Results for 'Louis Marmoz'

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  1. Educação e pauperização: tradições, referências, aplicações.Louis Marmoz - 2014 - Manaus, AM: Valer Editora. Edited by Marilene Corrêa da Silva & Wagner Paiva Araújo.
  2.  51
    Madness and modernism: insanity in the light of modern art, literature, and thought.Louis Arnorsson Sass - 1992 - Harvard University Press.
    Madness and Modernism provides a phenomenological study of schizophrenic disorders, criticizing some standard conceptions of these disorders. Sass argues that many aspects of this group of disorders can actually involve more sophisticated (albeit dysfunctional) forms of mind and experience.
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  3. Schizophrenia, consciousness, and the self.Louis A. Sass & Josef Parnas - 2003 - Schizophrenia Bulletin 29 (3):427-444.
    In recent years, there has been much focus on the apparent heterogeneity of schizophrenic symptoms. By contrast, this article proposes a unifying account emphasizing basic abnormalities of consciousness that underlie and also antecede a disparate assortment of signs and symptoms. Schizophrenia, we argue, is fundamentally a self-disorder or ipseity disturbance that is characterized by complementary distortions of the act of awareness: hyperreflexivity and diminished self-affection. Hyperreflexivity refers to forms of exaggerated self-consciousness in which aspects of oneself are experienced as akin (...)
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  4.  66
    Long-term potentiation: What's learning got to do with it?Tracey J. Shors & Louis D. Matzel - 1997 - Behavioral and Brain Sciences 20 (4):597-614.
    Long-term potentiation (LTP) is operationally defined as a long-lasting increase in synaptic efficacy following high-frequency stimulation of afferent fibers. Since the first full description of the phenomenon in 1973, exploration of the mechanisms underlying LTP induction has been one of the most active areas of research in neuroscience. Of principal interest to those who study LTP, particularly in the mammalian hippocampus, is its presumed role in the establishment of stable memories, a role consistent with descriptions of memory formation. Other characteristics (...)
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  5. Phenomenological Psychopathology and Schizophrenia: Contemporary Approaches and Misunderstandings.Louis Sass, Josef Parnas & Dan Zahavi - 2011 - Philosophy, Psychiatry, and Psychology 18 (1):1–23.
    The phenomenological approach to schizophrenia has undergone something of a renaissance in Anglophone psychiatry in recent years. There has been a proliferation of works that focus on the nature of subjectivity in schizophrenia and related disorders, and that take inspiration from the work of such German and French philosophers as Husserl, Heidegger, and Merleau-Ponty, and such classical psychiatrists as Minkowski, Blankenburg, and Binswanger (Rulf 2003; Sass 2001a, 2001b). This trend includes predominantly theoretical articles, which typically incorporate clinical material as well (...)
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  6.  42
    Comprehension of sentences by bottlenosed dolphins.Louis M. Herman, Douglas G. Richards & James P. Wolz - 1984 - Cognition 16 (2):129-219.
  7. Anomalous self-experience in depersonalization and schizophrenia: A comparative investigation.Louis Sass, Elizabeth Pienkos, Barnaby Nelson & Nick Medford - 2013 - Consciousness and Cognition 22 (2):430-441.
    Various forms of anomalous self-experience can be seen as central to schizophrenia and other psychiatric disorders. We examined similarities and differences between anomalous self-experiences common in schizophrenia-spectrum disorders, as listed in the EASE , and those described in published accounts of severe depersonalization. Our aims were to consider anomalous self-experience in schizophrenia in a comparative context, to refine and enlarge upon existing descriptions of experiential disturbances in depersonalization, and to explore hypotheses concerning a possible core process in schizophrenia . Numerous (...)
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  8.  49
    Schizophrenia, self-experience, and the so-called "negative symptoms": Reflections on hyperreflexivity.Louis Sass - 2000 - In Dan Zahavi (ed.), Exploring the Self: Philosophical and Psychopathological Perspectives on Self-experience. Amsterdam: John Benjamins. pp. 149--82.
