Results for 'Hannah Anglin-Jaffe'

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  1.  91
    Signs of Resistance: Peer Learning of Sign Languages Within 'Oral' Schools for the Deaf.Hannah Anglin-Jaffe - 2013 - Studies in Philosophy and Education 32 (3):261-271.
    This article explores the role of the Deaf child as peer educator. In schools where sign languages were banned, Deaf children became the educators of their Deaf peers in a number of contexts worldwide. This paper analyses how this peer education of sign language worked in context by drawing on two examples from boarding schools for the deaf in Nicaragua and Thailand. The argument is advanced that these practices constituted a child-led oppositional pedagogy. A connection is drawn to Freire’s (1972) (...)
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  2.  8
    How Well Do We Understand Social Inclusion in Education?George Koutsouris, Hannah Anglin-Jaffe & Lauren Stentiford - 2020 - British Journal of Educational Studies 68 (2):179-196.
  3. The Portable Hannah Arendt.Hannah Arendt - 2000 - Penguin Books.
    Although Hannah Arendt is considered one of the major contributors to social and political thought in the twentieth century, this is the first general anthology ...
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  4. Hannah Arendt/Karl Jaspers Correspondence, 1926-1969.Hannah Arendt, Karl Jaspers, Lotte Köhler & Hans Saner - 1992
     
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  5.  8
    Free Will and the Christian Faith.W. S. Anglin - 1990 - Oxford University Press.
    Libertarians such as J.R. Lucas have abandoned traditional Christian doctrines because they cannot reconcile them with the freedom of the will. Traditional Christian thinkers such as Augustine have repudiated libertarianism because they cannot reconcile it with the dogmas of the Faith. In Free Will and the Christian Faith, W.S. Anglin demonstrates that free will and traditional Christianity are ineed compatible. He examines, and solves, puzzles about the relationships between free will and omnipotence, omniscience, and God's goodness, using the idea (...)
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  6.  21
    The Critical Value of György Márkus’s Philosophical Anthropology: Rereading Marxism and Anthropology: The Concept of ‘Human Essence’ in the Philosophy of Marx.Aaron Jaffe - 2015 - Thesis Eleven 126 (1):38-51.
    This article critically re-reads György Márkus’s seminal Marxism and Anthropology in light of its recent reissue with an introduction by Hans Joas and Axel Honneth. Joas and Honneth problematically identify the normative source of Márkus’s position as an a-historical and extra-natural account of the human. In fact, when the human essence is thought as natural while also historical, developing new powers and needs through changing strategies of socially organized work, Marx’s materialist conception of history can be used to generate a (...)
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  7. Hannah Arendt/Martin Heidegger Briefe 1925 Bis 1975 : Und Andere Zeugnisse.Hannah Arendt, Martin Heidegger & Ursula Ludz - 1999
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  8. Hannah Arendt/Karl Jaspers Briefwechsel, 1926-1969.Hannah Arendt, Karl Jaspers, Lotte Köhler & Hans Saner - 1985
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  9. Responsibility and Judgment.Hannah Arendt - 2003 - Schocken Books.
    Each of the books that Hannah Arendt published in her lifetime was unique, and to this day each continues to provoke fresh thought and interpretations. This was never more true than for Eichmann in Jerusalem, her account of the trial of Adolf Eichmann, where she first used the phrase “the banality of evil.” Her consternation over how a man who was neither a monster nor a demon could nevertheless be an agent of the most extreme evil evoked derision, outrage, (...)
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  10. Sobre Hannah Arendt.Hannah Arendt - 2010 - Revista Inquietude 1 (2):122-163.
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  11.  90
    Between Past and Future: Eight Exercises in Political Thought.Hannah Arendt - 1961 - New York: Viking Press.
    In this book she describes the perplexing crises which modern society faces as a result of the loss of meaning of the traditional key words of politics: justice ...
