Results for 'John E. Carter'

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  1. Reconsidering the Relationship Between Vitoria and Grotius’s Contributions to the International Law and Natural Law Traditions.John E. Carter - 2021 - Journal of Religious Ethics 49 (1):159-187.
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  2. Philosophical and Psychological Theories of Phenomenology.John E. Carter - forthcoming - Philosophy of Education.
     
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  3.  25
    Magical Antirealism.William R. Carter & John E. Bahde - 1998 - American Philosophical Quarterly 35 (4):305 - 325.
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  4.  47
    Review of The Psychological Attitude of Early Buddhist Philosophy, by Lama Anagarika Govinda ; The Law of Karma: A Philosophical Study, by Bruce R. Reichenbach ; Religious Philosophy of Tagore and Radhakrishnan, by Harendra Prasad Sinha ; Scripture, Canon and Commentary: A Comparison of Confucian and Western Exegesis, by John B. Henderson ; Chan Insights and Oversights: An Epistemological Critique of the Chan Tradition, by Bernard Fauré ; Reason and Tradition in Indian Thought: An Essay on the Nature of Indian Philosophical Thinking, by Jitendra Nath Mohanty ; Avicenna, by L. E. Goodman ; and Becoming Bamboo: Western and Eastern Explorations of the Meaning of Life, by Robert E. Carter[REVIEW]David Putney, Richard King, Harry Oldmeadow, John Makeham & Whalen Lai - 1995 - Asian Philosophy 5 (1):75-98.
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  5.  6
    Creating Catholics. By Karen E. Carter. Pp. Xiii, 312, University of Notre Dame Press, 2011, £34.95/$40.00. [REVIEW]John Sullivan - 2014 - Heythrop Journal 55 (1):155-156.
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  6.  13
    Professionalization and the Null Curriculum: The Case of the Popular Eugenics Movement and American Educational Studies.R. Gregory Browning, Harvey Neufeldt, Betty A. Sichel, John O. Geiger, John E. Carter, W. Paul Vogt, Gay L. Gullickson & William A. Reid - 1987 - Educational Studies 18 (2):239-279.
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  7.  42
    Should There Be a Female Age Limit on Public Funding for Assisted Reproductive Technology?: Differing Conceptions of Justice in Resource Allocation.Drew Carter, Amber M. Watt, Annette Braunack-Mayer, Adam G. Elshaug, John R. Moss & Janet E. Hiller - 2013 - Journal of Bioethical Inquiry 10 (1):79-91.
    Should there be a female age limit on public funding for assisted reproductive technology (ART)? The question bears significant economic and sociopolitical implications and has been contentious in many countries. We conceptualise the question as one of justice in resource allocation, using three much-debated substantive principles of justice—the capacity to benefit, personal responsibility, and need—to structure and then explore a complex of arguments. Capacity-to-benefit arguments are not decisive: There are no clear cost-effectiveness grounds to restrict funding to those older women (...)
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  8.  39
    Book Reviews. [REVIEW]E. D. Klemke, John C. Bigelow, Desmond Paul Henry, D. S. Clarke, W. R. Carter & Carl R. Kordig - 1976 - Philosophia 6 (3-4):359-362.
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  9.  25
    Housmania John Carter: A. E. Housman, Selected Prose. Pp. Xv+204. Cambridge: University Press, 1961. Cloth, 21s. Net.A. S. F. Gow - 1962 - The Classical Review 12 (02):161-162.
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  10.  24
    Clients É. Deniaux: Clientèles Et Pouvoir À l'Époque de Cicéron. (Collection de ľÉcole Française de Rome.) Pp. X+628, 1 Map, 6 Tables. Rome: École Française de Rome, 1993. Limp Cloth. [REVIEW]John Carter - 1995 - The Classical Review 45 (02):342-343.
