Results for 'Owen Hicks'

998 found
Order:
  1.  9
    Understanding the association between reappraisal use and depressive symptoms during adolescence: the moderating influence of regulatory success.Kalee De France, Owen Hicks & Tom Hollenstein - 2022 - Cognition and Emotion 36 (4):758-766.
    Higher levels of reliance on cognitive reappraisal to manage daily emotional events are commonly associated with lower levels of depressive symptoms. However, reappraisal is a cognitively demanding regulation strategy, and its efficacy may depend on how successfully an individual is able to employ it. Individual differences in the association between reappraisal use and depressive symptoms may be particularly evident during adolescence, when the cognitive skills required to implement this complex strategy are still in development. The current study sought to determine (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  2.  45
    Perceptual Characterization of the Macronutrient Picture System for Food Image fMRI.Jill L. King, S. Nicole Fearnbach, Sreekrishna Ramakrishnapillai, Preetham Shankpal, Paula J. Geiselman, Corby K. Martin, Kori B. Murray, Jason L. Hicks, F. Joseph McClernon, John W. Apolzan & Owen T. Carmichael - 2018 - Frontiers in Psychology 9.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  3. The presuppositions of religious pluralism and the need for natural theology.Owen Anderson - 2008 - Sophia 47 (2):201-222.
    In ‘The Presuppositions of Religious Pluralism and the Need for Natural Theology’ I argue that there are four important presuppositions behind John Hick’s form of religious pluralism that successfully support it against what I call fideistic exclusivism. These are i) the ought/can principle, ii) the universality of religious experience, iii) the universality of redemptive change, and iv) a view of how God (the Eternal) would do things. I then argue that if these are more fully developed they support a different (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  4.  36
    Evil and The God of Love. By John Hick. (Macmillan, 1966. Pp. 403. Price 42s.).H. P. Owen - 1967 - Philosophy 42 (160):165-.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  5.  24
    Classical and Contemporary Readings in the Philosophy of Religion. By John Hick. (Prentice-Hall, Inc. Englewood Cliffs, N.J., 1964, Pp. 494. Price 64s.). [REVIEW]H. P. Owen - 1965 - Philosophy 40 (152):179-.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  6. HICK, John.-"Evil and The God of Love". [REVIEW]H. P. Owen - 1967 - Philosophy 42:165.
     
