Results for 'Prasanna Chandra Gautam'

571 found
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  1.  7
    The story of Indian philosophy: a journey across the ages through a modern day traveller.Prasanna Chandra Gautam - 2022 - New Delhi, India: Motilal Banarsidass Publications.
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  2.  15
    Kṛṣi-ParāśaraKrsi-Parasara.J. S. Pade, Girija Prasanna Majumdar & Sures Chandra Banerji - 1962 - Journal of the American Oriental Society 82 (4):581.
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  3. A Framework for the Psychology of Norms.Chandra Sripada & Stephen Stich - 2005 - In Peter Carruthers, Stephen Laurence & Stephen Stich (eds.), The Innate Mind, Volume 2: Culture and Cognition. , US: Oxford University Press.
    Humans are unique in the animal world in the extent to which their day-to-day behavior is governed by a complex set of rules and principles commonly called norms. Norms delimit the bounds of proper behavior in a host of domains, providing an invisible web of normative structure embracing virtually all aspects of social life. People also find many norms to be deeply meaningful. Norms give rise to powerful subjective feelings that, in the view of many, are an important part of (...)
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  4.  18
    Collaborating AI and human experts in the maintenance domain.Prasanna Illankoon & Phillip Tretten - forthcoming - AI and Society.
    Maintenance decision errors can result in very costly problems. The 4th industrial revolution has given new opportunities for the development of and use of intelligent decision support systems. With these technological advancements, key concerns focus on gaining a better understanding of the linkage between the technicians’ knowledge and the intelligent decision support systems. The research reported in this study has two primary objectives. To propose a theoretical model that links technicians’ knowledge and intelligent decision support systems, and to present a (...)
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  5.  13
    Sister Outsider and Audre Lorde in the Netherlands: On Transnational Queer Feminisms and Archival Methodological Practices.Chandra Frank - 2019 - Feminist Review 121 (1):9-23.
    This article takes direction from the transnational feminist lesbian encounter that took place between the Dutch collective Sister Outsider and Audre Lorde in the 1980s to reflect on the role of archives within transnational feminist research. Drawing on archival materials from the International Archive for the Women’s Movement (IAV) at Atria (Institute on Gender Equality and Women’s History) in Amsterdam in the Netherlands, and the Audre Lorde Papers at Spelman College in Atlanta, Georgia in the United States, I consider how (...)
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  6.  95
    Under Western Eyes: Feminist Scholarship and Colonial Discourses.Chandra Mohanty - 1988 - Feminist Review 30 (1):61-88.
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  7. Empleo de agentes en la banca sin sucursales para los pobres: beneficios, riesgos y reglamentación.Gautam Ivatury Lyman - forthcoming - Enfoques.
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  8.  8
    Ethical considerations for conducting cross-cultural biological psychiatry and prevention research on depression among adolescents in low-and middle-income countries.Gloria Kamal Gautam, Gloria Pedersen, Syed Shabab Wahid & Brandon A. Kohrt - 2019 - Developments in Neuroethics and Bioethics 2:95-123.
  9. DRAG: NGO focuses on education, development, environment and more.Gautam Vohra - 2002 - In Kireet Joshi (ed.), Philosophy of Value-Oriented Education: Theory and Practice: Proceedings of the National Seminar, 18-20 January, 2002. Indian Council of Philosophical Research. pp. 421.
  10.  10
    Effect of an 8-Week Yoga-Based Lifestyle Intervention on Psycho-Neuro-Immune Axis, Disease Activity, and Perceived Quality of Life in Rheumatoid Arthritis Patients: A Randomized Controlled Trial.Surabhi Gautam, Manoj Kumar, Uma Kumar & Rima Dada - 2020 - Frontiers in Psychology 11.
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  11.  47
    Discursive democracy and the limits of free speech.Gautam Bhatia - 2018 - Constellations 25 (3):344-358.
  12.  4
    Obak Alor Lipi.Gautam Chaudhury - 2019 - Oxford University Press India.
    This volume consists of a collection of essays that explores the songs of Rabindranath Tagore, also known as Rabindrasangeet as independent poetic verses. It is an intellectual reading of his songs that are collected in the Gitabitan, which is a collection of all of his 2232 songs.
