Results for 'Owen Hicks'

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  1.  9
    Understanding the association between reappraisal use and depressive symptoms during adolescence: the moderating influence of regulatory success.Kalee De France, Owen Hicks & Tom Hollenstein - 2022 - Cognition and Emotion 36 (4):758-766.
    Higher levels of reliance on cognitive reappraisal to manage daily emotional events are commonly associated with lower levels of depressive symptoms. However, reappraisal is a cognitively demanding regulation strategy, and its efficacy may depend on how successfully an individual is able to employ it. Individual differences in the association between reappraisal use and depressive symptoms may be particularly evident during adolescence, when the cognitive skills required to implement this complex strategy are still in development. The current study sought to determine (...)
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  2.  45
    Perceptual Characterization of the Macronutrient Picture System for Food Image fMRI.Jill L. King, S. Nicole Fearnbach, Sreekrishna Ramakrishnapillai, Preetham Shankpal, Paula J. Geiselman, Corby K. Martin, Kori B. Murray, Jason L. Hicks, F. Joseph McClernon, John W. Apolzan & Owen T. Carmichael - 2018 - Frontiers in Psychology 9.
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  3. The presuppositions of religious pluralism and the need for natural theology.Owen Anderson - 2008 - Sophia 47 (2):201-222.
    In ‘The Presuppositions of Religious Pluralism and the Need for Natural Theology’ I argue that there are four important presuppositions behind John Hick’s form of religious pluralism that successfully support it against what I call fideistic exclusivism. These are i) the ought/can principle, ii) the universality of religious experience, iii) the universality of redemptive change, and iv) a view of how God (the Eternal) would do things. I then argue that if these are more fully developed they support a different (...)
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  4.  36
    Evil and The God of Love. By John Hick. (Macmillan, 1966. Pp. 403. Price 42s.).H. P. Owen - 1967 - Philosophy 42 (160):165-.
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  5.  24
    Classical and Contemporary Readings in the Philosophy of Religion. By John Hick. (Prentice-Hall, Inc. Englewood Cliffs, N.J., 1964, Pp. 494. Price 64s.). [REVIEW]H. P. Owen - 1965 - Philosophy 40 (152):179-.
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  6. HICK, John.-"Evil and The God of Love". [REVIEW]H. P. Owen - 1967 - Philosophy 42:165.
     
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  7.  13
    Classical and Contemporary Readings in the Philosophy of Religion. By John Hick. [REVIEW]H. P. Owen - 1965 - Philosophy 40 (152):179-180.
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  8.  56
    Aristotle and Platonism - G. E. L. Owen: The Platonism of Aristotle. (British Academy: Dawes Hicks Lecture in Philosophy, 1965.) Pp. 26. London: Oxford University Press. Paper, 5 s. net. [REVIEW]D. W. Hamlyn - 1968 - The Classical Review 18 (01):40-41.
  9. Varieties of moral personality: ethics and psychological realism.Owen Flanagan - 1991 - Cambridge: Harvard University Press.
    Owen Flanagan argues in this book for a more psychologically realistic ethical reflection and spells out the ways in which psychology can enrich moral philosophy. Beginning with a discussion of such "moral saints" as Gandhi, Mother Teresa, and Oskar Shindler, Flanagan charts a middle course between an ethics that is too realistic and socially parochial and one that is too idealistic, giving no weight to our natures.
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  10.  26
    The Geography of Morals: Varieties of Moral Possibility.Owen Flanagan - 2016 - New York: Oxford University Press.
    The Geography of Morals is a work of extraordinary ambition: an indictment of the parochialism of Western philosophy, a comprehensive dialogue between cultural and psychological anthropology, recent work in empirical moral psychology, behavioral economics, and cross-cultural philosophy.
  11. An interpretation of religion: human responses to the transcendent.John Hick - 1989 - New Haven: Yale University Press.
    This investigation takes full account of the findings of the social and historical sciences while offering a religious interpretation of the religions as different culturally conditioned responses to a transcendent Divine Reality.
  12. Self expressions: mind, morals, and the meaning of life.Owen Flanagan - 1996 - New York: Oxford University Press.
    Human beings have the unique ability to consciously reflect on the nature of the self. But reflection has its costs. We can ask what the self is, but as David Hume pointed out, the self, once reflected upon, may be nowhere to be found. The favored view is that we are material beings living in the material world. But if so, a host of destabilizing questions surface. If persons are just a sophisticated sort of animal, then what sense is there (...)
