Results for 'No Difference View'

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  1. Responsibility and appropriate blame: The no difference view.Leonhard Menges - 2020 - European Journal of Philosophy 29 (2):393-409.
    How do the fact that an agent is morally responsible for a certain morally objectionable action and the fact that she is an appropriate target of blame for it relate to each other? Many authors inspired by Peter Strawson say that they necessarily co‐occur. Standard answers to the question of why they co‐occur say that the occurrence of one of the facts explains that the other obtains. This article presents a third option: that they are one and the same fact. (...)
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  2.  76
    What is the Bad-Difference View of Disability?Thomas Crawley - 2022 - Journal of Ethics and Social Philosophy 21 (3).
    The Bad-Difference View of disability says, roughly, that disability makes one worse off. The Mere-Difference View of disability says, roughly, that it doesn’t. In recent work, Barnes – a MDV proponent – offers a detailed exposition of the MDV. No BDV proponent has done the same. While many thinkers make it clear that they endorse a BDV, they don’t carefully articulate their view. In this paper, I clarify the nature of the BDV. I argue that (...)
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  3.  9
    Different views on ethics: how animal ethics is situated in a committee culture.M. Ideland - 2009 - Journal of Medical Ethics 35 (4):258-261.
    Research that includes non-human animal experimentation is fundamentally a dilemmatic enterprise. Humans use other animals in research to improve life for their own species. Ethical principles are established to deal with this dilemma. But despite this ethical apparatus, people who in one way or another work with animal experimentation have to interpret and understand the principles from their individual points of view. In interviews with members of Swedish animal ethics committees, different views on what the term ethics really means (...)
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  4.  37
    There Can Be No Difference Anywhere that Doesn't Make a Difference Elsewhere.Cheryl Misak - 2018 - Transactions of the Charles S. Peirce Society 54 (3):417.
    My title is of course drawn from William James's Pragmatism: A New Name for some Old Ways of Thinking. The five excellent critics of Cambridge Pragmatism: From Peirce and James to Ramsey and Wittgenstein have zeroed in on the profound questions at the heart of pragmatism. All of us working in the tradition should thank them, and I happily do so. In what follows, I will explore the supposed differences between their views and my own. I hope to persuade my (...)
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  5.  6
    Spatial inference: No difference between mental images and mental models.Markus Knauff & Christoph Schlieder - 2004 - Behavioral and Brain Sciences 27 (4):589-590.
    In contrast to Pylyshyn's view, there is no such thing as “reasoning in general.” Different types of reasoning tasks are solved with different reasoning strategies. A more specific null hypothesis is that spatial inference with mental images involves the same representational formalism as that of spatial inference with mental models. There is no evidence that this hypothesis must be rejected.
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  6.  5
    Is the Future more or less Human? Differing Views of Humanness in the Posthumanism Debate.Samuel Wilson & Nick Haslam - 2009 - Journal for the Theory of Social Behaviour 39 (2):247-266.
    A debate has emerged in the bioethics literature about the use of biotechnology to modify human nature. A failure to define humanness has produced conceptual confusion in this debate. We draw upon recent social psychological work on folk concepts of humanness and dehumanization to analyse the understandings of humanness that underpin the rival positions. We argue that advocates and opponents of human nature modification employ distinct conceptions of humanness, and that their differing evaluations of modification make sense in light of (...)
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  7.  25
    Steiner versus Wittgenstein: Remarks on Differing Views of Mathematical Truth.Charles Sayward - 2010 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 20 (3):347-352.
    Mark Steiner criticizes some remarks Wittgenstein makes about Gödel. Steiner takes Wittgenstein to be disputing a mathematical result. The paper argues that Wittgenstein does no such thing. The contrast between the realist and the demonstrativist concerning mathematical truth is examined. Wittgenstein is held to side with neither camp. Rather, his point is that a realist argument is inconclusive.
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  8.  8
    Steiner versus Wittgenstein: Remarks on Differing Views of Mathematical Truth.Charles Sayward - 2010 - Theoria 20 (3):347-352.
    Mark Steiner criticizes some remarks Wittgenstein makes about Gödel. Steiner takes Wittgenstein to be disputing a mathematical result. The paper argues that Wittgenstein does no such thing. The contrast between the realist and the demonstrativist concerning mathematical truth is examined. Wittgenstein is held to side with neither camp. Rather, his point is that a realist argument is inconclusive.