    Export citation  
     
    Bookmark  
  7.  13
    Classical and Contemporary Readings in the Philosophy of Religion. By John Hick. [REVIEW]H. P. Owen - 1965 - Philosophy 40 (152):179-180.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  8.  56
    Aristotle and Platonism - G. E. L. Owen: The Platonism of Aristotle. (British Academy: Dawes Hicks Lecture in Philosophy, 1965.) Pp. 26. London: Oxford University Press. Paper, 5 s. net. [REVIEW]D. W. Hamlyn - 1968 - The Classical Review 18 (01):40-41.
  9. Varieties of moral personality: ethics and psychological realism.Owen Flanagan - 1991 - Cambridge: Harvard University Press.
    Owen Flanagan argues in this book for a more psychologically realistic ethical reflection and spells out the ways in which psychology can enrich moral philosophy. Beginning with a discussion of such "moral saints" as Gandhi, Mother Teresa, and Oskar Shindler, Flanagan charts a middle course between an ethics that is too realistic and socially parochial and one that is too idealistic, giving no weight to our natures.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   181 citations  
  10. An interpretation of religion: human responses to the transcendent.John Hick - 1989 - New Haven: Yale University Press.
    This investigation takes full account of the findings of the social and historical sciences while offering a religious interpretation of the religions as different culturally conditioned responses to a transcendent Divine Reality.
  11.  36
    How to Do Things with Emotions: The Morality of Anger and Shame Across Cultures.Owen Flanagan - 2021 - Princeton University Press.
    An expansive look at how culture shapes our emotions—and how we can benefit, as individuals and a society, from less anger and more shame The world today is full of anger. Everywhere we look, we see values clashing and tempers rising, in ways that seem frenzied, aimless, and cruel. At the same time, we witness political leaders and others who lack any sense of shame, even as they display carelessness with the truth and the common good. In How to Do (...)
  12.  10
    European disunion: democracy, sovereignty and the politics of emergency.Owen Parker - 2024 - Contemporary Political Theory 23 (2):348-351.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  13. Machine Learning and Irresponsible Inference: Morally Assessing the Training Data for Image Recognition Systems.Owen C. King - 2019 - In Matteo Vincenzo D'Alfonso & Don Berkich (eds.), On the Cognitive, Ethical, and Scientific Dimensions of Artificial Intelligence. Springer Verlag. pp. 265-282.
    Just as humans can draw conclusions responsibly or irresponsibly, so too can computers. Machine learning systems that have been trained on data sets that include irresponsible judgments are likely to yield irresponsible predictions as outputs. In this paper I focus on a particular kind of inference a computer system might make: identification of the intentions with which a person acted on the basis of photographic evidence. Such inferences are liable to be morally objectionable, because of a way in which they (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  14.  40
    The rediscovery of meaning: and other essays.Owen Barfield - 2006 - San Rafael, Calif.: Barfield Press.
    The rediscovery of meaning -- Dream, myth, and philosophical double vision -- The meaning of 'literal' -- Poetic diction and legal fiction -- The harp and the camera -- Where is fancy bred? -- The rediscovery of allegory (I) -- The rediscovery of allegory (II) -- Imagination and inspiration -- Language and discovery -- Matter, imagination, and spirit -- Self and reality -- Science and quality -- The coming trauma of materialism -- Participation and isolation: a fresh light on present (...)
    Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  15. Fichte’s Normative Ethics: Deontological or Teleological?Owen Ware - 2018 - Mind 127 (506):565-584.
    One of the most controversial issues to emerge in recent studies of Fichte concerns the status of his normative ethics, i.e., his theory of what makes actions morally good or bad. Scholars are divided over Fichte’s view regarding the ‘final end’ of moral striving, since it appears this end can be either a specific goal permitting maximizing calculations (the consequentialist reading defended by Kosch 2015), or an indeterminate goal permitting only duty-based decisions (the deontological reading defended by Wood 2016). While (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  16.  13
    On the comparative element of justice.Owen McLeod - 2003 - In Serena Olsaretti (ed.), Desert and justice. New York: Oxford University Press. pp. 123--123.
    Serena Olsaretti brings together new essays by leading moral and political philosophers on the nature of desert and justice, their relations with each other and with other values.
    Direct download  
     
    Export citation  
     
    Bookmark   7 citations  
  17. Hume and the mechanics of mind : impressions, ideas, and association.David Owen - 1993 - In David Fate Norton & Jacqueline Taylor (eds.), The Cambridge Companion to Hume. New York: Cambridge University Press.
    Hume introduced important innovations concerning the theory of ideas. The two most important are the distinction between impressions and ideas, and the use he made of the principles of association in explaining mental phenomena. Hume divided the perceptions of the mind into two classes. The members of one class, impressions, he held to have a greater degree of force and vivacity than the members of the other class, ideas. He also supposed that ideas are causally dependent copies of impressions. And, (...)
    Direct download  
     
    Export citation  
     
    Bookmark   15 citations  
  18.  11
    A John Hick reader.John Hick - 1990 - Philadelphia: Trinity Press International. Edited by Paul Badham.
    John Hick is one of the most widely read and discussed living writers in modern theology and the philosophy of religion. This book offers students a one volume textbook on his thought. Extracts from his writings cover all the various themes for which Hick has become known: Faith and Knowledge, Philosophy of Religion, Evil and the God of Love, Death and Eternal Life, The Myth of God Incarnate, and Problems of Religious Pluralism. The extracts are preceded by an introductory essay (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  19.  34
    Disputed questions in theology and the philosophy of religion.John Hick - 1993 - New Haven: Yale University Press.
    In this book a leading philosopher of religion offers fresh insights into some of the disputed religious questions of our time.
    Direct download  
     
