Results for 'T. Archer'

988 found
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  1. The uncertainty of the surgical margin in the treatment of head and neck cancer.T. Upile, C. Fisher, W. Jerjes, M. El Maaytah, A. Searle, D. Archer, L. Michaels, P. Rhys-Evans, C. Hopper, D. Howard & A. Wright - unknown
    We discuss our surgical philosophy concerning the subtle interplay between the size of the surgical margin taken and the resultant morbidity from ablative oncological. procedures, which is ever more evident in the treatment of head and neck malignancy. The extent of tissue resection is determined by the "trade off" between cancer control and the perioperative, functional and aesthetic morbidity and mortality of the surgery. We also discuss our dilemmas concerning recent minimally invasive endoscopic microsurgical. techniques for the trans-oral laser removal. (...)
     
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  2.  15
    Against Vote Markets: A Reply To Freiman.Alfred Archer & Alan T. Wilson - 2014 - Journal of Ethics and Social Philosophy (2):1-5.
  3.  3
    Purposive behaviour in cognition and perception: Considerations of awareness in memory.J. Ronnberg & T. Archer - 1992 - Scandinavian Journal of Psychology 33:86-91.
  4. Wondering about what you know.Avery Archer - 2018 - Analysis 78 (4):anx162.
    In a series of recent papers, Jane Friedman has argued that attitudes like wondering, enquiring, and suspending judgement are question-directed and have the function of moving someone from a position of ignorance to one of knowledge. Call such attitudes interrogative attitudes. Friedman insists that all IAs are governed by the following Ignorance Norm: Necessarily, if one knows Q at t, then one ought not have an IA towards Q at t. However, I argue that key premisses in Friedman’s argument actually (...)
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  5.  10
    Sustaining attention in affective contexts during adolescence: age-related differences and association with elevated symptoms of depression and anxiety.D. L. Dunning, J. Parker, K. Griffiths, M. Bennett, A. Archer-Boyd, A. Bevan, S. Ahmed, C. Griffin, L. Foulkes, J. Leung, A. Sakhardande, T. Manly, W. Kuyken, J. M. G. Williams, S. -J. Blakemore & T. Dalgleish - forthcoming - Cognition and Emotion.
    Sustained attention, a key cognitive skill that improves during childhood and adolescence, tends to be worse in some emotional and behavioural disorders. Sustained attention is typically studied in non-affective task contexts; here, we used a novel task to index performance in affective versus neutral contexts across adolescence (N = 465; ages 11–18). We asked whether: (i) performance would be worse in negative versus neutral task contexts; (ii) performance would improve with age; (iii) affective interference would be greater in younger adolescents; (...)
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  6.  5
    Sleep slow-wave activity predicts changes in human cortical excitability during extended wakefulness.Gaggioni Giulia, Ly Julien, Coppieters 'T. Wallant Dorothée, Muto Vincenzo, Borsu Chloé, Papachilleos Soterios, Brzozowski Alexandre, Sarrasso Simone, Rosanova Mario, Archer Simon, Maquet Pierre, Dijk Derk-Jan, Phillips Christophe, Massimini Marcello, Vandewalle Gilles & Chellappa Sarah - 2014 - Frontiers in Human Neuroscience 8.
  7. Dakin, D. 138 Danforth, M. 197–199 Danilov, I. 192,193 deCerteau, M. 118,129,212 deHeusch, L. 188.L. Abu-Lughod, Abubakr Al Rhasi, E. Ahern, Chief80 Ajamu, Don Pedro Allqamamani, M. Archer, Kaj Arhem, Denise Arnold, Arvi Sena & T. Asad - 1995 - In Richard Fardon (ed.), Counterworks: managing the diversity of knowledge. New York: Routledge.
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  8.  14
    Integrity and the Value of an Integrated Self.Alfred Archer - 2017 - Journal of Value Inquiry 51 (3):435-454.
    What is integrity and why is it valuable? One account of the nature of integrity, proposed by John Cottingham amongst others, is The Integrated Self View. On this account integrity is a formal relation of coherence between various aspects of a person. One problem that has been raised against this account is that it isn’t obvious that it can account for the value of integrity. In this paper I will respond to this problem by providing an account of the value (...)
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  9. New Labour, School Effectiveness and Ideological Commitment.Robert Archer - 2003 - In Justin Cruickshank (ed.), Critical Realism: The Difference It Makes.
    As Bhaskar (1989:1) argues, we need to take philosophy seriously because it underwrites both what constitutes science and knowledge and which political practices are deemed legitimate. At present, the field of educational research internationally is witnessing a pragmatist trend, whereby practical education research is carried out without reference to ontological and epistemological concerns. For David Reynolds, a leading UK school effectiveness academic, '[p]recisely because we did not waste time on philosophical discussion or on values debates, we made rapid progress' (1998:20). (...)