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  13.  13
    Problems of religious pluralism.John Hick - 1985 - New York: St. Martin's Press.
  14.  36
    How to Do Things with Emotions: The Morality of Anger and Shame Across Cultures.Owen Flanagan - 2021 - Princeton University Press.
    An expansive look at how culture shapes our emotions—and how we can benefit, as individuals and a society, from less anger and more shame The world today is full of anger. Everywhere we look, we see values clashing and tempers rising, in ways that seem frenzied, aimless, and cruel. At the same time, we witness political leaders and others who lack any sense of shame, even as they display carelessness with the truth and the common good. In How to Do (...)
  15. Temporal inabilities and decision-making capacity in depression.Gareth S. Owen, Fabian Freyenhagen, Matthew Hotopf & Wayne Martin - 2015 - Phenomenology and the Cognitive Sciences 14 (1):163-182.
    We report on an interview-based study of decision-making capacity in two classes of patients suffering from depression. Developing a method of second-person hermeneutic phenomenology, we articulate the distinctive combination of temporal agility and temporal inability characteristic of the experience of severely depressed patients. We argue that a cluster of decision-specific temporal abilities is a critical element of decision-making capacity, and we show that loss of these abilities is a risk factor distinguishing severely depressed patients from mildly/moderately depressed patients. We explore (...)
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  16.  65
    Saving the appearances: a study in idolatry.Owen Barfield - 1957 - Middletown, Conn.: Wesleyan University Press.
    INTRODUCTION There may be times when what is most needed is, not so much a new discovery or a new idea as a different 'slant'; I mean a comparatively slight ...
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  17. Machine Learning and Irresponsible Inference: Morally Assessing the Training Data for Image Recognition Systems.Owen C. King - 2019 - In Matteo Vincenzo D'Alfonso & Don Berkich (eds.), On the Cognitive, Ethical, and Scientific Dimensions of Artificial Intelligence. Springer Verlag. pp. 265-282.
    Just as humans can draw conclusions responsibly or irresponsibly, so too can computers. Machine learning systems that have been trained on data sets that include irresponsible judgments are likely to yield irresponsible predictions as outputs. In this paper I focus on a particular kind of inference a computer system might make: identification of the intentions with which a person acted on the basis of photographic evidence. Such inferences are liable to be morally objectionable, because of a way in which they (...)
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  18.  40
    The rediscovery of meaning: and other essays.Owen Barfield - 2006 - San Rafael, Calif.: Barfield Press.
    The rediscovery of meaning -- Dream, myth, and philosophical double vision -- The meaning of 'literal' -- Poetic diction and legal fiction -- The harp and the camera -- Where is fancy bred? -- The rediscovery of allegory (I) -- The rediscovery of allegory (II) -- Imagination and inspiration -- Language and discovery -- Matter, imagination, and spirit -- Self and reality -- Science and quality -- The coming trauma of materialism -- Participation and isolation: a fresh light on present (...)
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  19. Mental capacity and decisional autonomy: An interdisciplinary challenge.Gareth S. Owen, Fabian Freyenhagen, Genevra Richardson & Matthew Hotopf - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (1):79 – 107.
    With the waves of reform occurring in mental health legislation in England and other jurisdictions, mental capacity is set to become a key medico-legal concept. The concept is central to the law of informed consent and is closely aligned to the philosophical concept of autonomy. It is also closely related to mental disorder. This paper explores the interdisciplinary terrain where mental capacity is located. Our aim is to identify core dilemmas and to suggest pathways for future interdisciplinary research. The terrain (...)
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  20.  4
    Modern legal theory: problems and perspectives.Stephen C. Hicks (ed.) - 1998 - Littleton, Colo.: F.B. Rothman.
    This book of readings was designed for an introductory course in the theory of modern, Western law. The materials mine the depths of history, philosophy, politics, & ethics to bring to view a certain story of the present, past & future condition of modern Western legal theory, namely that "modern" legal theory is reaching its end with the new millennium.
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  21. Fichte’s Normative Ethics: Deontological or Teleological?Owen Ware - 2018 - Mind 127 (506):565-584.