  11. John Anderson, Education and Inquiry Reviewed By.Robert E. Carter - 1981 - Philosophy in Review 1 (5):195-198.
     
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  12. New Directions in Biblical Thought.Martin E. Marty, Stephen C. Neill, L. Harold de Wolf, J. Carter Swaim, Hugh T. Kerr, Jack Finegan, Wayne H. Cowan, Carl Michalson, Clyde Leonard Manschreck, John W. Meister, Stanton A. Coblentz & Hazel Davis Clark - 1960
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  13.  28
    Nishida Kitarō: Place and Dialectic: Two Essays by Nishida Kitarō Trans. By John W. M. Krummel and Shigenori Nagatomo. Introduction by John W. M. Krummel: Oxford University Press, Oxford and New York, 2011, 272 Pp., $74.00. [REVIEW]Robert E. Carter - 2012 - International Journal for Philosophy of Religion 72 (1):67-70.
  14.  14
    Acton's Political Philosophy. By G. E. Fasnacht. (Hollis and Carter. 21s.).John Plamenatz - 1954 - Philosophy 29 (108):85-.
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  15. 1. Front Matter Front Matter (Pp. I-Iii).Mitchell Aboulafia, Victor Kestenbaum, Jason Jordan, Jacoby Adeshei Carter, Sarah Louise Scott, Richard Kenneth Atkins, Christa Hodapp, John Kaag, Shane Ralston & Kipton E. Jensen - 2013 - The Pluralist 8 (1).
     
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  16.  21
    Latrobe's Views of America, 1795-1820: Selections From the Watercolors and SketchesEdward C. Carter II John C. Van Horne Charles E. Brownell Tina H. Sheller Stephen F. Lintner J. Frederick Fausz Geraldine C. Vickers. [REVIEW]Simon Baatz - 1986 - Isis 77 (2):328-329.
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  17.  2
    Book Review: New Directions in Biblical Thought, Edited by Martin E. Marty. Association Press, New York, 1960. 128 Pp. $.50.; The Difference in Being a Christian, by Stephen C. Neill. Association Press, New York, 1960. 125 Pp. $.50.; Present Trends in Christian Thought, by L. Harold DeWolf. Association Press, New York, 1960. 128 Pp. $.50.; Where Our Bible Came From, by J. Carter Swaim. Association Press, New York, 1960. 128 Pp. $.50.; By John Calvin, Edited by Hugh T. Kerr. Association Press, New York, 1960. 121 Pp. $.50.; First Steps in Theology, by Jack Finegan. Association Press, New York, 1960. 123 Pp. $.50.; Facing Protestant-Roman Catholic Tensions, Edited by Wayne H. Cowan. Association Press, New York, 1960. 115 Pp. $.50.; The Witness of Kierkegaard, Edited by Carl Michalson. Association Press, New York, 1960. 127 Pp. $.50.; The Reformation and Protestantism Today, by Clyde Leonard Manschreck. Association Press, New York, 1960. 126 Pp. $.50.; What Baptism Means, by John W. Meist. [REVIEW]Nancy White Thomas - 1961 - Interpretation: A Journal of Bible and Theology 15 (1):119-121.
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  18.  43
    Book Review: New Directions in Biblical Thought, Edited by Martin E. Marty. Association Press, New York, 1960. 128 Pp. $.50.; The Difference in Being a Christian, by Stephen C. Neill. Association Press, New York, 1960. 125 Pp. $.50.; Present Trends in Christian Thought, by L. Harold Dewolf. Association Press, New York, 1960. 128 Pp. $.50.; Where Our Bible Came From, by J. Carter Swaim. Association Press, New York, 1960. 128 Pp. $.50.; By John Calvin, Edited by Hugh T. Kerr. Association Press, New York, 1960. 121 Pp. $.50.; First Steps in Theology, by Jack Finegan. Association Press, New York, 1960. 123 Pp. $.50.; Facing Protestant-Roman Catholic Tensions, Edited by Wayne H. Cowan. Association Press, New York, 1960. 115 Pp. $.50.; The Witness of Kierkegaard, Edited by Carl Michalson. Association Press, New York, 1960. 127 Pp. $.50.; The Reformation and Protestantism Today, by Clyde Leonard Manschreck. Association Press, New York, 1960. 126 Pp. $.50.; What Baptism Means, by John W. Meist. [REVIEW]Nancy White Thomas - 1961 - Interpretation 15 (1):119-121.
