Search results for 'Peter Blum' (try it on Scholar)

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  1. Paul Richard Blum (2013). Péter Pázmánys Seelenlehre. In Alinka Ajkay Rita Bajáki (ed.), Pázmány Nyomában. Tanulmányok Hargittay Emil tiszteletére. Mondat.
    Péter Pázmány taught philosophy at the Jesuit university of Graz, end of 16th century. This analyzes his interpretation of Aristotelian psychology.
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  2.  27
    Alan Blum (2010). Peter McHugh 1929–2010. [REVIEW] Human Studies 33 (2):229-229.
    In thinking of my relationship to Peter McHugh as an intimate collaboration, I take some reactions elicited to a most recent unpublished writing of his on intimacy as an occasion for discussing both intimacy and collaboration as a notion in-itself and as applicable to us in particular, treating that space between the general and particular of intimacy as its zone of fundamental ambiguity. I try to being to view a story of the imaginary of community, its elemental stirrings, that (...)
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  3.  4
    Christopher O. Blum (2015). Philosophy of Biology. By Peter Godfrey-Smith. American Catholic Philosophical Quarterly 89 (4):733-737.
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  4.  10
    Lawrence Blum (1992). Between the Human and the Divine: The Political Thought of Simone Weil, by Mary G. Dietz; and Simone Weil: "The Just Balance," by Peter Winch. Philosophy and Phenomenological Research 52 (1):246-248.
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  5.  1
    Alan Blum (2010). Peter McHugh 1929–2010: The Unique Gesture. Human Studies 33 (2-3):231-252.
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  6. Owen J. Blum (1978). Traditionen und Leitbilder bei dem Ravennater Reformer Petrus Damiani, 1042-1052Hans Peter Laqua. Speculum 53 (3):594-596.
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  7.  29
    Paul Richard Blum (2010). Das Wagnis, Ein Mensch Zu Sein: Geschichte - Natur - Religion. Lit Verlag.
    "Die eigentliche Optik Paul Richard Blums sollte man akkurat als holistisch bezeichnen. Es handelt sich um ein verborgenes Streben nach Ganzheitlichkeit, das diesem Buch eine methodologische Einheit gibt. ... Ein Mensch zu sein nach dem Zeitalter der Renaissance und Moderne ... bedeutet die Aufgabe, sich in einer strukturellen und inhaltlichen Offenheit zu situieren, die die verschiedenen Antworten auf die Frage: Was heißt es, ein Mensch zu sein? in der paradoxen Einheit eines neuen Humanismus zusammenbringt. ... Genau wie die Philosophie des (...)
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  8. Peter C. Blum (2000). Overcoming Relativism? Levinas's Return to Platonism. Journal of Religious Ethics 28 (1):91 - 117.
    Emmanuel Levinas's concept of "the face of the Other" involves an ethical mandate that is presumably transcultural or, in his terms, "precultural." His essay "Meaning and Sense" provides his most explicit defense of the idea that the face has a meaning that is not culturally relative, though it is always encountered within some particular culture. Levinas identifies his position there as a "return to Platonism." Through a careful reading of that essay, exploring Levinas's use of religious terminology and the (sometimes (...)
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  9.  38
    Peter J. Taylor & Ann S. Blum (1991). Ecosystem as Circuits: Diagrams and the Limits of Physical Analogies. [REVIEW] Biology and Philosophy 6 (2):275-294.
    Diagrams refer to the phenomena overtly represented, to analogous phenomena, and to previous pictures and their graphic conventions. The diagrams of ecologists Clarke, Hutchinson, and H.T. Odum reveal their search for physical analogies, building on the success of World War II science and the promise of cybernetics. H.T. Odum's energy circuit diagrams reveal also his aspirations for a universal and natural means of reducing complexity to guide the management of diverse ecological and social systems. Graphic conventions concerning framing and translation (...)
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  10.  37
    Peter J. Taylor & Ann S. Blum (1991). Pictorial Representation in Biology. Biology and Philosophy 6 (2):125-134.
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  11.  15
    Peter Blum (1990). Heidegger and Rorty on "the End of Philosophy". Metaphilosophy 21 (3):223-238.