    Export citation  
     
    Bookmark   9 citations  
  20. Fichte's Deduction of the Moral Law.Owen Ware - 2019 - In Steven Hoeltzel (ed.), The Palgrave Fichte Handbook. Palgrave Macmillan. pp. 239-256.
    It is often assumed that Fichte's aim in Part I of the System of Ethics is to provide a deduction of the moral law, the very thing that Kant – after years of unsuccessful attempts – deemed impossible. On this familiar reading, what Kant eventually viewed as an underivable 'fact' (Factum), the authority of the moral law, is what Fichte traces to its highest ground in what he calls the principle of the 'I'. However, scholars have largely overlooked a passage (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  21. Self-fulfilling Prophecy in Practical and Automated Prediction.Owen C. King & Mayli Mertens - 2023 - Ethical Theory and Moral Practice 26 (1):127-152.
    A self-fulfilling prophecy is, roughly, a prediction that brings about its own truth. Although true predictions are hard to fault, self-fulfilling prophecies are often regarded with suspicion. In this article, we vindicate this suspicion by explaining what self-fulfilling prophecies are and what is problematic about them, paying special attention to how their problems are exacerbated through automated prediction. Our descriptive account of self-fulfilling prophecies articulates the four elements that define them. Based on this account, we begin our critique by showing (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  22. Self-Love and Self-Conceit.Owen Ware - manuscript
    This paper examines the distinction between self-love and self-conceit in Kant's moral psychology. It motivates an alternative account of the origin of self-conceit by drawing a parallel to what Kant calls transcendental illusion.
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  23. Plato on Not-Being.G. E. L. Owen - 1970 - In Gail Fine (ed.), Plato, Volume 1: Metaphysics and Epistemology. Oxford University Press.
  24. Soul-Making and Suffering'.John Hick - 1990 - In Marilyn McCord Adams & Robert Merrihew Adams (eds.), The Problem of evil. New York: Oxford University Press. pp. 168--88.
     
    Export citation  
     
    Bookmark   5 citations  
  25. Does a plausible construal of aesthetic value give us reason to emphasize some aesthetic practices over others?Andrew Wynn Owen - 2023 - Proceedings of the European Society for Aesthetics 15:522-532.
    I propose a construal of aesthetic value that gives us reason to emphasize some aesthetic practices over others. This construal rests on the existence of a central aesthetic value, namely apprehension-testing intricacy within an appropriate domain. I address three objections: the objection that asks how an aesthetic value based on intricacy can account for the value of minimalism; the objection that asks about the difference between intricacy within a medium and intricacy between media; and the objection that asks about the (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  26.  27
    Response by Douglas A. Hicks.Douglas A. Hicks - 2003 - Journal of Religious Ethics 31 (1):163-165.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  27.  23
    Maximum Entropy Inference with Quantified Knowledge.Owen Barnett & Jeff Paris - 2008 - Logic Journal of the IGPL 16 (1):85-98.
    We investigate uncertain reasoning with quantified sentences of the predicate calculus treated as the limiting case of maximum entropy inference applied to finite domains.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  28. An Aristotelian-Thomistic Framework for Detecting Covert Consciousness in Unresponsive Persons.Matthew Owen, Aryn D. Owen & Anthony G. Hudetz - forthcoming - In Mihretu P. Guta & Scott B. Rae (eds.), Taking Persons Seriously: Where Philosophy and Bioethics Intersect. Eugene, OR, USA:
    In this chapter, it is argued that the Mind-Body Powers model of neural correlates of consciousness provides a metaphysical framework that yields the theoretical possibility of empirically detecting consciousness. Since the model is informed by an Aristotelian-Thomistic hylomorphic ontology rather than a physicalist ontology, it provides a philosophical foundation for the science of consciousness that is an alternative to physicalism. Our claim is not that the Mind-Body Powers model provides the only alternative, but rather that it provides a sufficient framework (...)
    No categories
     