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  19. The Epistemology of Cognitive Enhancement.J. Adam Carter & Duncan Pritchard - 2016 - Journal of Medicine and Philosophy (2):220-242.
    A common epistemological assumption in contemporary bioethics held b y both proponents and critics of non-traditional forms of cognitive enhancement is that cognitive enhancement aims at the facilitation of the accumulation of human knowledge. This paper does three central things. First, drawing from recent work in epistemology, a rival account of cognitive enhancement, framed in terms of the notion of cognitive achievement rather than knowledge, is proposed. Second, we outline and respond to an axiological objection to our proposal that draws (...)
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  20.  12
    John E. Toews on Essays From the Edge: Parerga & Paralipomena, by Martin Jay. [REVIEW]John E. Toews - 2012 - History and Theory 51 (3):397-410.
    This review of Martin Jay’s recent published collection of essays examines his ongoing rethinking, supplementation, and revision of central themes—the negative and positive dialectics of historical totalization, the varieties and uses of conceptions of experience, the nature of visual cultures and scopic regimes, and the ambiguities of truth-construction in the public realm—that have been the focus of his major works since the 1970s. It argues that his more recent work indicates a gradual shift toward an affirmation of the kinds of (...)
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  21.  32
    The Structure of Religion: JOHN E. SMITH.John E. Smith - 1965 - Religious Studies 1 (1):63-73.
    The popular belief that religion is the same everywhere or that all religions are ‘at bottom’ identical in essentials is a widespread falsehood that is saved from being completely worthless by the fact that religion does exhibit a universal or common structure wherever it appears. This structure is intimately related to the structure of human life in the world. The enduring pattern that enables us to understand religions widely separated in both time and space depends largely on the fact that (...)
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  22.  44
    Equality of Talent: John E. Roemer.John E. Roemer - 1985 - Economics and Philosophy 1 (2):151-188.
    If one is an egalitarian, what should one want to equalize? Opportunities or outcomes? Resources or welfare? These positions are usually conceived to be very different. I argue in this paper that the distinction is misconceived: the only coherent conception of resource equality implies welfare equality, in an appropriately abstract description of the problem. In this section, I motivate the program which the rest of the paper carries out.
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  23. Critical Thinking and Education.John E. McPeck - 1981 - St. Martin's Press.
  24.  5
    SOAR: An Architecture for General Intelligence.John E. Laird, Allen Newell & Paul S. Rosenbloom - 1987 - Artificial Intelligence 33 (1):1-64.
  25.  33
    Comments on Beth J. Singer's "John E. Smith on Pragmatism".John E. Smith - 1980 - Transactions of the Charles S. Peirce Society 16 (1):26 - 33.
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  26.  26
    Religious Insight and the Cognitive Problem: JOHN E. SMITH.John E. Smith - 1971 - Religious Studies 7 (2):97-111.
    Despite the title, I do not intend to launch another expedition into the domain of epistemology. I wish instead to call attention to some problems which have arisen for philosophical theologians and philosophers of religion, as a result of two facts about the development of modern philosophy and its bearing on the analysis and interpretation of religious insight. Following these considerations, I shall propose in brief compass a programme for the future which I believe will prove fruitful for the philosophical (...)
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  27.  6
    Using fMRI to Test Models of Complex Cognition.John R. Anderson, Cameron S. Carter, Jon M. Fincham, Yulin Qin, Susan M. Ravizza & Miriam Rosenberg-Lee - 2008 - Cognitive Science 32 (8):1323-1348.
  28. How We Cooperate: A Theory of Kantian Optimization.John E. Roemer - 2019 - Yale University Press.
    _A new theory of how and why we cooperate, drawing from economics, political theory, and philosophy to challenge the conventional wisdom of game theory_ Game theory explains competitive behavior by working from the premise that people are self-interested. People don’t just compete, however; they also cooperate. John Roemer argues that attempts by orthodox game theorists to account for cooperation leave much to be desired. Unlike competing players, cooperating players take those actions that they would like others to take—which Roemer (...)
