Results for 'Eugene Gressman'

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  1. Necessary and Proper Downfall of RFRA, The.Eugene Gressman - 1997 - Nexus 2:73.
     
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  2. The unreasonable effectiveness of mathematics in the natural sciences.Eugene Wigner - 1960 - Communications in Pure and Applied Mathematics 13:1-14.
  3. Remarks on the mind-body question.Eugene P. Wigner - 1961 - In I. J. Good (ed.), The Scientist Speculates. Heineman.
  4. Experiencing and the creation of meaning: a philosophical and psychological approach to the subjective.Eugene T. Gendlin - 1962 - Evanston, Ill.: Northwestern University Press.
    In Experiencing and the Creation of Meaning, Eugene Gendlin examines the edge of awareness, where language emerges from nonlanguage.
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  5.  19
    Computational semantics: an introduction to artificial intelligence and natural language comprehension.Eugene Charniak & Yorick Wilks (eds.) - 1976 - New York: distributors for the U.S.A. and Canada, Elsevier/North Holland.
    Linguistics. Artificial intelligence. Related fields. Computation.
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  6.  17
    Passing Markers: A Theory of Contextual Influence in Language Comprehension.Eugene Charniak - 1983 - Cognitive Science 7 (3):171-190.
    Most Artificial Intelligence theories of language either assume a syntactic component which serves as “front end” for the rest of the system, or else reject all attempts at distinguishing modules within the comprehension system. In this paper we will present an alternative which, while keeping modularity, will account for several puzzles for typical “syntax first” theories. The major addition to this theory is a “marker passing” (or “spreading activation”) component, which operates in parallel to the normal syntactic component.
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  7. Foundations of Environmental Ethics.Eugene C. Hargrove - unknown
    This book examines the social and philosophical attitudes in Western culture that relate to the environment including aesthetics, wildlife, and land use. Both the historical significance and a framework for further discussions of environmental ethics are discussed in the book.
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  8.  3
    Archives of philosophy.Frederick James Eugene Woodbridge (ed.) - 1907 - New York: Columbia University Press.
    Excerpt from Archives of Philosophy Rhythm as a Distinguishing Characteristic of Prose Style: Assn: Lus. 50 cents. The Field of Distinct Vision: W. O. Bunions. 70 cents. The Influence of Bodily Position on Mental Activities: Ema E. Jonas. 50 cent. A Statistical Study of Literary Merit: Manama]: lyman Warns. 30 cents. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books (...)
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  9.  4
    Metaphysics [a lecture delivered at Columbia university in the series on science, philosophy and art, March 18, 1908].Frederick James Eugene Woodbridge - 1908 - New York,: Columbia university press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  10. Weak Anthropocentric Intrinsic Value.Eugene C. Hargrove - 1992 - The Monist 75 (2):183-207.
    Professional environmental ethics arose directly out of the interest in the environment created by Earth Day in 1970. At that time many environmentalists, primarily because they had read Aldo Leopold’s essay, “The Land Ethic,” were convinced that the foundations of environmental problems were philosophical. Moreover, these environmentalists were dissatisfied with the instrumental arguments based on human use and benefit—which they felt compelled to invoke in defense of nature—because they thought these arguments were part of the problem. Wanting to counter instrumental (...)
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  11.  17
    Taste thresholds, detection models, and disparate results.Eugene Linker, Mary E. Moore & Eugene Galanter - 1964 - Journal of Experimental Psychology 67 (1):59.
  12. Blind ethics: Closing one’s eyes polarizes moral judgments and discourages dishonest behavior.Eugene M. Caruso & Francesca Gino - 2011 - Cognition 118 (2):280-285.
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  13.  30
    Is there a role for extraretinal factors in the maintenance of stability in a structured environment?Eugene Chekaluk - 1994 - Behavioral and Brain Sciences 17 (2):258-258.
    The calibration solution to the stability of the world despite eye movements depends, according to Bridgeman et al., upon a combination of three factors which presumably all need to operate to achieve the goal of stability. Although the authors admit (sect. 4.3, para. 5) that the relative contributions of retinal and extraretinal factors will depend on the particular viewing situation, Figure 5 (sect. 4.3) makes it clear in its representation that the role of perceptual factors is relatively minor compared to (...)
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  14.  19
    Age and arousal in the rat.Eugene R. Delay & Walter Isaac - 1983 - Bulletin of the Psychonomic Society 21 (4):294-296.