  12. Paul Richard Blum (2004). Jacques Maritain Against Modern Pseudo-Humanism, In: Atti Del Congresso Tomista Internazionale Su L’Umanesimo Cristiano Nel III Millennio: La Prospettiva di Tommaso D’Aquino, 21-25 Settembre 2003, Vatican City (Pontificia Academia Sancti Thomae Aquinatis) 2004, 780-791 (Also Available At: Http://E-Aquinas.Net/Pdf/Blum.Pdf). [REVIEW] http://e-aquinas.net/pdf/blum.pdf.
  13.  2
    Donatella Di Cesare, Trawny Peter, Andrew J. Mitchell & Reinhard Mehring (2016). Donatella Di Cesare: Heidegger, Die Juden, Die Shoah Und Peter Trawny, Andrew J. Mitchell : Heidegger, Die Juden, Noch Einmal. Philosophischer Literaturanzeiger 69 (2):137-146.
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  14.  3
    SíS. Peter (2009). My Life with Censorship: Sís, Peter, 1949- -- Childhood and Youth. Journal of the History of Philosophy 47 (3):42-45.
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  15.  1
    R. Péter (1957). Péter Rózsa. Rekurzív Definiciók, Melyek Változó Számu Korábbi Függvényertéket Használnak Fel. Matematikai Lapok , Vol. 5 , Pp. 7–9. An Abstract of XX 176.Péter Rózsa. Ujabb Bizonyítás Arra, Hogy a Csillag-Kalmár-Féle Elemi Függvények Osztálya Szükebb, Mint a Primitiv-Rekurzív Függvényeké. Matematikai Lapok , Vol. 5 , Pp. 244–252. Hungarian Version of XX 282.Péter Rózsa. Kalmár László Matematikai Munkássága . Ebd., Bd. 6 , S. 138–150. [REVIEW] Journal of Symbolic Logic 22 (3):295-296.
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  16. Roland Paul Blum (1983). "Friendship, Altruism, and Morality" by Lawrence A. Blum. [REVIEW] Philosophy and Phenomenological Research 44 (1):121.
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  17. Fabienne Peter (2009). Democratic Legitimacy Without Collective Rationality Fabienne Peter. In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave-Macmillan. pp. 143.
     
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  18.  17
    Mary G. Dietz (1992). Book Review:A Truer Liberty: Simone Weil and Marxism. Lawrence A. Blum, Victor J. Seidler; Simone Weil: Waiting on Truth. J. P. Little; Simone Weil: "The Just Balance." Peter Winch. [REVIEW] Ethics 103 (1):184-.
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  19.  10
    A. W. Mchoul (1988). Book Reviews : Self-Reflection in the Arts and Sciences. By Alan Blum and Peter McHugh. Atlantic Highlands, N.J.: Humanities Press, 1984. Pp. 159. $15.00. [REVIEW] Philosophy of the Social Sciences 18 (1):125-128.
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  20.  1
    Ernest F. Latko (1950). St. Peter Damian: His Teaching on the Spiritual Life by Owen J. Blum. Franciscan Studies 10 (3):313-315.
  21. Kenneth Dorter (1986). Alan Blum and Peter McHugh, Self-Reflection in the Arts and Sciences Reviewed By. Philosophy in Review 6 (9):423-425.
     
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  22. Kenneth Dorter (1986). Alan Blum and Peter McHugh, Self-Reflection in the Arts and Sciences. [REVIEW] Philosophy in Review 6:423-425.
     
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  23. Maurice A. Finocchiaro (2014). Paul Richard Blum.Giordano Bruno: An Introduction. Translated by Peter Henneveld. Viii + 128 Pp., Bibl., Index. Amsterdam/New York: Rodopi, 2012. $42. [REVIEW] Isis 105 (3):631-632.
  24. A. W. Mchoul (1988). "Self-Reflection in the Arts and Sciences" by Alan Blum and Peter McHugh. Philosophy of the Social Sciences 18 (1):125.
     
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  25. Edwin A. Quain (1949). St. Peter Damian: His Teaching on the Spiritual LifeOwen J. Blum. Speculum 24 (1):107-109.
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  26.  39
    Kieran Bonner (2010). Peter McHugh and Analysis: The One and the Many, the Universal and the Particular, the Whole and the Part. [REVIEW] Human Studies 33 (2):253-269.