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  13.  24
    Sankar Sen, Enforcing Police Accountability through Civilian Oversight, 2010, New Delhi: SAGE, pp. 224, Rs 595.Gautam Mohan Chakrabarti - 2011 - Journal of Human Values 17 (1):88-90.
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  14.  7
    Reading Sri Aurobindo.Gautam Chikermane & Devdip Ganguli (eds.) - 2022 - Gurugram, Haryana, India: Ebury Press, an imprint of Penguin Random House.
    Sri Aurobindo dedicated his life to the transformation of humanity. His journey saw him traverse many paths, including that of poet, journalist, jailed revolutionary, philosopher, and radical mystic. Essays, translations, literary criticism, political articles, philosophical treatises, poetry, epics, plays and short stories-his writings encompass the depth and range of his extraordinary life. The modern sage commented on spiritual texts such as the Vedas, the Upanishads and the Bhagwad Gita, authored an epic poem, Savitri, presented his integral vision in The Life (...)
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  15. Lectures on general relativity and cosmology (basic course).A. R. Prasanna - 1971 - Madras,: Institute of Mathematical Sciences.
     
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  16. On Identifying Reference with Truth-Value.Gautam Sengupta - 1983 - Analysis 43 (2):72 - 74.
    The purpose of the paper is to refute the fregean assumption that declarative sentences refer to truth-Values. A consequence of the assumption is that the truth-Value of a declarative sentence containing another as part remains unchanged when the part is replaced by another sentence having the same truth-Value, Provided that the part as part has only customary reference and expresses a complete thought. The refutation proceeds by demonstrating this consequence to be false.
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  17. The atoms of self‐control.Chandra Sripada - 2021 - Noûs 55 (4):800-824.
    Philosophers routinely invoke self‐control in their theorizing, but major questions remain about what exactly self‐control is. I propose a componential account in which an exercise of self‐control is built out of something more fundamental: basic intrapsychic actions called cognitive control actions. Cognitive control regulates simple, brief states called response pulses that operate across diverse psychological systems (think of one's attention being grabbed by a salient object or one's mind being pulled to think about a certain topic). Self‐control ostensibly seems quite (...)
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  18. Albert Camus and Indian thought.Sharad Chandra - 1989 - New Delhi, India: National Pub. House.
    The theme of essential futility, absurdity, utter incomprehensibility of life and death is stressed in almost allthe writings of Albert Camus. Like Buddha he was shocked by the sight of human misery and mortality. Yet, paradoxically was attracted to the essential desirability of it. Although completely ruffled by the consciousness of an ambiguous and silent God, he was not unaware of “that strange joy that comes from a tranquil conscience”, a perfect inner harmony one experiences on attaining true knowledge. Upanishads (...)
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  19.  18
    Genesis of an Academic Research Program.Gautam Bhattacharyya - 2008 - Journal of Research Practice 4 (1):Article D1.
    As students progress towards their PhD degrees, they will become more independent and practitioner-like; for those moving into academia, it is often assumed the programs of their PhD mentors will serve as prototypes for their own successful research programs. However, the author's research program as an Assistant Professor led him in directions never considered as a graduate student. The author had to make significant decisions in choosing a primary audience, finding an overarching theme, defining the individual problems, and developing these (...)
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  20.  19
    Conditional Designation of Artificial Legal Entities (CDALE): A Post-Anthropocene Dynamic Jurisprudence.Rahul D. Gautam & Balaganapathi Devarakonda - 2021 - Journal of the Indian Council of Philosophical Research 38 (2):155-176.
    Anthropocene jurisprudence amounts to a legal attitude that posits human beings as the ultimate subject to which the legal ontology, epistemology, and language serve. This attitude inevitably leads to exceptionalism not only in terminology but also in the impact which legal verdicts incur, especially on the natural environment and species. In this paper, we make a coupled reading of jurisprudence and environmental science while suggesting a post-Anthropocene model of law which can be made philosophically consistent by appropriating a new theory (...)
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  21. The Indian genomic biobank initiative and emerging bioethical issues : a community-based perspective.Prasanna Kumar Patra & Margaret Sleeboom-Faulkner - 2009 - In Margaret Sleeboom-Faulkner (ed.), Human genetic biobanks in Asia: politics of trust and scientific advancement. New York: Routledge.
     
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  22. Evolution, culture, and the irrationality of the emotions.Chandra Sekhar Sripada & Stephen Stich - 2004 - In Dylan Evans & Pierre Cruse (eds.), Emotion, Evolution, and Rationality. Oxford University Press.