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  15. Adam Smith and self-interest.Eugene Heath - 2013 - In Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.), The Oxford Handbook of Adam Smith. Oxford: Oxford University Press. pp. 241.
    The concepts of self-interest and self-love feature prominently in both The Theory of Moral Sentiments and The Wealth of Nations. Various notions of self-preservation, self-interest, and self-love are distinguished, and it is shown how self-love functions less as a motive than as an orientation. Although self-love may corrupt moral perception, the impartial spectator serves as an antidote. Smith’s conception of self-interest in The Wealth of Nations is a broad one and not inconsistent with the moral psychology of The Theory of (...)
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  16.  64
    After life.Eugene Thacker - 2010 - Chicago: University of Chicago Press.
    Life and the living (on Aristotelian biohorror) -- Supernatural horror as the paradigm for life -- Aristotle's De anima and the problem of life -- The ontology of life -- The entelechy of the weird -- Superlative life -- Life with or without limits -- Life as time in Plotinus -- On the superlative -- Superlative life I: Pseudo-Dionysius -- Negative vs. affirmative theology -- Superlative negation -- Negation and preexistent life -- Excess, evil, and non-being -- Superlative life II: (...)
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  17.  39
    The Animal Rights/Environmental Ethics Debate: The Environmental Perspective.Eugene C. Hargrove (ed.) - 1992 - State University of New York Press.
    Paper edition (unseen), $14.95. Annotation copyrighted by Book News, Inc., Portland, OR.
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  18.  39
    Moral responsibility and persons.Eugene Schlossberger - 1992 - Philadelphia: Temple University Press.
    Schlossberger contends that we are to be judged morally on the basis of what we are, our "world-view," rather than what we do.In Moral Responsibility and ...
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  19.  83
    The commerce of sympathy: Adam Smith on the emergence of morals.Eugene Heath - 1995 - Journal of the History of Philosophy 33 (3):447-466.
  20. Accounting for organizational misconduct.Eugene Szwajkowski - 1992 - Journal of Business Ethics 11 (5-6):401-411.
    Organizational misconduct (white collar, corporate and occupational crime, unethical behavior, rule violations, etc.) is an increasingly important social concern. This paper proposes that a necessary step toward preventing and treating such misconduct is the understanding of the explanations, called accounts, given by the actor. We argue that the theorizing and findings in the literature on accounts can be organized into a 2×2 matrix framework. The first dimension centers on whether or not the actor admits that some net harm is done (...)
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  21.  69
    The ethical foundations of Marxism.Eugene Kamenka - 1962 - Boston,: Routledge and Kegan Paul.
    Preliminaries: Marx, Marxism and Ethics the relationship between Marxism and ethics is often alluded to and rarely explored. The disputes that surround it ...
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  22.  35
    Moral intensity as a predictor of social responsibility.Eugene D. Jaffe & Hanoch Pasternak - 2005 - Business Ethics, the Environment and Responsibility 15 (1):53–63.
  23.  61
    A New Model of Business.Eugene Schlossberger - 1994 - Business Ethics Quarterly 4 (4):459-474.
    The paper suggests replacing the shareholder/stakeholder distinction with a “Dual-Investor” model of business: stockowners provide the specific capital for business ventures, while society provides the “opportunity capital.” Thus society is an investor in every business venture. Dual-Investor theory provides a response (based purely on the ethics of investment) to Milton Friedman’s arguments that executives should maximize profit by any legal means, avoids recent criticisms by Kenneth Goodpaster and Thomas McMahon, and suggests that the dichotomy between private and public ownership overlooks (...)
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  24. Mere exposure to money increases endorsement of free-market systems and social inequality.Eugene M. Caruso, Kathleen D. Vohs, Brittani Baxter & Adam Waytz - 2013 - Journal of Experimental Psychology: General 142 (2):301.
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  25.  23
    The Politics of Nonviolent Action.Eugene Garver - 1974 - Political Theory 2 (4):465-467.
  26.  93
    Two Kinds of Reality.Eugene Wigner - 1964 - The Monist 48 (2):248-264.
    The present discussion arose from the desire to explain, to an audience of non-physicists, the epistemology to which one is forced if one pursues the quantum mechanical theory of observation to its ultimate consequences. However, the conclusions will not be derived from the aforementioned theory but obtained on the basis of a rather general analysis of what we mean by real. Quantum theory will form the background but not the basis for the analysis. The concept of the real to be (...)