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  9. Comparative views on research productivity differences between major social science fields in Vietnam: Structured data and Bayesian analysis, 2008-2018.Quan-Hoang Vuong, La Viet Phuong, Vuong Thu Trang, Ho Manh Tung, Nguyen Minh Hoang & Manh-Toan Ho - manuscript
    Since Circular 34 from the Ministry of Science and Technology of Vietnam required the head of the national project to have project results published in ISI/Scopus journals in 2014, the field of economics has been dominating the number of nationally-funded projects in social sciences and humanities. However, there has been no scientometric study that focuses on the difference in productivity among fields in Vietnam. Thus, harnessing the power of the SSHPA database, a comprehensive dataset of 1,564 Vietnamese authors (854 (...)
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  10.  10
    Steiner versus Wittgenstein: Remarks on Differing Views of Mathematical Truth.Charles Sayward - 2005 - Theoria 20 (3):347-352.
    Mark Steiner criticizes some remarks Wittgenstein makes about Gödel. Steiner takes Wittgenstein to be disputing a mathematical result. The paper argues that Wittgenstein does no such thing. The contrast between the realist and the demonstrativist concerning mathematical truth is examined. Wittgenstein is held to side with neither camp. Rather, his point is that a realist argument is inconclusive.
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  11.  17
    Steiner versus Wittgenstein: Remarks on differing views of mathematical truth.Charles Sayward - 2005 - Theoria 20 (3):347-352.
    Mark Steiner criticizes some remarks Wittgenstein makes about Gödel. Steiner takes Wittgenstein to be disputing a mathematical result. The paper argues that Wittgenstein does no such thing. The contrast between the realist and the demonstrativist concerning mathematical truth is examined. Wittgenstein is held to side with neither camp. Rather, his point is that a realist argument is inconclusive.
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  12.  5
    Differences between the Views of Teachers and Students to Aspects of Sixth Form Organization at three Contrasting Comprehensive Schools in South Wales.Ken Reid & Beatrice Avalos - 1980 - Educational Studies 6 (3):225-239.
    (1980). Differences between the Views of Teachers and Students to Aspects of Sixth Form Organization at three Contrasting Comprehensive Schools in South Wales. Educational Studies: Vol. 6, No. 3, pp. 225-239.
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  13. Difference in ethical views among first-year to sixth-year students in a medical school.Noritoshi Tanida, Masumi Ueda & Susumu Hoshino - 2006 - Eubios Journal of Asian and International Bioethics 16 (3):91-93.
    Ethical views of the first-year to sixth-year medical students were studied during bioethics education via questionnaire in 2004. Questions included “would you treat a mentally ill man condemned to death to fit him for execution?”, “is a criminal law suit against a surgeon responsible for a patient's death reasonable?” and “should a surgeon responsible for a patient's death be prosecuted for manslaughter.” The number of students answered “yes, to treat a mentally ill man” tended to increase as they moved up (...)
     
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  14.  6
    No-Self, Dōgen, the Senika Doctrine, and Western Views of Soul.Gerhard Faden - 2011 - Buddhist-Christian Studies 31:41-54.
    In lieu of an abstract, here is a brief excerpt of the content:No-Self, Dōgen, the Senika Doctrine, and Western Views of SoulGerhard FadenNo-Self Versus SoulFrom the very beginning of Buddhism, the concept of no-self (P. anattā, J. muga) has been at the heart of Buddhist thought. Based on this concept, Buddhist apologetics rejected the concept of Atman in the Upanishads as well as Western concepts of soul. Christian authors, on the other hand, see an unbridgeable abyss between what they call (...)
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  15.  8
    No Sex, Cursing and Politics: Adult Views of Inappropriate Facebook Posts.Loreen Wolfer - 2017 - Journal of Human Values 23 (2):116-128.
    With the increasing popularity of Facebook among adult users and the diverse social networks, especially based on age, that adults form on Facebook, it is important to examine what adult Facebook users have seen on Facebook and deem inappropriate. Previous studies only address college students and most of them involve hypothetical post-scenarios. This study addresses these gaps by examining 190 adult Facebook users from a northeastern Pennsylvania university and asking them to identify the top three types of posts they have (...)
