Results for 'J. A. J. Matthews'

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  1.  49
    Rationality's Demand of its Other: A Comparative Analysis of F.W.J. Schelling's Unvordenkliche and Huineng's Wu-Nien.Bruce Matthews - 2012 - Comparative and Continental Philosophy 4 (1):75-92.
    The speculative power of theoretical reason is not only incapable of grounding itself, but is also powerless to integrate and unify all of the different aspects of our intellectual and spiritual life. This impotency of what Schelling called negative philosophy gives rise to the demand for a positive philosophy that supplies the integrative grounding in which das Unvordenkliche—that before which nothing can be thought—is rooted. I contrast what Schelling calls an “inverted concept” with Huineng’s account of wu-nien (no-thought) found in (...)
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  2.  20
    Romance and Chronicle: A Study of Malory's Prose Style. P. J. C. Field.William Matthews - 1974 - Speculum 49 (1):114-116.
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  3.  33
    Euripidis Quae in Codice Hierosolymitano Rescripto Patriarchalis Bibliothecae Xxxvi Servantur Photographice Inlustrata Cura Et Impensis J. A. Spranger.T. W. A. & J. A. Spranger - 1938 - Journal of Hellenic Studies 58:120.
  4.  85
    Early Greek Philosophy Early Greek Philosophy. By J. Burnet. Third Edition. A. And C. Black, Ltd., 1920. [REVIEW]A. S. J. - 1922 - The Classical Review 36 (3-4):75-77.
  5.  23
    Chius Vincta, or the Occupation of Chios by the Turks and Their Administration of the Island , Described in Contemporary Diplomatic Reports and Official Dispatches. Edited with an Introduction by Philip P. Argenti, with a Preface by SirStephen Gaselee K.C.M.G. Pp. Cclxxviii + 264; Pl. 2. Cambridge: University Press, 1941. 25s. - Bibliography of Chios From Classical Times to 1936. By Philip P. Argenti, with a Preface by J. L. Myres. Pp. Xxx + 836. Oxford: Clarendon Press, 1940. 42s. [REVIEW]L. M. J. - 1941 - Journal of Hellenic Studies 61:47-47.
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  6.  16
    Greek Medicine: Being Extracts Illustrative of Medical Writers From Hippocrates to Galen. Translated and Annotated by A. J. Brock. Pp. Xii + 256. London: J. M. Dent and Sons, 1929. 5s. [REVIEW]P. J. - 1932 - Journal of Hellenic Studies 52 (2):320-321.
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  7.  75
    Criticisms and Elucidations of Catullus. By H. A. J. Munro. Second Edition, 1905. [By J. D. Duff.] London: George Bell and Sons. Cambridge : Deighton, Bell & Co. Pp. Xii + 250. 7s. 6d. Net. [REVIEW]P. P. J. - 1906 - The Classical Review 20 (02):130-.
  8.  64
    Review of J. A. May, Kant's Concept of Geography. [REVIEW]T. P. A. - 1971 - Review of Metaphysics 24 (3):545-545.
  9.  10
    The Art of the Logos. By J. A. K. Thomson.Pp. 246. London: G. Allen & Unwin, 1935. 7s. 6d.R. B. A. - 1936 - Journal of Hellenic Studies 56 (1):103-103.
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  10.  27
    Criticisms and Elucidations of Catullus. By H. A. J. Munro. Second Edition, 1905. [By J. D. Duff.] London: George Bell and Sons. Cambridge : Deighton, Bell & Co. Pp. Xii + 250. 7s. 6d. Net. [REVIEW]P. P. J. - 1906 - The Classical Review 20 (2):130-130.
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  11.  20
    Buchanan Theorika: A Study of Monetary Distributions to the Athenian Citizenry During the Fifth and Fourth Centuries B.C.Locust Valley, N.Y.: J. J. Augustin. 1962. Pp. Xi + 95. $3.00. [REVIEW]H. M. J. A. - 1964 - Journal of Hellenic Studies 84:239-239.
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  12.  46
    Ancient Times: A History of the Early World. By J. H. Breasted, Professor in the University of Chicago. 1 Vol. 8vo. Pp. 742. Numerous Maps and Illustrations. Ginn and Co. 6s. 6d. Net. [REVIEW]J. B. G. A. - 1918 - The Classical Review 32 (1-2):44-44.