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  12.  3
    The Life of the Mind.Hannah Arendt - 1978 - Harcourt Brace Jovanovich.
    Discusses the nature of thought and volition, examines past philosophical theories, and clarifies the relation between will and freedom.
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  13. Hannah Arendt: A Reinterpretation of Her Political Thought.Margaret Canovan - 1992 - Cambridge University Press.
    Margaret Canovan argues in this book that much of the published work on Arendt has been flawed by serious misunderstandings, arising from a failure to see her work in its proper context. The author shows how such misunderstanding was possible, and offers a fundamental reinterpretation, drawing on Arendt's unpublished as well as her published work, which sheds new light on most areas of her thought.
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  14. Lectures on Kant’s Political Philosophy.Hannah Arendt - 1982 - University of Chicago Press.
    The present volume brings Arendt's notes for these lectures together with other of her texts on the topic of judging and provides important clues to the likely direction of Arendt's thinking in this area.
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  15. Hannah Arendt, for Love of the World.Elisabeth Young-Bruehl - 1982 - Yale University Press.
  16.  26
    The Time Travelling Self: Comparing Self and Other in Narratives of Past and Future Events.Azriel Grysman, Janani Prabhakar, Stephanie M. Anglin & Judith A. Hudson - 2013 - Consciousness and Cognition 22 (3):742-755.
    Mental time travel research emphasizes the connection between past and future thinking, whereas autobiographical memory research emphasizes the interrelationship of self and memory. This study explored the relationship between self and memory when thinking about both past and future events. Participants reported events from the near and distant past and future, for themselves, a close friend, or an acquaintance. Past events were rated higher in phenomenological quality than future events, and near self events were rated higher in quality than those (...)
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  17. Critique of the Power of Judgment.Hannah Ginsborg, Immanuel Kant, Paul Guyer & Eric Matthews - 2002 - Philosophical Review 111 (3):429.
    This new translation is an extremely welcome addition to the continuing Cambridge Edition of Kant’s works. English-speaking readers of the third Critique have long been hampered by the lack of an adequate translation of this important and difficult work. James Creed Meredith’s much-reprinted translation has charm and elegance, but it is often too loose to be useful for scholarly purposes. Moreover it does not include the first version of Kant’s introduction, the so-called “First Introduction,” which is now recognized as indispensable (...)
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  18. Evil is Privation.Bill Anglin & Stewart Goetz - 1982 - International Journal for Philosophy of Religion 13 (1):3 - 12.
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  19.  47
    The Repugnant Conclusion.Bill Anglin - 1977 - Canadian Journal of Philosophy 7 (4):745 - 754.
    On an act utilitarian view it is morally permissible if not obligatory to choose to perform an action which contributes as much as any other action to the total happiness of all those capable of enjoying happiness. As the view has just been stated, however, there is some question of how we are to understand the phrase “all those capable of enjoying happiness”. For even leaving aside the possibility that animals or spirits might be included, there is still the matter (...)
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  20. The Normativity of Nature: Essays on Kant's Critique of Judgment.Hannah Ginsborg - 2014 - Oxford University Press.
    Hannah Ginsborg presents fourteen essays which establish Kant's Critique of Judgment as a central contribution to the understanding of human cognition. The papers bring out the significance of Kant's philosophical notion of judgment, and use it to address interpretive issues in Kant's aesthetics, theory of knowledge, and philosophy of biology.
     
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  21. The Human Condition: Second Edition.Hannah Arendt & Margaret Canovan - 1998 - University of Chicago Press.
    A work of striking originality bursting with unexpected insights, _The Human Condition_ is in many respects more relevant now than when it first appeared in 1958. In her study of the state of modern humanity, Hannah Arendt considers humankind from the perspective of the actions of which it is capable. The problems Arendt identified then—diminishing human agency and political freedom, the paradox that as human powers increase through technological and humanistic inquiry, we are less equipped to control the consequences (...)
