Results for 'Marco Canzanella'

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  1.  58
    The Development and Validation of the Epistemic Vice Scale.Marco Meyer, Mark Alfano & Boudewijn de Bruin - forthcoming - Review of Philosophy and Psychology:1-28.
    This paper presents two studies on the development and validation of a ten-item scale of epistemic vice and the relationship between epistemic vice and misinformation and fake news. Epistemic vices have been defined as character traits that interfere with acquiring, maintaining, and transmitting knowledge. Examples of epistemic vice are gullibility and indifference to knowledge. It has been hypothesized that epistemically vicious people are especially susceptible to misinformation and conspiracy theories. We conducted one exploratory and one confirmatory observational survey study on (...)
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  2.  27
    Three Varieties of Affective Artifacts: Feeling, Evaluative and Motivational Artifacts.Marco Viola - 2021 - Phenomenology and Mind 20:228-241.
    Inspired by the literature on extended/scaffolded mind, a debate concerning the contribution of extra-bodily resources to our (extended) emotions is recently gaining traction. Within this debate, inspired by the literature on cognitive artifacts introduces the notion of “affective artifacts”, indicating those objects that exert persistent effects on our feelings, possibly altering our self. However, by focusing on feelings, this notion neglects other facets of emotional episodes. Following Scarnatino’s tripartition between feeling, appraisal, and motivational theories of emotion, I present three varieties (...)
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  3.  23
    Seeing through the shades of situated affectivity. Sunglasses as a socio-affective artifact.Marco Viola - forthcoming - Philosophical Psychology.
    Debates on situated affectivity have mainly focused on tools that exert some positive influence on affective experience. Far less attention has been paid to artifacts that interact with the expression of affect, or to those that exert some negative influence. To shed light on that shadowy corner of our affective social lives, I describe the workings of an atypical socio-affective artifact, namely, sunglasses. Drawing on insights from psychology and other social sciences, I construe sunglasses as a social shield that helps (...)
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  4. From Happiness to Blessedness: Husserl on Eudaimonia, Virtue, and the Best Life.Marco Cavallaro & George Heffernan - 2019 - HORIZON. Studies in Phenomenology 8 (2):353-388.
    This paper treats of Husserl’s phenomenology of happiness or eudaimonia in five parts. In the first part, we argue that phenomenology of happiness is an important albeit relatively neglected area of research, and we show that Husserl engages in it. In the second part, we examine the relationship between phenomenological ethics and virtue ethics. In the third part, we identify and clarify essential aspects of Husserl’s phenomenology of happiness, namely, the nature of the question concerning happiness and the possibility of (...)
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  5.  45
    Interpersonal Communication as Social Action.Antonella Carassa & Marco Colombetti - 2015 - Philosophy of the Social Sciences 45 (4-5):407-423.
    We compare a number of influential approaches to human communication with the aim of understanding what it means for interpersonal communication to be a form of social action. In particular, we discuss the large-scale social normativity advocated by speech act theory, the view of communication as small-scale social interaction proper of Gricean approaches, and the intimate connection between communication and cooperation defended by Tomasello. We then argue in favor of a small-scale view of communication capable of accounting for the normative (...)
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  6.  36
    The epistemic vices of corporations.Marco Meyer - 2023 - Synthese 201 (5):1-22.
    Vice epistemology studies the qualities of individuals and collectives that undermine the creation, sharing, and storing of knowledge. There is no settled understanding of which epistemic vices exist at the collective level. Yet understanding which collective epistemic vices exist is important, both to facilitate research on the antecedents and effects of collective epistemic vice, and to advance philosophical discussions such as whether some collective epistemic vices are genuinely collective. I propose an empirical approach to identifying epistemic vices in corporations, analyzing (...)
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  7. Constructing the context through goals and schemata: top-down processes in comprehension and beyond.Marco Mazzone - 2015 - Frontiers in Psychology 6.
    My main purpose here is to provide an account of context selection in utterance understanding in terms of the role played by schemata and goals in top-down processing. The general idea is that information is organized hierarchically, with items iteratively organized in chunks—here called “schemata”—at multiple levels, so that the activation of any items spreads to schemata that are the most accessible due to previous experience. The activation of a schema, in turn, activates its other components, so as to predict (...)