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  27. Componential analysis of meaning: an introduction to semantic structures.Eugène Albert Nida - 1975 - The Hague: Mouton.
     
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  28.  18
    Epistemological foundations of humanistic psychology’s approach to the empirical.Eugene M. DeRobertis - 2022 - Journal of Theoretical and Philosophical Psychology 42 (2):61-77.
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  29.  86
    Confronting Aristotle's Ethics: ancient and modern morality.Eugene Garver - 2006 - Chicago: University of Chicago Press.
    What is the good life? Posing this question today would likely elicit very different answers. Some might say that the good life means doing good—improving one’s community and the lives of others. Others might respond that it means doing well—cultivating one’s own abilities in a meaningful way. But for Aristotle these two distinct ideas—doing good and doing well—were one and the same and could be realized in a single life. In Confronting Aristotle’s Ethics, Eugene Garver examines how we can (...)
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  30.  54
    Physics and the explanation of life.Eugene P. Wigner - 1970 - Foundations of Physics 1 (1):35-45.
    It is proposed to consider present-day physics as dealing with a special situation, the situation in which the phenomena of life and consciousness play no role. It is pointed out that physical theory has often dealt, in the past, with similarly special situations. Planetary theory neglects all but gravitational forces, macroscopic physics neglects fluctuations due to the atomic structure of matter, nuclear physics disregards weak and gravitational interactions. In some of these cases, physicists were well aware of dealing with special (...)
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  31.  52
    An existentialist aesthetic: the theories of Sartre and Merleau-Ponty.Eugene Francis Kaelin - 1962 - Madison,: University of Wisconsin Press.
  32.  36
    The philosophy of Ludwig Feuerbach.Eugene Kamenka - 1970 - London,: Routledge & K. Paul..
  33.  28
    Pure Form in Aristotle.Eugene E. Ryan - 1973 - Phronesis 18 (3):209-224.
  34.  4
    John Stuart Mill: a mind at large.Eugene R. August - 1975 - London: Vision Press.
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  35. Cosmic Pessimism.Eugene Thacker - 2012 - Continent 2 (2):66-75.
    continent. 2.2 (2012): 66–75 ~*~ We’re Doomed. Pessimism is the night-side of thought, a melodrama of the futility of the brain, a poetry written in the graveyard of philosophy. Pessimism is a lyrical failure of philosophical thinking, each attempt at clear and coherent thought, sullen and submerged in the hidden joy of its own futility. The closest pessimism comes to philosophical argument is the droll and laconic “We’ll never make it,” or simply: “We’re doomed.” Every effort doomed to failure, every (...)
     
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  36.  13
    Recognition memory for faces following nine different judgments.Eugene Winograd - 1976 - Bulletin of the Psychonomic Society 8 (6):419-421.
  37.  45
    Notes on the axiomatic of the desert.Eugene Thacker - 2014 - Angelaki 19 (2):85-91.
    This essay examines the role of mysticism in the work of François Laruelle. Focusing on Laruelle's book Mystique nonphilosophique à l'usage des contemporains, mysticism is discussed through the motif of the desert ? a motif found in Laruelle but also prevalent among a number of mystical authors, from the Desert Fathers to Meister Eckhart.
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  38.  70
    The Historical Foundations of American Environmental Attitudes.Eugene C. Hargrove - 1979 - Environmental Ethics 1 (3):209-240.
    John Passmore has claimed that American environmental attitudes are incompatible with Western traditions and Western civilization: they arose out of a Romantic transvaluation of values in the eighteenth and nineteenth centuries, and today are defensible only in terms of antiscientific nature mysticism and Oriental religions. I argue that these attitudes developed out of an intricate interplay between Western science and art over the last three centuries, and are, therefore, of Western, not Eastern, origin. Moreover, they are apart of scientific and (...)
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  39. Why we are responsible for our emotions.Eugene Schlossberger - 1986 - Mind 95 (377):37-56.
    It is often said that one cannot be held responsible for something one cannot help. Indeed, Ted Honderich, Paul Edwards, and C. A. Campbell have suggested that it is obtuse, barbaric, or a solecism to think otherwise 1. Thus, if (contra Sartre and others) one cannot help feeling one's emotions, one is not responsible for one's emotions. In this paper I will argue otherwise; one is responsible for one's emotions, even if one cannot help feeling them. 2 In particular, I (...)
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  40. Pure experience: The response to William James.Eugene Taylor & Robert H. Wozniak - 1996 - In Eugene Taylor & Robert H. Wozniak (eds.), Pure experience: The response to William James. Bristol: Thoemmes. pp. 338-341.