    For about 2500 years, from Plato’s time until the closing decades of the 20th century, the dominant view was that the emotions are quite distinct from the processes of rational thinking and decision making, and are often a major impediment to those processes. But in recent years this orthodoxy has been challenged in a number of ways. Damasio (1994) has made a forceful case that the traditional view, which he has dubbed _Descartes’ Error_, is quite wrong, because emotions play a (...)
     
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  23. Self-expression: a deep self theory of moral responsibility.Chandra Sripada - 2016 - Philosophical Studies 173 (5):1203-1232.
    According to Dewey, we are responsible for our conduct because it is “ourselves objectified in action”. This idea lies at the heart of an increasingly influential deep self approach to moral responsibility. Existing formulations of deep self views have two major problems: They are often underspecified, and they tend to understand the nature of the deep self in excessively rationalistic terms. Here I propose a new deep self theory of moral responsibility called the Self-Expression account that addresses these issues. The (...)
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  24.  34
    The influence of classical Stoicism on John Locke’s theory of self-ownership.Lisa Hill & Prasanna Nidumolu - 2021 - History of the Human Sciences 34 (3-4):3-24.
    The most important parent of the idea of property in the person is undoubtedly John Locke. In this article, we argue that the origins of this idea can be traced back as far as the third century BCE, to classical Stoicism. Stoic cosmopolitanism, with its insistence on impartiality and the moral equality of all persons, lays the foundation for the idea of self-ownership, which is then given support in the doctrine of oikeiosis and the corresponding belief that nature had made (...)
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  25. What Makes a Manipulated Agent Unfree?Chandra Sekhar Sripada - 2011 - Philosophy and Phenomenological Research 85 (3):563-593.
    Incompatibilists and compatibilists (mostly) agree that there is a strong intuition that a manipulated agent, i.e., an agent who is the victim of methods such as indoctrination or brainwashing, is unfree. They differ however on why exactly this intuition arises. Incompatibilists claim our intuitions in these cases are sensitive to the manipulated agent’s lack of ultimate control over her actions, while many compatibilists argue that our intuitions respond to damage inflicted by manipulation on the agent’s psychological and volitional capacities. Much (...)
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  26. The Deep Self Model and asymmetries in folk judgments about intentional action.Chandra Sekhar Sripada - 2010 - Philosophical Studies 151 (2):159-176.
    Recent studies by experimental philosophers demonstrate puzzling asymmetries in people’s judgments about intentional action, leading many philosophers to propose that normative factors are inappropriately influencing intentionality judgments. In this paper, I present and defend the Deep Self Model of judgments about intentional action that provides a quite different explanation for these judgment asymmetries. The Deep Self Model is based on the idea that people make an intuitive distinction between two parts of an agent’s psychology, an Acting Self that contains the (...)
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  27. Empirical tests of interest-relative invariantism.Chandra Sekhar Sripada & Jason Stanley - 2012 - Episteme 9 (1):3-26.
    According to Interest-Relative Invariantism, whether an agent knows that p, or possesses other sorts of epistemic properties or relations, is in part determined by the practical costs of being wrong about p. Recent studies in experimental philosophy have tested the claims of IRI. After critically discussing prior studies, we present the results of our own experiments that provide strong support for IRI. We discuss our results in light of complementary findings by other theorists, and address the challenge posed by a (...)
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  28.  14
    Introduction.Chandra Ganesh, Michael Schmeltz & Jason Smith - 2020 - Journal of Law, Medicine and Ethics 48 (4):636-642.
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  29. Telling More Than We Can Know About Intentional Action.Chandra Sekhar Sripada & Sara Konrath - 2011 - Mind and Language 26 (3):353-380.
    Recently, a number of philosophers have advanced a surprising conclusion: people's judgments about whether an agent brought about an outcome intentionally are pervasively influenced by normative considerations. In this paper, we investigate the ‘Chairman case’, an influential case from this literature and disagree with this conclusion. Using a statistical method called structural path modeling, we show that people's attributions of intentional action to an agent are driven not by normative assessments, but rather by attributions of underlying values and characterological dispositions (...)
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  30. How is Willpower Possible? The Puzzle of Synchronic Self‐Control and the Divided Mind.Chandra Sekhar Sripada - 2012 - Noûs 48 (1):41-74.