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  16.  6
    Between Beast and Sage - Pre-Qin Confucianists' View of Human Being based on the perspectives of the Differences between Beast and Man and the Differences between Sage and Selfhood. 정병석 - 2018 - Journal of the Daedong Philosophical Association 85:247-266.
    In defining man, pre-Qin Confucianists first starts a discussion about the differences between man and beast. This is the Differences between Beast and Man. For the Differences between Beast and Man, pre-Qin Confucianists never analyze the differences between man and other animals from an ontological viewpoint through pure factual elements. Rather, they distinguish between man and beast from a normative viewpoint. The distinction between man and beast leads to a logical conclusion that, as man is fundamentally superior to beast, 'Man (...)
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  17.  15
    Becoming No‐Thing : Eckhart and Hegel on Identity and Difference.Ursula Roessiger - 2023 - Heythrop Journal 64 (5):624-636.
    My goal in this paper is to draw productively on Meister Eckhart's concept of the ‘no‐thing’ in order to illuminate Hegel's ontotheological account of both human and divine kenosis. I advance the view that just as divine kenosis is understood as the outpouring of the divine which includes the death of Christ in its economic activity, human kenosis also requires an engagement with death, namely, a spiritual death to the finite. It is via this species of death which is (...)
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  18. How it makes a moral difference that one is worse off than one could have been.Michael Otsuka - 2018 - Politics, Philosophy and Economics 17 (2):192-215.
    In this article, I argue that it makes a moral difference whether an individual is worse off than she could have been. Here, I part company with consequentialists such as Parfit and side with contractualists such as Scanlon. But, unlike some contractualists, I reject the view that all that matters is whether a principle can be justified to each particular individual, where such a justification is attentive to her interests, complaints and other claims. The anonymous goodness of a (...)
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  19. No Room at the Zoo: Management Euthanasia and Animal Welfare.Heather Browning - 2018 - Journal of Agricultural and Environmental Ethics 31 (4):483-498.
    The practice of ‘management euthanasia’, in which zoos kill otherwise healthy surplus animals, is a controversial one. The debate over the permissibility of the practice tends to divide along two different views in animal ethics—animal rights and animal welfare. Traditionally, those arguments against the practice have come from the animal rights camp, who see it as a violation of the rights of the animal involved. Arguments in favour come from the animal welfare perspective, who argue that as the animal does (...)
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  20. There Are No Intermediate Stages: An Organizational View on Development.Leonardo Bich & Derek Skillings - 2023 - In Matteo Mossio (ed.), Organization in Biology. Springer. pp. 241-262.
    Theoretical accounts of development exhibit several internal tensions and face multiple challenges. They span from the problem of the identification of the temporal boundaries of development (beginning and end) to the characterization of the distinctive type of change involved compared to other biological processes. They include questions such as the role to ascribe to the environment or what types of biological systems can undergo development and whether they should include colonies or even ecosystems. In this chapter we discuss these conceptual (...)
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  21. The Open Systems View and the Everett Interpretation.Michael E. Cuffaro & Stephan Hartmann - 2023 - Quantum Reports 5 (2):418-425.
    It is argued that those who defend the Everett, or ‘many-worlds’, interpretation of quantum mechanics should embrace what we call the general quantum theory of open systems (GT) as the proper framework in which to conduct foundational and philosophical investigations in quantum physics. GT is a wider dynamical framework than its alternative, standard quantum theory (ST). This is true even though GT makes no modifications to the quantum formalism. GT rather takes a different view, what we call the open (...)
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  22. ’No Poetry, No Reality:’ Schlegel, Wittgenstein, Fiction and Reality.Keren Gorodeisky - 2014 - In Dalia Nassar (ed.), The Relevance of Romanticism: Essays on German Romantic Philosophy. New York: Oxford University Press. pp. 163-185.
    Friedrich Schlegel’s remarks about poetry and reality are notoriously baffling. They are often regarded as outlandish, or “poetically exaggerated” statements, since they are taken to suggest that there is no difference between poetry and reality or to express the view that there is no way out of linguistic and poetic constructions (Bowie). I take all these responses to be mistaken, and argue that Schlegel’s remarks are philosophical observations about a genuine confusion in theoretical approaches to the distinction between (...)
