political Theory.Fred Reinhard Dallmayr & Packey J. Dee Professor of Philosophy and Political Science Fred Dallmayr - 1999 - Global Encounters: Studies in.
    Comparative political theory is at best an embryonic and marginalized endeavor. As practiced in most Western universities, the study of political theory generally involves a rehearsal of the canon of Western political thought from Plato to Marx. Only rarely are practitioners of political thought willing (and professionally encouraged) to transgress the canon and thereby the cultural boundaries of North America and Europe in the direction of genuine comparative investigation. Border Crossings presents an effort to remedy this situation, fully launching a (...)
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  6.  10
    Internet Atlas on Youth : Volunteerism.Philip Cam, In-suk Cha, Mark Gustaaf Tamthai, Asia-Pacific Philosophy Education Network for Democracy & Yunesuk O. Han guk Wiwonhoe - 1998
    In this volume philosophers from throughout the Asia-Pacific region discuss a wide range of topics related to the development of democratic values and ways of life. The papers explore ideas, values and practices related to democracy from the different perspectives of the great religious and philosophical traditions of Asia, as well as considering both philosophical issues and the place of philosophy in a democratic society. While the contributors represent different philosophical traditions, they are connected through a common concern with (...)
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  7. The Italian “Difference”. Philosophy between Old and New Tendencies in Contemporary Italy.Corrado Claverini - 2017 - Phenomenology and Mind 12:256-262.
    Back in vogue today is the tendency of Italian philosophy toward reflection on itself that has always characterized an important part of our historiographical tradition. The present essay firstly analyzes the various interpretative positions in respect to the legitimacy, the risks, and the benefits of such a discourse, which intends to distinguish the different traditions of thought by resorting to a criterion of territorial or national kind. Secondly, the essay examines diverse paradigms that identify – in “precursory genius”; in (...)
     
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  8.  31
    The adventure of difference: philosophy after Nietzsche and Heidegger.Gianni Vattimo - 1993 - Baltimore: Johns Hopkins University Press.
    In this book, Gianni Vattimo examines the notion of "difference" in scientific knowledge and contemporary mass society and illustrates the importance of Nietzsche and Heidegger in both formulating the concept and exploring its implications for current debates on the nature of modernity.
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  9.  18
    The Adventure of Difference: Philosophy after Nietzsche and Heidegger (review).Walter Adamson - 1993 - Philosophy and Literature 17 (2):353-354.
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  10. Different Voices or Perfect Storm: Why Are There So Few Women in Philosophy?Louise Antony - 2012 - Journal of Social Philosophy 43 (3):227-255.
  11.  10
    Différance as Negativity: The Hegelian Remains of Derrida's Philosophy.Karin de Boer - 2011 - In Stephen Houlgate & Michael Baur (eds.), A Companion to Hegel. Malden, MA: Wiley‐Blackwell. pp. 594–610.
    This chapter contains sections titled: Introduction The Production of Arbitrary Differences Conflictual Ontological Oppositions Negativity Différance, Difference, and Contradiction Glas Conclusion.
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  12.  31
    Philosophy at the Edge of Chaos: Gilles Deleuze and the Philosophy of Difference.Jeffrey A. Bell - 2006 - University of Toronto Press.
    From the early 1960s until his death, French philosopher Gilles Deleuze wrote many influential works on philosophy, literature, film, and fine art. One of Deleuze's main philosophical projects was a systematic inversion of the traditional relationship between identity and difference. This Deleuzian philosophy of difference is the subject of Jeffrey A. Bell's Philosophy at the Edge of Chaos. Bell argues that Deleuze's efforts to develop a philosophy of difference are best understood by exploring (...)
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  13.  39
    Philosophies of Difference: A Critical Introduction to Non-Philosophy.Francois Laruelle - 2010 - Continuum.
    In the first English translation of his work, Laruelle explores the major European thinkers from Nietzsche to Derrida to define his own 'non-philosophical' ...
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  14.  36
    Lacan, Philosophy’s Difference, and Creation from No-One.Conor Cunningham - 2004 - American Catholic Philosophical Quarterly 78 (3):445-479.
    Using the work of Lacan but with reference to a number of other philosophers, this article argues eight main theses: first of all, that non-Platonic philosophical construction follows after a foundational destruction; second, that philosophy generally has a nothing outside its text, one that allows for the formation of that text—for example, Kant forms the text of phenomena only by way of the noumena; third, that this transcendental nothing renders all identities ideal, however that is conceived—an example being Badiou’s (...)
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  15.  9
    Exploring Deleuze's philosophy of difference: applications for critical qualitative research.David Bright - 2020 - Gorham, Maine: Myers Education Press.