    This paper takes the passing of Peter McHugh as an occasion to examine the intellectual development of his work. The paper is mainly focused on the product of his collaboration with his colleague and friend, Alan Blum. As such, it addresses the tradition of social inquiry, Analysis, which they cofounded. It traces the influence of Harold Garfinkel’s Ethnomethodology on McHugh and on the beginning of Analysis. The collaboration with Blum is examined through a variety of coauthored works (...)
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  27.  16
    Kenneth Colburn & Mary Moore (2010). Honoring (Recollecting) Our Memory of Peter McHugh as Social Theorist. Human Studies 33 (2):271-279.
    The recent death of Peter McHugh becomes an occasion for the remembrance and recollection of the distinctive form of reflexive or analytic social inquiry, which framed his work and that of his longtime friend and collaborator, Alan Blum. Following dual appointments at York University, Toronto, Canada in 1972, Blum and McHugh’s partnership formed the basis for a community of scholars and students throughout the 1970s, 1980s, and 1990s. A brief review of McHugh and Blum’s works shows (...)
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  28.  14
    Patrick Colfer (2010). Peter McHugh: A Memoir of the Passion of Theorizing. [REVIEW] Human Studies 33 (2):281-286.
    This paper is a personal and theoretic commemoration of Peter McHugh’s life and commitment through the prism of the writer’s discovery of, and involvement in, the effort from the late 1960s to diagnose and respond to the failure of positivism in sociology. Peter’s work (with that of Alan Blum) formed a central component of that effort. I trace the genealogy of Peter’s teaching and conversational practice, to his roots in ethnomethodology and his involvement with Harold Garfinkel. (...)
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  29.  47
    Kieran M. Bonner (2001). Reflexivity and Interpretive Sociology: The Case of Analysis and the Problem of Nihilism. [REVIEW] Human Studies 24 (4):267-292.
    This paper addresses the problem of reflexivity in modern social inquiry in general and in sociology in particular. This problem is inherited from Weber''s very conception of sociology, is transformed by phenomenology and ethnomethodology, deepened by the linguistic turn of hermeneutics and Wittgenstein''s later philosophy, and has been the central concern of the work of Alan Blum and Peter McHugh. The issues and spectres raised by reflexivity are methodological arbitrariness, the need to take responsibility for one''s own talk (...)
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  30.  14
    Peter Koepke & Benjamin Seyfferth (2012). Towards a Theory of Infinite Time Blum-Shub-Smale Machines. In S. Barry Cooper (ed.), How the World Computes. pp. 405--415.
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  31.  11
    Peter Winch (1991). A Truer Liberty: Simone Weil and Marxism, by Lawrence A. Blum and Victor J. Seidler. Philosophy and Phenomenological Research 51 (3):728-731.
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  32. Elizabeth Kiss & J. Peter Euben (eds.) (2010). Debating Moral Education: Rethinking the Role of the Modern University. Duke University Press.
    After decades of marginalization in the secularized twentieth-century academy, moral education has enjoyed a recent resurgence in American higher education, with the establishment of more than 100 ethics centers and programs on campuses across the country. Yet the idea that the university has a civic responsibility to teach its undergraduate students ethics and morality has been met with skepticism, suspicion, and even outright rejection from both inside and outside the academy. In this collection, renowned scholars of philosophy, politics, and religion (...)
     
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  33.  96
    Juhana Toivanen & José Filipe Silva (2010). The Active Nature of the Soul in Sense Perception: Robert Kilwardby and Peter Olivi. Vivarium 48 (3):245-278.
    This article discusses the theories of perception of Robert Kilwardby and Peter of John Olivi. Our aim is to show how in challenging certain assumptions of medieval Aristotelian theories of perception they drew on Augustine and argued for the active nature of the soul in sense perception. For both Kilwardby and Olivi, the soul is not passive with respect to perceived objects; rather, it causes its own cognitive acts with respect to external objects and thus allows the subject to (...)
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  34.  73
    John Martin Fischer & Neal A. Tognazzini (2007). Exploring Evil and Philosophical Failure: A Critical Notice of Peter van Inwagen's *The Problem of Evil. Faith and Philosophy 24 (4):458-474.
    In his recent book on the problem of evil, Peter van Inwagen argues that both the global and local arguments from evil are failures. In this paper, we engagevan Inwagen’s book at two main points. First, we consider his understanding of what it takes for a philosophical argument to succeed. We argue that while his criterion for success is interesting and helpful, there is good reason to think it is too stringent. Second, we consider his responses to the global (...)
