Results for 'Michelle Gilmore Grier'

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  1.  70
    Kant's Critique of Metaphysics.Michelle Grier - 2008 - Stanford Encyclopedia of Philosophy.
  2.  28
    Kant on the Illusion of a Systematic Unity of Knowledge.Michelle Grier - 1997 - History of Philosophy Quarterly 14 (1):1 - 28.
  3. The Ideal of Pure Reason.Michelle Grier - 2010 - In Paul Guyer (ed.), The Cambridge Companion to Kant's Critique of Pure Reason. Cambridge University Press.
     
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  4.  76
    Review: Kuehn, Kant: A Biography[REVIEW]Michelle Grier - 2004 - Mind 113 (450):365-369.
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  5.  30
    Illusion and Fallacy in Kant's First Paralogism.Michelle Grier - 1993 - Kant-Studien 84 (3):257-282.
  6.  67
    Transcendental Illusion and Transcendental Realism in Kant's Second Antinomy.Michelle Grier - 1998 - British Journal for the History of Philosophy 6 (1):47 – 70.
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  7.  1
    Possible Experience: Understanding Kant's Critique of Pure Reason.Michelle Grier & Arthur Collins - 2001 - Philosophical Review 110 (1):135.
  8.  20
    Revolutionary Versus Traditionalist Approaches to Kant: Some Aspects of the Debate.Sorin Baiasu & Michelle Grier - 2011 - Kantian Review 16 (2):161-173.
  9.  17
    Kant's Methodology.Michelle Grier - 1997 - Review of Metaphysics 51 (1):135-135.
  10.  11
    Possible Experience. [REVIEW]Michelle Grier - 2001 - Philosophical Review 110 (1):135-137.
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  11.  31
    The Comically Infinite Man.Michelle Grier - 2007 - Inquiry : An Interdisciplinary Journal of Philosophy 50 (1):95 – 102.
    A long time ago, I procured a little book edited by Soren Kierkegaard entitled The Sickness Unto Death (1849). What is more, I read it. (I must confess to having been first attracted to it solely by its title). For and as a tribute to Alastair Hannay I was inspired to set down in print this brief (altogether too brief, philosophically speaking) and unsystematic reflection. What struck me most palpably was the suggestion that, although our worldly endeavors and thus our (...)
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  12.  21
    Possible Experience: Understanding Kant's Critique of Pure Reason.Michelle Grier - 2001 - Philosophical Review 110 (1):135-137.
  13.  10
    The Revolutionary Interpretation of the Analytic of Concepts.Michelle Grier - 2011 - Kantian Review 16 (2):191-200.
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  14.  1
    Kant's Rejection of Rational Theology.Michelle Grier - 1995 - Proceedings of the Eighth International Kant Congress 2:641-650.
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  15.  3
    Kant: A Biography.Michelle Grier - 2004 - Mind 113 (450):365-369.
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  16.  1
    Cognitive Apprenticeship and the Supervision of Science and Engineering Research Assistants.Michelle Anne Maher, Joanna Gilmore & David Feldon - 2013 - Journal of Research Practice 9 (2):Article M5 (proof).
    We explore and critically reflect on the process of science and engineering research assistant skill development both within laboratory-based research teams and, when no team is present, within the faculty supervisor-research assistant interactions. Using a performance-based measure of research skill development, we identify research assistants who, over the course of an academic year of service as a researcher, markedly developed, modestly developed, or failed to develop their research skills. Interviews with these research assistants and their faculty supervisors, seen through the (...)
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  17.  70
    Kant's Doctrine of Transcendental Illusion.Michelle Grier - 2001 - Cambridge University Press.
    This major study of Kant provides a detailed examination of the development and function of the doctrine of transcendental illusion in his theoretical philosophy. The author shows that a theory of 'illusion' plays a central role in Kant's arguments about metaphysical speculation and scientific theory. Indeed, she argues that we cannot understand Kant unless we take seriously his claim that the mind inevitably acts in accordance with ideas and principles that are 'illusory'. Taking this claim seriously, we can make much (...)
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  18. Possible Experience: Understanding Kant’s Critique of Pure Reason. [REVIEW]Michelle Grier - 2001 - Philosophical Review 110 (1):135-137.