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  23.  8
    Suspicious minds and views of fairness.Øivind Schøyen - forthcoming - Theory and Decision:1-22.
    Do people with different views of what is fair attribute different intentions to actions? In a novel experimental design, participants were significantly more likely to attribute a no-redistribution vote to selfishness if they considered redistribution as being fair. I define this—attributing actions that do not adhere to one’s own fairness view to selfishness—as suspicious attribution. I develop a theory of intention attribution to show how suspicious attribution arises from two other findings from the experiment: the participants underestimate the number (...)
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  24.  6
    Viewing Cute Images Does Not Affect Performance of Computerized Reaction Time Tasks.Gal Ziv & Orly Fox - 2022 - Frontiers in Psychology 12.
    Humans are emotionally affected by cute or infantile appearances, typical of baby animals and humans, which in turn often leads to careful and cautious behavior. The purpose of this pre-registered study was to examine whether looking at cute images of baby pets improves performance of computerized cognitive-motor tasks. Ninety-eight participants were recruited for this online study and were randomly assigned to two experimental groups. The participants in one group performed two cognitive-motor tasks before and after viewing images of adult pets (...)
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  25.  29
    Ethical Guiding Principles of “Do No Harm” and the “Intention to Save Lives” in relation to Human Embryonic Stem Cell Research: Finding Common Ground between Religious Views and Principles of Medical Ethics.Mathana Amaris Fiona Sivaraman - 2019 - Asian Bioethics Review 11 (4):409-435.
    One of the goals of medicine is to improve well-being, in line with the principle of beneficence. Likewise, scientists claim that the goal of human embryonic stem cell research is to find treatments for diseases. In hESC research, stem cells are harvested from a 5-day-old embryo. Surplus embryos from infertility treatments or embryos created for the sole purpose of harvesting stem cells are used in the research, and in the process the embryos get destroyed. The use of human embryos for (...)
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  26.  48
    Predictive Processing and Metaphysical Views of the Self.Klaus Gärtner & Robert W. Clowes - 2021 - In D. Mendonça, M. Curado & S. S. Gouveia (eds.), The Science and Philosophy of Predictive Processing. Bloomsbury.
    In recent years we have seen the rise of a new framework within the study of the mind, namely Predictive Processing. This framework essentially holds that the brain is a prediction machine constantly postulating perceptual models which are tested against incoming information. At the same time, the notion of the minimal or core self has become very influential as a way of explaining, or explaining away, pre-reflective self-awareness. The four most widely discussed alternatives for thinking through the metaphysical implications the (...)
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  27. A Taxonomy of Views about Time in Buddhist and Western Philosophy.Kristie Miller - 2017 - Philosophy East and West 67 (3):763-782.
    We find the claim that time is not real in both western and eastern philosophical traditions. In what follows I will call the view that time does not exist temporal error theory. Temporal error theory was made famous in western analytic philosophy in the early 1900s by John McTaggart (1908) and, in much the same tradition, temporal error theory was subsequently defended by Gödel (1949). The idea that time is not real, however, stretches back much further than that. It (...)
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  28.  82
    A (Different) Virtue Epistemology.John Greco - 2012 - Philosophy and Phenomenological Research 85 (1):1-26.
    Section 1 articulates a genus‐species claim: that knowledge is a kind of success from ability. Equivalently: In cases of knowledge, S’s success in believing the truth is attributable to S’s ability. That idea is then applied to questions about the nature and value of knowledge. Section 2 asks what it would take to turn the genus‐species claim into a proper theory of knowledge; that is, into informative, necessary and sufficient conditions. That question is raised in the context of an important (...)
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  29.  16
    The views of members of Local Research Ethics Committees, researchers and members of the public towards the roles and functions of LRECs.G. Kent - 1997 - Journal of Medical Ethics 23 (3):186-190.
    BACKGROUND: It can be argued that the ethical conduct of research involves achieving a balance between the rights and needs of three parties-potential research participants, society, and researchers. Local Research Ethics Committees (LRECs) have a number of roles and functions in the research enterprise, but there have been some indications that LREC members, researchers and the public can have different views about these responsibilities. Any such differences are potential sources of disagreement and misunderstanding. OBJECTIVES: To compare the views of LREC (...)