    The concept of difference occupies a central place in the philosophy of Gilles Deleuze. In this work, David Bright explores how Deleuze's difference can be put to work in critical qualitative research. The book explores research and writing as a creative process of dynamically pursuing problems. Following Deleuze's advice not tothink of problems in terms of solutions, the book offers important methodological insights into the ways the subjects, objects, and processes of research might be conceived and represented (...)
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  16.  74
    Experimental Philosophy of Science and Philosophical Differences across the Sciences.Brian Robinson, Chad Gonnerman & Michael O’Rourke - 2019 - Philosophy of Science 86 (3):551-576.
    This paper contributes to the underdeveloped field of experimental philosophy of science. We examine variability in the philosophical views of scientists. Using data from Toolbox Dialogue Initiative, we analyze scientists’ responses to prompts on philosophical issues (methodology, confirmation, values, reality, reductionism, and motivation for scientific research) to assess variance in the philosophical views of physical scientists, life scientists, and social and behavioral scientists. We find six prompts about which differences arose, with several more that look promising for future research. (...)
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  17. Philosophies of arts: an essay in differences.Peter Kivy - 1997 - New York: Cambridge University Press.
    Since the beginning of the eighteenth century the philosophy of art has been engaged on the project of trying to find out what the fine arts have in common and, thus, how they might be defined. Peter Kivy's purpose in this accessible and lucid book is to trace the history of that enterprise and argue that the definitional project has been unsuccessful. He offers a fruitful change of strategy: instead of engaging in an obsessive quest for sameness, let us (...)
  18. Une philosophie politique de la différence anthropologique.Étienne Balibar - 2002 - Multitudes 9.
    Answering a question of B. Karsenti on the relation between ontology and politics, E. Balibar reaffirms the irreducible character of politics, including the most philosophical objects. Between the two ontological and transcendental poles of politics, it appears in order to articulate the political and the anthropological. The social relations, functioning by introducing differences in the species, are constitutive of the question of violence that is at the heart of the it-reducibility of politics.
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  19. The difference between Fichte's and Schelling's system of philosophy.Georg Wilhelm Friedrich Hegel (ed.) - 1977 - Albany: State University of New York Press.
    Introduction to the Difference Essay. FICHTE, SCHELLING, AND HEGEL The essay on the Difference between Fichte's and Schelling's System of Philosophy was ...
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  20. Making a Difference: Essays on the Philosophy of Causation.Helen Beebee, Christopher Hitchcock & Huw Price (eds.) - 2017 - Oxford: Oxford University Press.
    Making a Difference presents fifteen original essays on causation and counterfactuals by an international team of experts. Collectively, they represent the state of the art on these topics. The essays in this volume are inspired by the life and work of Peter Menzies, who made a difference in the lives of students, colleagues, and friends. Topics covered include: the semantics of counterfactuals, agency theories of causation, the context-sensitivity of causal claims, structural equation models, mechanisms, mental causation, causal exclusion (...)
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  21.  84
    Genealogy of nihilism: philosophies of nothing and the difference of theology.Conor Cunningham - 2002 - New York: Routledge.
    Nihilism is the logic of nothing as something, which claims that Nothing Is. Its unmaking of things, and its forming of formless things, strain the fundamental terms of existence: what it is to be, to know, to be known. But nihilism, the antithesis of God, is also like theology. Where nihilism creates nothingness, condenses it to substance, God also makes nothingness creative. Negotiating the borders of spirit and substance, theology can ask the questions of nihilism that other disciplines do not (...)
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  22.  31
    The Difference of Feminist Philosophy: The Case of Shame.Bonnie Mann - 2018 - Puncta 1 (1):41.
    This essay is written in two parts. The first is a commentary on the affective politics of philosophy as a discipline. The theme here is philosophy’s reverence problem, an affective bond to the teacher and the text, which is threatened or even injured by feminist philosophy. Feminist philosophy emerges as disruptive irreverence in the midst of the discipline, and injured reverence becomes a powerful prereflective motivation for resistance to feminist thought. The second part of the essay (...)
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  23.  25
    Two different approaches to philosophy a critical reflection on contemporary Chinese philosophy.Chen Bo - 2018 - Asian Philosophy 28 (3):197-214.
    ABSTRACTBy means of critical reflection on the current situation of Chinese philosophy, this article aims to clarify two different approaches to philosophy. One is for scholars to focus on original texts and thought tradition, concerned with interpretation and inheritance; even in this way, scholars can achieve theoretical innovation through creative interpretation. The other is for researchers to face up questions from academics and from reality, and mainly to do theoretical creation in philosophy on a profound theoretical background, (...)
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  24.  8
    The Difference Of Theology and Some Philosophies of Nothing.Conor Cunningham - 2001 - Modern Theology 17 (3):289-312.