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  19.  5
    Tag Team Match: Kojève/Fukuyama Vs. Hegel/Grier.Philip T. Grier - 1990 - The Owl of Minerva 22 (1):128-128.
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  20. What Can I Know?Michelle Gilmore-Grier - 2016 - Routledge.
    What can I Know? introduces and assesses what many consider to be the most important of all Kant’s great questions, set out in his Critique of Pure Reason , and one of the most important in philosophy itself: what are the bounds of knowledge? Michelle Grier begins with a helpful survey of the question prior to Kant, in particular the arguments of the rationalists Descartes, Spinoza and Leibniz and the empiricists, above all Hume. She describes, in a clear (...)
     
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  21. Nachwuchs-Preis for Michelle Grier.Ruffing Margit, Almeida Guido A. De, R. Terra Ricardo & Rohden Valerio - 2008 - In Margit Ruffing, Guido A. De Almeida, Ricardo R. Terra & Valerio Rohden (eds.), Recht Und Frieden in der Philosophie Kantslaw and Peace in Kant’s Philosophy: Akten des X. Internationalen Kant-Kongresses. Walter de Gruyter.
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  22. The Philosophical Disenfranchisement of Art.Arthur C. Danto & Jonathan Gilmore - 2004 - Cambridge University Press.
    In this acclaimed work, first published in 1986, world-renowned scholar Arthur C. Danto explored the inextricably linked but often misunderstood relationship between art and philosophy. In light of the book's impact -- especially the essay "The End of Art," which dramatically announced that art ended in the 1960s -- this enhanced edition includes a foreword by Jonathan Gilmore that discusses how scholarship has changed in response to it. Complete with a new bibliography of work on and influenced by Danto's (...)
     
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  23.  74
    The Life of a Style: Beginnings and Endings in the Narrative History of Art.Jonathan Gilmore - 2000 - Cornell University Press.
    In The Life of a Style, Jonathan Gilmore claims that such narrative developments inhere in the history of art itself.By exploring such topics as the discovery ...
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  24. The Philosophy of Hegel as a Doctrine of the Concreteness of God and Humanity: Volume One: The Doctrine of God.Philip T. Grier (ed.) - 2010 - Northwestern University Press.
    This translation from Russian of The Philosophy of Hegel as a Doctrine of the Concreteness of God and Humanity marks the first appearance in English of any of the works of Russian philosopher Ivan Aleksandrovich Il’in. Originally published in 1918, on the eve of the Russian civil war, this two- volume commentary on Hegel marked both an apogee of Russian Silver Age philosophy and a significant manifestation of the resurgence of interest in Hegel that began in the early twentieth century. (...)
     
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  25. The Philosophy of Hegel as a Doctrine of the Concreteness of God and Humanity: The Doctrine of Humanity.Philip T. Grier (ed.) - 2011 - Northwestern University Press.
    The publication of volume 2 of Philip T. Grier’s translation of _The Philosophy of Hegel as a Doctrine of the Concreteness of God and Humanity _completes the first appearance in English of any of the works of Russian philosopher I. A.Il’in. Most of the contents of volume 2 will be unknown even to those who have read the 1946 German version prepared by Il’in, because in that version he omitted eight of the original ten chapters. These omitted chapters provide (...)
     
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  26.  94
    Location and Mereology.Cody Gilmore - 2013 - Stanford Encyclopedia of Philosophy.
  27.  90
    Aptness of Emotions for Fictions and Imaginings.Jonathan Gilmore - 2011 - Pacific Philosophical Quarterly 92 (4):468-489.
    Many philosophical accounts of the emotions conceive of them as susceptible to assessments of rationality, fittingness, or some other notion of aptness. Analogous assumptions apply in cases of emotions directed at what are taken to be only fictional or only imagined. My question is whether the criteria governing the aptness of emotions we have toward what we take to be real things apply invariantly to those emotions we have toward what we take to be only fictional or imagined. I argue (...)
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  28.  29
    The Limits of Corporate Social Responsibility: Techniques of Neutralization, Stakeholder Management and Political CSR. [REVIEW]Gary Fooks, Anna Gilmore, Jeff Collin, Chris Holden & Kelley Lee - 2013 - Journal of Business Ethics 112 (2):283-299.