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  9. Space, Time, and Atmosphere A Comparative Phenomenology of Melancholia, Mania, and Schizophrenia, Part II.Louis Sass & E. Pienkos - 2013 - Journal of Consciousness Studies 20 (7-8):131-152.
    This paper offers a comparative study of abnormalities in the experience of space, time, and general atmosphere in three psychiatric conditions: schizophrenia, melancholia, and mania. It is a companion piece to our previous article entitled 'Varieties of Self- Experience'; here we focus on experiences of the world rather than of the self. As before, we are especially interested in similarities but also in some subtle distinctions in the forms of subjectivity associated with these three conditions. As before, we survey phenomenologicallyoriented (...)
     
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  10. The univocity of the concept of being in the philosophy of John Duns Scotus..Cyril Louis Shircel - 1942 - Washington, D.C.,: The Catholic university of America press.
     
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  11.  23
    LTP: Memory, arousal, neither, both.Tracey J. Shors & Louis D. Matzel - 1997 - Behavioral and Brain Sciences 20 (4):634-645.
    The neurophysiological phenomenon of LTP (long term potentiation) is considered by many to represent an adequate mechanism for acquiring or storing memories in the mammalian brain. In our target article, we reviewed the various arguments put forth in support of the LTP/memory hypothesis. We concluded that these arguments were inconsistent with the purported data base and proposed an alternative interpretation that we suggested was at least as compatible with the available data as the more widely held view. In doing so, (...)
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  12.  60
    Frontal brain electrical activity distinguishes valence and intensity of musical emotions.Louis A. Schmidt & Laurel J. Trainor - 2001 - Cognition and Emotion 15 (4):487-500.
  13. Some Reflections on the (Analytic) Philosophical Approach to Delusion.Louis Arnorsson Sass - 2004 - Philosophy, Psychiatry, and Psychology 11 (1):71-80.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy, Psychiatry, & Psychology 11.1 (2004) 71-80 [Access article in PDF] Some Reflections on the (Analytic) Philosophical Approach to Delusion Louis A. Sass There are more things in heaven and earth, Horatio, Than are dreamt of in your philosophy." —Hamlet, Act I, Scene 5 The peculiar, often problematic phenome na of psychopathology have been attract ing the attention of analytic philosophers in recent years. The topic of delusion (...)
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  14.  7
    The Straw Man Fallacy as a Prestige-Gaining Device.Louis Saussure - 2018 - In Sarah Bigi & Fabrizio Macagno (eds.), Argumentation and Language — Linguistic, Cognitive and Discursive Explorations. Cham: Springer Verlag.
    In this paper, we consider the straw man fallacy from the perspective of pragmatic inference. Our main claim is that the straw man fallacy is a ‘pragmatic winner’ not primarily because of its persuasive power but rather because it targets the pragmatic cognitive-inferential skills of its victim while enhancing the prestige of its author. We consider that in the context of a straw man fallacy, the issue of the burden of proof, which is ‘reversed’, does not directly bear on the (...)
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  15.  49
    Varieties of self-experience: a comparative phenomenology of melancholia, mania, and schizophrenia, Part I.Louis Sass - 2013 - Journal of Consciousness Studies 20 (7-8):7-8.
    This paper provides a critical survey of some subtle and often overlooked disturbances of self-experience that can occur in schizophrenia, melancholia, and mania. The goal is to better understand both similarities and differences between these conditions. We present classical and contemporary studies, mostly from the phenomenological tradition, and illustrate these with patient reports. Experiential changes in five domains of selfhood are considered: Cognition, Self-Awareness, Bodily Experiences, Demarcation/Transitivism, and Existential Reorientation. We discuss: I. major differences involving self-experience between schizophrenia and affective (...)