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  8.  93
    Robustness Analysis and Hubble Tension.Marco Forgione - manuscript
    The paper presents and discusses the Hubble tension with respect to recent results in cosmology. I shall argue that the measurements from the James Webb Space Telescope and TRGB stars calibrations allow us to infer that the estimates of H0 with late universe methods are robust. Building on from robustness analysis, I conclude that the resolution of the tension cannot be expected to come from new systematics, but rather from new physics.
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  9. The Agency Theory of Causality, Anthropomorphism, and Simultaneity.Marco Buzzoni - 2014 - International Studies in the Philosophy of Science 28 (4):375-395.
    The purpose of this article is to examine two important issues concerning the agency theory of causality: the charge of anthropomorphism and the relation of simultaneous causation. After a brief outline of the agency theory, sections 2–4 contain the refutation of the three main forms in which the charge of anthropomorphism is to be found in the literature. It will appear that it is necessary to distinguish between the subjective and the objective aspect of the concept of causation. This will (...)
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  10.  13
    On the Relative Intrusiveness of Physical and Chemical Restraints.Gabriel De Marco, Thomas Douglas, Lisa Forsberg & Julian Savulescu - 2024 - American Journal of Bioethics Neuroscience 15 (1):26-28.
    Crutchfield and Redinger argue that consciousness-altering chemical restraints are less “liberty-intrusive” (or as we will sometimes put it, just less “intrusive”) than physical restraints. Physica...
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  11.  26
    Affixation in semantic space: Modeling morpheme meanings with compositional distributional semantics.Marco Marelli & Marco Baroni - 2015 - Psychological Review 122 (3):485-515.
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  12.  69
    COVID-19 Pandemic on Fire: Evolved Propensities for Nocturnal Activities as a Liability Against Epidemiological Control.Marco Antonio Correa Varella, Severi Luoto, Rafael Bento da Silva Soares & Jaroslava Varella Valentova - 2021 - Frontiers in Psychology 12.
    Humans have been using fire for hundreds of millennia, creating an ancestral expansion toward the nocturnal niche. The new adaptive challenges faced at night were recurrent enough to amplify existing psychological variation in our species. Night-time is dangerous and mysterious, so it selects for individuals with higher tendencies for paranoia, risk-taking, and sociability. During night-time, individuals are generally tired and show decreased self-control and increased impulsive behaviors. The lower visibility during night-time favors the partial concealment of identity and opens more (...)
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  13. Das „Problem“ der Habituskonstitution und die Spätlehre des Ich in der genetischen Phänomenologie E. Husserls.Marco Cavallaro - 2016 - Husserl Studies 32 (3):237-261.
    Der vorliegende Aufsatz behandelt zwei Bereiche, deren Zusammenhang in der aktuellen Husserlforschung zu Unrecht in Vergessenheit geraten zu sein scheint: Zum einen konturiere ich den Habitusbegriff und das damit verbundene Problem der Habituskonstitution im Spätwerk E. Husserls. Zum anderen dient das Ergebnis dieser ersten Untersuchung dann als Grundlage für die Frage nach dem Wesen des Ich in der genetischen Phänomenologie. Die Untersuchung besteht aus drei Teilen: Zuerst stelle ich, um die Bedeutung des Begriffs „Habitus“ zu klären, Ingardens Interpretationsalternativen der Habituskonstitution (...)
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  14. Language as a cognitive tool.Marco Mirolli & Domenico Parisi - 2009 - Minds and Machines 19 (4):517-528.
    The standard view of classical cognitive science stated that cognition consists in the manipulation of language-like structures according to formal rules. Since cognition is ‘linguistic’ in itself, according to this view language is just a complex communication system and does not influence cognitive processes in any substantial way. This view has been criticized from several perspectives and a new framework (Embodied Cognition) has emerged that considers cognitive processes as non-symbolic and heavily dependent on the dynamical interactions between the cognitive system (...)
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  15.  69
    Pierre Duhem and Ernst Mach on Thought Experiments.Marco Buzzoni - 2018 - Hopos: The Journal of the International Society for the History of Philosophy of Science 8 (1):1-27.
