Results for 'Owen Jones'

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  1.  7
    Problem presentation and responses on an online forum for young people who self-harm.Christabel Owens, Tamsin Ford, Tobit Emmens, Ray Jones, Elaine Hewis, Siobhan Sharkey & Janet Smithson - 2011 - Discourse Studies 13 (4):487-501.
    In this article we investigate the nature of problem presentation and responses on an online forum for young people who self-harm. Previous studies have raised concerns about the peer encouragement of self-harming behaviours in online forums, and this analysis considers the nature of peer interaction on a specific forum, ‘ SharpTalk’. This was a research forum which explored the potential of online communities to foster engagement and shared learning between NHS professionals and young people who self-harm. This analysis draws on (...)
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  2.  6
    Problems of Idealism: Essays in Russian Social Philosophy.Owen Bennett Jones (ed.) - 2003 - Yale University Press.
    This work was originally published in 1902 & marked a watershed in the Russian Silver age, a vibrant cultural renaissance.
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  3.  29
    The private language argument.Owen Roger Jones - 1971 - London,: Macmillan.
  4. Law, evolution and the brain: applications and open questions.Owen Jones - 2006 - In Semir Zeki & Oliver Goodenough (eds.), Law and the Brain. Oxford University Press.
  5.  53
    Ethical practice in internet research involving vulnerable people: lessons from a self-harm discussion forum study (SharpTalk).S. Sharkey, R. Jones, J. Smithson, E. Hewis, T. Emmens, T. Ford & C. Owens - 2011 - Journal of Medical Ethics 37 (12):752-758.
    The internet is widely used for health information and support, often by vulnerable people. Internet-based research raises both familiar and new ethical problems for researchers and ethics committees. While guidelines for internet-based research are available, it is unclear to what extent ethics committees use these. Experience of gaining research ethics approval for a UK study (SharpTalk), involving internet-based discussion groups with young people who self-harm and health professionals is described. During ethical review, unsurprisingly, concerns were raised about the vulnerability of (...)
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  6.  38
    Controlling consequences of preconception sex selection.Owen D. Jones - 2001 - American Journal of Bioethics 1 (1):19 – 20.
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  7.  33
    Implications for law of a unified behavioral science.Owen D. Jones - 2007 - Behavioral and Brain Sciences 30 (1):30-31.
    The argument for unifying behavioral sciences can be enhanced by highlighting concrete, vivid, and useful benefits that coherent behavioral models could provide. Shifting sets of behavioral assumptions underlie every legal system's efforts to modify behaviors by changing incentives in the legal environment. Consequently, where those assumptions are flawed, improved behavioral models could improve law's effectiveness and efficiency in regulating behavior. (Published Online April 27 2007).
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  8.  3
    Law and neuroscience.Owen D. Jones - 2014 - New York: Wolters Kluwer Law & Business. Edited by Jeffrey D. Schall & Francis X. Shen.
    Coursebook on law and neuroscience, including the bearing of neuroscience on criminal law, criminal procedure, and evidence.
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  9.  21
    Allocating presumptions.Owen D. Jones - 2002 - Behavioral and Brain Sciences 25 (4):521-521.
    A comprehensive evidentiary regime that would encompass adaptations, exaptations, spandrels, and constraints requires both a standard to be satisfied and a predesignated default presumption to be maintained before the standard is satisfied. Andrews et al. focus principally on the former component. Some thoughts are here offered on the latter.
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  10.  7
    The regulation of superoxide production by the NADPH oxidase of neutrophils and other mammalian cells.Owen T. G. Jones - 1994 - Bioessays 16 (12):919-923.
    Superoxide is produced by a NADPH oxidase of phagocytic cells and contributes to their microbicidal activities. The oxidase is activated when receptors in the neutrophil plasma membrane bind to the target microbe. These receptors recognise antibodies and complement fragments which coat the target cell. The oxidase electron transport chain, located in the plasma membrane, comprises a low potential cytochrome b heterodimer (gp 91‐phox and p22‐phox) associated with FAD. It is non‐functional until at least three proteins, p67‐phox, p47‐phox and p21rac (and (...)