     
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  22.  23
    Part VIII Hannah Arendt.Hannah Arendt - 2002 - In Dermot Moran & Timothy Mooney (eds.), The Phenomenology Reader. Routledge. pp. 339.
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  23. The Reluctant Modernism of Hannah Arendt.Seyla Benhabib - 2003 - Rowman & Littlefield Publishers.
    The Reluctant Modernism of Hannah Arendt rereads Arendt's political philosophy in light of newly gained insights into the historico-cultural background of her work.
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  24. Primitive Normativity and Skepticism About Rules.Hannah Ginsborg - 2011 - Journal of Philosophy 108 (5):227-254.
  25. Lectures on Kant’s Political Philosophy,.Hannah Arendt & Ronald Beiner - 1982 - Tijdschrift Voor Filosofie 56 (2):386-386.
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  26.  12
    The Pragmatic Conception of Justice.Raymond Jaffe - 1953 - University of California Press.
  27.  23
    Hannah Arendt.Julia Kristeva - 2001 - Columbia University Press.
    This is the story of the clattering of elevated subways and the cacophony of crowded neighborhoods, the heady optimism of industrial progress and the despair of economic recession, and the vibrancy of ethnic cultures and the resilience of ...
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  28.  11
    Anglin on the Obligation to Create Extra People.Peter Singer - 1978 - Canadian Journal of Philosophy 8 (3):583 - 585.
    Bill Anglin has an ingenious argument in support of the classical utilitarian view that there is an obligation to create extra people if the people thus created will, on balance, be happy, and creating them will not reduce the happiness of others by a comparable amount. Ingenious as it is, I believe the argument is fallacious.Anglin's argument rests on a case in which a woman has a choice between having a child whose expected level of happiness is zero (...)
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  29. A Marriage Manual a Practical Guide-Book to Sex and Marriage, by Hannah M. Stone and Abraham Stone.Hannah M. Stone, Gloria Stone Aitken, Hilary Hill, Aquiles J. Sobrero & Abraham Stone - 1970
     
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  30. Feminist Interpretations of Hannah Arendt.Bonnie Honig (ed.) - 1995 - Pennsylvania State University Press.
    Feminist Interpretations of Hannah Arendt, edited by Bonnie Honig, a collection of critical feminist essays on Hannah Arendt, illustrates both the disorientation and the insights that can result when feminist philosophers come to terms with a canonical figure who is a woman.
     
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  31.  74
    The Ethics of Deep Brain Stimulation for the Treatment of Anorexia Nervosa.Hannah Maslen, Jonathan Pugh & Julian Savulescu - 2015 - Neuroethics 8 (3):215-230.
    There is preliminary evidence, from case reports and investigational studies, to suggest that Deep Brain Stimulation could be used to treat some patients with Anorexia Nervosa. Although this research is at an early stage, the invasive nature of the intervention and the vulnerability of the potential patients are such that anticipatory ethical analysis is warranted. In this paper, we first show how different treatment mechanisms raise different philosophical and ethical questions. We distinguish three potential mechanisms alluded to in the neuroscientific (...)
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  32.  13
    Gene Therapy for Children with Cystic Fibrosis--Who has the Right to Choose?A. Jaffe - 2006 - Journal of Medical Ethics 32 (6):361-364.
    It may be unethical to deny children with cystic fibrosis access to ethically approved clinical trials from which they might benefitDespite advances in nutritional management, aggressive antibiotic usage, and physiotherapy, cystic fibrosis remains a life limiting illness with high morbidity that imposes considerable burdens on children and families.1 Although survival to 40 years is predicted for children born in 1990s, the median age of death in 2003 was 24.2 years .The pathophysiological features of CF are produced by a defective gene (...)
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  33. Operationalizing Ethics in Food Choice Decisions.Daryl H. Hepting, JoAnn Jaffe & Timothy Maciag - 2014 - Journal of Agricultural and Environmental Ethics 27 (3):453-469.