    Since scholarly interest in corporate social responsibility (CSR) has primarily focused on the synergies between social and economic performance, our understanding of how (and the conditions under which) companies use CSR to produce policy outcomes that work against public welfare has remained comparatively underdeveloped. In particular, little is known about how corporate decision-makers privately reconcile the conflicts between public and private interests, even though this is likely to be relevant to understanding the limitations of CSR as a means of aligning (...)
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  29. Where in the Relativistic World Are We?Cody Gilmore - 2006 - Philosophical Perspectives 20 (1):199–236.
    I formulate a theory of persistence in the endurantist family and pose a problem for the conjunction of this theory with orthodox versions of special or general relativity. The problem centers around the question: Where are things?
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  30. Building Enduring Objects Out of Spacetime.Cody Gilmore - 2014 - In Claudio Calosi & Pierluigi Graziani (eds.), Mereology and the Sciences. Springer. pp. 5-34.
    Endurantism, the view that material objects are wholly present at each moment of their careers, is under threat from supersubstantivalism, the view that material objects are identical to spacetime regions. I discuss three compromise positions. They are alike in that they all take material objects to be composed of spacetime points or regions without being identical to any such point or region. They differ in whether they permit multilocation and in whether they generate cases of mereologically coincident entities.
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  31. Why Parthood Might Be a Four-Place Relation, and How It Behaves If It Is.Cody Gilmore - 2009 - In Ludger Honnefelder, Benedikt Schick & Edmund Runggaldier (eds.), Unity and Time in Metaphysics. de Gruyter. pp. 83--133.
  32. Persistence and Location in Relativistic Spacetime.Cody Gilmore - 2008 - Philosophy Compass 3 (6):1224-1254.
    How is the debate between endurantism and perdurantism affected by the transition from pre-relativistic spacetimes to relativistic ones? After suggesting that the endurance vs. perdurance distinction may run together a pair of cross-cutting distinctions, I discuss two recent attempts to show that the transition in question does serious damage to endurantism.
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  33.  4
    Non-Symbolic Arithmetic Abilities and Achievement in the First Year of Formal Schooling in Mathematics.Camilla K. Gilmore, Shannon E. McCarthy & Elizabeth S. Spelke - 2010 - Cognition 115 (3):394.
  34. Parts of Propositions.Cody Gilmore - 2014 - In Shieva Kleinschmidt (ed.), Mereology and Location. Oxford University Press. pp. 156-208.
    Do Russellian propositions have their constituents as parts? One reason for thinking not is that if they did, they would generate apparent counterexamples to plausible mereological principles. As Frege noted, they would be in tension with the transitivity of parthood. A certain small rock is a part of Etna but not of the proposition that Etna is higher than Vesuvius. So, if Etna were a part of the given proposition, parthood would fail to be transitive. As William Bynoe has noted (...)
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  35. Time Travel, Coinciding Objects, and Persistence.Cody Gilmore - 2007 - In Dean Zimmerman (ed.), Oxford Studies in Metaphysics, Vol. 3. Clarendon Press. pp. 177-198.
    Existing puzzles about coinciding objects can be divided into two types, corresponding to the manner in which they bear upon the endurantism v. perdurantism debate. Puzzles of the first type, which involve temporary spatial co-location, can be solved simply by abandoning endurantism in favor of perdurantism, whereas those of the second type, which involve career-long spatial co-location, remain equally puzzling on both views. I show that the possibility of backward time travel would give rise to a new type of puzzle. (...)
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  36. Symbolic Arithmetic Knowledge Without Instruction.Camilla K. Gilmore, Shannon E. McCarthy & Elizabeth S. Spelke - unknown
    Symbolic arithmetic is fundamental to science, technology and economics, but its acquisition by children typically requires years of effort, instruction and drill1,2. When adults perform mental arithmetic, they activate nonsymbolic, approximate number representations3,4, and their performance suffers if this nonsymbolic system is impaired5. Nonsymbolic number representations also allow adults, children, and even infants to add or subtract pairs of dot arrays and to compare the resulting sum or difference to a third array, provided that only approximate accuracy is required6–10. Here (...)
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  37. Quasi-Supplementation, Plenitudinous Coincidentalism, and Gunk.Cody Gilmore - forthcoming - In Robert Garcia (ed.), Substance: New Essays. Philosophia Verlag.
  38. When Do Things Die?Cody Gilmore - 2013 - In Ben Bradley, Jens Johansson & Fred Feldman (eds.), The Oxford Handbook of Philosophy of Death. Oxford University Press.
