Results for 'D. Costello'

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  1. Kant and the Problem of Strong Non-Perceptual Art.D. Costello - 2013 - British Journal of Aesthetics 53 (3):277-298.
    I argue that Kant’s theory of art meets the challenge of strong non-perceptual art, an idea I extrapolate from James Shelley’s account of non-perceptual art. I endorse the spirit of Shelley’s account, but argue that his examples fail to support his case because he does not distinguish between strong and weak non-perceptual art. The former has no perceptible properties relevant to its appreciation as art; the latter is not exhausted by appreciation of those perceptible properties it does have. I show (...)
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  2. Managing the health effects of climate.A. Costello, M. Abbas, A. Allen, S. Ball, S. Bell, R. Bellamy, S. Friel, N. Groce, A. Johnson, M. Kett, M. Lee, C. Levy, M. Maslin, D. McCoy, B. McGuire, H. Montgomery, D. Napier, C. Pagel, J. Patel, J. Oliveira, N. Redclift, H. Rees, D. Rogger, J. Scott, J. Stephenson, J. Twigg, J. Wolff & C. Patterson - unknown
  3. Survival Training.Rita D. Costello - forthcoming - Feminist Studies.
     
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  4. Tracey Lies Fetal.Rita D. Costello - forthcoming - Feminist Studies.
     
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  5. Refereeing in 1997.Patrick Baert, Brian Baigrie, Stanley Barrett, Pascal Boyer, Michael Chiarello, R. H. Coase, Lorraine Code, Wes Cooper, Timothy M. Costelloe & Robert D’Amico - 2000 - Philosophy of the Social Sciences 30 (3):480.
  6.  8
    Review of Immanuel Kant and A. D. Lindsay: The Philosophy of Immanuel Kant[REVIEW]Karin Costelloe - 1914 - International Journal of Ethics 24 (4):475-476.
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  7.  35
    A Review of Research in Mathematical Education: Part A, Research on Learning and TeachingA Review of Research in Mathematical Education: Part B, Research on the Social Context of Mathematics EducationA Review of Research in Mathematical Education: Part C, Curriculum Development and Curriculum Research. [REVIEW]John K. Backhouse, Susan E. B. Pirie, A. W. Bell, J. Costello, D. E. Kuchemann, A. J. Bishop, Marilyn Nickson & A. G. Howson - 1984 - British Journal of Educational Studies 32 (3):280.
  8.  11
    The Philosophy of Immanuel Kant. Immanuel Kant, A. D. Lindsay.Karin Costelloe - 1914 - International Journal of Ethics 24 (4):475-476.
  9.  4
    Cosa mai è successo all’“incorporazione”? L’eclisse della materialità nell’ontologia dell’arte di Danto.Diarmuid Costello - 2007 - Rivista di Estetica 35 (35):113-128.
    In questo saggio pongo l’accento su un punto che penso sia sottovalutato dall’ontologia dell’arte di Danto — soprattutto nella sua rapida trattazione della teoria estetica — malgrado sia persuasiva sotto altri aspetti. Il punto che cerco di difendere è in fin dei conti modesto: cercherò di sostenere che Danto non è sufficientemente attento al modo in cui la materialità di un’opera d’arte influenza i problemi che concernono l’intenzione dell’artista e l’interpretazione dell’osservatore. E cioè...
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  10.  1
    Review of Immanuel Kant and A. D. Lindsay: The Philosophy of Immanuel Kant[REVIEW]Karin Costelloe - 1914 - International Journal of Ethics 24 (4):475-476.
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  11.  3
    John Dewey's Essays in Experimental Logic.D. Micah Hester & Robert B. Talisse (eds.) - 2007 - Southern Illinois University Press.
    _Offering a new edition of Dewey’s 1916 collection of essays_ This critical edition of John Dewey’s 1916 collection of writings on logic, _Essays in Experimental Logic—_in which Dewey presents his concept of logic as the theory of inquiry and his unique and innovative development of the relationship of inquiry to experience—is the first scholarly reprint of the work in one volume since 1954. _Essays in Experimental Logic, _edited by D. Micah Hester and Robert B. Talisse, uses the authoritative texts from (...)
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  12.  19
    Aura, sguardo e intersoggettività.Luca Marchetti - 2013 - Rivista di Estetica 52:3-15.