    There is a large gap between attitude and action when it comes to consumer purchases of ethical food. Amongst the various aspects of this gap, this paper focuses on the difficulty in knowing enough about the various dimensions of food production, distribution and consumption to make an ethical food purchasing decision. There is neither one universal definition of ethical food. We suggest that it is possible to support consumers in operationalizing their own ethics of food with the use of appropriate (...)
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  34.  58
    Hannah Arendt and the Jewish Question.Richard J. Bernstein - 1996 - MIT Press.
    "Bernstein argues that many themes that emerged in the course of Arendt's attempts tounderstand specifically Jewish issues shaped her thinking about politics in general and the life ofthe mind.
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  35.  40
    Hannah Arendt and the Negro Question.Kathryn T. Gines - 2014 - Indiana University Press.
    While acknowledging Hannah Arendt's keen philosophical and political insights, Kathryn T. Gines claims that there are some problematic assertions and oversights regarding Arendt’s treatment of the "Negro question." Gines focuses on Arendt's reaction to the desegregation of Little Rock schools, to laws making mixed marriages illegal, and to the growing civil rights movement in the south. Reading them alongside Arendt's writings on revolution, the human condition, violence, and responses to the Eichmann war crimes trial, Gines provides a systematic analysis (...)
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  36. Was Kant a Nonconceptualist?Hannah Ginsborg - 2008 - Philosophical Studies 137 (1):65 - 77.
    I criticize recent nonconceptualist readings of Kant’s account of perception on the grounds that the strategy of the Deduction requires that understanding be involved in the synthesis of imagination responsible for the intentionality of perceptual experience. I offer an interpretation of the role of understanding in perceptual experience as the consciousness of normativity in the association of one’s representations. This leads to a reading of Kant which is conceptualist, but in a way which accommodates considerations favoring nonconceptualism, in particular the (...)
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  37. Hannah Arendt and the Challenge of Modernity: A Phenomenology of Human Rights.Serena Parekh - 2007 - Routledge.
    _Hannah Arendt and the Challenge of Modernity_ explores the theme of human rights in the work of Hannah Arendt. Parekh argues that Arendt's contribution to this debate has been largely ignored because she does not speak in the same terms as contemporary theoreticians of human rights. Beginning by examining Arendt’s critique of human rights, and the concept of "a right to have rights" with which she contrasts the traditional understanding of human rights, Parekh goes on to analyze some of (...)
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  38.  25
    I Think, Therefore I Am? Examining Conceptions of the Self, Soul, and Mind.Stephanie M. Anglin - 2014 - Consciousness and Cognition 29:105-116.
  39.  70
    Quality of Reasons and Degrees of Responsibility.Hannah Tierney - 2019 - Australasian Journal of Philosophy 97 (4):661-672.
    Traditionally, theories of moral responsibility feature only the minimally sufficient conditions for moral responsibility. While these theories are well-suited to account for the threshold of responsibility, it’s less clear how they can address questions about the degree to which agents are responsible. One feature that intuitively affects the degree to which agents are morally responsible is how difficult performing a given action is for them. Recently, philosophers have begun to develop accounts of scalar moral responsibility that make use of this (...)
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  40.  45
    Hannah Arendt, Totalitarianism, and the Social Sciences.Peter Baehr - 2010 - Stanford University Press.
    A study of Hannah Arendt's indictment of social science, approaches to totalitarianism (Bolshevism and National Socialism), and of the robust responses of her ...
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  41.  51
    Praiseworthiness and Motivational Enhancement: ‘No Pain, No Praise’?Hannah Maslen, Julian Savulescu & Carin Hunt - 2020 - Australasian Journal of Philosophy 98 (2):304-318.
    The view that exertion of effort determines praiseworthiness for an achievement is implicit in ‘no pain, no praise’-style objections to biomedical enhancement. On such views, if enhancements were t...