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  10.  7
    Disruption of daily rhythms in gene expression: The importance of being synchronised.Alun T. L. Hughes & Hugh D. Piggins - 2014 - Bioessays 36 (7):644-648.
    Extending a normal 24 hours day by four hours is unexpectedly highly disruptive to daily rhythms in gene expression in the blood. Using a paradigm in which human subjects were exposed to a 28 hours day, Archer and colleagues show how this sleep‐altering forced desynchrony protocol caused complex disruption to daily rhythms in distinct groups of genes. Such perturbations in the temporal organisation of the blood transcriptome arise quickly, and point to the fragile nature of coordinated genomic activity. Chronic (...)
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  11.  4
    More holes in social roles.Douglas T. Kenrick & Vladas Griskevicius - 2009 - Behavioral and Brain Sciences 32 (3-4):283 - 285.
    Given the strength of Archer's case for a sexual selection account, he is too accommodating of the social roles alternative. We present data on historical changes in violent crime contradicting that perspective, and discuss recent evidence showing how an evolutionary perspective predicts sex similarities and differences responding in a flexible and functional manner to adaptively relevant triggers across different domains.
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  12.  3
    The Pursuit of Lew Archer.Sheldon Sacks - 1979 - Critical Inquiry 6 (2):231-238.
    For example, in the traditional "who done it" , the basic pleasure is in the creation and solution of the riddle itself - somewhat akin to the pleasure of solving a difficult crossword puzzle. In such works the riddle itself must be sufficiently ingenious to surprise us but never so labyrinthine as to destroy the illusion that we may beat the professional to the solution. In no case may necessary clues be withheld for, failing to solve the riddle ourselves, we (...)
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  13.  62
    Biodiversity is a chimera, and chimeras aren’t real.Carlos Santana - 2018 - Biology and Philosophy 33 (1-2):15.
    A recent article by Burch-Brown and Archer provides compelling arguments that biodiversity is either a natural kind or a pragmatically-valid scientific entity. I call into question three of these arguments. The first argument contends that biodiversity is a Homeostatic Property Cluster. I respond that there is no plausible homeostatic mechanism that would make biodiversity an HPC natural kind. The second argument proposes that biodiversity is a multiply-realizable functional kind. I respond that there is no shared function to ground this (...)
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  14. Descartes on voluntary action and universal conservation.Joel Archer & C. P. Ragland - 2021 - In Gregory E. Ganssle (ed.), Philosophical Essays on Divine Causation. New York, NY: Routledge.
     
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  15.  4
    Print︠s︡ip svobody v postroenii nachalʹnogo obrazovanii︠a︡: metodologicheskie osnovy, istoricheskiĭ opyt i sovremennye tendent︠s︡ii: monografii︠a︡.V. V. Zaĭt︠s︡ev - 1998 - Volgograd: "Peremena".
  16. Ideal deceleration: A flexible alternative to taudot in the control of braking.T. Yates, M. Harris & P. Rock - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell. pp. 172-172.
     
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  17.  3
    Falsafat al-ʻilm wa-al-ʻaqlānīyah al-muʻāṣirah.Sālim Yafūt - 1982 - Bayrūt: Dār al-Ṭalīʻah.
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  18.  3
    Batı düşüncesi ve Mevlâna.İsmail Yakıt - 1993 - Divanyolu, İstanbul: Ötüken.
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  19.  17
    The Final Good in Aristotle's Ethics.W. F. R. Hardie - 1965 - Philosophy 40 (154):277-295.
    Aristotle maintains that every man has, or should have, a single end, a target at which he aims. The doctrine is stated in E.N. I 2. ‘If, then, there is some end of the things we do which we desire for its own sake, and if we do not choose everything for the sake of something else, clearly this must be the good and the chief good. Will not the knowledge of it, then, have a great influence on life? Shall (...)
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  20.  3
    Boredom: A Lively History.Peter Toohey - 2011 - Yale University Press.
    In the first book to argue for the benefits of boredom, Peter Toohey dispels the myth that it's simply a childish emotion or an existential malaise like Jean-Paul Sartre's nausea. He shows how boredom is, in fact, one of our most common and constructive emotions and is an essential part of the human experience. This informative and entertaining investigation of boredom—what it is and what it isn't, its uses and its dangers—spans more than 3,000 years of history and takes readers (...)
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  21.  39
    Hippocrates' oath and Asclepius' snake: the birth of the medical profession.T. A. Cavanaugh - 2018 - New York, NY: Oxford University Press.