    One of the most controversial issues to emerge in recent studies of Fichte concerns the status of his normative ethics, i.e., his theory of what makes actions morally good or bad. Scholars are divided over Fichte’s view regarding the ‘final end’ of moral striving, since it appears this end can be either a specific goal permitting maximizing calculations (the consequentialist reading defended by Kosch 2015), or an indeterminate goal permitting only duty-based decisions (the deontological reading defended by Wood 2016). While (...)
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  22.  13
    On the comparative element of justice.Owen McLeod - 2003 - In Serena Olsaretti (ed.), Desert and justice. New York: Oxford University Press. pp. 123--123.
    Serena Olsaretti brings together new essays by leading moral and political philosophers on the nature of desert and justice, their relations with each other and with other values.
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  23. Hume and the mechanics of mind : impressions, ideas, and association.David Owen - 1993 - In David Fate Norton & Jacqueline Taylor (eds.), The Cambridge Companion to Hume. New York: Cambridge University Press.
    Hume introduced important innovations concerning the theory of ideas. The two most important are the distinction between impressions and ideas, and the use he made of the principles of association in explaining mental phenomena. Hume divided the perceptions of the mind into two classes. The members of one class, impressions, he held to have a greater degree of force and vivacity than the members of the other class, ideas. He also supposed that ideas are causally dependent copies of impressions. And, (...)
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  24.  11
    A John Hick reader.John Hick - 1990 - Philadelphia: Trinity Press International. Edited by Paul Badham.
    John Hick is one of the most widely read and discussed living writers in modern theology and the philosophy of religion. This book offers students a one volume textbook on his thought. Extracts from his writings cover all the various themes for which Hick has become known: Faith and Knowledge, Philosophy of Religion, Evil and the God of Love, Death and Eternal Life, The Myth of God Incarnate, and Problems of Religious Pluralism. The extracts are preceded by an introductory essay (...)
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  25.  76
    Clinical assessment of decision-making capacity in acquired brain injury with personality change.Gareth S. Owen, Fabian Freyenhagen, Wayne Martin & Anthony S. David - unknown
    Assessment of decision-making capacity (DMC) can be difficult in acquired brain injury (ABI) particularly with the syndrome of organic personality disorder (OPD) (the “frontal lobe syndrome”). Clinical neuroscience may help but there are challenges translating its constructs to the decision-making abilities considered relevant by law and ethics. An in-depth interview study of DMC in OPD was undertaken. Six patients were purposefully sampled and rich interview data were acquired for scrutiny using interpretative phenomenological analysis. Interview data revealed that awareness of deficit (...)
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  26.  34
    Disputed questions in theology and the philosophy of religion.John Hick - 1993 - New Haven: Yale University Press.
    In this book a leading philosopher of religion offers fresh insights into some of the disputed religious questions of our time.
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  27. Fichte's Deduction of the Moral Law.Owen Ware - 2019 - In Steven Hoeltzel (ed.), The Palgrave Fichte Handbook. Palgrave Macmillan. pp. 239-256.
    It is often assumed that Fichte's aim in Part I of the System of Ethics is to provide a deduction of the moral law, the very thing that Kant – after years of unsuccessful attempts – deemed impossible. On this familiar reading, what Kant eventually viewed as an underivable 'fact' (Factum), the authority of the moral law, is what Fichte traces to its highest ground in what he calls the principle of the 'I'. However, scholars have largely overlooked a passage (...)
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  28. Self-fulfilling Prophecy in Practical and Automated Prediction.Owen C. King & Mayli Mertens - 2023 - Ethical Theory and Moral Practice 26 (1):127-152.
    A self-fulfilling prophecy is, roughly, a prediction that brings about its own truth. Although true predictions are hard to fault, self-fulfilling prophecies are often regarded with suspicion. In this article, we vindicate this suspicion by explaining what self-fulfilling prophecies are and what is problematic about them, paying special attention to how their problems are exacerbated through automated prediction. Our descriptive account of self-fulfilling prophecies articulates the four elements that define them. Based on this account, we begin our critique by showing (...)
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  29.  5
    International Law and the Possibility of a Just World Order: An Essay on Hegel’s Universalism.Steven V. Hicks (ed.) - 1999 - BRILL.