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  35. Riccardo Strobino (2012). Truth and Paradox in Late XIVth Century Logic : Peter of Mantua’s Treatise on Insoluble Propositions. Documenti E Studi Sulla Tradizione Filosofica Medievale 23:475-519.
    This paper offers an analysis of a hitherto neglected text on insoluble propositions dating from the late XiVth century and puts it into perspective within the context of the contemporary debate concerning semantic paradoxes. The author of the text is the italian logician Peter of Mantua (d. 1399/1400). The treatise is relevant both from a theoretical and from a historical standpoint. By appealing to a distinction between two senses in which propositions are said to be true, it offers an (...)
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  36.  60
    Coos Engelsma (2014). On Peter Klein's Concept of Arbitrariness. Metaphilosophy 45 (2):192-200.
    According to Peter Klein, foundationalism fails because it allows a vicious form of arbitrariness. The present article critically discusses his concept of arbitrariness. It argues that the condition Klein takes to be necessary and sufficient for an epistemic item to be arbitrary is neither necessary nor sufficient. It also argues that Klein's concept of arbitrariness is not a concept of something that is obviously vicious. Even if Klein succeeds in establishing that foundationalism allows what he regards as arbitrariness, this (...)
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  37.  13
    Michael Fuller (2016). Into Terra Incognita: Charting Beyond Peter Harrison's the Territories of Science and Religion. Zygon 51 (3):729-741.
    Peter Harrison's The Territories of Science and Religion throws down a serious challenge to advocates of dialogue as the primary means of engagement between science and religion. This article accepts the validity of this challenge and looks at four possible responses to it. The first—a return to the past—is rejected. The remaining three—exploring new epistemic frameworks for the encounter of science and religion, broadening out the engagement beyond the context of the physical sciences and Western culture, and looking at (...)
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  38.  83
    Cailin O’Connor (2015). Review: Peter Godfrey-Smith. Philosophy of Biology. [REVIEW] Philosophy of Science 82 (4):731-733.
    Review of Peter Godfrey-Smith's Philosophy of Biology.
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  39.  86
    William Craig (2014). Peter van Inwagen, Substitutional Quantification, and Ontological Commitment. Notre Dame Journal of Formal Logic 55 (4):553-561.
    Peter van Inwagen has long claimed that he doesn’t understand substitutional quantification and that the notion is, in fact, meaningless. Van Inwagen identifies the source of his bewilderment as an inability to understand the proposition expressed by a simple sentence like “,” where “$\Sigma$” is the existential quantifier understood substitutionally. I should think that the proposition expressed by this sentence is the same as that expressed by “.” So what’s the problem? The problem, I suggest, is that van Inwagen (...)
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  40.  3
    Keele Rondo (2015). The Early Reception of Peter Auriol at Oxford. Recherches de Theologie Et Philosophie Medievales 82:301-361.
    The important impact of the French Franciscan Peter Auriol (ca. 1280-1322) upon contemporary philosophical theology at Oxford is well known and has been well documented and analyzed, at least for a narrow range of issues, particularly in epistemology. This article attempts a more systematic treatment of his effects upon Oxford debates across a broader range of subjects and over a more expansive duration of time than has been done previously. Topics discussed include grace and merit, future contingents and divine (...)
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  41. Tony Judt (1998). The Burden of Responsibility: Blum, Camus, Aron, and the French Twentieth Century. University of Chicago Press.
    Using the lives of the three outstanding French intellectuals of the twentieth century, renowned historian Tony Judt offers a unique look at how intellectuals can ignore political pressures and demonstrate a heroic commitment to personal integrity and moral responsibility unfettered by the difficult political exigencies of their time. Through the prism of the lives of Leon Blum, Albert Camus, and Raymond Aron, Judt examines pivotal issues in the history of contemporary French society—antisemitism and the dilemma of Jewish identity, political (...)
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  42. Anthony Skelton (2014). Singer, Peter (1946-). In Michael Gibbons (ed.), Encyclopedia of Political Thought. Wiley-Blackwell. pp. 3454-3455.
    A short encyclopedia article on Peter Singer which discusses his views on the obligations that the global wealthy have to the global poor and on our obligations to non-human animals.