    T. A. Cavanaugh's Hippocrates' Oath and Asclepius' Snake: The Birth of the Medical Profession articulates the Oath as establishing the medical profession's unique internal medical ethic - in its most basic and least controvertible form, this ethic mandates that physicians help and not harm the sick. Relying on Greek myth, drama, and medical experience (e.g., homeopathy), the book shows how this medical ethic arose from reflection on the most vexing medical-ethical problem -- injury caused by a physician -- and argues (...)
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  22.  8
    Boredom: A Lively History.Peter Toohey - 2011 - Yale University Press.
    In the first book to argue for the benefits of boredom, Peter Toohey dispels the myth that it's simply a childish emotion or an existential malaise like Jean-Paul Sartre's nausea. He shows how boredom is, in fact, one of our most common and constructive emotions and is an essential part of the human experience. This informative and entertaining investigation of boredom—what it is and what it isn't, its uses and its dangers—spans more than 3,000 years of history and takes readers (...)
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  23.  29
    Self-Reflection for the Opaque Mind: An Essay in Neo-Sellarsian Philosophy.T. Parent - 2017 - New York: Routledge.
    _Self-Reflection for the Opaque Mind_ attempts to solve a grave problem about critical self-reflection. Psychological studies indicate not just that we are bad at detecting our own "ego-threatening" thoughts; they also suggest that we are ignorant of even our ordinary thoughts. However, self-reflection presupposes an ability to know one’s own thoughts. So if ignorance is the norm, why attempt self-reflection? While admitting the psychological data, this book argues that we are infallible in a limited range of self-discerning judgments—that in some (...)
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  24.  1
    Galileo's Knife.T. W. Settle - 1987 - In Joseph Agassi & I. C. Jarvie (eds.), Rationality: the critical view. Hingham, MA, USA: Distributors for the U.S. and Canada, Kluwer Academic Publishers. pp. 181--200.
  25.  11
    Endowed molecules and emergent organization : the Maupertuis-Diderot debate.Charles T. Wolfe - 2010 - In Tobias Cheung (ed.), Transitions and borders between animals, humans, and machines, 1600-1800. Boston: Brill. pp. 38-65.
    At the very beginning of L’Homme-Machine, La Mettrie claims that Leibnizians with their monads have “rather spiritualized matter than materialized the soul”; a few years later Pierre-Louis Moreau de Maupertuis, President of the Berlin Academy of Sciences and natural philosopher with a strong interest in the modes of transmission of ‘genetic’ information, conceived of living minima which he termed molecules, “endowed with desire, memory and intelligence,” in his Système de la nature ou Essai sur les corps organisés. This text first (...)
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  26.  3
    Outlines of the Philosophy of Right.T. M. Knox (ed.) - 2008 - Oxford University Press.
    Hegel's Philosophy of Right concerns ideas on justice, moral responsibility, family life, economic activity, and the political structure of the state. It shows how human freedom involves living with others in accordance with publicly recognized righs and laws. This edition combines a revised translation with a cogent introduction to Hegel's work.
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  27.  3
    Dietricha Von Hildebranda filozoficzno-teologiczne podstawy duchowości serca.Stanisław T. Zarzycki - 1997 - Lublin: Red. Wydawnictw Katolickiego Uniwersytetu Lubelskiego.
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  28.  1
    Desire, Emulation, and Envy in The Portrait of a Lady.Lahoucine Ouzgane - 2001 - Contagion: Journal of Violence, Mimesis, and Culture 8 (1):114-134.
    In lieu of an abstract, here is a brief excerpt of the content:DESIRE, EMULATION, AND ENVY IN THE PORTRAIT OFA LADY Lahoucine Ouzgane University ofAlberta Our heroine....wandered, as by the wrong side of the wall of a private garden, round the enclosed talents, accomplishments, aptitudes of Madame Merle. She found herself desiring to emulate them, and in twenty such ways, this lady presented herself as a model. "I should like awfullyto be50/" Isabel secretly exclaimed, more than once....It took no great (...)
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  29. Lire le matérialisme.Charles T. Wolfe - 2020 - Lyon, France: ENS Editions.
    Ce livre étudie, à travers une série d'épisodes allant de la philosophie des Lumières à notre époque, le problème du matérialisme dans l'histoire de la philosophie et l’histoire des sciences. Comment comprendre les spécificités de l’histoire du matérialisme, des Lumières à nos jours, au sein de la grande histoire de la philosophie et de l’histoire des sciences ? Quelle est l’actualité de l’opposition classique entre le corps et l’esprit ? Qu’est-ce que le rire ou le rêve peuvent nous apprendre du (...)