    This essay tries to rethink Benjamin’s notion of “aura” through the consideration of two authors such as G. Didi-Huberman and D. Costello. The aim is not to distinguish between auratic and postauratic (or non-auratic) works of art, but to rethink the problem of aesthetic perception in the age of mechanical reproduction. More specifically, Costello and Didi-Huberman point out the relation between “aura” and “subjectivity”: on the one hand, the intersubjective (and ethical) nature of an “authentic” (i.e., auratic) experience; (...)
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  13. The Munus of Transmitting Human Life: A New Approach to Humanae Vitae.Janet E. Smith - 1990 - The Thomist 54 (3):385-427.
    In lieu of an abstract, here is a brief excerpt of the content:THE MUNUS OF TRANSMITTING HUMAN LIFE: A NEW APPROACH TO I-IUMANAE VITAE JANET E. SMITH University of Dallas Irving, Texas 'TIRE ONLY ACQUAINTANCE 1bhat most rea;ders have with the Latin of Humanae Vitae is the tit1le. It is likey that fow laymen and perhaps eV'en fow schofars make ire:ferenoe to the Latin text; indeed, it is ireported that I-Iumanae Vitae was originally composed in ltalian, and it seems that (...)
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  14.  5
    Post-analytic Tractatus.Barry Stocker - 2004 - Routledge.
    Introduction Life, art and mysticism Luitzen Egbertus Jan Brouwer Logic and ethics as the limits of the world Anthony Rudd To what extent is solipsism a truth? Michael Kremer Frege at therapy Kelly Dean Jolley 'Making sense' of nonsense Conant and Diamond read Wittgenstein's Tractatus Diarmuid Costello More making sense of nonsense: from logical form to forms of life Daniel D. Hutto Saying and showing: an example from Anscombe Cora Diamond Why worry about the Tractatus? James Conant Transcendence and (...)
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  15. Brain Death: Can It Be Resuscitated?D. Alan Shewmon - 2009 - Hastings Center Report 39 (2):18-24.
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  16.  57
    The myth-ritual complex: A biogenetic structural analysis.Eugene G. D'aquili - 1983 - Zygon 18 (3):247-269.
    The structuring and transformation of myth is presented as a function of a number of brain “operators.” Each operator is understood to represent specifically evolved neural tissue primarily of the neocortex of the brain. Mythmaking as well as other cognitive processes is seen as a behavior arising from the evolution and integration of certain parts of the brain. Human ceremonial ritual is likewise understood as the culmination of a long phylogenetic evolutionary process, and a neural model is presented to explain (...)
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  17.  52
    Aristotle on Predication.D. W. Hamlyn - 1961 - Phronesis 6 (1):110-126.
  18.  80
    Aristotelian Epagoge.D. W. Hamlyn - 1976 - Phronesis 21 (2):167-184.
  19.  88
    Development of Biology in Aristotle and Theophrastus: Theory of Spontaneous Generation.D. M. Balme - 1962 - Phronesis 7 (1):91-104.
  20.  36
    On State Spaces and Property Lattices.D. J. Moore - 1999 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 30 (1):61-83.
    I present an annotated development of the basic ideas of the Geneva School approach to the foundations of physics and the structures which emerge as mathematical representations of the physically dual notions of state and property.
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  21.  7
    Editing Wittgenstein's "Notes on Logic".Michael A. R. Biggs - 1996 - Bergen: University of Bergen.
    This monograph is a detailed comparison of the two published forms of Wittgenstein’s "Notes on Logic": the so-called Russell and Costello Versions. It also includes complete transcriptions of the two related typescripts and one manuscript in the collection of The Bertrand Russell Archives at McMaster University, and a transcription of a photocopy of a related typescript in the collection of The Wittgenstein Archives at the University of Bergen, hitherto unpublished in their original form. From these comparisons, the majority of (...)
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  22.  96
    The Bell–Kochen–Specker theorem.D. M. Appleby - 2005 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 36 (1):1-28.
    Meyer, Kent and Clifton (MKC) claim to have nullified the Bell-Kochen-Specker (Bell-KS) theorem. It is true that they invalidate KS's account of the theorem's physical implications. However, they do not invalidate Bell's point, that quantum mechanics is inconsistent with the classical assumption, that a measurement tells us about a property previously possessed by the system. This failure of classical ideas about measurement is, perhaps, the single most important implication of quantum mechanics. In a conventional colouring there are some remaining patches (...)