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  16. Incomprehensibility and Understanding: On the Interpretation of Severe Mental Illness.Louis Arnorsson Sass - 2003 - Philosophy, Psychiatry, and Psychology 10 (2):125-132.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy, Psychiatry, & Psychology 10.2 (2003) 125-132 [Access article in PDF] Incomprehensibility and Understanding:On the Interpretation of Severe Mental Illness Louis A. Sass Keywords hermeneutics, psychopathology, paradox, Wittgenstein, solipsism, delusion, principle of charity, phenomenological psychopathology. I would like to begin by thanking Rupert Read for the care he has put into reading my work, and into thinking through its implications in the context of the "new-Wittgensteinian" interpretation of (...)
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  17. Phenomenology of self-disturbances in schizophrenia: Some research findings and directions.Louis Arnorsson Sass & Josef Parnas - 2001 - Philosophy, Psychiatry, and Psychology 8 (4):347-356.
    Phenomenological psychiatry has suffered from a failure to translate its insights into terms specific enough to be applied to psychiatric diagnosis or to be used in contemporary research programs. This difficulty can be understood in light of the well-known tradeoff between reliability and validity. We argue, however, that with sufficient ingenuity, phenomenological concepts can be adapted and applied in a research context. Elsewhere, we have described a phenomenologically oriented conception of schizophrenia as a self- or ipseity-disorder with two main facets: (...)
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  18.  86
    Affectivity in schizophrenia: A phenomenological view.Louis A. Sass - 2004 - Journal of Consciousness Studies 11 (10-11):127-147.
    Schizophrenia involves profound but enigmatic disturbances of affective or emotional life. The affective responses as well as expression of many patients in the schizophrenia spectrum can seem odd, incongruent, inadequate, or otherwise off-the-mark. Such patients are, in fact, often described in rather contradictory terms: as being prone both to exaggerated and to diminished levels of emotional or affective response. According to Ernst Kretschmer, they actually tend to have both kinds of experience at the same time. This paper attempts to explain (...)
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  19. Heidegger, schizophrenia and the ontological difference.Louis A. Sass - 1992 - Philosophical Psychology 5 (2):109 – 132.
    This paper offers a phenomenological or hermeneutic reading—employing Heidegger's notion of the 'ontological difference'—of certain central aspects of schizophrenic experience. The main focus is on signs and symptoms that have traditionally been taken to indicate either 'poor reality-testing' or else 'poverty of content of speech' (defined in the Diagnostic and Statistical Manual of Mental Disorders III-R as: “speech that is adequate in amount but conveys little information because of vagueness, empty repetitions, or use of stereotyped or obscure phrases"). I argue (...)
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  20.  51
    Faces of Intersubjectivity.Louis Sass & Elizabeth Pienkos - 2015 - Journal of Phenomenological Psychology 46 (1):1-32.
    Here we consider interpersonal experience in schizophrenia, melancholia, and mania. Our goal is to improve understanding of similarities and differences in how other people can be experienced in these disorders, through a review of first-person accounts and case examples and of contemporary and classic literature on the phenomenology of these disorders. We adopt a tripartite/dialectical structure: first we explore main differences as traditionally described; next we consider how the disorders may resemble each other; finally we discuss more subtle but perhaps (...)
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  21. Production and Necessity.Louis deRosset - 2009 - Philosophical Review 118 (2):153-181.
    A major source of latter-day skepticism about necessity is the work of David Hume. Hume is widely taken to have endorsed the Humean claim: there are no necessary connections between distinct existences. The Humean claim is defended on the grounds that necessary connections between wholly distinct things would be mysterious and inexplicable. Philosophers deploy this claim in the service of a wide variety of philosophical projects. But Saul Kripke has argued that it is false. According to Kripke, there are necessary (...)
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  22. Delusion: The Phenomenological Approach.Louis A. Sass & Elizabeth Pienkos - 2012 - In K. W. M. Fulford (ed.), Oxford Handbook of Philosophy and Psychiatry. Oxford University Press. pp. 632–657.
     
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  23.  44
    Schizophrenia, self-consciousness, and the modern mind.Louis A. Sass - 1998 - Journal of Consciousness Studies 5 (5-6):5-6.