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  30.  8
    Prior expectations facilitate metacognition for perceptual decision.M. T. Sherman, A. K. Seth, A. B. Barrett & R. Kanai - 2015 - Consciousness and Cognition 35 (C):53-65.
  31.  5
    Characterisation and Interpretation: The Importance of Drama in Plato's Sophist.Eugenio Benitez - 1996 - Literature & Aesthetics 6:27-39.
    Plato's Sophist is complex. Its themes are many and ambiguous. The early grammarians gave it the subtitle1tEp1. 'tau ov'to~ ('on being') and assigned it to Plato's logical investigations. The Neoplatonists prized it for a theory of ontological categories they preferred to Aristotle's. Modern scholars sometimes court paradox and refer to the Sophist as Plato's dialogue on not-being (because the question ofthe possibility of not-being occupies much of the dialogue). Whitehead took the Sophist to be primarily about ouvo.~t~ ('power') and found (...)
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  32.  6
    Deciphering the physical meaning of Gibbs’s maximum work equation.Robert T. Hanlon - 2024 - Foundations of Chemistry 26 (1):179-189.
    J. Willard Gibbs derived the following equation to quantify the maximum work possible for a chemical reaction$${\text{Maximum work }} = \, - \Delta {\text{G}}_{{{\text{rxn}}}} = \, - \left( {\Delta {\text{H}}_{{{\text{rxn}}}} {-}{\text{ T}}\Delta {\text{S}}_{{{\text{rxn}}}} } \right) {\text{ constant T}},{\text{P}}$$ Maximum work = - Δ G rxn = - Δ H rxn - T Δ S rxn constant T, P ∆Hrxn is the enthalpy change of reaction as measured in a reaction calorimeter and ∆Grxn the change in Gibbs energy as measured, if (...)
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  33. How to Be a Bayesian Dogmatist.Brian T. Miller - 2016 - Australasian Journal of Philosophy 94 (4):766-780.
    ABSTRACTRational agents have consistent beliefs. Bayesianism is a theory of consistency for partial belief states. Rational agents also respond appropriately to experience. Dogmatism is a theory of how to respond appropriately to experience. Hence, Dogmatism and Bayesianism are theories of two very different aspects of rationality. It's surprising, then, that in recent years it has become common to claim that Dogmatism and Bayesianism are jointly inconsistent: how can two independently consistent theories with distinct subject matter be jointly inconsistent? In this (...)
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  34.  3
    Cʻxovrebis pʻilosopʻia.Tʻeimuraz Żerqorašvili - 2003 - Tʻbilisi: Gamomcʻemloba "Lega".
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  35.  4
    Hva Arne Næss kan lære oss om økonomifagets tverrfaglighet.Morten Tønnessen, Jan Karlstrøm & Thomas Hylland Eriksen - 2024 - Norsk Filosofisk Tidsskrift 59 (1-2):21-36.
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  36.  2
    Readings in the theory of educational systems.Earl Hopper - 1971 - London: Hutchison and Co. (Publishers).
    Notes on stratification, education, and mobility in industrial societies, by E. Hopper.--Social selection in the welfare state, by T. H. Marshall.--Domination and assertion in educational systems, by M. Scotford-Archer and M. Vaughan.--Sponsored and contest mobility and the school system, by R. H. Turner.--A typology for the classification of educational systems, by E. Hopper.--The management of knowledge: a critique of the use of typologies in educational sociology, by I. Davies.--Selection and knowledge management in education systems, by D. Smith.--Systems of education (...)
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  37.  7
    Grounding and Supplementation.T. Scott Dixon - 2016 - Erkenntnis 81 (2):375-389.
    Partial grounding is often thought to be formally analogous to proper parthood in certain ways. Both relations are typically understood to be asymmetric and transitive, and as such, are thought to be strict partial orders. But how far does this analogy extend? Proper parthood is often said to obey the weak supplementation principle. There is reason to wonder whether partial grounding, or, more precisely, proper partial grounding, obeys a ground-theoretic version of this principle. In what follows, I argue that it (...)
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  38.  21
    “I Swear”. A Précis of Hippocrates’ Oath and Asclepius’ Snake: The Birth of the Medical Profession.T. A. Cavanaugh - 2020 - Philosophia 49 (3):897-903.
    This is a condensed description of the contents and overarching argument found in Hippocrates’ Oath and Asclepius’ Snake: The Birth of the Medical Profession. In that work, I maintain that the basic medical ethical problem concerns iatrogenic harm. I focus particularly on what I refer to as ‘role-conflation’. This most egregious form of iatrogenic harm occurs when a physician deliberately adopts the role of wounder. A contemporary practice such as physician-assisted suicide exemplifies a doctor’s deliberate wounding. I argue that the (...)