    The conventional interpretation that Pierre Duhem condemned outright any type of thought experiment in Ernst Mach’s sense should be, at least in large part, rejected. Although Duhem placed particular emphasis on the perils of thought experiments that Mach had overlooked or at least underestimated, he retained the core idea of Mach’s theory, according to which thought experiments cannot break free from the ultimate authority of real-world experiments. This similarity between Duhem’s and Mach’s views about thought experiments is not the only (...)
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  16. Ego-Splitting and the Transcendental Subject. Kant’s Original Insight and Husserl’s Reappraisal.Marco Cavallaro - 2019 - In Iulian Apostolescu (ed.), The Subject(s) of Phenomenology. Rereading Husserl. Springer. pp. 107-133.
    In this paper, I contend that there are at least two essential traits that commonly define being an I: self-identity and self-consciousness. I argue that they bear quite an odd relation to each other in the sense that self-consciousness seems to jeopardize self-identity. My main concern is to elucidate this issue within the range of the transcendental philosophies of Immanuel Kant and Edmund Husserl. In the first section, I shall briefly consider Kant’s own rendition of the problem of the Egosplitting. (...)
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  17. Causation as Constraints in Causal Set Theory.Marco Forgione - manuscript
    Many approaches to quantum gravity -the theory that should account for quantum and gravitational phenomena under the same theoretical umbrella- seem to point at some form of spacetime emergence, i.e., the fact that spacetime is not a fundamental entity of our physical world. This tenet has sparked many philosophical discussions: from the so-called empirical incoherence problem to different accounts of emergence and mechanisms thereof. In this contribution, I focus on the partial order relation of causal set theory and argue that (...)
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  18.  43
    Time, Technology and Environment: An Essay on the Philosophy of Nature.Marco Altamirano - 2016 - Edinburgh, UK: Edinburgh University Press.
    One of the legacies of modern philosophy is to have separated or bifurcated the human from nature. Marco Altamirano offers a critique of the modern concept of nature in order to chart a new trajectory for the philosophy of nature. -/- By examining the history of the concept of nature, Altamirano shows how a spatial and epistemological concept of nature emerged in Descartes, where a subject confronts an object in space and subsequently wonders about her mode of access to (...)
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  19.  26
    The philosophical underpinning of the absorber theory of radiation.Marco Forgione - 2020 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 72:91-106.
    The paper considers the absorber theory of radiation by (Wheeler and Feynman 1945) and (Wheeler and Feynman 1949) and advances the idea that the theory is grounded on the philosophical intuition of overall processes. Such intuition consists of having to consider advanced and retarded radiation as well as the interaction between absorbers and emitter. I discuss the discrepancy between microdynamic time-symmetry and the asymmetry of the experimental evidences. In doing so, I consider (Price, 1991)'s reformulation of the theory and argue (...)
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  20.  17
    Approaching the Discriminatory Work Environment as Stressor: The Protective Role of Job Satisfaction on Health.Donatella Di Marco, Rocio López-Cabrera, Alicia Arenas, Gabriele Giorgi, Giulio Arcangeli & Nicola Mucci - 2016 - Frontiers in Psychology 7.
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  21. Ego-Splitting and the Transcendental Subject. Kant’s Original Insight and Husserl’s Reappraisal.Marco Cavallaro - 2019 - In Iulian Apostolescu (ed.), The Subject(s) of Phenomenology. Rereading Husserl. Springer. pp. 107-133.
    In this paper, I contend that there are at least two essential traits that commonly define being an I: self-identity and self-consciousness. I argue that they bear quite an odd relation to each other in the sense that self-consciousness seems to jeopardize self-identity. My main concern is to elucidate this issue within the range of the transcendental philosophies of Immanuel Kant and Edmund Husserl. In the first section, I shall briefly consider Kant’s own rendition of the problem of the Ego-splitting. (...)
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  22. On mathematical thought experiments.Marco Buzzoni - 2011 - Epistemologia 34:61-88.
  23.  63
    Rescuing the Zygote Argument.Gabriel De Marco - 2016 - Philosophical Studies 173 (6):1621-1628.