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  13.  27
    The Theodosian Code J. F. Matthews: Laying Down the Law. A Study of the Theodosian Code . Pp. XVI + 314. New Haven and London: Yale University Press, 2001. Cased, £27.50. Isbn: 0-300-07900-. [REVIEW]Mark Humphries - 2004 - The Classical Review 54 (02):524-.
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  14.  60
    The Measure of Mind: Propositional Attitudes and Their Attribution • by Robert J. Matthews[REVIEW]Alan Millar - 2009 - Analysis 69 (1):185-187.
    The deflationary aim of this book, which occupies Part I, is to show that a widely held view has little to be said for it. The constructive aim, pursued in Part II, is to make plausible a measure-theoretic account of propositional attitudes. The discussion is throughout instructive, illuminating and sensitive to the many intricacies surrounding attitude ascriptions and how they can carry information about a subject's psychology. There is close engagement with cognitive science. The book should be read by anyone (...)
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  15.  61
    A. J. Ayer: Memorial Essays.A. Phillips Griffiths (ed.) - 1992 - Cambridge University Press.
    A. J. Ayer, who died in 1989, was acknowledged as one of Britain's most distinguished philosophers. In this memorial collection of essays leading Western philosophers reflect on Ayer's place in the history of philosophy and explore aspects of his thought and teaching. The volume also includes a posthumous essay by Ayer himself: 'A defence of empiricism'. These essays are undoubtedly a fitting tribute to a major figure, but the collection is not simply retrospective; rather it looks forward to present and (...)
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  16. "Was There a Sun Before Men Existed?": A. J. Ayer and French Philosophy in the Fifties.Andreas Vrahimis - 2013 - Journal for the History of Analytical Philosophy 1 (9).
    In contrast to many of his contemporaries, A. J. Ayer was an analytic philosopher who had sustained throughout his career some interest in developments in the work of his ‘continental’ peers. Ayer, who spoke French, held friendships with some important Parisian intellectuals, such as Camus, Bataille, Wahl and Merleau-Ponty. This paper examines the circumstances of a meeting between Ayer, Merleau-Ponty, Wahl, Ambrosino and Bataille, which took place in 1951 at some Parisian bar. The question under discussion during this meeting was (...)
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  17. Signs of Reality - the Idea of General Bildung by J. A. Comenius.Eetu Pikkarainen - 2012 - In Pauli Siljander, Ari Kivelä & Ari Sutinen (eds.), Theories of Bildung and Growth: Connections and Controversies between Continental Educational Thinking and American Pragmatism. Sense Publishers. pp. 19-30.
    Eetu Pikkarainen describes the educational thinking of Johann AmosComenius (1592-1670) from a perspective of Bildung -theoretical problems. Comenius has had a remarkable influence on modern education, particularly through his language-learning and general didactical methods and principles. However, Comenius’ broader pansophic views have had somewhat more benign later effects. Comenius developed a reformation programme concerning the ‘main areas’ of reality, from theology and education to philosophy and language to social questions and world peace. This program has important connections to the modern (...)
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  18. Fact, Science and Morality: Essays on A. J. Ayer's Language, Truth and Logic.G. MacDonald & C. J. G. Wright (eds.) - 1987 - Blackwell.
  19. The Philosophy of A. J. Ayer.Lewis Edwin Hahn (ed.) - 1992 - Open Court.
     
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  20. A.J. Ayer Analysing What We Mean.Oswald Hanfling - 1997
     
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  21. Perception and Identity: Essays Presented to A. J. Ayer with His Replies to Them.G. F. Macdonald - 1983 - Mind 92 (368):608-615.
     
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  22. A.J. Ayer: A Life.Ben Rogers - 1999 - Grove Press.
     
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  23. ‘Vedanta Brain and Islam Body’: Dr A P J Abdul Kalam.Swami Narasimhananda - 2015 - Prabuddha Bharata or Awakened India 120 (10):597-605.
  24.  61
    J.M. Keynes, F.A. Hayek and the Common Reader.Constantinos Repapis - 2014 - Economic Thought 3 (2):1.
    This paper gives an account of the debate between F.A. Hayek and J.M. Keynes in the 1930s written for the general public. The purpose of this is twofold. First, to provide the general reader with a narrative of what happened, … More ›.
