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  1. Flor Emilce Cely Á (2011). El yo como tema de análisis fenomenológico. Ideas y Valores 60 (146):59-72.
    Husserl comenzó oponiéndose a la posibilidad de considerar el yo como centro de referencia esencial de los actos intencionales. Sin embargo, luego aceptó incluirlo en la descripción fenomenológica como centro de referencia de las vivencias intencionales. Se analizan esos dos momentos y se estudia su..
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  2. Lilian Alweiss (2009). Between Internalism and Externalism: Husserl's Account of Intentionality. Inquiry 52 (1):53 – 78.
    There is a strong consensus among analytic philosophers that Husserl is an internalist and that his internalism must be understood in conjunction with his methodological solipsism. This paper focuses on Husserl's early work the, Logical Investigations , and explores whether such a reading is justified. It shows that Husserl is not a methodological solipsist: He neither believes that meaning can be reduced to the individual, nor does he assign an explanatory role for meaning to the subject. Explanatory priority is assigned (...)
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  3. Kristana Arp (2010). Husserlian Intentionality and Everyday. In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's II (Contributions to Phenomenology).
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  4. Kristana Arp (1996). Husserlian Intentionality and Everyday Coping. In. In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's Ideas Ii. 161--171.
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  5. Johannes D. Balle (2008). Husserls typisierende Apperzeption und die Phänomenologie dynamischer Intentionalität. In. In Filip Mattens (ed.), Meaning and Language: Phenomenological Perspectives. Springer. 89--104.
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  6. Marina Paola Banchetti-Robino (2004). Ibn Sina and Husserl on Intention and Intentionality. Philosophy East and West 54 (1):71-82.
    : The concepts of intention and intentionality were particularly significant notions within the Christian, Jewish, and Islamic medieval philosophical traditions, and they regained philosophical importance in the twentieth century. The theories of intention and intentionality of the medieval Islamic philosopher and physician Ibn Sina and the phenomenological philosopher and mathematician Edmund Husserl are examined, compared, and contrasted here, showing that Ibn Sina's conception of intention is naturalistic and, in its naturalism, is influenced by the medical professional culture to which Ibn (...)
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  7. Imants Barušs (1989). Categorical Modelling of Husserl's Intentionality. Husserl Studies 6 (1):25-41.
    This paper is concerned with the application of constructions from category theory to Smith and McIntyre's interpretation of Husserl's intentionality. 1 Not only did Hussefl's own ideas change in the course of his lifetime 2 but there are a number of interpretations of Husserl's work 3 so that the line of philosophical investigation that Husserl strongly influenced is still in the process of development. In this vein, Smith and McIntyre have recognized the potential for a possible worlds interpretation of intentionality (...)
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  8. J. Benoist (1995). Husserl Et le Mythe de la Signification (Ie Recherche Logique). Tijdschrift Voor Filosofie 57 (3):526 - 552.
    The author attempts to demonstrate that the way in which Husserl is analysing 'meaning' in his 1st Logical Investigation, may be considered to be a test case for intentionality. Even at this early stage intentionality, which henceforth becomes a permanent model, is recognized as 'meaning', i.e. as signifying an object. Such an interpretation of the 'meaning' phenomenon is greatly diverging from the reductive intuitionism often attributed to Husserl. 'Meaning' is not dependent on intuition but constitutes by itselfa relation to an (...)
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  9. Jocelyn Benoist (2008). Grammatik und Intentionalität (Ⅳ. Logische Untersuchung). In Verena Mayer (ed.), Edmund Husserl: Logische Untersuchungen.
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  10. Jocelyn Benoist (2007). Two (or Three) Conceptions of Intentionality. Tijdschrift Voor Filosofie 69 (1):79 - 103.
    Except for some eliminativists, the notion of intentionality is considered to be oneof the common goods of 20th century philosophy of mind. However, this rather general label may hide deeper differences. In his 'Husserl Memorial Lecture' Jocelyn Benoist investigates the different possible conceptions of intentionality and the problem of its nature. To examine this question he concurs with Wilfrid Sellars and John McDowell by positing an alternative between two conceptions of intentionality, taken either as a relation or not. From this (...)
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  11. Jocelyn Benoist (2005). Reinach et la visée (das meinen) : décliner l'intentionalité. Les Études Philosophiques 1 (1):19-37.
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  12. Jocelyn Benoist, Fulfilment.