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  30.  28
    Prioritarianism, Population Ethics, and Competing Claims.Michael Otsuka - 2022 - In Jeff McMahan, Tim Campbell, James Goodrich & Ketan Ramakrishnan (eds.), Ethics and Existence: The Legacy of Derek Parfit. Oxford: Oxford University Press. pp. 527–551.
    In his restriction of prioritarianism to cases in which the same people would exist in all the possible outcomes, Parfit stakes out an unstable position, both for himself and more generally. There is no plausible rationale for a prioritarianism that is so restricted, which is consistent with the key features of Parfit’s elaboration and defence of this view and his other commitments. The principles that might be appealed to, in an attempt to justify such a restriction, give rise to (...)
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  31. No Need for Excuses: Against Knowledge-First Epistemology and the Knowledge Norm of Assertion.Joshua Schechter - 2017 - In J. Adam Carter, Emma C. Gordon & Benjamin W. Jarvis (eds.), Knowledge First: Approaches in Epistemology and Mind. Oxford: Oxford University Press. pp. 132-159.
    Since the publication of Timothy Williamson’s Knowledge and its Limits, knowledge-first epistemology has become increasingly influential within epistemology. This paper discusses the viability of the knowledge-first program. The paper has two main parts. In the first part, I briefly present knowledge-first epistemology as well as several big picture reasons for concern about this program. While this considerations are pressing, I concede, however, that they are not conclusive. To determine the viability of knowledge-first epistemology will require philosophers to carefully evaluate the (...)
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  32.  10
    Decoding Three Different Preference Levels of Consumers Using Convolutional Neural Network: A Functional Near-Infrared Spectroscopy Study.Kunqiang Qing, Ruisen Huang & Keum-Shik Hong - 2021 - Frontiers in Human Neuroscience 14.
    This study decodes consumers' preference levels using a convolutional neural network in neuromarketing. The classification accuracy in neuromarketing is a critical factor in evaluating the intentions of the consumers. Functional near-infrared spectroscopy is utilized as a neuroimaging modality to measure the cerebral hemodynamic responses. In this study, a specific decoding structure, called CNN-based fNIRS-data analysis, was designed to achieve a high classification accuracy. Compared to other methods, the automated characteristics, constant training of the dataset, and learning efficiency of the proposed (...)
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  33.  18
    Common morality and medical ethics: not so different after all.Ruth Macklin - 2019 - Journal of Medical Ethics 45 (12):780-781.
    Rhodes seeks to defend her ‘conclusion that everyday ethics and medical ethics [are] incompatible’.1 She challenges ‘views that medical ethics is nothing more than common morality applied to clinical matters’.1 Beauchamp and Childress explicate the term ‘common morality’ at length.2 Nowhere do they claim that medical ethics is ‘nothing more than common morality applied to clinical matters’. Here is what they do say: “The origin of the norms of the common morality is no different in principle from the origin of (...)
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  34.  58
    The View from a Wigner Bubble.Eric G. Cavalcanti - 2021 - Foundations of Physics 51 (2):1-31.
    In a recent no-go theorem [Bong et al., Nature Physics (2020)], we proved that the predictions of unitary quantum mechanics for an extended Wigner’s friend scenario are incompatible with any theory satisfying three metaphysical assumptions, the conjunction of which we call “Local Friendliness”: Absoluteness of Observed Events, Locality and No-Superdeterminism. In this paper (based on an invited talk for the QBism jubilee at the 2019 Växjö conference) I discuss the implications of this theorem for QBism, as seen from the point (...)
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  35. No entailing laws, but enablement in the evolution of the biosphere.G. Longo, M. Montévil & S. Kauffman - 2012 - In G. Longo, M. Montévil & S. Kauffman (eds.), Genetic and Evolutionary Computation Conference. Acm. pp. 1379 -1392.
    Biological evolution is a complex blend of ever changing structural stability, variability and emergence of new phe- notypes, niches, ecosystems. We wish to argue that the evo- lution of life marks the end of a physics world view of law entailed dynamics. Our considerations depend upon dis- cussing the variability of the very ”contexts of life”: the in- teractions between organisms, biological niches and ecosys- tems. These are ever changing, intrinsically indeterminate and even unprestatable: we do not know ahead (...)