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  25. Verbatim Report of the Three Trials for Blasphemy of Mssrs. G.W. Foote, W.J. Ramsey, and H.A. Kemp Before Mr. Justice North and Common Juries on the 1st and 5th March 1883 at the Old Bailey and of Mssrs. Foote and Ramsey, Before the Lord Chief Justice of England, and a Special Jury, in the Queen's Bench, on April 24, 1883. [REVIEW]G. W. Foote, W. J. Ramsey & H. A. Kemp - 1883 - Progressive Publishing Co.
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  26.  65
    A Defence of Empiricism: A. J. Ayer.A. J. Ayer - 1991 - Royal Institute of Philosophy Supplement 30:1-16.
    I am very much honoured to have been asked to make the closing speech at this Conference. Since this is the first time for over fifty years that a philosophical congress of this scope has been held in England, I hope that you will think it suitable for me to devote my lecture to the revival of the empiricist tradition in British philosophy during this century. I shall begin by examining the contribution of the Cambridge philosopher G. E. Moore. Though (...)
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  27.  47
    The Morality of Terrorism: C. A. J. Coady.C. A. J. Coady - 1985 - Philosophy 60 (231):47-69.
    There is a strong tendency in the scholarly and sub-scholarly literature on terrorism to treat it as something like an ideology. There is an equally strong tendency to treat it as always immoral. Both tendencies go hand in hand with a considerable degree of unclarity about the meaning of the term ‘terrorism’. I shall try to dispel this unclarity and I shall argue that the first tendency is the product of confusion and that once this is understood, we can see, (...)
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  28.  70
    ‘Opinion in Eighteenth-Century Thought: What Did the Concept Purport to Explain?’: J. A. W. Gunn.J. A. W. Gunn - 1993 - Utilitas 5 (1):17-33.
    We all ‘know’ that public opinion came to prominence in the political vocabulary of the late eighteenth century. It may be that this dates its rise a bit late, but it is not relevant to argue the matter here. My concern is rather that we be equally aware of the purposes for which people made use of the concept. Here I wish to consider various possible contexts for speaking or writing of public opinion, or ‘opinion’, as it was usually called (...)
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  29.  33
    Is Necessity Necessary?: J. A. MARTIN.J. A. Martin - 1975 - Religious Studies 11 (3):329-334.
    Q: If necessity is the mother of invention, whence necessity? A. : The matrix of necessity in God-talk is religious experience, philosophically interpreted. The interpreters, theists and non-thesists, have indeed been inventive.
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  30.  43
    Wittgenstein on Certainty: A. J. Ayer.A. J. Ayer - 1973 - Royal Institute of Philosophy Supplement 7:226-245.
    Wittgenstein's book On Certainty which was first published in 1969, eighteen years after his death, is a collection of notes which he composed during the last eighteen months of his life. As his editors explain in their preface, these notes, which were written at four different periods, are all in the form of a first draft. They are more repetitive than they no doubt would have been if Wittgenstein had been able to revise them. Even so, they are characteristically succinct (...)
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  31.  36
    The Empiricism of Locke and Newton: G. A. J. Rogers.G. A. J. Rogers - 1978 - Royal Institute of Philosophy Supplement 12:1-30.
    The relationship between John Locke and Isaac Newton, his co-founder of, in the apt phrase of one recent writer, ‘the Moderate Enlightenment’ of the eighteenth century, has many dimensions. There is their friendship, which began only after each had written his major work, and which had its stormy interlude. There is the difficult question of their mutual impact. In what ways did each draw intellectually on the other? That there was some debt of each to the other is almost certain, (...)
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  32.  34
    The Socinian Connection – Further Thoughts on the Religion of Hobbes: C. A. J. COADY.C. A. J. Coady - 1986 - Religious Studies 22 (2):277-280.
    Peter Geach supports his case that the religion of Thomas Hobbes was both genuine and a version of Socinianism principally by comparing the theological and scriptural sections of Leviathan with the main doctrines of Socinianism and its latter-day developments in Unitarianism and Christadelphianism. He pays particular attention to comparisons with the Racovian Catechism, the theological writings of Joseph Priestley and the Christadelphian document Christendom Astray by Robert Roberts.
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  33.  31
    Collingwood and Historical Testimony: C. A. J. Coady.C. A. J. Coady - 1975 - Philosophy 50 (194):409-424.