    This paper uses certain of Michel Foucault's ideas concerning modern consciousness (from The Order of Things) to illuminate a central paradox of the schizophrenic condition: a strange oscillation, or even coexistence, between two opposite experiences of the self: between the loss or fragmentation of self and its apotheosis in moments of solipsistic grandeur. Many schizophrenic patients lose their sense of integrated and active intentionality; even their most intimate thoughts and inclinations may be experienced as emanating from, or under the control (...)
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  24. Delusions and double book-keeping.Louis A. Sass - 2013 - In Thomas Fuchs, Thiemo Breyer & Christoph Mundt (eds.), Karl Jaspers’ Philosophy and Psychopathology. New York: Springer. pp. 125–147.
     
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  25. The Truth-Taking-Stare: A Heideggerian Interpretation of a Schizophrenic World.Louis A. Sass - 1990 - Journal of Phenomenological Psychology 21 (2):121-149.
  26. Intelligence and rational behaviour in the bottle-nosed dolphin.Louis M. Herman - 2006 - In Susan Hurley & Matthew Nudds (eds.), Rational Animals? Oxford University Press.
     
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  27.  32
    Contradictions of emotion in schizophrenia.Louis Sass - 2007 - Cognition and Emotion 21 (2):351-390.
    This paper considers contradictory features of emotional or affective experience and expression in schizophrenia in light of the “Kretschmerian paradox”—the fact that schizophrenia-spectrum patients can simultaneously experience both exaggerated and diminished levels of affective response. An attempt is made to explain the paradox and explore its implications. Recent research on emotion in schizophrenia is reviewed, including subjective reports, psychophysiological measures of arousal or activation, and behavioural measures, focusing on flat-affect and negative-symptom patients. After discussing relevant concepts and vocabulary of emotion (...)
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  28.  71
    Self-disturbance in schizophrenia: hyperreflexivity and diminished self-affection.Louis A. Sass - 2003 - In Tilo Kircher & Anthony S. David (eds.), The Self in Neuroscience and Psychiatry. Cambridge University Press. pp. 870539117.
  29. Realizing external freedom: the Kantian argument for a world state.Louis-Philippe Hodgson - 2012 - In Elisabeth Ellis (ed.), Kant's Political Theory: Interpretations and Applications. Pennsylvania State University Press.
  30.  16
    Everywhere and Nowhere: Reflections on Phenomenology as Impossible and Indispensable.Louis Sass - 2021 - Critical Inquiry 47 (3):544-564.
    This essay argues for the necessity of a phenomenological perspective on mind and mental disorder while also emphasizing the inherent difficulty of adopting such an orientation. Here I adopt a via negativa approach—by considering three forms of error that the phenomenologists Edmund Husserl, Martin Heidegger, and Maurice Merleau-Ponty recognize as needing to be guarded against, lest they subvert the project of attaining an adequate understanding of consciousness or subjectivity: namely (1) prejudices deriving from theory and common sense, (2) distorting effects (...)
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  31.  75
    Lacan, Foucault, and the 'Crisis of the Subject': Revisionist Reflections on Phenomenology and Post-structuralism.Louis Sass - 2014 - Philosophy, Psychiatry, and Psychology 21 (4):325-341.
    French thought in the twentieth century is typically described as marked by a major fault line, a rupture or grande coupure, that emerged in the 1960s, the heyday of the ‘crisis of the subject.’ Before this time French philosophy, together with associated fields, were focused on issues of subjectivity—first in the vein of Bergsonian vitalism but then shifting, with Sartre and Merleau-Ponty in the late 1930s and 1940s, to forms of phenomenology and existentialism inspired first by Husserl and then, even (...)
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  32.  17
    Schizophrenia: A disturbance of the thematic field.Louis A. Sass - 2004 - In Lester Embree (ed.), Gurwitsch's Relevancy for Cognitive Science. Springer. pp. 59--78.