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  36.  89
    Three Rival Views of Tradition (Arendt, Oakeshott and MacIntyre).James Alexander - 2012 - Journal of the Philosophy of History 6 (1):20-43.
    If we define tradition too hastily we leave to one side the question of what the relevance of tradition is for us. Here the concept of tradition is opened up by considering the different views of it taken by Hannah Arendt, Michael Oakeshott and Alasdair MacIntyre. We see that each has put tradition into a fully developed picture of what our predicament is in modernity; and that each has differed in their assessment of what our relation to tradition is or (...)
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  37.  5
    Why there are no objective values: A critique of ethical intuitionism from an evolutionary point of view[REVIEW]Gebhard Geiger - 1992 - Biology and Philosophy 7 (3):315-330.
    Using concepts of evolutionary game theory, this paper presents a critique of ethical intuitionism, or non-naturalism, in its cognitivist and objectivist interpretation. While epistemological considerations suggest that human rational learning through experience provides no basis for objective moral knowledge, it is argued below that modern evolutionary theory explains why this is so, i.e., why biological organisms do not evolve so as to experience objective preferences and obligations. The difference between the modes of the cognition of objective and of valuative (...)
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  38.  95
    No need for an intention to deceive? Challenging the traditional definition of lying.Ronja Rutschmann & Alex Wiegmann - 2017 - Philosophical Psychology 30 (4):438-457.
    According to the traditional definition of lying, somebody lies if he or she makes a believed-false statement with the intention to deceive. The traditional definition has recently been challenged by non-deceptionists who use bald-faced lies to underpin their view that the intention to deceive is no necessary condition for lying. We conducted two experiments to test whether their assertions are true. First, we presented one of five scenarios that consisted of three different kinds of lies. Then we asked participants (...)
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  39.  15
    The Parallax View.Slavoj ŽI.žek - 2009 - MIT Press.
    The Parallax View is Slavoj Zizek's most substantial theoretical work to appear in many years; Zizek himself describes it as his magnum opus. Parallax can be defined as the apparent displacement of an object, caused by a change in observational position. Zizek is interested in the "parallax gap" separating two points between which no synthesis or mediation is possible, linked by an "impossible short circuit" of levels that can never meet. From this consideration of parallax, Zizek begins a rehabilitation (...)
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  40. No Exception for Belief.Susanna Rinard - 2017 - Philosophy and Phenomenological Research 94 (1):121-143.
    This paper defends a principle I call Equal Treatment, according to which the rationality of a belief is determined in precisely the same way as the rationality of any other state. For example, if wearing a raincoat is rational just in case doing so maximizes expected value, then believing some proposition P is rational just in case doing so maximizes expected value. This contrasts with the popular view that the rationality of belief is determined by evidential support. It also (...)
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  41.  9
    Different species problems and their resolution.Kevin de Queiroz - 2005 - Bioessays 27 (12):1263-1269.
    At least three different issues are commonly referred to by the term “the species problem”: one concerns the necessary properties of species, a second the processes responsible for the existence of species, and a third methods for inferring species limits. Solutions have recently been proposed to the first two problems, which are conceptual in nature (the third is methodological). The first equates species with metapopulation lineages and proposes that existence as a separately evolving metapopulation lineage be considered the only necessary (...)
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  42.  10
    No professor's lectures can save us: William James's pragmatism, radical empiricism, and pluralism.John J. Stuhr - 2023 - New York, NY, United States of America: Oxford University Press.
    No Professor's Lectures Can Save Us: William James's Pragmatism, Radical Empiricism, and Pluralism draws critically on the full range of the writings of William James--his psychology, theory of belief and truth, radical empiricism, pluralism, and his accounts of religion, ethics, politics, and society-to develop a powerful case for an original pragmatic world view and temperament resonant with James's philosophy. In a manner that avoids the "vicious intellectualism" that James criticized, the book engages more than a century of scholarship on (...)
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  43.  5
    The Parallax View.Slavoj ŽI.žek - 2006 - MIT Press.