    Although there are many different philosophical hares that could be started by the use of the term ‘historical fact’ I am interested in pursuing one that is related to the historian's attitude to testimony. By way of preliminary, however, I should say something about my use of the word ‘fact’. A contrast that sets off my use best is probably that between fact and theory. This distinction is at once methodological and epistemological in that it concerns the structure of inquiry (...)
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  34.  19
    Hobbes and ‘The Beautiful Axiom’: C. A. J. Coady.C. A. J. Coady - 1990 - Philosophy 65 (251):5-17.
    The ‘beautiful axiom’ to which Dickens refers is a central feature of Thomas Hobbes' thinking but its precise role in his moral philosophy remains unclear. I shall here attempt both to dispel the unclarity and to evaluate the adequacy of the position that emerges. Given the high level of contemporary interest in Hobbes' thought, both within and beyond philosophical circles, this is an enterprise of considerable importance. None the less, my interest is not merely interpretative, since the assessment of Hobbes' (...)
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  35.  25
    Two Unidentified Senators in Josephus, A.J 19.A. R. Birley - 2000 - Classical Quarterly 50 (02):620-.
    Names of Romans in Josephus are notoriously liable to corruption. Two minor characters in his account of the assassination of Caligula have so far defied plausible emendation, ‘Timidius’ in A.J. 19.33–4 and ‘Bathybius’ in 19.91. The sources of Josephus’ account of this dramatic episode were unquestionably high class—two, rather than one, Latin historians, as Wiseman has demonstrated, the main one being Cluvius Rufus, the other possibly Fabius Rusticus.
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  36.  38
    Liberalism, Welfare and the Crowd in J.A. Hobson.Gal Gerson - 2004 - History of European Ideas 30 (2):197-215.
    J.A. Hobson is known for his views on economy and imperialism. He was also concerned with social psychology and especially with the phenomenon of crowds, which was much discussed at the beginning of the twentieth century. As crowd behaviour was both collective and apparently irrational, it could undermine liberalism. However, Hobson uses crowd phenomena to bolster his own brand of social-democratic liberalism. He perceives mass behaviour as a constituent of the social dialogue favoured by liberals since J. S. Mill, and (...)
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  37.  55
    On the Question "Who is a J?"* A Social Choice Approach.Ariel Rubinstein - manuscript
    The determination of “who is a J” within a society is treated as an aggregation of the views of the members of the society regarding this question. Methods, similar to those used in Social Choice theory are applied to axiomatize three criteria for determining who is a J: 1) a J is whoever defines oneself to be a J. 2) a J is whoever a “dictator” determines is a J. 3) a J is whoever an “oligarchy” of individuals agrees is (...)
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  38.  35
    J. B. Paris. A Hierarchy of Cuts in Models of Arithmetic. Model Theory of Algebra and Arithmetic, Proceedings of the Conference on Applications of Logic to Algebra and Arithmetic Held at Karpacz, Poland, September 1–7, 1979, Edited by L. Pacholski, J. Wierzejewski, and A. J. Wilkie, Lecture Notes in Mathematics, Vol. 834, Springer-Verlag, Berlin, Heidelberg, and New York, 1980, Pp. 312–337. - George Mills. A Tree Analysis of Unprovable Combinatorial Statements. Model Theory of Algebra and Arithmetic, Proceedings of the Conference on Applications of Logic to Algebra and Arithmetic Held at Karpacz, Poland, September 1–7, 1979, Pp. 248–311. - Jussi Ketonen and Robert Solovay. Rapidly Growing Ramsey Functions. Annals of Mathematics, Ser. 2 Vol. 113 , Pp. 267–314. [REVIEW]A. J. Wilkie - 1986 - Journal of Symbolic Logic 51 (4):1062-1066.
  39.  31
    Republican Imperialism: J.A. Froude and the Virtue of Empire.Duncan Bell - 2009 - History of Political Thought 30 (1):166-191.
    In this article I pursue two main lines of argument. First, I seek to delineate two distinctive modes of justifying imperialism found in nineteenth-century political thought (and beyond). The 'liberal civilizational'li model, articulated most prominently by John Stuart Mill, justified empire primarily in terms of the benefits that it brought to subject populations. Its proponents sought to 'civilize'lthe 'barbarian'. An alternative `republican' model focused instead on the benefits - glory, honour and power above all - that accrued to the imperial (...)