    In a recent paper, Kristin Mickelson argues that Alfred Mele’s Zygote Argument, a popular argument for the claim that the truth of determinism would preclude free action or moral responsibility, is not valid. This sort of objection is meant to generalize to various manipulation arguments. According to Mickelson, the only way to make such arguments valid is to supplement them with an argument that is an inference to the best explanation. In this paper, I argue that there are two other (...)
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  24.  15
    Che cosa sono i gruppi sociali? Risposta ontologico-metafisica nella prospettiva dell’intero e delle parti.Marco di Feo - 2023 - Rivista di Estetica 82:64-78.
    The metaphysical question presupposes the ontological one: are there forms of social unit that can be recognized as real groups and, if so, what are they? The ontological answer can be affirmative only if we are able to identify real collective entities, that is, social wholes that are not reducible to the mere sum of their individual parts. Through an ontological comparison between different types of social interaction, this paper shows the ontological properties of a real collective subject. It is (...)
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  25.  58
    The standard ontological framework of cognitive neuroscience: Some lessons from Broca’s area.Marco Viola & Elia Zanin - 2017 - Philosophical Psychology 30 (7):945-969.
    Since cognitive neuroscience aims at giving an integrated account of mind and brain, its ontology should include both neural and cognitive entities and specify their relations. According to what we call the standard ontological framework of cognitive neuroscience, the aim of cognitive neuroscience should be to establish one-to-one mappings between neural and cognitive entities. Where such entities do not yet closely align, this can be achieved by reforming the cognitive ontology, the neural ontology, or both. In order to assess the (...)
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  26.  15
    An associative account of inferences: The development towards the prototype.Marco Mazzone - 2021 - Rivista Internazionale di Filosofia e Psicologia 12 (1):1-15.
    : According to a traditional view, inferences are personal-level entities pertaining to the domain of reasons, and therefore they cannot be accounted for in causal terms – specifically, as mere associations. I intend to argue that this is at the very least a drastic simplification, for two reasons. First, the word “association” is polysemous, so we should specify in which of its possible senses an inference is not a mere association. Second, personal-level inferences based on formal rules are only the (...)
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  27.  17
    Temporal order judgment reveals how number magnitude affects visuospatial attention.Marco Casarotti, Marika Michielin, Marco Zorzi & Carlo Umiltà - 2007 - Cognition 102 (1):101-117.
  28.  96
    The Expressivist Objection to Nonconsensual Neurocorrectives.Gabriel De Marco & Thomas Douglas - 2021 - Criminal Law and Philosophy (2).
    Neurointerventions—interventions that physically or chemically modulate brain states—are sometimes imposed on criminal offenders for the purposes of diminishing the risk that they will recidivate, or, more generally, of facilitating their rehabilitation. One objection to the nonconsensual implementation of such interventions holds that this expresses a disrespectful message, and is thus impermissible. In this paper, we respond to this objection, focusing on the most developed version of it—that presented by Elizabeth Shaw. We consider a variety of messages that might be expressed (...)
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  29.  1
    Walking-related locomotion is facilitated by the perception of distant targets in the extrapersonal space.Sara Di Marco, Annalisa Tosoni, Emanuele Cosimo Altomare, Gabriele Ferretti, Mauro Gianni Perrucci & Giorgia Committeri - 2019 - Scientific Reports 9:9884.
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  30. Mental states as generalizations from experience: a neuro-computational hypothesis.Marco Mazzone - 2014 - Philosophical Explorations 17 (2):223-240.
    The opposition between behaviour- and mind-reading accounts of data on infants and non-human primates could be less dramatic than has been thought up to now. In this paper, I argue for this thesis by analysing a possible neuro-computational explanation of early mind-reading, based on a mechanism of associative generalization which is apt to implement the notion of mental states as intervening variables proposed by Andrew Whiten. This account allows capturing important continuities between behaviour-reading and mind-reading, insofar as both are supposed (...)
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  31.  57
    On thought experiments and the Kantian a priori in the natural sciences: a reply to Yiftach J.H. Fehige.Marco Buzzoni - 2013 - Epistemologia 36 (2):277-293.
    This paper replies to objections that have been raised against my operational-Kantian account of thought experiments by Fehige 2012 and 2013. Fehige also sketches an alternative Neo-Kantian account that utilizes Michael Friedman’s concept of a contingent and changeable a priori. To this I shall reply, first, that Fehige’s objections not only neglect some fundamental points I had made as regards the realizability of TEs, but also underestimate the principle of empiricism, which was rightly defended by Kant. Secondly, in opposition to (...)