    The radical empiricism of William James was first formally presented in his seminal papers of 1904, 'Does Consciousness Exist?' and 'A World of Pure Experience'. In James's view, pure experience was to serve as the source for psychology's primary data and radical empiricism was to launch an effective critique of experimentalism in psychology, a critique from which the problem of experimentalism within science could be addressed more broadly. This collection of papers presents James's formal statements on radical empiricism and a (...)
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  41.  58
    Observations of physician, patient and family perceptions of informed consent in Houston, texas.Eugene V. Boisaubin - 2004 - Journal of Medicine and Philosophy 29 (2):225 – 236.
    Informed consent is one of the most important ethical and legal principles in the United States, including Texas, and reflects a profound respect for individuals and their ability to make decisions in their own best interest. It is also a critical underpinning of medical practice, although how it is actually carried out has not been well studied. A survey was conducted in the private practices and a hospital in the Texas Medical Center in Houston, Texas to ascertain how physicians, patients (...)
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  42.  36
    The intentional mind and the hot hand: Perceiving intentions makes streaks seem likely to continue.Eugene M. Caruso, Adam Waytz & Nicholas Epley - 2010 - Cognition 116 (1):149-153.
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  43.  5
    Enhancing Emotional Intelligence With the Positive Humanities: A Narrative Review and Proposal for Well-Being Interventions.Eugene Y. J. Tee - forthcoming - Emotion Review.
    When individuals read literary fiction, contemplate philosophical arguments, view art, or listen to music, they experience emotions that vary in both valence and intensity. Engagement with the humanities can enhance individual emotional intelligence (EI) and well-being. This narrative review proposes links between engagement with literary fiction, moral philosophy, visual art, and music with EI and well-being. The work details the mechanisms by which (i) literary fiction increases the ability to perceive emotions, (ii) moral philosophy improves the use of emotions for (...)
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  44.  9
    The First Printed Arithmetic.David Eugene Smith - 1924 - Isis 6 (3):311-331.
  45.  97
    Applying the principles of gestalt theory to teaching ethics.Eugene H. Hunt & Ronald K. Bullis - 1991 - Journal of Business Ethics 10 (5):341 - 347.
    Teaching ethics poses a dilemma for professors of business. First, they have little or no formal training in ethics. Second, they have established ethical values that they may not want to impose upon their students. What is needed is a well-recognized, yet non-sectarian model to facilitate the clarification of ethical questions. Gestalt theory offers such a framework. Four Gestalt principles facilitate ethical clarification and another four Gestalt principles anesthetize ethical clarification. This article examines each principle, illustrates that principle through current (...)
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  46.  59
    Principles of Tsawalk: An Indigenous Approach to Global Crisis.Eugene Richard Atleo - 2012 - Ubc Press.
    In Nuu-chah-nulth, the word tsawalk means "one." It expresses the view that all living things - humans, plants, and animals - form part of an integrated whole brought into harmony through constant negotiation and mutual respect for the other. Contemporary environmental and political crises, however, reflect a world out of balance, a world in which Western approaches for sustainable living are not working. In Principles of Tsawalk, hereditary chief Umeek builds upon his previous book, Tsawalk: A Nuu-chah-nulth Worldview, to elaborate (...)
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  47.  23
    Adieux: A Farewell to Sartre S. De Beauvoir Translated by P. O'Brien New York: Pantheon, 1984. Pp. 453.Eugene F. Bertoldi - 1986 - Dialogue 25 (4):777-.
  48.  33
    Absolute presuppositions and irrationalism.Eugene F. Bertoldi - 1989 - Southern Journal of Philosophy 27 (2):157-172.
  49.  45
    William James on a phenomenological psychology of immediate experience: The true foundation for a science of consciousness?Eugene Taylor - 2010 - History of the Human Sciences 23 (3):119-130.
    Throughout his career, William James defended personal consciousness. In his Principles of Psychology (1890), he declared that psychology is the scientific study of states of consciousness as such and that he intended to presume from the outset that the thinker was the thought. But while writing it, he had been investigating a dynamic psychology of the subconscious, which found a major place in his Gifford Lectures, published as The Varieties of Religious Experience in 1902. This was the clearest statement James (...)
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  50.  21
    Simplifying the principles of stakeholder management: The three most important principles.Eugene Szwajkowski - 2000 - Business and Society 39 (4):379-396.
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