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  23.  54
    Senses of reality in science and religion: A neuroepistemological perspective.Eugene G. D'Aquili - 1982 - Zygon 17 (4):361-384.
    . The phenomenology of certain mystical states is contrasted with the sense of “baseline” reality in an exploration of primary senses of reality. Nine theoretical and eight actual primary senses of reality are described. A neurophysiological model is presented to account for these states, and their possible adaptive significance is considered from an evolutionary perspective. Finally the state of absolute unitary being is contrasted with baseline reality, and their competing claims for primacy are evaluated in an epistemological context.
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  24.  84
    The Neuropsychology of Aesthetic, Spiritual, and Mystical States.Eugene G. D'Aquili & Andrew B. Newberg - 2000 - Zygon 35 (1):39-51.
    An analysis of the underlying neurophysiology of aesthetics and religiousexperience allows for the development of an Aesthetic‐Religious Continuum. This continuumpertains to the variety of creative and spiritual experiences available to human beings. This mayalso lead to an understanding of the neurophysiological mechanism underlying both“positive” and “negative” aesthetics. An analysis of this continuumallows for the ability to understand the neurophenomenological aspects of a variety of humanexperiences ranging from relatively simple aesthetic experiences to profound spiritual and unitarystates such as those obtained during (...)
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  25. Papers in metaphysics and epistemology.D. M. Armstrong - 2001 - Philosophical Review 110 (1):77-79.
    This is part of a three-volume collection of most of David Lewis' papers in philosophy, except for those that previously appeared in his Philosophical Papers (Oxford University Press, 1983 and 1986). They are now offered in a readily accessible form. This second volume is devoted to Lewis' work in metaphysics and epistemology. The purpose of this collection, and the volumes that precede and follow it, is to disseminate more widely the work of an eminent and influential contemporary philosopher. The volume (...)
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  26.  6
    John Dewey's Essays in Experimental Logic.Tom Burke - 2007 - Southern Illinois University Press.
    Offering a new edition of Dewey's 1916 collection of essays This critical edition of John Dewey's 1916 collection of writings on logic, Essays in Experimental Logic—in which Dewey presents his concept of logic as the theory of inquiry and his unique and innovative development of the relationship of inquiry to experience—is the first scholarly reprint of the work in one volume since 1954. Essays in Experimental Logic, edited by D. Micah Hester and Robert B. Talisse, uses the authoritative texts from (...)
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  27.  37
    Spontaneous Order and the Rule of Law: Some Problems.D. Neil Maccormick - 1989 - Ratio Juris 2 (1):41-54.
    Two conservative theorists, F. A. Hayek and Michael Oakeshott, have advanced theories of law with important and plausible central theses focusing on the rule of law. The author argues, however, that in each case the theorist ‐ or at least some of his followers on the contemporary British and American political scene ‐ have wrongly inferred strong conclusions from these theories which are inimical to the welfare state. In conclusion, the author points to possible ways of reconciling rule of law (...)
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  28.  63
    The Discourse of Freedom, Rights and Good in Nineteenth-Century English Liberalism.D. Weinstein - 1991 - Utilitas 3 (2):245.
    For both its enthusiastic adherents as well as its more generous opponents, liberalism commands considerable ethical appeal but at a price. And that price is its lack of systematic integrity or coherence. The charm of its ethical appeal stems from the great values which it celebrates. But for many these very values seem fatally incommensurable, seem to be forever colliding with and thwarting one another. As Isaiah Berlin has never tired of reminding us, liberty and equality continue to defy our (...)
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  29.  36
    A new model for the origins of chronic disease.D. J. P. Barker - 2001 - Medicine, Health Care and Philosophy 4 (1):31-35.
    Living things are often plastic during their early development and are moulded by the environment. Many human fetuses have to adapt to a limited supply of nutrients, and in doing so they permanently change their physiology and metabolism. These programmed changes may be the origins of a number of diseases in later life, including coronary heart disease, stroke, diabetes and hypertension.
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  30.  75
    Deductive Hedonism and the Anxiety of Influence.D. Weinstein - 2000 - Utilitas 12 (3):329.
    This paper examines the undervalued role of Herbert Spencer in Sidgwick's thinking. Sidgwick recognized Spencer's utilitarianism, but criticized him on the ground that he tried to deduce utilitarianism from evolutionary theory. In analysing these criticisms, this paper concludes that Spencer's deductive methodology was in fact closer to Sidgwick's empiricist position than Sidgwick realized. The real source of Sidgwick's unhappiness withSpencer lies with the substance of Spencer's utilitarianism, namely its espousal of indefeasible moral rights.