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  32.  14
    Spanish Validation of the Shorter Version of the Workplace Incivility Scale: An Employment Status Invariant Measure.Donatella Di Marco, Inés Martínez-Corts, Alicia Arenas & Nuria Gamero - 2018 - Frontiers in Psychology 9:322024.
    Workplace Incivility (WI) occurs worldwide and has negative consequences on individuals and organizations. Valid and comprehensive instruments have been used, specifically in English speaking countries, to measure such adverse process at work, but it is not available a validated instrument for research carried out in Spanish speaking countries. In this study we aim to test the psychometric properties of the Matthews and Ritter’s four-item Workplace Incivility Scale (2016) with Spanish workers (N= 407) from different sectors. Participants’ mean age was 38.73 (...)
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  33.  57
    Responsibility and Healthcare.Ben Davies, Gabriel De Marco, Neil Levy & Julian Savulescu (eds.) - 2024 - Oxford University Press USA.
    A volume with 14 chapters on various aspects of the relationship between responsibility and healthcare, plus a substantial introduction that offers a comprehensive overview of the relevant debates and how they relate to one another. Questions of responsibility arise at all levels of health care. Most prominent has been the issue of patient responsibility. Some health conditions that risk death or serious harm are partly the result of lifestyle behaviours such as smoking, lack of exercise, or extreme sports. Are patients (...)
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  34.  58
    Kant und das Gedankenexperiment. Über eine kantische Theorie der Gedankenexperimente in den Naturwissenschaften und in der Philosophie.Marco Buzzoni - 2011 - Deutsche Zeitschrift für Philosophie 59 (1):93-107.
    Why, for such a long time, has there been no Kantian point of view among the most influential theories about thought experiments? The primary historical reason – the main trends in the philosophy of science have always rejected the existence of a priori knowledge – fits a theoretical reason. Kant oscillated between two very different views about the a priori: on the one hand, he attributed to it a particular content, whereas on the other hand he insisted on its purely (...)
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  35. ‘Determinism’ Is Just Fine: A Reply to Scott Sehon.Gabriel Marco - 2016 - Philosophia 44 (2):469-477.
    Scott Sehon recently argued that the standard notion of determinism employed in the Consequence Argument makes it so that, if our world turns out to be deterministic, then an interventionist God is logically impossible. He further argues that because of this, we should revise our notion of determinism. In this paper I show that Sehon’s argument for the claim that the truth of determinism, in this sense, would make an interventionist God logically impossible ultimately fails. I then offer and respond (...)
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  36.  9
    “Cartesian” Relational Cognition and Organism-Centered Cognitive Agency.Marco Facchin - 2023 - Constructivist Foundations 18 (3):378-380.
    Open peer commentary on the article “Beyond Individual-Centred 4E Cognition: Systems Biology and Sympoiesis” by Mads Julian Dengsø & Michael David Kirchhoff. Abstract: I examine the authors’ concept of relational cognition, showing that it has two possible readings, both more “cartesian” than the authors suppose. Whence the authors’ “anti-cartesianism,” then? I suggest it is due to an understanding of cognition that allows cognition to operate at very long timescales, and provide an argument to resist such an understanding.
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  37.  21
    Feeling bad about mass murders: what does it tell us about moral psychology and emotion?Marco Viola - forthcoming - Philosophical Psychology.
    Munch-Jurisic’s book thoroughly describes several cases of severe distresses reported and expressed by perpetrators of tremendous acts such as mass murders. Arguing against a simplistic reading according to which these signs of distress are straightforward manifestations of some innate moral nature, and against the optimistic reading according to which they will lead to prosocial behaviors, Munch-Jursic offers compelling reasons to adopt a more complex theory of emotion. In this commentary, I aim to stress the implications of her book for the (...)
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  38. Some Remarks on the Division of Cognitive Labor.Marco Viola - 2015 - RT. A Journal on Research Policy and Evaluation 3.