    Export citation  
     
    Bookmark   1 citation  
  29.  26
    Spoonful of honey or a gallon of vinegar? A conditional COVID-19 vaccination policy for front-line healthcare workers.Owen M. Bradfield & Alberto Giubilini - 2021 - Journal of Medical Ethics 47 (7):467-472.
    Seven COVID-19 vaccines are now being distributed and administered around the world (figure correct at the time of submission), with more on the horizon. It is widely accepted that healthcare workers should have high priority. However, questions have been raised about what we ought to do if members of priority groups refuse vaccination. Using the case of influenza vaccination as a comparison, we know that coercive approaches to vaccination uptake effectively increase vaccination rates among healthcare workers and reduce patient morbidity (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  30.  26
    The Geography of Morals: Varieties of Moral Possibility.Owen Flanagan - 2016 - New York: Oxford University Press.
    The Geography of Morals is a work of extraordinary ambition: an indictment of the parochialism of Western philosophy, a comprehensive dialogue between cultural and psychological anthropology, recent work in empirical moral psychology, behavioral economics, and cross-cultural philosophy.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   28 citations  
  31.  6
    Gratitude: a way of teaching.Owen M. Griffith - 2016 - Lanham, MD: Rowman & Littlefield.
    This valuable book will give educators solution-based methods and research-based resources to improve classroom culture, as well as enabling schools to elevate students' engagement and academic achievement.
    Direct download  
     
    Export citation  
     
    Bookmark  
  32.  17
    Graceful reason: essays in ancient and medieval philosophy presented to Joseph Owens, CSSR on the occasion of his seventy-fifth birthday and the fiftieth anniversary of his ordination.Joseph Owens & Lloyd P. Gerson - 1983 - PIMS.
  33.  13
    Orientation and enlightenment: an essay on critique and genealogy.David Owen - 1999 - In Samantha Ashenden & David Owen (eds.), Foucault contra Habermas: recasting the dialogue between genealogy and critical theory. London: SAGE. pp. 21-44.
  34. Metaphysical laws and the directionality of grounding.Owen Forbes - 2024 - Synthese 203 (5):1-29.
    _Grounding_ is meant to be a metaphysically explanatory relation of non-causal constitutive determination. Recently there has been significant interest in the idea that there might be ‘laws of metaphysics’ for grounding, analogous to the laws of nature for causation. In this paper I argue that current accounts of the structure of law-based grounding (focusing on Jonathan Schaffer’s structural equation modeling account) do not capture grounding’s directionality—a central feature. The formal account must be supplemented to satisfy this demand and give a (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  35. Conscious inessentialism and the epiphenomenalist suspicion.Owen Flanagan - 1997 - In Ned Block, Owen Flanagan & Güven Güzeldere (eds.), The Nature of Consciousness: Philosophical Debates. MIT Press.
  36. The stream of consciousness.Owen J. Flanagan - 1992 - In Consciousness Reconsidered. MIT Press.
     
    Export citation  
     
    Bookmark   9 citations  
  37. Pulling Apart Well-Being at a Time and the Goodness of a Life.Owen C. King - 2018 - Ergo: An Open Access Journal of Philosophy 5:349-370.
    This article argues that a person’s well-being at a time and the goodness of her life are two distinct values. It is commonly accepted as platitudinous that well-being is what makes a life good for the person who lives it. Even philosophers who distinguish between well-being at a time and the goodness of a life still typically assume that increasing a person’s well-being at some particular moment, all else equal, necessarily improves her life on the whole. I develop a precise (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  38. Presumptuous aim attribution, conformity, and the ethics of artificial social cognition.Owen C. King - 2020 - Ethics and Information Technology 22 (1):25-37.
    Imagine you are casually browsing an online bookstore, looking for an interesting novel. Suppose the store predicts you will want to buy a particular novel: the one most chosen by people of your same age, gender, location, and occupational status. The store recommends the book, it appeals to you, and so you choose it. Central to this scenario is an automated prediction of what you desire. This article raises moral concerns about such predictions. More generally, this article examines the ethics (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  39. Die Begriffe Phænomenon und Noumenon un ihrem Verhaltniss zu einander bei Kant, ein Beitrag zur Auslegung und Kritik der Transcendentalphilosophie.George Dawes Hicks & Phil - 1898 - Revue de Métaphysique et de Morale 6 (3):9-9.
    No categories
     
    Export citation  
     
    Bookmark  
  40.  4
    International Law and the Possibility of a Just World Order: An Essay on Hegel’s Universalism.Steven V. Hicks (ed.) - 1999 - BRILL.
    This book examines the concepts of international law and international relations as they are developed in the social and political philosophy of G.W.F. Hegel. Hegel has a vision of a single modern social world, in which peoples and nation-states can co-exist under conditions of peace, justice, mutual respect, and prosperity.
    Direct download  
     