  31.  98
    Indian Social Concepts in the Latter Half of the 16Th Century.Savitri Chandra - 1974 - Diogenes 22 (87):23-33.
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  32.  24
    Archival Experiments, Notes and (Dis)orientations.Chandra Frank & Nydia A. Swaby - 2020 - Feminist Review 125 (1):4-16.
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  33.  44
    When can young children reason about an exclusive disjunction? A follow up to Mody and Carey (2016).Shalini Gautam, Thomas Suddendorf & Jonathan Redshaw - 2021 - Cognition 207 (C):104507.
    Mody and Carey (2016) investigated children's capacity to reason by the disjunctive syllogism by hiding stickers within two pairs of cups (i.e., there is one sticker in cup A or B, and one in cup C or D) and then showing one cup to be empty. They found that children as young as 3 years of age chose the most likely cup (i.e., not A, therefore choose B; and disregard C and D) and suggested that these children were representing the (...)
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  34.  48
    The Territorial State as a Figured World of Power: Strategics, Logistics, and Impersonal Rule.Chandra Mukerji - 2010 - Sociological Theory 28 (4):402 - 424.
    The ability to dominate or exercise will in social encounters is often assumed in social theory to define power, but there is another form of power that is often confused with it and rarely analyzed as distinct: logistics or the ability to mobilize the natural world for political effect. I develop this claim through a case study of seventeenthcentury France, where the power of impersonal rule, exercised through logistics, was fundamental to state formation. Logistical activity circumvented patrimonial networks, disempowering the (...)
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  35. the relationship between Southeast Asia and the united States: A contemporary Analysis.Chandra Muzaffar - 2005 - Social Research: An International Quarterly 72 (4):1-10.
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  36.  16
    Health Care Organization Managers Beware-Understand Your Ethical Constraints.Ashish Chandra & Andrew Sikula Sr - 2002 - Ethics and Behavior 12 (2):191-195.
  37.  12
    Health Care Organization Managers Beware-Understand Your Ethical Constraints.Ashish Chandra & Andrew Sikula Sr - 2002 - Ethics and Behavior 12 (2):191-195.
  38.  11
    Insight--Virtue--Morality.Chandra N. Saeng - 1991 - In Charles Wei-Hsun Fu & Sandra A. Wawrytko (eds.), Buddhist Ethics and Modern Society: An International Symposium. Greenwood Press. pp. 143--157.
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  39. Mental State Attributions and the Side-Effect Effect.Chandra Sripada - 2012 - Journal of Experimental Social Psychology 48 (1):232-238.
    The side-effect effect, in which an agent who does not speci␣cally intend an outcome is seen as having brought it about intentionally, is thought to show that moral factors inappropriately bias judgments of intentionality, and to challenge standard mental state models of intentionality judgments. This study used matched vignettes to dissociate a number of moral factors and mental states. Results support the view that mental states, and not moral factors, explain the side-effect effect. However, the critical mental states appear not (...)
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  40.  19
    Informed consent in genetic research and biobanking in India: some common impediments.Margaret Sleeboom-Faulkner & Prasanna Kumar Patra - 2009 - Genomics, Society and Policy 5 (1):1-14.
    The principle of informed consent, codified in the Declaration of Helsinki, has been widely seen as fundamental to bio-medical and research ethics. The importance of informed consent is increasing in procedures regulating the acquisition, possession and use of personal information, including genetic and medical information. Informed consent, it is believed, ensures that patients and research subjects can decide autonomously whether to permit or refuse actions that affect them. In response to this assurance, there are numerous guidelines at local, national and (...)
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  41.  66
    Feminist Genealogies, Colonial Legacies, Democratic Futures.M. Jacqui Alexander & Chandra Talpade Mohanty (eds.) - 1996 - Routledge.
    Feminist Geneaologies, Colonial Legacies, Democratic Futures provides a feminist anaylsis of the questions of sexual and gender politics, economic and cultural marginality, and anti-racist and anti-colonial practices both in the "West" and in the "Third World." This collection, edited by Jacqui Alexander and Chandra Talpade Mohanty, charts the underlying theoretical perspectives and organization practices of the different varieties of feminism that take on questions of colonialism, imperialism, and the repressive rule of colonial, post-colonial and advanced capitalist nation-states. It provides (...)