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  11.  92
    New books. [REVIEW]Austin Duncan-Jones, G. B. Keene, G. C. J. Midgley, Karl Britton, G. E. L. Owen, H. D. Lewis, Edna Daitz, J. L. Ackrill, Martha Kneale, Frederick C. Copleston, J. O. Urmson, J. P. Corbett & R. I. Aaron - 1953 - Mind 62 (246):259-288.
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  12.  55
    Political Economies of "The Commons": Epigraphs to Nothing.Gavin Keeney, David S. Jones & Owen O'Carroll - 2021 - In Francisco Javier Carrillo & Cathy Garner (eds.), City Preparedness for Climate Crisis: A Multidisciplinary Approach. Edward Elgar. pp. 319-30.
    “Noverim me, noverim te.” – Saint Augustine, Confessions, 10.1.1. (397-400 AD). -/- What would and will an urban commons look like that is slowly and incrementally being re-socialized? How would that affect urban planning “now” and in times of crisis? How do we prepare for the likelihood of rolling similar crises with an eye on returning the urban commons to citizens? -/- There is the old adage that under capitalism, risk is always socialized and profit is always privatized. We are (...)
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  13. Amy Allen, The Power of Feminist Theory: Domination, Resistance, Solidarity. Boulder, Colo.: Westview Press, 1999, 150 pp.(Indexed). ISBN 0-8133-9072-9, $49.00 (Hb). Richard B. Brandt, A Theory of the Good and the Right. Amherst, NY: Prometheus Books, 1998, 362 pp.(Indexed). ISBN 1-57392-220-X, $18.95. [REVIEW]Michael Brown, Owen R. Cote Jr, Sean M. Lynn-Jones, Steven E. Miller & Eric Caplan - 2000 - Journal of Value Inquiry 34:135-138.
     
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  14.  10
    Millennium and Enlightenment: Robert Owen and the Second Coming of the truth.Gareth Stedman Jones - 2021 - History of European Ideas 47 (2):252-270.
    ABSTRACT This article aims to explain the family resemblance between the early socialism that emerged in France from the aftermath of the Revolution and Owenite socialism, which emerged out of the very different political and religious circumstances of late Georgian Britain. While the ‘sciences’ of Henri Saint-Simon and Charles Fourier were conceived to end the crisis produced by the French Revolution, Owen’s newfound principle, what he called the ‘science of the influence of circumstance’, emerged from his A New View (...)
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  15. Getting Told and Being Believed.Luca Ferrero Faulkner, Amy Gutmann, Paul Harris, Pamela Hieronymi, Karen Jones, Adam Leite, Wolfgang Mann, Peter de Marneffc, David Owens Minar & Connie Rosati - 2006 - In Jennifer Lackey & Ernest Sosa (eds.), The epistemology of testimony. New York: Oxford University Press.
     
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  16.  10
    Still, Nothing: Mammy and Black Asexual Possibility.Ianna Hawkins Owen - 2018 - Feminist Review 120 (1):70-84.
    Although many iterations of the mammy in the last two centuries have received analytical attention, the construction of this figure as asexual or undesiring and undesirable remains to be interrogated. This essay attends to this under-theorised dimension of her image. Resisting a reading of the mammy as fixed in silence, I assert that she might instead ‘say nothing’, and bring into focus a black asexual agency that I call a declarative silence. This strategy of ‘saying nothing’ is then explored in (...)
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  17.  14
    Jones Philostratus I. Apollonius of Tyana. Books I–IV. Pp. viii + 423. Cambridge, MA and London: Harvard University Press, 2005. Cased, £14.50. ISBN: 0-674-99613-5. - Jones Philostratus II. Apollonius of Tyana. Books V–VIII. Pp. viii + 440. Cambridge, MA and London: Harvard University Press, 2005. Cased, £14.50. ISBN: 0-674-99614-3. [REVIEW]Owen Hodkinson - 2006 - The Classical Review 56 (2):324-325.
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  18.  25
    David Jones and the Age of Multiplicity.Anne Price-Owen - 1997 - The Chesterton Review 23 (1/2):165-169.