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  25. Philosophie et différence.Françoise Dastur - 2005 - Revue Philosophique de la France Et de l'Etranger 195 (3):430-431.
     
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  26. Différance as Negativity: The Hegelian Remains of Derrida’s Philosophy.Karin de Boer - 2011 - In Stephen Houlgate & Michael Baur (eds.), The Blackwell Companion to Hegel. Blackwell. pp. 594-610.
  27. Different Meanings of the Term Energeia in the Philosophy of Aristotle.Chen Chung Hwan - 1956 - Philosophy and Phenomenological Research 17 (1):56-65.
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  28.  9
    The difference we make: Philosophy of education and the tower of babel.К Alston - 1995 - In Wendy Kohli (ed.), Critical Conversations in Philosophy of Education. Routledge. pp. 278--297.
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  29.  22
    Deleuze and Philosophy: The Difference Engineer.Keith Ansell-Pearson & Keith Ansell Pearson (eds.) - 1997 - New York: Routledge.
    The work of Gilles Deleuze has had an impact far beyond philosophy. He is among Foucault and Derrida as one of the most cited of all contemporary French thinkers. Never a student 'of' philosophy, Deleuze was always philosophical and many influential poststructuralist and postmodernist texts can be traced to his celebrated resurrection of Nietzsche against Hegel in his Nietzsche and Philosophy , from which this collection draws its title. This searching new collection considers Deleuze's relation to the (...)
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  30.  10
    La Difference des philosophies: Hume et Spinoza.Gilbert Boss - 1982 - Zurich.
  31. La différence des philosophies : Hume et Spinoza.Gilbert Boss - 1985 - Tijdschrift Voor Filosofie 47 (1):126-127.
  32. Analytic Theology and Analytic Philosophy of Religion: What’s the difference?Max Baker-Hytch - 2016 - Journal of Analytic Theology 4:347-361.
    Analytic theology is often seen as an outgrowth of analytic philosophy of religion. It isn’t fully clear, however, whether it differs from analytic philosophy of religion in some important way. Is analytic theology really just a sub-field of analytic philosophy of religion, or can it be distinguished from the latter in virtue of fundamental differences at the level of subject matter or metholodology? These are pressing questions for the burgeoning field of analytic theology. The aim of this (...)
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  33.  78
    Different Voices, Perfect Storms, and Asking Grandma What She Thinks: Situating Experimental Philosophy in Relation to Feminist Philosophy.Gaile Pohlhaus - 2015 - Feminist Philosophy Quarterly 1 (1):1-24.
    At first glance it might appear that experimental philosophers and feminist philosophers would make good allies. Nonetheless, experimental philosophy has received criticism from feminist fronts, both for its methodology and for some of its guiding assumptions. Adding to this critical literature, I raise questions concerning the ways in which “differences” in intuitions are employed in experimental philosophy. Specifically, I distinguish between two ways in which differences in intuitions might play a role in philosophical practice, one which puts an (...)
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  34.  13
    Culturally Different Languages and Philosophies.C. T. K. Chari - 1968 - Dialectica 22 (3‐4):300-312.
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  35.  13
    The Difference Between Analytical and Synthetic in the Philosophy of Georg Friedrich Hegel.Elnur Yusifzada - 2024 - Metafizika 7 (1):77-90.
    The main goal of the article is to briefly review the difference between analytical and synthetic in Hegel's philosophy, as well as to determine whether this philosopher was a follower of Kant's philosophy or not. First, in the "Introduction" section, the difference between analytical and synthetic in Kant's philosophy is shown; moreover, Kant's influence on Hegel and, generally, on the period in question and the conclusions of both scientists on this issue are analyzed. In the (...)
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  36.  28
    Difference in Philosophy of Religion.Philip Goodchild (ed.) - 2003 - Ashgate.
    This book challenges the dominant agenda in the discipline of philosophy of religion by exploring issues of difference that have hitherto been obscured.
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  37. The Difference between Fichte's and Schelling's System of Philosophy.G. W. F. Hegel, H. S. Harris & Walter Cerf - 1977. - International Journal for Philosophy of Religion 11 (2):138-138.
     
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  38.  56
    Differences between the philosophy of mathematics and the psychology of number development.Richard Cowan - 2008 - Behavioral and Brain Sciences 31 (6):648-648.
    The philosophy of mathematics may not be helpful to the psychology of number development because they differ in their purposes.
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  39.  25
    Difference of Mathematical Philosophy between China and West: Precision and Measure.辉 熊 - 2013 - Advances in Philosophy 2 (1):5-9.