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  31. Relevance.D. Sperber & Deirdre Wilson - 1986 - Communication and Cognition: An Interdisciplinary Quarterly Journal 2.
     
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  32.  40
    Description, Ascription, and Action in the Criminal Law.Luís Duarte D'almeida - 2007 - Ratio Juris 20 (2):170-195.
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  33.  44
    Human ceremonial ritual and the modulation of aggression.Eugene G. D'Aquili - 1985 - Zygon 20 (1):21-30.
    . Human ceremonial ritual is considered as an evolved behavior, one of the principal effects of which is the promotion of intragroup cohesion by decreasing or eliminating intragroup aggression. It is seen as a major determinant of what Victor Turner calls communitas in human social groups of varying extension. The frequent paradoxical effect of ritual's promoting extragroup aggression at the same time that it diminishes intragroup aggression is considered. A neuroevolutionary model of the development and social effects of ritual behavior (...)
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  34.  61
    The summa hefneriana: Myth, megamyth, and metamyth.Eugene G. D'Aquili - 1994 - Zygon 29 (3):371-381.
  35.  47
    Feminism—Ecology: Revolution or Mutation?F. D'Eaubonne - 1999 - Ethics and the Environment 4 (2):175-177.
  36.  36
    Legitimacy and Democratic Deliberation.Maurizio Passerin D'Entrèves - 2000 - Theoria 47 (96):14-26.
  37.  58
    Progressive Dying: Meaningful Acts of Euthanasia and Assisted Suicide.D. Micah Hester - 1998 - Journal of Medical Humanities 19 (4):279-298.
    In this paper I use William James's understanding of significance in life to show that for certain patients euthanasia and assisted suicide can be importantly meaningful acts that family, friends, and health care professionals must acknowledge and even, at times, aid in bringing to fruition. Dying with meaning is transformative. It reshapes the lives of others that are left behind, giving to their lives new groundings by engaging them in the meaning of dying for us. For the patient, dying with (...)
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  38.  17
    Relief of Suffering and Regard for Personhood: nurses' ethical concerns in Japan and the USA.D. Doutrich, P. Wros & S. Izumi - 2001 - Nursing Ethics 8 (5):448-458.
    The ethical concerns of Japanese nurses are compared with those of previously described nurses from the USA. Patient comfort was a primary concern of nurses from both countries. Participants described an ethical imperative to provide adequate pain medication for patients and prevent unnecessary and uncomfortable invasive tests and procedures, especially at the end of life as the focus changed from ‘cure’ to ‘care’. The notion of regard for personhood varied, based on the communication styles and definition of the self inherent (...)
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  39. The Way of Aquinas: Its Importance for Moral Theology.D. Stephen Long - 2006 - Studies in Christian Ethics 19 (3):339-356.
    This essay argues that, for Thomas Aquinas, nature always points in the direction of Christ. Therefore, moral theologies that proceed by way of nature in order to move beyond the confines of confessional traditions fail to read Aquinas well. Because Jesus is the Second Person of the Trinity, the exemplar in whom all things are made, nature cannot be a more universal category than Christology. Karl Barth critiqued Roman Catholic moral theology for failing to honour this essential theological point, wrongly (...)
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  40.  26
    Towards an Embodied Poetics of the Self: Personal Renewal in Dewey and Cavell.D. Granger - 2001 - Studies in Philosophy and Education 20 (2):107-124.
    This paper examines the different conceptions of personal renewal offered in the writings of John Dewey and Stanley Cavell. Both conceptions, I suggest, can be seen as attempting to reconcile the quest for self-realization with democratic life through a poetic, essentially Emersonian vision of the self as a continual work-in-progress. Accordingly, the kinds of selves that Dewey and Cavell seek are in the end highly compatible. Yet it seems clear too that Dewey and Cavell also stand in a somewhat different (...)
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  41.  17
    Suffering and Ethical Caring: Incompatible Entities.D. Leners & N. Beardslee - 1997 - Nursing Ethics 4 (5):1-1.