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  19.  29
    Jones (C.P.) (ed., trans.) Philostratus I. Apollonius of Tyana. Books I–IV. (Loeb Classical Library 16.) Pp. viii + 423. Cambridge, MA and London: Harvard University Press, 2005. Cased, £14.50. ISBN: 0-674-99613-5. Jones (C.P.) (ed., trans.) Philostratus II. Apollonius of Tyana. Books V–VIII. (Loeb Classical Library 17.) Pp. viii + 440. Cambridge, MA and London: Harvard University Press, 2005. Cased, £14.50. ISBN: 0-674-99614-. [REVIEW]Owen Hodkinson - 2006 - The Classical Review 56 (02):324-.
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  20. Millennium and enlightenment: Robert Owen and the second coming of the truth.Gareth Stedman Jones - 2018 - In Bela Kapossy, Isaac Nakhimovsky, Sophus A. Reinert & Richard Whatmore (eds.), Markets, morals, politics: jealousy of trade and the history of political thought. Cambridge, Massachusetts: Harvard University Press.
     
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  21.  80
    Saint Simon and the liberal origins of the socialist critique of Political Economy.Gareth Stedman-Jones - unknown
    In standard interpretations of the history of socialism, the cosmological and providential side of nineteenth century socialist thought tends to be ignored. What still today is often considered the core of socialist reasoning was its preoccupation with the claims of producers, its championing of the cause of the working class, its critique of political economy. In the twentieth century, the most characteristic goal of socialist parties - at least until the advent of Tony Blair - has been the socialisation of (...)
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  22. If you let it get to you…’: moral distress, ego-depletion, and mental health among military health care providers in deployed service.Jill Horning, Lisa Schwartz, Mathew Hunt & Bryn Williams-Jones - 2017 - In Daniel Messelken & David Winkler (eds.), Ethical Challenges for Military Health Care Personnel: Dealing with Epidemics. Routledge. pp. 71-91.
    Health care providers (HCPs) are routinely placed into morally challenging situations that have the potential to cause moral distress. This is especially true for HCPs working in the military, whether they are on deployment outside their typical contexts of practice such as in disaster relief (e.g., Haiti and the Ebola missions in West Africa), or in more typically military settings such as peace keeping or armed conflicts (e.g., Afghanistan, Syria). Moral distress refers to “painful feelings and/or psychological disequilibrium” (Nilsson, Sjöberg, (...)
     
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  23.  48
    Ethics of Spying: A Reader for the Intelligence Professional, vol. I.Joel H. Rosenthal, J. E. Drexel Godfrey, R. V. Jones, Arthur S. Hulnick, David W. Mattausch, Kent Pekel, Tony Pfaff, John P. Langan, John B. Chomeau, Anne C. Rudolph, Fritz Allhoff, Michael Skerker, Robert M. Gates, Andrew Wilkie, James Ernest Roscoe & Lincoln P. Bloomfield Jr (eds.) - 2006 - Lanham, MD: Scarecrow Press.
    This is the first book to offer the best essays, articles, and speeches on ethics and intelligence that demonstrate the complex moral dilemmas in intelligence collection, analysis, and operations. Some are recently declassified and never before published, and all are written by authors whose backgrounds are as varied as their insights, including Robert M. Gates, former Director of the Central Intelligence Agency; John P. Langan, the Joseph Cardinal Bernardin Professor of Catholic Social Thought at the Kennedy Institute of Ethics, Georgetown (...)
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  24. Why evolutionary biology is (so far) irrelevant to legal regulation.Brian Leiter & Michael Weisberg - 2010 - Law and Philosophy 29 (1):31-74.
    Evolutionary biology – or, more precisely, two (purported) applications of Darwin's theory of evolution by natural selection, namely, evolutionary psychology and what has been called human behavioral biology – is on the cusp of becoming the new rage among legal scholars looking for interdisciplinary insights into the law. We argue that as the actual science stands today, evolutionary biology offers nothing to help with questions about legal regulation of behavior. Only systematic misrepresentations or lack of understanding of the relevant biology, (...)