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  29.  24
    George Washington Williams and the Beginnings of Afro-American Historiography.John Hope Franklin - 1978 - Critical Inquiry 4 (4):657-672.
    But Williams had created a field of historical study, where his white counterparts had not. Single-handedly and without the blessing or approval of the academic community, Williams had called attention to the importance of including Afro-Americans in any acceptable and comprehensive history of the nation long before the historians of various groups of European-Americans or Asian-Americans had begun to advocate a similar treatment for their groups. And if Williams did not impress the white professional historians, he gave heart and encouragement (...)
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  30. A Pragmatic Theory of Responsibility for the Egalitarian Planner.John E. Roemer - 1993 - Philosophy and Public Affairs 22 (2):146-166.
  31.  22
    Dynamic Binding in a Neural Network for Shape Recognition.John E. Hummel & Irving Biederman - 1992 - Psychological Review 99 (3):480-517.
  32.  8
    Distributed Representations of Structure: A Theory of Analogical Access and Mapping.John E. Hummel & Keith J. Holyoak - 1997 - Psychological Review 104 (3):427-466.
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  33. A Field Theory of Consciousness.E. Roy John - 2001 - Consciousness and Cognition 10 (2):184-213.
    This article summarizes a variety of current as well as previous research in support of a new theory of consciousness. Evidence has been steadily accumulating that information about a stimulus complex is distributed to many neuronal populations dispersed throughout the brain and is represented by the departure from randomness of the temporal pattern of neural discharges within these large ensembles. Zero phase lag synchronization occurs between discharges of neurons in different brain regions and is enhanced by presentation of stimuli. This (...)
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  34.  14
    Teaching Critical Thinking: Dialogue and Dialectic.John E. McPeck - 1990 - Routledge.
    This book, first published in 1990, takes a critical look at the major assumptions which support critical thinking programs and discovers many unresolved questions which threaten their viability. John McPeck argues that some of these assumptions are incoherent or run counter to common sense, while others are unsupported by the available empirical evidence. This title will be of interest to students of the philosophy of education.
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  35.  66
    Egalitarianism, Responsibility, and Information: John E. Roemer.John E. Roemer - 1987 - Economics and Philosophy 3 (2):215-244.
    Radical and liberal theories of egalitarianism are distinguished, in large part, by the differing degrees to which they hold people responsible for their own well-being. The most liberal or individualistic theory calls for equality of opportunity. Once such “starting gate equality,” as Dworkin calls it, is guaranteed, then any final outcome is justified, provided certain rules, such as voluntary trading, are observed. At the other pole, the most radical egalitarianism calls for equality of welfare. In between these two extremes are (...)
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  36.  21
    A Symbolic-Connectionist Theory of Relational Inference and Generalization.John E. Hummel & Keith J. Holyoak - 2003 - Psychological Review 110 (2):220-264.
  37.  28
    Hegel and Whitehead: Contemporary Perspectives on Systematic Philosophy.John Burbidge - 1986 - Review of Metaphysics 40 (1):132-133.
    Both Hegel and Whitehead endeavored to develop a philosophy that was comprehensive. Yet there is little direct contact from the one to the other. This makes any comparison a creative venture. George R. Lucas, Jr. has found the appropriate forum for meeting such a challenge. In 1984 he organized an international symposium on Hegel and Whitehead at Fordham University, and this book contains a selection of the papers presented. The result is appropriately dialectical. Some, like E. E. Harris, argue that (...)
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  38.  21
    Free to Lose: An Introduction to Marxist Economic Philosophy.John E. Roemer - 1988 - Harvard University Press.
    Introduction Marxism is a set of ideas from which sprang particular approaches to economics, sociology, anthropology, political theory, literature, art, ...
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  39.  37
    Dynamics of Faith.John E. Smith - 1961 - Journal of Philosophy 58 (15):412-415.
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  40. The Moral Gap: Kantian Ethics, Human Limits, and God’s Assistance.John E. Hare - 1996 - Oxford University Press.