    It seems reasonable to say that the basic problem of Husserl’s phenomenology is the possibility for the mind to get related to the world. In Brentano’s view, intentionality was a universal characterization of the mental. In Husserl’s, it becomes as well the framework of the possible contact of the mind with the world. As Hilary Putnam observes: “‘Brentano’s thesis’ was meant by him to serve as a way of showing the autonomy of mentalistic psychology (‘act-psychology’) by showing that the mental (...)
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  13. Arianna Bernardi (2011). Intenzionalità E Semantica Logica in Edmund Husserl E Anton Marty. Quodlibet.
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  14. Rudolf Bernet (2008). Intention und Erfüllung, Evidenz und Wahrheit (Ⅵ. Logische Untersuchung, §§ 1-39, 67-70). In Verena Mayer (ed.), Edmund Husserl: Logische Untersuchungen.
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  15. Rudolf Bernet (2008). Intention und Erfüllung, Evidenz und Wahrheit (VI. Logische Untersuchung. In Verena E. Mayer & Christopher Erhard (eds.), Edmund Husserl: Logische Untersuchungen. Akademie Verlag Berlin. 35--189.
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  16. Christian Beyer (2011). Husserl über Begriffe. In Verena Mayer, Christopher Erhard, Marisa Scherini & Uwe Meixner (eds.), Die Aktualität Husserls. Karl Alber.
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  17. Christian Beyer (2000). Intentionalität und Referenz. Eine sprachanalytische Studie zu Husserls transzendentaler Phänomenologie. Mentis.
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  18. Christian Beyer (1997). Hussearle's Representationalism and the “Hypothesis of the Background”. Synthese 112 (3):323-352.
    John Searle''s hypothesis of the Background seems to conflict with his initial representationalism according to which each Intentional state contains a particular content that determines its conditions of satisfaction. In Section I of this essay I expose Searle''s initial theory of Intentionality and relate it to Edmund Husserl''s earlier phenomenology. In Section II I make it clear that Searle''s introduction of the notion of Network, though indispensable, does not, by itself, force us to modify that initial theory. However, a comparison (...)
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  19. Matteo Bianchin (2002). Intentionalität und Interpretation Auffassung, Auslegung und Interpretation in der Phänomenologie Husserls. Studia Phaenomenologica 2 (3-4):45-63.
  20. Thiemo Breyer (2010). Attentivité et responsivité. Bulletin d'Analyse Phénoménologique (10):1-18.
    La présente étude prend son point de départ dans les cours donnés par Husserl à Göttingen dans les années 1904-1905, Hauptstücke aus der Phänomenologie und Theorie der Erkenntnis . À partir des notions ébauchées dans ces cours de jeunesse, nous aimerions indiquer quelques possibilités encore largement inexploitées concernant l’analyse de l’intersubjectivité. Les thèmes de l’attentionnalité ( Attentionalität ) et de l’interattentionnalité seront ainsi présentés à partir d’une comparaison entre l’attention ( Aufmerksamkeit ) active et passive d’une part, et l’attentivité ( (...)
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  21. Ronald Bruzina & Thomas Nenon (1995). Burt C. Hopkins. 'Intentionality in Husserl and Heidegger'. [REVIEW] Husserl Studies 12 (3).
  22. Dorion Cairns (2001). Theory of Intentionality in Husserl. Journal of the British Society for Phenomenology 32 (2):116-124.
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  23. Clotilde Calabi (1987). Husserl and Intentionality: A Study of Mind, Meaning, and Language. Topoi 6 (2):139-142.
  24. John D. Caputo (1986). Husserl, Heidegger, and the Question of a "Hermeneutic" Phenomenology. In Joseph J. Kockelmans (ed.), A Companion to Martin Heidegger's "Being and Time". Center for Advanced Research in Phenomenology and University Press of America. 157-178.
  25. Peter J. Cataldo (1987). Husserl on Galileo's Intentionality. The Thomist 51 (4):680-698.
  26. A. Chadzynski (2008). Husserl's and Ingarden's Conception of the Cognitive Impasse. Kwartalnik Filozoficzny 36 (2):93-99.
  27. Arkadiusz Chrudzimski (2005). Brentano Husserl Und Ingarden Über Die Intentionalen Gegenstände. In , Existence, Culture, and Persons: The Ontology of Roman Ingarden. Ontos.
    In der Geschichte der Philosophie finden wir viele Intentionalitätstheorien, die spezielle Gegenstände zur Erklärung des Intentionalitätsphänomens einführen. Solche Theorien wurden in erster Linie von Philosophen eingeführt, die durch Franz Brentano beeinflusst waren. Gegenstände, um die es hier geht, werden üblicherweise intentionale Gegenstände genannt. Eine Theorie der intentionalen Gegenstände, die vom ontologischen Standpunkt aus betrachtet besonders detailliert ausgearbeitet ist, hat Roman Ingarden formuliert. Auch Ingardens Theorie ist daher Gegenstand einer oft geäußerten Kritik. Man behauptet, dass alles, was intentionale Gegenstände leisten, auch (...)