    Export citation  
     
    Bookmark  
  41. Self expressions: mind, morals, and the meaning of life.Owen Flanagan - 1996 - New York: Oxford University Press.
    Human beings have the unique ability to consciously reflect on the nature of the self. But reflection has its costs. We can ask what the self is, but as David Hume pointed out, the self, once reflected upon, may be nowhere to be found. The favored view is that we are material beings living in the material world. But if so, a host of destabilizing questions surface. If persons are just a sophisticated sort of animal, then what sense is there (...)
    Direct download  
     
    Export citation  
     
    Bookmark   38 citations  
  42. The good of today depends not on the good of tomorrow: a constraint on theories of well-being.Owen C. King - 2020 - Philosophical Studies 177 (8):2365-2380.
    This article addresses three questions about well-being. First, is well-being future-sensitive? I.e., can present well-being depend on future events? Second, is well-being recursively dependent? I.e., can present well-being depend on itself? Third, can present and future well-being be interdependent? The third question combines the first two, in the sense that a yes to it is equivalent to yeses to both the first and second. To do justice to the diverse ways we contemplate well-being, I consider our thought and discourse about (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  43.  11
    Shining a Light also Casts a Shadow: Neuroimaging Incidental Findings in Neuromarketing Research.Owen M. Bradfield - 2021 - Neuroethics 14 (3):459-465.
    Rapid growth in structural and functional brain research has led to increasing ethical discussion of what to do about incidental findings within the brains of healthy neuroimaging research participants that have potential health importance, but which are beyond the original aims of the study. This dilemma has been widely debated with respect to general neuroimaging research but has attracted little attention in the context of neuromarketing studies. In this paper, I argue that neuromarketing researchers owe participants the same ethical obligations (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  44. The problem with promising.David Owens - 2011 - In H. Sheinman (ed.), Promises and Agreements: Philosophical Essays. pp. 58-79.
    Why have philosophers since Hume regarded promising as problematic? I distinguish two problems raised by Hume. The problem of the bare wrong is the problem of how it can make sense to avoid a wrong when the wrong does not affect any intelligible human interest. The problem of normative power is the problem of how something can be a wrong simply because it has been declared to be a wrong. I argue that the problem of the bare wrong is more (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  45. Self-expression in sleep: Neuroscience and dreams.Owen J. Flanagan - 1996 - In Owen Flanagan (ed.), Self expressions: mind, morals, and the meaning of life. New York: Oxford University Press.
  46. The Nature of Consciousness: Philosophical Debates.Ned Block, Owen Flanagan & Guven Guzeldere (eds.) - 1997 - MIT Press.
    " -- "New Scientist" Intended for anyone attempting to find their way through the large and confusingly interwoven philosophical literature on consciousness, ..
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   117 citations  
  47. Reason, Belief, and the Passions.David Owen - 2016 - In Paul Russell (ed.), The Oxford Handbook of David Hume. Oxford: Oxford University Press.
    Hume said that reason alone cannot motivate and that passions are required to produce volitions and actions. It is argued that the widely, though not universally, held “Humean” view of motivation—that beliefs require desires to motivate actions—does not accurately reflect Hume’s own view. The author argues here that beliefs, especially beliefs about pleasure, do motivate. But beliefs are produced by probable reasoning. And this seems to imply that reason alone does motivate, i.e., produces, via beliefs, volitions and actions. It is (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  48. Consciousness Reconsidered.Owen J. Flanagan - 1992 - MIT Press.
    Owen Flanagan argues that we are on the way to understanding consciousness and its place in the natural order.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   346 citations  
  49.  5
    Moral Evil as Apparent Disvalue: DAVID C. HICKS.David C. Hicks - 1977 - Religious Studies 13 (1):01-16.
    In this article 1 I have two theological interests and a less direct philosophical one.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  50. Locke on judgment.David Owen - 2007 - In Lex Newman (ed.), The Cambridge Companion to Locke's "Essay Concerning Human Understanding". Cambridge University Press.
     
    Export citation  
     
    Bookmark   5 citations  
1 — 50 / 998