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  40. Truth by Convention: A Symposium by A. J. Ayer, C. H. Whiteley, M. Black.A. J. Ayer, C. H. Whiteley & M. Black - 1936 - Analysis 4 (2/3):17 - 32.
  41.  59
    An Interview with A. J. Ayer1: Ted Honderich.Ted Honderich - 1991 - Royal Institute of Philosophy Supplement 30:209-226.
    Ted Honderich: Professor Ayer, you wrote Language, Truth and Logic when you were only twenty-four, in 1935, and achieved fame by way of it. Tell us a bit about the writing. A. J. Ayer: After I'd taken my Schools at Oxford—I read Greats—my tutor Gilbert Ryle suggested that I go away for a couple of terms. I had already been appointed Lecturer at Christ Church, and I wanted to go to Cambridge to study under Wittgenstein, but Gilbert said no, don't (...)
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  42.  56
    God, Hume and Natural Belief: J. C. A. Gaskin.J. C. A. Gaskin - 1974 - Philosophy 49 (189):281-294.
    Hume's doctrine of natural belief allows that certain beliefs are justifiably held by all men without regard to the quality of the evidence which may be produced in their favour. Examples are belief in an external world and belief in the veracity of our senses. According to R. J. Butler, Hume argues in the Dialogues that belief in God is of this sort. More recently John Hick has argued that for some people it is as natural to believe in God (...)
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  43.  8
    J. A. Smith, Human Imperfection and the Strange Afterlife of British Idealism.Adrian Paylor - 2015 - History of European Ideas 41 (6):771-787.
    SummaryThe purpose of this article is to critically undermine two commonly held and closely related contentions regarding the British idealist tradition. The first is that the British idealist tradition went into rapid and terminal decline shortly after the outbreak of the First World War. The second is that J. A. Smith was largely responsible for it. These aims are achieved through a diachronic analysis of Smith's conception of human imperfection as well as an assessment of Smith's intellectual legacy. As this (...)
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  44.  21
    Of Theory Shifts and Industrial Innovations: The Relations of J. A. C. Chaptal and A. L. Lavoisier.Carleton E. Perrin - 1986 - Annals of Science 43 (6):511-542.
    Relations between J. A. C. Chaptal, pioneer of heavy chemical industry in France, and A. L. Lavoisier, reformer of chemical theory, are examined in the light of unpublished correspondence they exchanged in the period 1784–1790. The letters, together with Chaptal's early publications, allow a reconstruction of his conversion to Lavoisier's antiphlogistic chemistry. They also reveal a series of petitions that Chaptal made to Lavoisier, in the latter's official capacity as a director of the Régie des poudres et salpêtres, for relief (...)
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  45.  57
    Shorter Notices of Books Science and Music in Eighteenth-Century Bath. An Exhibition in the Holburne of Menstrie Museum, Bath, 22 September 1977–29 December 1977. By A. J. Turner, with the Assistance of I. D. Woodfield and Contributions by H. S. Torrens. Bath: University of Bath, 1977. Pp. Viii + 131. £1.50. [REVIEW]J. A. Bennett - 1979 - British Journal for the History of Science 12 (1):104-104.
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  46.  46
    The Future of Empirical Theology: J. A. MARTIN, JR.J. A. Martin - 1972 - Religious Studies 8 (1):71-76.
  47.  22
    C. A. J. COADY, "Testimony: A Philosophical Study".J. L. Gorman & C. A. J. Coady - 1994 - History and Theory 33 (2):230.
  48.  39
    Thinking About God: Some Fruits of Anglo-American Dialogue: J. A. MARTIN.J. A. Martin - 1977 - Religious Studies 13 (1):93-99.
  49.  19
    Sophocles the Dramatist. By A. J. A. Waldock. Pp. Viii + 234. Cambridge: University Press, 1951. 16s.M. Hartley & A. J. A. Waldock - 1953 - Journal of Hellenic Studies 73:197-197.
  50.  34
    Studia etymologica Indoeuropaea memoriae A. J. van Windekens (1915-1989) dicata.E. G., L. Isebaert & A. J. van Windekens - 1996 - Journal of the American Oriental Society 116 (1):184.
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