  39. Slots in Universals.Cody Gilmore - 2013 - Oxford Studies in Metaphysics 8:187-233.
    Slot theory is the view that (i) there exist such entities as argument places, or ‘slots’, in universals, and that (ii) a universal u is n-adic if and only if there are n slots in u. I argue that those who take properties and relations to be abundant, fine-grained, non-set-theoretical entities face pressure to be slot theorists. I note that slots permit a natural account of the notion of adicy. I then consider a series of ‘slot-free’ accounts of that notion (...)
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  40.  4
    Sampling From the Mental Number Line: How Are Approximate Number System Representations Formed?Matthew Inglis & Camilla Gilmore - 2013 - Cognition 129 (1):63-69.
    Nonsymbolic comparison tasks are commonly used to index the acuity of an individual's Approximate Number System (ANS), a cognitive mechanism believed to be involved in the development of number skills. Here we asked whether the time that an individual spends observing numerical stimuli influences the precision of the resultant ANS representations. Contrary to standard computational models of the ANS, we found that the longer the stimulus was displayed, the more precise was the resultant representation. We propose an adaptation of the (...)
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  41. Between Philosophy and Art.Jonathan Gilmore - 2004 - In Taylor Carman (ed.), Cambridge Companion to Merleau Ponty. Cambridge University Press.
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  42. Childhood Socialization and Companion Animals: United States, 1820-1870.Katherine C. Grier - 1999 - Society and Animals 7 (2):95-120.
    Between 1820 and 1870, middle-class Americans became convinced of the role nonhuman animals could play in socializing children. Companion animals in and around the household were the medium for training children into self-consciousness about, and abhorrence of, causing pain to other creatures including, ultimately, other people. In an age where the formation of character was perceived as an act of conscious choice and self-control, middle-class Americans understood cruelty to animals as a problem both of individual or familial deficiency and of (...)
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  43.  83
    In Defence of Spatially Related Universals.Cody Gilmore - 2003 - Australasian Journal of Philosophy 81 (3):420-428.
    Immanent universals, being wholly present wherever they are instantiated, are capable of both multi-location and co-location. As a result, they can become involved in some bizarre situations, situations whose contradictory appearance cannot be dispelled by any of the relativizing maneuvers familiar to metaphysicials as solutions to the problem of change. Douglas Ehring takes this to be a fatal problem for immanent universals, but I do not. Although the old relativizing maneuvers don't solve the problem, I propose a new one that (...)
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  44. Coinciding Objects and Duration Properties: Reply to Eagle.Cody Gilmore - 2010 - In Dean Zimmerman (ed.), Oxford Studies in Metaphysics, vol. 5. Oxford University Press. pp. 95-111.
  45. The Epistemology of Fiction and the Question of Invariant Norms.Jonathan Gilmore - 2014 - Royal Institute of Philosophy Supplement 75:105-126.
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  46. Grief and Belief.Jonathan Gilmore - 2013 - British Journal of Aesthetics 53 (1):103-107.
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  47. Keep in Touch.Cody Gilmore - 2012 - Philosophia Naturalis 49 (1):85-111.
    I introduce a puzzle about contact and de re temporal predication in relativistic spacetime. In particular, I describe an apparent counterexample to the following principle, roughly stated: if B is never in a position to say ‘I was touching A, I am touching A, and I will be touching A’, then (time travel aside) A is never in a position to say ‘I was touching B, I am touching B, and I will be touching B’. In the case I present, (...)
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  48. That Obscure Object of Desire: Pleasure in Painful Art.Jonathan Gilmore - 2013 - In Jerrold Levinson (ed.), Suffering Art Gladly: The Paradox of Negative Emotions in Art. Palgrave/Macmillan.
  49.  76
    Lamarque, Peter. The Opacity of Narrative. Lanham, Maryland: Rowman & Littlefield, 2014, Xv + 213 Pp., £19.95 Paper. [REVIEW]Jonathan Gilmore - 2015 - Journal of Aesthetics and Art Criticism 73 (3):349-351.
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  50. Existence, Reality, and God in Peirce's Metaphysics: The Exquisite Aesthetics of the Real.Richard Gilmore - 2006 - Journal of Speculative Philosophy 20 (4):308 - 319.
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