    Ethical problems are continuing to expand in health care due to conflicts of technology and value. This study investigated what kind of ethical problems nurses face in clinical situations and what process they use in deciding on actions to take. Ethical theories in justice and caring were explored. Qualitative research was used and ethnographic analysis was conducted with six staff nurses from three clinical areas. An analysis of the data yielded an overarching theme of ‘Suffering and ethical caring: incompatible entities’. (...)
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  42.  35
    Democracy: A Convergent Value? Comments on Sheldon Leader and Ernesto Garzón Valdés.Maurizio Passerin D'entrèves - 1997 - Ratio Juris 10 (2):193-198.
    In this paper, the author contends that Leader's attempt to ground the value of toleration on a common understanding of democracy faces a number of fundamental obstacles. Such obstacles could only be overcome if both liberals and their opponents were to reach an agreement on the value of democracy and thereby converge in their support of toleration. The author shows that far from providing a common ground that liberals and their opponents can share, the so‐called “shareable understanding” of democracy appeals (...)
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  43.  34
    Glaucon' Challenges.D. Z. Phillips - 1994 - Philosophical Investigations 17 (3):536-551.
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  44.  78
    Lawrence I. Hatab, Ethics and Finitude: Heideggerian Contributions to Moral Philosophy, Rowman & Littlefield Publishers, New York, 2000, pp. 240.Robert D'amico - 2003 - Utilitas 15 (2):251.
  45.  29
    The French revolution in Lenin's mind: The case of the “false consciousness”.D. Shlapentock - 1995 - World Futures 44 (4):247-262.
  46. Toward a reconstruction of medical morality.Edmund D. Pellegrino - 2006 - American Journal of Bioethics 6 (2):65 - 71.
    At the center of medical morality is the healing relationship. It is defined by three phenomena: the fact of illness, the act of profession, and the act of medicine. The first puts the patient in a vulnerable and dependent position; it results in an unequal relationship. The second implies a promise to help. The third involves those actions that will lead to a medically competent healing decision. But it must also be good for the patient in the fullest possible sense. (...)
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  47. The Narrative Practice Hypothesis: Origins and Applications of Folk Psychology.Daniel D. Hutto - 2007 - Royal Institute of Philosophy Supplement 60:43-68.
    This paper promotes the view that our childhood engagement with narratives of a certain kind is the basis of sophisticated folk psychological abilities —i.e. it is through such socially scaffolded means that folk psychological skills are normally acquired and fostered. Undeniably, we often use our folk psychological apparatus in speculating about why another may have acted on a particular occasion, but this is at best a peripheral and parasitic use. Our primary understanding and skill in folk psychology derives from and (...)
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  48.  98
    Brain Death - Too Flawed to Endure, Too Ingrained to Abandon.Robert D. Truog - 2007 - Journal of Law, Medicine and Ethics 35 (2):273-281.
    The concept of brain death has become deeply ingrained in our health care system. It serves as the justification for the removal of vital organs like the heart and liver from patients who still have circulation and respiration while these organs maintain viability. On close examination, however, the concept is seen as incoherent and counterintuitive to our understandings of death. In order to abandon the concept of brain death and yet retain our practices in organ transplantation, we need to either (...)
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  49.  14
    Ethical argument for establishing good manufacturing practice for phage therapy in the UK.Mehrunisha Suleman, Jason R. Clark, Susan Bull & Joshua D. Jones - forthcoming - Journal of Medical Ethics.
    Antimicrobial resistance (AMR) poses an increasing threat to patient care and population health and there is a growing need for novel therapies to tackle AMR. Bacteriophage (phage) therapy is a re-emerging antimicrobial strategy with the potential to transform how bacterial infections are treated in patients and populations. Currently, in the UK, phages can be used as unlicensed medicinal products on a ‘named-patient’ basis. We make an ethical case for why it is crucially important for the UK to invest in Good (...)
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  50.  41
    What Is Public Health Legal Preparedness?Anthony D. Moulton, Richard N. Gottfried, Richard A. Goodman, Anne M. Murphy & Raymond D. Rawson - 2003 - Journal of Law, Medicine and Ethics 31 (4):672-683.
    “Public health legal preparedness” is a term born in the ferment, beginning in the late 1990s, that has led to unprecedented recognition of the essential role law plays in public health and, even more recently, in protecting the public from terrorism and other potentially catastrophic health threats.The initial articulation of public health has not kept pace with rapid evolution in the concept and in practical development of public health preparedness itself. This poses the risk that legal preparedness may fall behind (...)
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