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  42.  13
    Advancing Understanding of Executive Function Impairments and Psychopathology: Bridging the Gap Between Clinical and Cognitive Approaches.Hannah R. Snyder, Akira Miyake & Benjamin L. Hankin - 2015 - Frontiers in Psychology 6.
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  43.  36
    Hannah Arendt and Human Rights: The Predicament of Common Responsibility.Peg Birmingham - 2006 - Indiana University Press.
    Hannah Arendt’s most important contribution to political thought may be her well-known and often-cited notion of the "right to have rights." In this incisive and wide-ranging book, Peg Birmingham explores the theoretical and social foundations of Arendt’s philosophy on human rights. Devoting special consideration to questions and issues surrounding Arendt’s ideas of common humanity, human responsibility, and natality, Birmingham formulates a more complex view of how these basic concepts support Arendt’s theory of human rights. Birmingham considers Arendt’s key philosophical (...)
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  44. Hannah Arendt and the Redemptive Power of Narrative.Seyla Benhabib - 1990 - Social Research 57 (1):167-196.
    The article presents information related to Hannah Arendt, who has become one of the most illuminating and certainly one of the most controversial political thinkers of the twentieth century. A tension and a dilemma are at the center of Hannah Arendt's political thought, indicating two formative forces of her spiritual-political identity. Arendt's thinking is decidedly modernist and politically universalist, when she reflects on the political realities of the twentieth century and on the fate of the Jewish people. (...) Arendt did not engage in methodological reflections and searched for the elements of totalitarianism. (shrink)
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  45.  98
    Backwards Causation.W. S. Anglin - 1980 - Analysis 41 (2):86 - 91.
  46.  67
    Victual Vicissitudes: Consumer Deskilling and the (Gendered) Transformation of Food Systems. [REVIEW]JoAnn Jaffe & Michael Gertler - 2006 - Agriculture and Human Values 23 (2):143-162.
    A considerable literature addresses worker deskilling in manufacturing and the related loss of control over production processes experienced by farmers and others working in the agri-food industry. Much less attention has been directed at a parallel process of consumer deskilling in the food system, which has been no less important. Consumer deskilling in its various dimensions carries enormous consequences for the restructuring of agro-food systems and for consumer sovereignty, diets, and health. The prevalence of packaged, processed, and industrially transformed foodstuffs (...)
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  47. I—Meaning, Understanding and Normativity.Hannah Ginsborg - 2012 - Aristotelian Society Supplementary Volume 86 (1):127-146.
    I defend the normativity of meaning against recent objections by arguing for a new interpretation of the ‘ought’ relevant to meaning. Both critics and defenders of the normativity thesis have understood statements about how an expression ought to be used as either prescriptive or semantic. I propose an alternative view of the ‘ought’ as conveying the primitively normative attitudes speakers must adopt towards their uses if they are to use the expression with understanding.
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  48. Brain Stimulation for Treatment and Enhancement in Children: An Ethical Analysis.Hannah Maslen, Brian Earp, Roi Cohen Kadosh & Julian Savulescu - 2014 - Frontiers in Human Neuroscience 8.
    Davis called for “extreme caution” in the use of non-invasive brain stimulation to treat neurological disorders in children, due to gaps in scientific knowledge. We are sympathetic to his position. However, we must also address the ethical implications of applying this technology to minors. Compensatory trade-offs associated with NIBS present a challenge to its use in children, insofar as these trade-offs have the effect of limiting the child’s future options. The distinction between treatment and enhancement has some normative force here. (...)
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  49.  79
    Hannah Arendt: Politics, Conscience, Evil.George Kateb - 1983 - M. Robertson.
  50.  8
    Complexity Measurement of Natural and Artificial Languages.Gerardo Febres, Klaus Jaffé & Carlos Gershenson - 2015 - Complexity 20 (6):25-48.
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