    The Parallax View is Slavoj Zizek's most substantial theoretical work to appear in many years; Zizek himself describes it as his magnum opus. Parallax can be defined as the apparent displacement of an object, caused by a change in observational position. Zizek is interested in the "parallax gap" separating two points between which no synthesis or mediation is possible, linked by an "impossible short circuit" of levels that can never meet. From this consideration of parallax, Zizek begins a rehabilitation (...)
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  44.  6
    An HMM-based synthetic view generator to improve the efficiency of ensemble systems.L. Borrajo, A. Seara Vieira & E. L. Iglesias - 2020 - Logic Journal of the IGPL 28 (1):4-18.
    One of the most active areas of research in semi-supervised learning has been to study methods for constructing good ensembles of classifiers. Ensemble systems are techniques that create multiple models and then combine them to produce improved results. These systems usually produce more accurate solutions than a single model would. Specially, multi-view ensemble systems improve the accuracy of text classification because they optimize the functions to exploit different views of the same input data. However, despite being more promising than (...)
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  45. There's no time like the present.Tim Button - 2006 - Analysis 66 (2):130–135.
    No-futurists ('growing block theorists') hold that that the past and the present are real, but that the future is not. The present moment is therefore privileged: it is the last moment of time. Craig Bourne (2002) and David Braddon-Mitchell (2004) have argued that this position is unmotivated, since the privilege of presentness comes apart from the indexicality of 'this moment'. I respond that no-futurists should treat 'x is real-as-of y' as a nonsymmetric relation. Then different moments are real-as-of different times. (...)
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  46.  9
    The mind-body problem as seen by students of different disciplines.Jochen Fahrenberg & Marcus Cheetham - 2000 - Journal of Consciousness Studies 7 (5):47-59.
    The mind body problem is a continuing issue in philosophy. No surveys known to us have been conducted about the actual preferences of, for example, psychology students for particular preconceptions about the mind body relation. These preconceptions may have different practical implications for decisions concerning the object and method of research, the choice of explanatory device for psychological and other research data and for the approach of professionals in practice. A questionnaire comprising ten different preconceptions about the mind body relation (...)
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    A Critical Approach to Views of Muhammad Hamîdullah regarding The location of Al-Aqsā Mosque.İsmail Altun - 2018 - Cumhuriyet İlahiyat Dergisi 22 (1):293-316.
    According to the consencus of Muslim world, al-Aqsā Mosque is located in the land of al-Quds (Jerusalem). In this matter, especially the old Sunnite sources are in agreement with each other. However, there are recently some different views regarding the location of al-Aqsā Mosque. It has been argued that al-Aqsā Mosque most likley was built in a location differnet from Jerusalem. One of the defenders of this opinion is Muhammad Hamīdullah, who is a prominent scholar of Islamic studies and considered (...)
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    Why Intellectual Disability is Not Mere Difference.James B. Gould - 2022 - Journal of Bioethical Inquiry 19 (3):495-509.
    A key question in disability studies, philosophy, and bioethics concerns the relationship between disability and well-being. The mere difference view, endorsed by Elizabeth Barnes, claims that physical and sensory disabilities by themselves do not make a person worse off overall—any negative impacts on welfare are due to social injustice. This article argues that Barnes’s Value Neutral Model does not extend to intellectual disability. Intellectual disability is (1) intrinsically bad—by itself it makes a person worse off, apart from a (...)
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    Killing, letting die and the bare difference argument.Royw Perrett - 1996 - Bioethics 10 (2):131–139.
    ABSTRACTI believe that there is no intrinsic moral difference between killing and letting die. That is, there is no difference that depends solely on the distinction between an act and an omission. I also believe that we can reasonably establish this thesis by appeal to the Bare Difference Argument. The form of this argument involves considering two imaginary cases in which there are no morally relevant differences present, save the bare difference that one is a case (...)
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    Human Acts in Islamic Thought: Different Discourses Common Purposes.Bilal Taşkin - 2021 - Kader 19 (1):146-176.
    The subject of human acts has been one of the controversial topics of kalām since the first centuries of Islam. A lot of concerning human acts –from divine attributes to divine decree and destiny, from the issue of good and evil (ḥusn and Qubḥ) to the boundaries of the reasoning, from the accountability with impossible things to the rational accountability, from the topics of substance and accident to causality- has been said and written in the history of Islamic tought. In (...)
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