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  25.  36
    Dethroning Choice: Analogy, Personhood, and the New Reproductive Technologies.Hilde Lindemann Nelson - 1995 - Journal of Law, Medicine and Ethics 23 (2):129-135.
    There is something about the debate over reproductive technologies of all kinds—from coerced use of Norplant to trait-selection technologies, to issues surrounding in vitro fertilization, to fetal tissue transplantation—that seems to invite dubious analogies. A Tennessee trial court termed Mary Sue and Junior Davis's frozen embryos “in vitro children” and applied a best-interests standard in awarding “custody” to Mary Sue Davis; the Warnock Committee drew an implicit analogy between human gametes and transplantable organs in its recommendation of a voluntary, nonprofit (...)
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  26.  15
    Dethroning Choice: Analogy, Personhood, and the New Reproductive Technologies.Hilde Lindemann Nelson - 1995 - Journal of Law, Medicine and Ethics 23 (2):129-135.
    There is something about the debate over reproductive technologies of all kinds—from coerced use of Norplant to trait-selection technologies, to issues surrounding in vitro fertilization, to fetal tissue transplantation—that seems to invite dubious analogies. A Tennessee trial court termed Mary Sue and Junior Davis's frozen embryos “in vitro children” and applied a best-interests standard in awarding “custody” to Mary Sue Davis; the Warnock Committee drew an implicit analogy between human gametes and transplantable organs in its recommendation of a voluntary, nonprofit (...)
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  27.  26
    The Geography of Morals: Varieties of Moral Possibility.Owen Flanagan - 2016 - New York: Oxford University Press.
    The Geography of Morals is a work of extraordinary ambition: an indictment of the parochialism of Western philosophy, a comprehensive dialogue between cultural and psychological anthropology, recent work in empirical moral psychology, behavioral economics, and cross-cultural philosophy.
  28. Machine Consciousness.Owen Holland (ed.) - 2003 - Imprint Academic.
    In this collection of essays we hear from an international array of computer and brain scientists who are actively working from both the machine and human ends...
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  29. Naturalizing ethics.Owen Flanagan, Hagop Sarkissian & David Wong - 2015 - In Kelly James Clark (ed.), The Blackwell Companion to Naturalism. Hoboken: Wiley-Blackwell. pp. 16-33.
    In this essay we provide (1) an argument for why ethics should be naturalized, (2) an analysis of why it is not yet naturalized, (3) a defense of ethical naturalism against two fallacies—Hume’s and Moore’s—that ethical naturalism allegedly commits, and (4) a proposal that normative ethics is best conceived as part of human ecology committed to pluralistic relativism. We explain why naturalizing ethics both entails relativism and also constrains it, and why nihilism about value is not an especially worrisome for (...)
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  30. Naturalizing ethics.Owen Flanagan, Hagop Sarkissian & David Wong - 2007 - In Walter Sinnott-Armstrong (ed.), Moral Psychology: The Evolution of Morality: Adaptations and Innateness. Bradford. pp. 1-26.
    In this essay we provide (1) an argument for why ethics should be naturalized, (2) an analysis of why it is not yet naturalized, (3) a defense of ethical naturalism against two fallacies—Hume’s and Moore’s—that ethical naturalism allegedly commits, and (4) a proposal that normative ethics is best conceived as part of human ecology committed to pluralistic relativism. We explain why naturalizing ethics both entails relativism and also constrains it, and why nihilism about value is not an especially worrisome for (...)
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  31. Consciousness.Owen J. Flanagan - 1984 - In The Science of the Mind. MIT Press.
  32.  68
    Downward Causation and the Neurobiology of Free Will.Nancey Murphy, George Ellis & Timothy O'Connor (eds.) - 2009 - Springer Verlag.
    The book includes contributions by Sarah-Jayne Blakemore, George F. R. Ellis, Christopher D. Frith, Mark Hallett, David Hodgson, Owen D. Jones, Alicia Juarrero, J. A. Scott Kelso, Christof Koch, Hans Küng, Hakwan C. Lau, Dean Mobbs,...
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  33. Robots with internal models: A route to machine consciousness?Owen Holland & Russell B. Goodman - 2003 - Journal of Consciousness Studies 10 (4-5):77-109.