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  28. Richard M. Cobb-Stevens (1998). James and Husserl: Time-Consciousness and the Intentionality of Presence and Absence. In Dan Zahavi (ed.), Self-Awareness, Temporality, and Alterity. Dordrecht: Kluwer.
  29. Steven G. Crowell (2008). Phenomenological Immanence, Normativity, and Semantic Externalism. Synthese 160 (3):335 - 354.
    This paper argues that transcendental phenomenology (here represented by Edmund Husserl) can accommodate the main thesis of semantic externalism, namely, that intentional content is not simply a matter of what is ‘in the head,’ but depends on how the world is. I first introduce the semantic problem as an issue of how linguistic tokens or mental states can have ‘content’—that is, how they can set up conditions of satisfaction or be responsive to norms such that they can succeed or fail (...)
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  30. Dan Dahlstrom (forthcoming). The Intentionality of Passive Experience: Husserl and A Contemporary Debate. The New Yearbook for Phenomenology and Phenomenological Philosophy.
  31. Rosemary Rizzo Patrón de Lerner (2002). Génesis de Las Investigaciones Lógicas de Husserl: Una Obra de Irrupción. Signos Filosóficos 7:221-244.
    The intentionality is a key concept in Husserl’s phenomenology, by means of which comes out to the light the proverbial tension between the modern tradition and the ‘thing self’. Conscious of the risk of reexaminating a topic that it has already been object of innumerables interpretations, the au..
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  32. Hubert L. Dreyfus (forthcoming). Heidegger's Critique of the Husserl/Searle Account of Intentionality. Social Research.
  33. M. P. Drost (1994). Husserl and Goodman on the Role of Resemblance in Pictorial Representation. International Studies in Philosophy 26 (4):17-27.
  34. Hermann Drüe (1975). Intentionality in Thomas Aquinas and Edmund Husserl. Philosophy and History 8 (1):3-5.
  35. John Drummond (2003). The Structure of Intentionality. In Donn Welton (ed.), The New Husserl: A Critical Reader. Indiana University Press.
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  36. John J. Drummond (1998). From Intentionality to Intensionality and Back. Études Phénoménologiques 14 (27-28):89-126.
  37. Lester Embree (2009). La justification des normes analysées de manière réfléchie. Bulletin d'Analyse Phénoménologique (6):1-8.
    Introduction Dans ses Prolegomena zur reinen Logik ( Logische Untersuchungen, 1900), Edmund Husserl (1859-1938) offre une analyse et un exemple assez mémorables de ce qu’est une norme (pour ceux qui n’y sont pas familiers, la traduction française du passage le plus significatif est reproduite dans l’Appendice 1 de cet essai). Dire « un guerrier doit être courageux » revient à dire : « Un guerrier courageux est bon. » À l’évidence, ceci transforme une norme en jugement de valeur. Husserl exprime (...)
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  38. Christopher Erhard (2009). Typical Features of Intentional Conditions and Husserl V. Logical Investigations. Philosophisches Jahrbuch 116 (1):59-89.
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  39. Martin Eshleman (1966). Aesthetic Experience, The Aesthetic Object and Criticism. The Monist 50 (2):281-298.
    The aesthetic experience, In husserl's language, Brackets or suspends the natural standpoint. Consciousness perceives the work of art not as an object of the factual world, But as a man-Made artifact to be enjoyed just for certain immediately experienced qualities. The work of art is neither a real physical entity nor a real psychical entity, But a purely intentional object, For which the physical object serves as a substratum. The critic must recreate the purely intentional object by completing the schema (...)
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  40. Christian Ferencz-Flatz (2009). Is There a Perceptive Imagination? As-on-Account of Consciousness, Conflict and Neutrality in Husserl's Recordings for the Picture Consideration. Husserl Studies 25 (3):235-253.
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  41. Guillaume Fréchette (forthcoming). Alessandro Salice (Ed.), Intentionality. Historical and Systematic Perspectives. With a Foreword by John R. Searle. Husserl Studies:1-5.