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  42. Addiction and Fallibility.Chandra Sripada - 2018 - Journal of Philosophy 115 (11):569-587.
    There is an ongoing debate about loss of control in addiction: Some theorists say at least some addicts’ drug-directed desires are irresistible, while others insist that pursuing drugs is a choice. The debate is long-standing and has essentially reached a stalemate. This essay suggests a way forward. I propose an alternative model of loss of control in addiction, one based not on irresistibility, but rather fallibility. According to the model, on every occasion of use, self-control processes exhibit a low, but (...)
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  43.  41
    What Contemporary Models of Disability Miss: The Case for a Phenomenological Hermeneutic Analysis.Chandra Kavanagh - 2018 - International Journal of Feminist Approaches to Bioethics 11 (2):63-82.
    Many commonly accepted models for understanding disability use a vertical method in which disability is defined as a category into which people are slotted based on whether or not they fit its definitional criteria. This method, and the models of disability developed in accordance with it, inevitably homogenizes the experiences of disabled people to preserve the integrity of the definition of disability that a given model provides. A hermeneutic investigation and critique of commonly accepted models for understanding disability will provide (...)
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  44.  52
    Book ReviewsJacob Levy,. The Multiculturalism of Fear.Oxford: Oxford University Press, 2000. Pp. 268. £19.99.Chandra Kukathas - 2003 - Ethics 113 (4):891-895.
  45. Frankfurt’s Unwilling and Willing Addicts.Chandra Sripada - 2017 - Mind 126 (503):781-815.
    Harry Frankfurt’s Unwilling Addict and Willing Addict cases accomplish something fairly unique: they pull apart the predictions of control-based views of moral responsibility and competing self-expression views. The addicts both lack control over their actions but differ in terms of expression of their respective selves. Frankfurt’s own view is that—in line with the predictions of self-expression views—the unwilling addict is not morally responsible for his drug-directed actions while the willing addict is. But is Frankfurt right? In this essay, I put (...)
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  46.  20
    The state of things: state history and theory reconfigured.Chandra Mukerji & Patrick Joyce - 2017 - Theory and Society 46 (1):1-19.
    This article looks at the relationship between logistical power and the assemblages of sites that constitute modern states. Rather than treating states as centralizing institutions and singular sites of power, we treat them as multi-sited. They gain power by using logistical methods of problem solving, using infrastructures to enforce and depersonalize relations of domination and limit the autonomy of elites. But states necessarily solve diverse problems by different means in multiple locations. So, educating children is not continuous with governing colonies (...)
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  47. Punishment and the strategic structure of moral systems.Chandra Sekhar Sripada - 2005 - Biology and Philosophy 20 (4):767–789.
    The problem of moral compliance is the problem of explaining how moral norms are sustained over extented stretches of time despite the existence of selfish evolutionary incentives that favor their violation. There are, broadly speaking, two kinds of solutions that have been offered to the problem of moral compliance, the reciprocity-based account and the punishment-based account. In this paper, I argue that though the reciprocity-based account has been widely endorsed by evolutionary theorists, the account is in fact deeply implausible. I (...)
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  48. Mental Disorders Involve Limits on Control, not Extreme Preferences.Chandra Sripada - 2022 - In Matt King & Joshua May (eds.), Agency in Mental Disorder: Philosophical Dimensions. Oxford University Press.
    According to a standard picture of agency, a person’s actions always reflect what they most desire, and many theorists extend this model to mental illness. In this chapter, I pin down exactly where this “volitional” view goes wrong. The key is to recognize that human motivational architecture involves a regulatory control structure: we have both spontaneous states (e.g., automatically-elicited thoughts and action tendencies, etc.) as well as regulatory mechanisms that allow us to suppress or modulate these spontaneous states. Our regulatory (...)
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  49.  10
    Chinese Agamas Vis-à-Vis the Sarvastivada Tradition.Chandra Shekhar Prasad - 1993 - Buddhist Studies Review 10 (1):45-56.
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  50.  15
    Dasabodhisattuppattikatha Edited and translated into English with an introduction by Dr. H. Saddhatissa.Chandra Wikramagamage - 1980 - Buddhist Studies Review 1 (1):42-44.
    Dasabodhisattuppattikatha Edited and translated into English with an introduction by Dr. H. Saddhatissa. Pali Text Society, London. 166pp. £10.50.
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