    This book examines the concepts of international law and international relations as they are developed in the social and political philosophy of G.W.F. Hegel. Hegel has a vision of a single modern social world, in which peoples and nation-states can co-exist under conditions of peace, justice, mutual respect, and prosperity.
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  30. Authenticity, Insight and Impaired Decision-Making Capacity in Acquired Brain Injury.Gareth S. Owen, Fabian Freyenhagen & Wayne Martin - 2018 - Philosophy, Psychiatry, and Psychology 25 (1):29-32.
    Thanks to Barton Palmer and John McMillan for these thoughtful commentaries. We found much to agree with and it is striking how so many of the issues relating to decision-making capacity assessment find resonances outside of an English jurisdiction. California and New Zealand are clearly grappling with a very similar set of issues and the commentaries speak to the international nature of these discussions.We will pick up on some main points the commentaries raise.As Palmer notes, DMC law is vulnerable to (...)
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  31. Self-Love and Self-Conceit.Owen Ware - manuscript
    This paper examines the distinction between self-love and self-conceit in Kant's moral psychology. It motivates an alternative account of the origin of self-conceit by drawing a parallel to what Kant calls transcendental illusion.
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  32. Plato on Not-Being.G. E. L. Owen - 1970 - In Gail Fine (ed.), Plato, Volume 1: Metaphysics and Epistemology. Oxford University Press.
  33. Soul-Making and Suffering'.John Hick - 1990 - In Marilyn McCord Adams & Robert Merrihew Adams (eds.), The Problem of evil. New York: Oxford University Press. pp. 168--88.
     
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  34. Does a plausible construal of aesthetic value give us reason to emphasize some aesthetic practices over others?Andrew Wynn Owen - 2023 - Proceedings of the European Society for Aesthetics 15:522-532.
    I propose a construal of aesthetic value that gives us reason to emphasize some aesthetic practices over others. This construal rests on the existence of a central aesthetic value, namely apprehension-testing intricacy within an appropriate domain. I address three objections: the objection that asks how an aesthetic value based on intricacy can account for the value of minimalism; the objection that asks about the difference between intricacy within a medium and intricacy between media; and the objection that asks about the (...)
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  35.  27
    Response by Douglas A. Hicks.Douglas A. Hicks - 2003 - Journal of Religious Ethics 31 (1):163-165.
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  36.  23
    Maximum Entropy Inference with Quantified Knowledge.Owen Barnett & Jeff Paris - 2008 - Logic Journal of the IGPL 16 (1):85-98.
    We investigate uncertain reasoning with quantified sentences of the predicate calculus treated as the limiting case of maximum entropy inference applied to finite domains.
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  37. An Aristotelian-Thomistic Framework for Detecting Covert Consciousness in Unresponsive Persons.Matthew Owen, Aryn D. Owen & Anthony G. Hudetz - forthcoming - In Mihretu P. Guta & Scott B. Rae (eds.), Taking Persons Seriously: Where Philosophy and Bioethics Intersect. Eugene, OR, USA:
    In this chapter, it is argued that the Mind-Body Powers model of neural correlates of consciousness provides a metaphysical framework that yields the theoretical possibility of empirically detecting consciousness. Since the model is informed by an Aristotelian-Thomistic hylomorphic ontology rather than a physicalist ontology, it provides a philosophical foundation for the science of consciousness that is an alternative to physicalism. Our claim is not that the Mind-Body Powers model provides the only alternative, but rather that it provides a sufficient framework (...)
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  38.  27
    Spoonful of honey or a gallon of vinegar? A conditional COVID-19 vaccination policy for front-line healthcare workers.Owen M. Bradfield & Alberto Giubilini - 2021 - Journal of Medical Ethics 47 (7):467-472.
    Seven COVID-19 vaccines are now being distributed and administered around the world (figure correct at the time of submission), with more on the horizon. It is widely accepted that healthcare workers should have high priority. However, questions have been raised about what we ought to do if members of priority groups refuse vaccination. Using the case of influenza vaccination as a comparison, we know that coercive approaches to vaccination uptake effectively increase vaccination rates among healthcare workers and reduce patient morbidity (...)
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  39.  6
    Gratitude: a way of teaching.Owen M. Griffith - 2016 - Lanham, MD: Rowman & Littlefield.
    This valuable book will give educators solution-based methods and research-based resources to improve classroom culture, as well as enabling schools to elevate students' engagement and academic achievement.