    This volume presents thirteen essays on intentionality, with a strong focus on historical issues—nine articles deal with the concepts of intentionality in Spinoza, Leibniz, Bolzano, Brentano, Marty, Husserl, and Pfänder—but also taking into consideration some contemporary issues about intentionality, especially from the perspective of externalism and on the question of collective intentionality. The wide variety of topics, historical periods, and perspectives presented in this volume bears witness to the fact that intentionality is widely acknowledged as a central phenomenon in philosophy (...)
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  42. Guillaume Fréchette (2014). L'intentionnalité dans la Théorie de la science de Bolzano. Éléments d'une reconstruction. Methodos 14.
    Dans la réception de Bolzano, et probablement depuis les Prolégomènes de Husserl, on insiste généralement sur le fait que la Théorie de la science (1837) de Bolzano vise à développer une théorie des représentations et des propositions qui fait de celles-ci des entités logiques de plein droit, indépendantes des actes de pensée, et seules porteuses des propriétés dont traite la logique (vérité, fausseté, objectualité, etc.) L’importance accordée à cette position, souvent appelée réalisme logique (Morscher), tend toutefois à masquer d’autres aspects (...)
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  43. Edoardo Fugali (2011). Husserl e Searle su Intenzionalita e Coscienza: La Fenomenologia e Veramente Un'illusione? Rivista di Estetica 51 (47):113-153.
  44. Dagfinn Føllesdal (2007). Existence, Inexpressibility and Philosophical Knowledge. Grazer Philosophische Studien 74 (1):273-290.
    Ontology has traditionally been regarded as a core area of philosophy. However, during the 20th century, some philosophers have maintained that issues concerning existence and ontology are meaningless (Carnap) or inexpressible (Wittgenstein). Others, like Quine, have argued that these issues are both intelligible and important. After a short discussion of these views, the paper goes on to discuss the twist Husserl gives to our way of looking at this kind of philosophical knowledge through his notion of the thetic component of (...)
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  45. Alain Gallerand (2013). Indexicalité Et Horizon Chez Husserl. Dialogue 52 (1):129-163.
    Because the meaning of indexical expressions fluctuates, they have long been enigmatic for the theory of signification in phenomenology. In Husserlsymbolicintentional horizonproper concept” provide answers. Without the new phenomenological value of the theory of concept and intentionality, it is impossible to understand the linguistic operation of indexicality.
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  46. Alain Gallerand (2011). Le problème de la transcendance des significations dans l'idéalisme phénoménologique transcendantal. Bulletin d'Analyse Phénoménologique (3):1-27.
    Sur le modèle des représentations et des propositions en soi de Bolzano, Husserl a envisagé les significations comme des unités idéales-objectives qui sont accessibles à plusieurs consciences et qui perdurent au-delà des actes psychiques passagers dans lesquels elles se réalisent. Indépen­dantes des opérations subjectives, les unités sémantiques seraient donc transcendantes, c’est-à-dire extérieures à la conscience. Cependant, en posant la subjectivité transcendantale comme un absolu par rapport auquel tout objet, réel ou idéal, se définit, la phénoménologie transcendantale-constitutive est finalement incapable de (...)
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  47. Saulius Geniusas (2014). The Origins of the Phenomenology of Pain: Brentano, Stumpf and Husserl. Continental Philosophy Review 47 (1):1-17.
    The following investigation aims to determine the historical origins of the phenomenology of pain. According to my central thesis, these origins can be traced back to an enthralling discussion between Husserl and two of his most important teachers, Brentano and Stumpf. According to my reconstruction of this discussion, while Brentano defended the view that all feelings, including pain, are intentional experiences, and while Stumpf argued that pain is a non-intentional feeling-sensation, Husserl of the Logical Investigations provides compelling resources to resolve (...)
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  48. Saulius Geniusas (2012). Indexicality as a Phenomenological Problem. Symposium 16 (2):171-190.
    The following investigation raises the question of indexicality’s phenomenological sense by tracing the development of this problem in Husserl’s phenomenology, starting with its emergence in the first of the Logical Investigations. In contrast to the standard approach, which confines the problem of indexicality to its treatment in the Logical Investigations, I argue against Husserl’s early solution, claiming that, from a specifically phenomenological perspective, the so-called “replaceability thesis” is unwarranted. I further show that Husserl himself unequivocally rejected his early solution in (...)
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  49. A. Giorgi (1998). Logic and Time: An Essay on Husserl's Theory of Meaning, by Krzysztof Michalski. Journal of Phenomenological Psychology 29:150-151.
  50. A. Giorgi (1996). Synthesis and Background Reference in Husserl's Logical Investigations, by Jay Lampert. Journal of Phenomenological Psychology 27:99-100.
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