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  33.  30
    Schreber's Panopticism: Psychosis and the Modern Soul.Louis Sass - 1987 - Social Research: An International Quarterly 54.
  34. A symposium on Louis E. Loeb, Stability and justification in Hume's treatise.Michael Williams, Frederick F. Schmitt, Erin I. Kelly & Louis E. Loeb - 2004 - Hume Studies 30 (2):265-404.
  35.  69
    Lacan: the mind of the modernist.Louis A. Sass - 2015 - Continental Philosophy Review 48 (4):409-443.
    This paper offers an intellectual portrait of the French psychoanalyst, Jacques Lacan, by considering his incorporation of perspectives associated with “modernism,” the artistic and intellectual avant-garde of the first half of the twentieth century. These perspectives are largely absent in other alternatives in psychology, psychiatry, and psychoanalysis. Emphasis is placed on Lacan’s affinities with phenomenology, a tradition he criticized and to which he is often seen as opposed. Two general issues are discussed. The first is Lacan’s unparalleled appreciation of the (...)
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  36. More about ontology: Response.Barry Smith, Louis Goldberg, Michael Glick & Alan Ruttenberg - 2011 - Journal of the American Dental Association 142 (3):252-254.
    Letter commenting on the paper Barry Smith, Louis J. Goldberg, Alan Ruttenberg & Michael Glick, "Ontology and the Future of Dental Research Informatics", Journal of the American Dental Association 141 2010;(10):1173-75 with responses by the authors of the paper.
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  37.  35
    Ruminations about the communitarian debate.Louis W. Hodges - 1996 - Journal of Mass Media Ethics 11 (3):133 – 139.
    The current revival of communitarian thinking, alongside public journalism as its journalistic counterpart, is one response to thefractures that characterize modern society. I identifyfive symptoms/causes ofthefractured world. I then show, briefly, some contrasts between the communitarian ideal and that of liberal democracy. The conclusion calls for journalists to undertake the task of reworking our basic conceptual framework in ways that avoid the twin extreme, and naive anthropologies of individualism and collectivism in favor o f a communitarian view based upon acknowledgment (...)
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  38.  35
    Recent French Thought at the Intersection of Culture, Subjectivity, and Psychopathology.Louis Sass - 2014 - Philosophy, Psychiatry, and Psychology 21 (4):279-284.
    French thought no longer enjoys the kind of prominence in the Anglophone world that it did in most of the last half of the twentieth century, a time when Sartre and Camus, then Lévi-Strauss, Foucault, and Derrida exercised a decisive influence on innovative work in literary and cultural theory, the human and social sciences, and on social thought more generally. It would be a mistake, however, to exaggerate the degree to which this represents either a decline in the actual influence (...)
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  39.  22
    Integrating Hume's Accounts of Belief and Justification.Louis E. Loeb - 2001 - Philosophy and Phenomenological Research 63 (2):279-303.
    Hume's claim that a state is a belief is often intertwined—though without his remarking on this fact—with epistemic approval of the state. This requires explanation. Beliefs, in Hume's view, are steady dispositions (not lively ideas), nature's provision for a steady influence on the will and action. Hume's epistemic distinctions call attention to circumstances in which the presence of conflicting beliefs undermine a belief's influence and thereby its natural function. On one version of this interpretation, to say that a belief is (...)
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  40.  42
    IntrospectionIntrospection and schizophrenia: A comparative investigation of anomalous self experiences.Louis Sass, Elizabeth Pienkos & Barnaby Nelson - 2013 - Consciousness and Cognition 22 (3):853-867.
    This paper offers a comparative investigation of anomalous self-experiences common in schizophrenia instrument) and those of normal individuals in an intensely introspective orientation. The latter represent a relatively pure manifestation of certain forms of exaggerated self-consciousness, one facet of the disturbance of core- or minimal-self postulated as central in schizophrenia. Significant similarities with schizophrenia-like experience were found but important differences also emerged. Affinities included feelings of passivity, fading of self or world, and alienation from thoughts, feelings, or lived-body. Differences involved (...)