    We are engineers, and our view of consciousness is shaped by an engineering ambition: we would like to build a conscious machine. We begin by acknowledging that we may be a little disadvantaged, in that consciousness studies do not form part of the engineering curriculum, and so we may be starting from a position of considerable ignorance as regards the study of consciousness itself. In practice, however, this may not set us back very far; almost a decade ago, Crick wrote: (...)
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  34.  21
    Virtue and Ignorance.Owen Flanagan - 1990 - Journal of Philosophy 87 (8):420.
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  35.  66
    Robots With Internal Models A Route to Machine Consciousness?Owen Holland & Rod Goodman - 2003 - Journal of Consciousness Studies 10 (4-5):4-5.
    We are engineers, and our view of consciousness is shaped by an engineering ambition: we would like to build a conscious machine. We begin by acknowledging that we may be a little disadvantaged, in that consciousness studies do not form part of the engineering curriculum, and so we may be starting from a position of considerable ignorance as regards the study of consciousness itself. In practice, however, this may not set us back very far; almost a decade ago, Crick wrote: (...)
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  36. Applying the Imminence Requirement to Police.Ben Jones - 2023 - Criminal Justice Ethics 42 (1):52-63.
    In many jurisdictions in the United States and elsewhere, the law governing deadly force by police and civilians contains a notable asymmetry. Often civilians but not police are bound by the imminence requirement—that is, a necessary condition for justifying deadly force is reasonable belief that oneself or another innocent person faces imminent threat of grave harm. In U.S. law enforcement, however, there has been some shift toward the imminence requirement, most evident in the use-of-force policy adopted by the Department of (...)
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  37.  9
    Reconceptualizing the State: Lessons from Post-Communism.Pauline Jones Luong & Anna Grzymala-Busse - 2002 - Politics and Society 30 (4):529-554.
    The building of the post-communist states offers new perspectives both on the state and on the multiple transitions that followed communism. Specifically, it shifts our analytical focus from states as consolidated outcomes and unitary actors to the process by which states come into being and into action in the modern era. This process consists of elite competition over policy-making authority, which is shaped and constrained by existing institutional resources, the pacing of transformation, and the international context. The four ideal types (...)
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  38.  44
    Neuroexistentialism.Owen Flanagan & Gregg D. Caruso - 2018 - The Philosophers' Magazine 83:68-72.
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  39.  97
    Addiction Doesn’t Exist, But it is Bad for You.Owen Flanagan - 2017 - Neuroethics 10 (1):91-98.
    There is a debate about the nature of addiction, whether it is a result of brain damage, brain dysfunction, or normal brain changes that result from habit acquisition, and about whether it is a disease. I argue that the debate about whether addiction is a disease is much ado about nothing, since all parties agree it is “unquestionably destructive.” Furthermore, the term ‘addiction’ has disappeared from recent DSM’s in favor of a spectrum of ‘abuse’ disorders. This may be a good (...)
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  40. The Science of Mind.Owen J. Flanagan - 1985 - Ethics 96 (1):195-197.
  41.  46
    What is Approach Motivation?Eddie Harmon-Jones, Cindy Harmon-Jones & Tom F. Price - 2013 - Emotion Review 5 (3):291-295.
    We discuss some research that has examined approach motivational urges and how this research clarifies the definition of approach motivation. Our research and that of others have raised doubts about the commonly accepted definition of approach motivation, which views it as a positive affective state triggered by positive stimuli. We review evidence that suggests: (a) that approach motivation is occasionally evoked by negative stimuli; (b) that approach motivation may be experienced as a negative state; and (c) that stimuli are unnecessary (...)
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  42. Justice, care, and gender: The Kohlberg-Gilligan debate revisited.Owen Flanagan & Kathryn Jackson - 1987 - Ethics 97 (3):622-637.
  43.  46
    A strongly embodied approach to machine consciousness.Owen Holland - 2007 - Journal of Consciousness Studies 14 (7):97-110.
    Over sixty years ago, Kenneth Craik noted that, if an organism (or an artificial agent) carried 'a small-scale model of external reality and of its own possible actions within its head', it could use the model to behave intelligently. This paper argues that the possible actions might best be represented by interactions between a model of reality and a model of the agent, and that, in such an arrangement, the internal model of the agent might be a transparent model of (...)