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  43.  14
    Juhana Toivanen (2016). Peter Olivi on Political Power, Will, and Human Agency. Vivarium 54 (1):22-45.
    _ Source: _Volume 54, Issue 1, pp 22 - 45 This essay discusses the views of Peter Olivi on the foundations of political power and agency. The central argument is that there is a strong connection between Olivi’s voluntarist psychology and his views concerning political power. According to Olivi, political power is ultimately based on the will of God, but in such a way that both the rulers and their subjects have, through their individual freedom, the liberty to use (...)
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  44.  22
    Tobias Hoffmann (2015). Peter Auriol on Free Choice and Free Judgment. Vivarium 53 (1):65-89.
    Some medieval authors defend free choice by arguing that, even though human choices are indeed caused by the practical judgment about what is best to do here and now, one is nevertheless able to freely influence that practical judgment’s formation. This paper examines Peter Auriol’s account of free choice, which is a quite elaborate version of this approach and which brings its theoretical problems into focus. I will argue in favor of Auriol’s basic theory, but I will also propose (...)
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  45. John Corcoran (2010). Peter Hare on the Proposition. Transactions of the Charles S. Peirce Society 46 (1):21-34.
    Peter H. Hare (1935-2008) developed informed, original views about the proposition: some published (Hare 1969 and Hare-Madden 1975); some expressed in conversations at scores of meetings of the Buffalo Logic Colloquium and at dinners following. The published views were expository and critical responses to publications by Curt J. Ducasse (1881-1969), a well-known presence in American logic, a founder of the Association for Symbolic Logic and its President for one term.1Hare was already prominent in the University of Buffalo's Philosophy Department (...)
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  46.  92
    David Koepsell (2010). Peter Hare and the Problem of Evil. Transactions of the Charles S. Peirce Society 46 (1):53-59.
    Peter Hare and Edward Madden's collaborative book Evil and the Concept of God (968) has become a staple in literature about the problem of evil and remains frequently cited by supporters and critics alike. The major concepts of the work arose out of earlier papers in which they first began to formulate their arguments about the problem of evil. Their article "Evil and Unlimited Power" embodies many of their arguments against quasi-theist attempts to resolve the problem of evil.1 Assembled (...)
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  47.  9
    Marcus Agnafors (2015). Mixing Interest and Control? Assessing Peter Vallentyne’s Hybrid Theory of Rights. Philosophia 43 (4):933-949.
    The relationship between libertarianism and state is a contested one. Despite pressing full and strict ownership of one’s person and any justly acquired goods, many libertarians have suggested ways in which a state, albeit limited, can be regarded as just. Peter Vallentyne has proposed that all plausible versions of libertarianism are compatible with what he calls ‘private-law states’. His proposal is underpinned by a particular conception of rights, which brings Interest Theory of rights and Will Theory of rights together. (...)
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  48.  26
    T. C. Kline Iii (2001). Sheltering Under the Sacred Canopy: Peter Berger and Xunzi. Journal of Religious Ethics 29 (2):261-282.
    This article brings Xunzi's views on religious practice into conversation with Peter Berger's sociological understanding of religion in an effort both to deepen our understanding of their theories concerning the constructed nature of religious worldviews and to consider critically the plausibility of their arguments. The author suggests that comparison of Berger's theory in "The Sacred Canopy" with Xunzi's account of the "Dao" enables us to explain why certain weaknesses arise in Berger's theory--namely, the difficulty of imagining how the self (...)
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  49. Berel Dov Lerner & Peter Winch (2002). Rules, Magic and Instrumental Reason a Critical Interpretation of Peter Winch's Philosophy of the Social Sciences.
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  50.  82
    Kevin Schilbrack (2009). Rationality, Relativism, and Religion: A Reinterpretation of Peter Winch. [REVIEW] Sophia 48 (4):399-412.
    Many point to Peter Winch’s discussion of rationality, relativism, and religion as a paradigmatic example of cultural relativism. In this paper, I argue that Winch’s relationship to relativism is widely misinterpreted in that, despite his pluralistic understanding of rationality, Winch does allow for universal features of culture in virtue of which cross-cultural understanding and even critique is possible. Nevertheless, I also argue that given the kind of cultural universals that Winch produces, he fails to avoid relativism. This is because (...)
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