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  39. Ideály humanitni.T. G. Masaryk - 1968 - Praha,: Melantrich. Edited by T. G. Masaryk.
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  40.  12
    The Human Animal: Personal Identity Without Psychology.Eric T. Olson (ed.) - 1997 - New York, US: Oxford University Press USA.
    A very clear and powerfully argued defence of a most important and surprisingly neglected view."--Derek Parfit, All Souls College, Oxford. "If Dr. Olson is right, we are living animals and what goes on in our minds is wholly irrelevant to questions about our persistence through time....[Should] transform philosophical thinking about personal identity."--Peter van Inwagen, University of Notre Dame.
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  41.  8
    Entailment and Deducibility.T. J. Smiley - 1959 - Proceedings of the Aristotelian Society 59:233-254.
    T. J. Smiley; XII.—Entailment and Deducibility, Proceedings of the Aristotelian Society, Volume 59, Issue 1, 1 June 1959, Pages 233–254, https://doi.org/10.1093.
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  42.  15
    Value and Values: Economics and Justice in an Age of Global Interdependence.Roger T. Ames & Peter D. Hershock (eds.) - 2015 - University of Hawaii Press.
    The most pressing issues of the twenty-first century—climate change and persistent hunger in a world of food surpluses, to name only two—are not problems that can be solved from within individual disciplines, nation-states, or cultural perspectives. They are predicaments that can only be resolved by generating sustained and globally robust coordination across value systems. The scale of the problems and necessity for coordinated global solutions signal a world historical transit as momentous as the Industrial Revolution: a transition from the predominance (...)
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  43. On Popular Music.T. W. Adorno - 1941 - Studies in Philosophy and Social Science 9:17.
     
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  44. Thought Experiments: State of the Art.Michael T. Stuart, Yiftach Fehige & James Robert Brown - 2018 - In Michael T. Stuart, Yiftach Fehige & James Robert Brown (eds.), The Routledge Companion to Thought Experiments. London: Routledge. pp. 1-28.
  45.  44
    Intention and Permissibility.T. M. Scanlon & Jonathan Dancy - 2000 - Aristotelian Society Supplementary Volume 74:301-338.
    It is clearly impermissible to kill one person because his organs can be used to save five others who are in need of transplants. It has seemed to many that the explanation for this lies in the fact that in such cases we would be intending the death of the person whom we killed, or failed to save. What makes these actions impermissible, however, is not the agent's intention but rather the fact that the benefit envisaged does not justify an (...)
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  46. Believing in Expressivism.T. Toppinen - 2013 - Oxford Studies in Metaethics 8.
     
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  47. Guilty Artificial Minds: Folk Attributions of Mens Rea and Culpability to Artificially Intelligent Agents.Michael T. Stuart & Markus Https://Orcidorg Kneer - 2021 - Proceedings of the ACM on Human-Computer Interaction 5 (CSCW2).
    While philosophers hold that it is patently absurd to blame robots or hold them morally responsible [1], a series of recent empirical studies suggest that people do ascribe blame to AI systems and robots in certain contexts [2]. This is disconcerting: Blame might be shifted from the owners, users or designers of AI systems to the systems themselves, leading to the diminished accountability of the responsible human agents [3]. In this paper, we explore one of the potential underlying reasons for (...)
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  48.  6
    There Are Non-circular Paradoxes (But Yablo’s Isn't One of Them!).Roy T. Cook - 2006 - The Monist 89 (1):118-149.
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  49. Tarka saṅgraha: mūla, bhāvārtha, Padakr̥tya evaṃ Nyāyabodhinī vyākhyā. Annambhaṭṭa - 2015 - Jālora, Rājasthāna: Prakāśaka Prāptisthala Ācārya Śrī Jinakāntisāgarasūri Smāraka Ṭrasṭa. Edited by Govardhanamiśra, Candrajasiṃha, Mānitaprabhasāgara, Jitendra Śāha, Sushamā Siṅghavī & Hareśabhāī Kubadiyā.
    Jaina interpretation of Tarkasaṅgraha of Annambhaṭṭa, work on Hindu logic ; includes Sanskrit commentary.
     
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  50. Ashṭāvakra Gītā =. Aṣṭāvakra & Kshamā Bhaṭanāgara (eds.) - 2012 - Naī Dillī: Rāshtrīya Hindī Sāhitya Parishada.
    Sanskrit text with Hindi verse translation of Aṣṭāvakragītā, work on Vedanta philosophy.
     
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