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  44.  17
    Refugees, legitimacy and development.David Owen - 2021 - Ethics and Global Politics 14 (2):86-97.
  45. Zombies and the function of consciousness.Owen J. Flanagan & Thomas W. Polger - 1995 - Journal of Consciousness Studies 2 (4):313-21.
    Todd Moody’s Zombie Earth thought experiment is an attempt to show that ‘conscious inessentialism’ is false or in need of qualification. We defend conscious inessentialism against his criticisms, and argue that zombie thought experiments highlight the need to explain why consciousness evolved and what function(s) it serves. This is the hardest problem in consciousness studies.
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  46.  34
    Precarious Professionals: (in)Secure Identities and Moral Agency in Neocolonial Context.Joanne Jones & Kelly Thomson - 2017 - Journal of Business Ethics 146 (4):747-770.
    We contribute to the literature on ethics in the professions by theorizing how global mobility precipitates professional insecurity and constrained moral agency. We present our findings of a study of accountants migrating to Canada. Using postcolonial theory and relational/poststructuralist theories of identity and ethics, we contrast the experiences of marginalized and privileged migrant accountants to show how those with “diverse” social identities are not recognized by professionals in Canada and must seek recognition from Canadian colleagues, employers, and clients to reconstitute (...)
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  47.  21
    The Routledge Companion to Virtue Ethics.Lorraine Besser-Jones & Michael Slote (eds.) - 2015 - New York: Routledge.
    Virtue ethics is on the move both in Anglo-American philosophy and in the rest of the world. This volume uniquely emphasizes non-Western varieties of virtue ethics at the same time that it includes work in the many different fields or areas of philosophy where virtue ethics has recently spread its wings. Just as significantly, several chapters make comparisons between virtue ethics and other ways of approaching ethics or political philosophy or show how virtue ethics can be applied to "real world" (...)
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  48.  35
    Darwin.Philip Appleman - 1970 - New York,: Norton. Edited by Philip Appleman.
    Overview * Part I: Introduction * Philip Appleman, Darwin: On Changing the Mind * Part II: Darwin’s Life * Ernst Mayr, Who Is Darwin? * Part III: Scientific Thought: Just before Darwin * Sir Gavin de Beer, Biology before the Beagle * Thomas Robert Malthus, An Essay on the Principle of Population * William Paley, Natural Theology * Jean Baptiste Pierre Antoine de Monet Lamarck, Zoological Philisophy * Charles Lyell, Principles of Geology * John Herschell, The Study of Natural Philosophy (...)
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  49. The Varieties of Moral Personality.Owen Flanagan, Paul Ricoeur, Leroy Rouner, Charles Taylor & Ernest Wallwork - 1994 - Journal of Religious Ethics 22 (1):187-210.
    Views of the self may be plotted on a set of coordinates. On the axis that runs from fragmentation to unity, Rorty and Rorty's Freud champion the decentered self while Wallwork, Taylor, and Ricoeur argue for a sovereign, unified self. On the other axis, which runs from the disengaged, inward-turning self to the engaged and "sedimented" self, Wallwork, would be positioned near Rorty, defending self-creation against the narrative identity affirmed by Taylor and Ricoeur. Despite his skepticism concerning the communitarian agenda (...)
     
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  50.  74
    Interdisciplinary and Cross‐Cultural Perspectives on Explanatory Coexistence.Rachel E. Watson-Jones, Justin T. A. Busch & Cristine H. Legare - 2015 - Topics in Cognitive Science 7 (4):611-623.
    Natural and supernatural explanations are used to interpret the same events in a number of predictable and universal ways. Yet little is known about how variation in diverse cultural ecologies influences how people integrate natural and supernatural explanations. Here, we examine explanatory coexistence in three existentially arousing domains of human thought: illness, death, and human origins using qualitative data from interviews conducted in Tanna, Vanuatu. Vanuatu, a Melanesian archipelago, provides a cultural context ideal for examining variation in explanatory coexistence due (...)
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