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  41.  56
    Bottlenose dolphins understand relationships between concepts.Louis M. Herman, Robert K. Uyeyama & Adam A. Pack - 2008 - Behavioral and Brain Sciences 31 (2):139-140.
    We dispute Penn et al.'s claim of the sharp functional discontinuity between humans and nonhumans with evidence in bottlenose dolphins (Tursiops truncatus) of higher-order generalizations: spontaneous integration of previously learned rules and concepts in response to novel stimuli. We propose that species-general explanations that are in approach are more plausible than Penn et al.'s innatist approach of a genetically prespecified supermodule.
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  42.  96
    "My So-Called Delusions": Solipsism, Madness, and the Schreber Case.Louis A. Sass - 1994 - Journal of Phenomenological Psychology 25 (1):70-103.
    This paper offers a critique of a central psychopathological concept, the notion of "poor reality-testing. "Using ideas from the philosopher Ludwig Wittgenstein, I consider the nature of delusions in schizophrenia, largely through examining Daniel Paul Schreber's famous Memoirs of My Nervous Illness. Many schizophrenic individuals do not in fact mistake their fantasies for reality, as is traditionally assumed. Rather, I argue, they engage in a solipsistic mode of experience, a felt subjectivization of the lived world that is associated with a (...)
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  43. Phenomenology, context, and self-experience in schizophrenia.Louis A. Sass & Peter J. Uhlhaas - 2003 - Behavioral and Brain Sciences 26 (1):104-105.
    Impairments in cognitive coordination in schizophrenia are supported by phenomenological data that suggest deficits in the processing of visual context. Although the target article is sympathetic to such a phenomenological perspective, we argue that the relevance of phenomenological data for a wider understanding of consciousness in schizophrenia is not sufficiently addressed by the authors.
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  44.  30
    A modern theodicy: John Rawls and ‘ The Law of Peoples’.Louis Fletcher - forthcoming - European Journal of Political Theory.
    John Rawls’ The Law of Peoples has typically been read as an intervention in the field of ‘global justice’. In this paper, I offer a different and widely overlooked interpretation. I argue that The Law of Peoples is a secular theodicy. Rawls wants to show that the 'great evils' of history do not condemn humankind by using a secularised form of moral faith to search for signs that the social world allows for the possibility of perfect justice. There are, I (...)
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  45.  3
    Der Widerspruch in der Musik.Rudolf Louis - 1972 - [Walluf b. Wiesbaden]: Dr. Martin Sändig oHG.
    Rudolf Louis untersucht in diesem Buch den Widerspruch in der Musik. Er zeigt, wie Komponisten mit Widersprüchen umgehen und wie diese teilweise zu großen Kunstwerken führen können. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, (...)
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  46.  27
    Constable's sky sketches.Louis Hawes - 1969 - Journal of the Warburg and Courtauld Institutes 32 (1):344-365.
  47. Hume and Husserl: The problem of the continuity or temporalization of consciousness.Louis N. Sandowsky - 2006 - International Philosophical Quarterly 46 (181):59-74.
    This paper examines Husserl’s fascination with the issues raised by Hume’s critique of the philosophy of the ego and the continuity of consciousness. The path taken here follows a continental and phenomenological approach. Husserl’s 1905 lecture course on the temporalization of immanent time-consciousness is a phenomenological-eidetic examination of how the continuity of consciousness and the consciousness of continuity are possible. It was by way of Husserl’s reading of Hume’s discussion of “flux” or “flow” that his discourse on temporal phenomena led (...)
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  48.  19
    Response.Louis Peachey - 2007 - Journal of Bioethical Inquiry 4 (1):73-74.
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  49. Le sentiment religieux et la religion.Louis Pelet - 1935 - Paris,: Éditions Montaigne.
     
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  50.  46
    Promoting prosocial actions: The importance of culture and values.Louis A. Penner - 2000 - Journal of Social Philosophy 31 (4):477–487.
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