    Is morality too difficult for human beings? Kant said that it was, except with God's assistance. Contemporary moral philosophers have usually discussed the question without reference to Christian doctrine, and have either diminished the moral demand, exaggerated human moral capacity, or tried to find a substitute in nature for God's assistance. This book looks at these philosophers--from Kant and Kierkegaard to Swinburne, Russell, and R.M. Hare--and the alternative in Christianity.
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  41.  15
    [Book Review] Theories of Distributive Justice. [REVIEW]John E. Roemer - 2000 - Social Theory and Practice 26 (2):327-345.
  42. The Meaning of Life in a Developing Universe.John E. Stewart - 2010 - Foundations of Science 15 (4):395-409.
    The evolution of life on Earth has produced an organism that is beginning to model and understand its own evolution and the possible future evolution of life in the universe. These models and associated evidence show that evolution on Earth has a trajectory. The scale over which living processes are organized cooperatively has increased progressively, as has its evolvability. Recent theoretical advances raise the possibility that this trajectory is itself part of a wider developmental process. According to these theories, the (...)
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  43.  15
    The Role of Isolation in Evolution: George J. Romanes and John T. Gulick.John E. Lesch - 1975 - Isis 66 (4):483-503.
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  44. Schopenhauer on the Character of the World the Metaphysics of Will.John E. Atwell - 1995 - University of California Press.
    The most extensive English-language study of Schopenhauer's metaphysics of the will yet published, this book represents a major contribution to Schopenhauer scholarship. Here, John E. Atwell critically but sympathetically examines the philosopher's main work, _The World as Will and Representation_, demonstrating that the philosophical system it puts forth _does_ constitute a consistent whole. The author holds that this system is centered on a single thought, "The world is self-knowledge of the will." He then traces this unifying concept through the (...)
     
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  45. Equality of Talent.John E. Roemer - 1985 - Economics and Philosophy 1 (2):151-.
    If one is an egalitarian, what should one want to equalize? Opportunities or outcomes? Resources or welfare? These positions are usually conceived to be very different. I argue in this paper that the distinction is misconceived: the only coherent conception of resource equality implies welfare equality, in an appropriately abstract description of the problem. In this section, I motivate the program which the rest of the paper carries out.
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  46.  30
    Saussure.John E. Joseph - 2012 - Oxford University Press.
    In the first comprehensive biography of Ferdinand de Saussure, John E. Joseph restores the full character and history of a man who is considered the founder of modern linguistics and whose ideas have influenced literary theory, philosophy, cultural studies, and virtually every other branch of humanities and the social sciences.
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  47.  21
    America's Philosophical Vision.John E. Smith - 1992 - University of Chicago Press.
    In these previously uncollected essays, Smith argues that American philosophers like Peirce, James, Royce, and Dewey have forged a unique philosophical tradition—one that is rich and complex enough to represent a genuine alternative to the analytic, phenomenological, and hermeneutical traditions which have originated in Britain or Europe. "In my judgment, John Smith has no equal today in combining two scholarly qualities: the analysis of philosophical texts with penetration and rigor, and the discernment of what it is in these texts (...)
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  48.  35
    Egalitarian Perspectives: Essays in Philosophical Economics.John E. Roemer - 1994 - Cambridge University Press.
    This book presents fifteen essays, written over the past dozen years, on egalitarianism. The essays explore contemporary philosophical debates on this subject, using the tools of modern economic theory, general equilibrium theory, game theory, and the theory of mechanism design. Egalitarian Perspectives is divided into four parts: the theory of exploitation; equality of resources; bargaining theory and distributive justice; and market socialism and public ownership. The first part presents Roemer's influential reconceptualisation of the Marxian theory of exploitation as a theory (...)
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  49.  18
    Free Versus Anchored Numerical Estimation: A Unified Approach.John E. Opfer, Clarissa A. Thompson & Dan Kim - 2016 - Cognition 149:11-17.
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  50. Should Marxists Be Interested in Exploitation?John E. Roemer - 1985 - Philosophy and Public Affairs 14 (1):30-65.
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