    Since the publication of Kitcher’s influential paper The Division of Cognitive Labor, some philosophers wondered about these two related issues: (1) which is the optimal distribution of cognitive efforts among rival methods within a scientific community?, and (2) whether and how can a community achieve such an optimal distribution? Though not committing to any specific answer to question (1), I claim that issue (2) does not depend exclusively on an invisible hand like mechanism, since both intra-scientific and extra-scientific institutions may (...)
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  39.  10
    A Generative System for Intentional Action?Marco Mazzone - 2014 - Topoi 33 (1):77-85.
    It has been proposed that intentional actions are supplied by a generative system of the sort described by Chomsky for language. In this paper I aim to provide a closer analysis of this claim for the sake of conceptual clarification. To this end, I will first clarify what is involved in the thesis of a structural analogy between language and action, and then I will consider what kind of evidence there seems to be in favour of the thesis of a (...)
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  40.  1
    Contro la cultura dominante: Benjamin, Céline, Lévi-Strauss, Said.Marco Fagioli - 2014 - [Florence]: Aión.
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  41.  3
    Il problema della giustizia.Marco Ferrari (ed.) - 2017 - Milano: Mimesis.
  42.  18
    Logos e techne.Marco Ferrari (ed.) - 2017 - Milano: Mimesis.
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  43.  5
    La natura del bello.Marco Ferrari (ed.) - 2019 - Milano: Mimesis.
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  44. Causality, Teleology, and Thought Experiments in Biology.Marco Buzzoni - 2015 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 46 (2):279-299.
    Thought experiments de facto play many different roles in biology: economical, ethical, technical and so forth. This paper, however, is interested in whether there are any distinctive features of biological TEs as such. The question may be settled in the affirmative because TEs in biology have a function that is intimately connected with the epistemological and methodological status of biology. Peculiar to TEs in biology is the fact that the reflexive, typically human concept of finality may be profitably employed to (...)
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  45. Der Heroismus der Vernunft. Ein Beitrag zur späten Ethik Husserls.Marco Cavallaro - 2019 - In Fausto Fraisopi (ed.), Mathesis, Grund, Vernunft. Die philosophische Identität Europas zwischen Deutschem Idealismus und Phänomenologie. Würzburg: Ergon. pp. 147-168.
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  46. New Directions in Ethics.Joseph P. De Marco & Richard M. Fox - 1988 - Tijdschrift Voor Filosofie 50 (4):733-734.
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  47.  4
    Il problema di Platone: un'introduzione storica alla filosofia della matematica.Marco Panza & Andrea Sereni - 2010 - Roma: Carocci. Edited by Andrea Sereni.
  48.  46
    A Neglected Chapter in the History of Philosophy of Mathematical Thought Experiments: Insights from Jean Piaget’s Reception of Edmond Goblot.Marco Buzzoni - 2021 - Hopos: The Journal of the International Society for the History of Philosophy of Science 11 (1):282-304.
    Since the beginning of the twentieth century, prominent authors including Jean Piaget have drawn attention to Edmond Goblot’s account of mathematical thought experiments. But his contribution to today’s debate has been neglected so far. The main goal of this article is to reconstruct and discuss Goblot’s account of logical operations (the term he used for thought experiments in mathematics) and its interpretation by Piaget against the theoretical background of two open questions in today’s debate: (1) the relationship between empirical and (...)
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  49.  34
    A Neglected Chapter in the History of Philosophy of Mathematical Thought Experiments: Insights from Jean Piaget’s Reception of Edmond Goblot.Marco Buzzoni - 2021 - Hopos: The Journal of the International Society for the History of Philosophy of Science 11 (1):282-304.
    Since the beginning of the twentieth century, prominent authors including Jean Piaget have drawn attention to Edmond Goblot’s account of mathematical thought experiments. But his contribution to today’s debate has been neglected so far. The main goal of this article is to reconstruct and discuss Goblot’s account of logical operations (the term he used for thought experiments in mathematics) and its interpretation by Piaget against the theoretical background of two open questions in today’s debate: (1) the relationship between empirical and (...)
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  50.  27
    The Ethics of Consumer Credit: Balancing Wrongful Inclusion and Wrongful Exclusion.Marco Meyer - 2018 - Midwest Studies in Philosophy 42 (1):294-313.
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