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  40. Die Begriffe Phænomenon und Noumenon un ihrem Verhaltniss zu einander bei Kant, ein Beitrag zur Auslegung und Kritik der Transcendentalphilosophie.George Dawes Hicks & Phil - 1898 - Revue de Métaphysique et de Morale 6 (3):9-9.
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  41.  17
    Graceful reason: essays in ancient and medieval philosophy presented to Joseph Owens, CSSR on the occasion of his seventy-fifth birthday and the fiftieth anniversary of his ordination.Joseph Owens & Lloyd P. Gerson - 1983 - PIMS.
  42. Metaphysical laws and the directionality of grounding.Owen Forbes - 2024 - Synthese 203 (5):1-29.
    _Grounding_ is meant to be a metaphysically explanatory relation of non-causal constitutive determination. Recently there has been significant interest in the idea that there might be ‘laws of metaphysics’ for grounding, analogous to the laws of nature for causation. In this paper I argue that current accounts of the structure of law-based grounding (focusing on Jonathan Schaffer’s structural equation modeling account) do not capture grounding’s directionality—a central feature. The formal account must be supplemented to satisfy this demand and give a (...)
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  43.  13
    Orientation and enlightenment: an essay on critique and genealogy.David Owen - 1999 - In Samantha Ashenden & David Owen (eds.), Foucault contra Habermas: recasting the dialogue between genealogy and critical theory. London: SAGE. pp. 21-44.
  44. Radical Behaviourism and the Ethics of Clinical Psychology'.Glynn Owens - 1987 - In Susan Fairbairn & Gavin Fairbairn (eds.), Psychology, ethics, and change. New York: Routledge & Kegan Paul.
  45. Conscious inessentialism and the epiphenomenalist suspicion.Owen Flanagan - 1997 - In Ned Block, Owen Flanagan & Güven Güzeldere (eds.), The Nature of Consciousness: Philosophical Debates. MIT Press.
  46. The stream of consciousness.Owen J. Flanagan - 1992 - In Consciousness Reconsidered. MIT Press.
     
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  47. Pulling Apart Well-Being at a Time and the Goodness of a Life.Owen C. King - 2018 - Ergo: An Open Access Journal of Philosophy 5:349-370.
    This article argues that a person’s well-being at a time and the goodness of her life are two distinct values. It is commonly accepted as platitudinous that well-being is what makes a life good for the person who lives it. Even philosophers who distinguish between well-being at a time and the goodness of a life still typically assume that increasing a person’s well-being at some particular moment, all else equal, necessarily improves her life on the whole. I develop a precise (...)
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  48. Presumptuous aim attribution, conformity, and the ethics of artificial social cognition.Owen C. King - 2020 - Ethics and Information Technology 22 (1):25-37.
    Imagine you are casually browsing an online bookstore, looking for an interesting novel. Suppose the store predicts you will want to buy a particular novel: the one most chosen by people of your same age, gender, location, and occupational status. The store recommends the book, it appeals to you, and so you choose it. Central to this scenario is an automated prediction of what you desire. This article raises moral concerns about such predictions. More generally, this article examines the ethics (...)
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  49. The good of today depends not on the good of tomorrow: a constraint on theories of well-being.Owen C. King - 2020 - Philosophical Studies 177 (8):2365-2380.
    This article addresses three questions about well-being. First, is well-being future-sensitive? I.e., can present well-being depend on future events? Second, is well-being recursively dependent? I.e., can present well-being depend on itself? Third, can present and future well-being be interdependent? The third question combines the first two, in the sense that a yes to it is equivalent to yeses to both the first and second. To do justice to the diverse ways we contemplate well-being, I consider our thought and discourse about (...)
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  50.  11
    Shining a Light also Casts a Shadow: Neuroimaging Incidental Findings in Neuromarketing Research.Owen M. Bradfield - 2021 - Neuroethics 14 (3):459-465.
    Rapid growth in structural and functional brain research has led to increasing ethical discussion of what to do about incidental findings within the brains of healthy neuroimaging research participants that have potential health importance, but which are beyond the original aims of the study. This dilemma has been widely debated with respect to general neuroimaging research but has attracted little attention in the context of neuromarketing studies. In this paper, I argue that neuromarketing researchers owe participants the same ethical obligations (...)
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