  40.  11
    Changing difference: the feminine and the question of philosophy.Catherine Malabou - 2011 - Malden, MA: Polity Press. Edited by Carolyn P. T. Shread.
    In the post-feminist age the fact that 'woman' finds herself deprived of her 'essence' only confirms, paradoxically, a very ancient state of affairs: 'woman' has never been able to define herself in any other way than in terms of the violence done to her. Violence alone confers her being - whether it is domestic and social violence or theoretical violence. The critique of 'essentialism' (i.e. there is no specifically feminine essence) proposed by both gender theory and deconstruction is just one (...)
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  41.  10
    Philosophies of Arts: An Essay in Differences.Jenefer Robinson - 2000 - Philosophical Review 109 (1):138.
    There are few writers on philosophical aesthetics who are such a pleasure to read as Peter Kivy, so a new book by him is always reason for celebration. In this latest volume all the Kivy virtues are on display: clear, careful argument and good sense, conveyed in an urbane and conversational style. The main theme of the book is that aestheticians have spent too much time discussing general theories of art that emphasize what the various art forms have in common, (...)
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  42.  36
    The different trends of contemporary French philosophy.Gaston Berger - 1946 - Philosophy and Phenomenological Research 7 (1):1-11.
  43.  11
    Phenomenal difference: a philosophy of black British art.Leon Wainwright - 2017 - Liverpool: Liverpool University Press.
    Phenomenal Difference' grants new attention to contemporary black British art, exploring its critical and social significance through attention to embodied experience, affectivity, the senses and perception. Much before scholars in the arts and humanities took their recent 'ontological turn' toward the new materialism, black British art had begun to expose cultural criticism's overreliance on the concepts of textuality, representation, identity and difference. Illuminating that original field of aesthetics and creativity, this book shows how black British artworks themselves can (...)
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  44.  5
    Irreconcilable differences?: fostering dialogue among philosophy, theology, and science.Jason C. Robinson, David A. Peck & Brian D. McLaren (eds.) - 2015 - Eugene, Oregon: Pickwick Publications.
    What if philosophy, theology, and science spent a little more time together? These fields often seem at odds, butting metaphysical heads. Instead of talking at, how about talking with one another? This book engages three academic disciplines--distinct yet sharing much in common--in a slice of conversation and community in which participants have aimed at validating the other and the way the other sees the world. The result is a collection of essays united by a thread that can be hard (...)
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  45. Philosophies of Arts: An Essay in Differences.Peter Kivy - 1997 - Tijdschrift Voor Filosofie 60 (3):630-631.
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  46. The difference between science and philosophy: the Spinoza-Boyle controversy revisited.Simon Duffy - 2006 - Paragraph 29 (2):115-138.
    This article examines the seventeenth-century debate between the Dutch philosopher Benedict de Spinoza and the British scientist Robert Boyle, with a view to explicating what the twentieth-century French philosopher Gilles Deleuze considers to be the difference between science and philosophy. The two main themes that are usually drawn from the correspondence of Boyle and Spinoza, and used to polarize the exchange, are the different views on scientific methodology and on the nature of matter that are attributed to each (...)
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  47.  74
    Philosophy and the colonial difference.Walter D. Mignolo - 1999 - Philosophy Today 43 (4):36-41.
  48. Some differences between Kant’s and Husserl’s conceptions of transcendental philosophy.Thomas J. Nenon - 2008 - Continental Philosophy Review 41 (4):427-439.
    This article compares the differences between Kant’s and Husserl’s conceptions of the “transcendental.” It argues that, for Kant, the term “transcendental” stands for what is otherwise called “metaphysical,” i.e. non-empirical knowledge. As opposed to his predecessors, who had believed that such non-empirical knowledge was possible for meta-physical, i.e. transcendent objects, Kant’s contribution was to show how there can be non-empirical (a priori) knowledge not about transcendent objects, but about the necessary conditions for the experience of natural, non-transcendent objects. Hence the (...)
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  49. Philosophy in a Different Voice.Paul Nagy - 1995 - Tradition and Discovery 22 (3):17-27.
    Polanyi belongs to a tradition which is neither modernist nor postmodernist, but which affirms speculative philosophy as an alternative to both and as an important form of public discourse. With his origins in the philosophical culture of central Europe, he may well emerge as a bridge between continental and Anglo-American analytic philosophy. He was a moral philosopher in the Aristotelian tradition who anticipated the turn in recent years away from the modern ethics of rules to the classical ethics (...)
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  50. Philosophy and theology, identity and/or difference.Johnson Puthenpurackal - 2008 - In Manimala, Varghese & J. (eds.), Fides Et Ratio in a Post-Modern Era: Indian Philosophical Studies, Xiii. Council for Research in Values and Philosophy.
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