A prevailing view in moral psychology holds that empathy and sympathy play key roles in morality and in prosocial and altruistic actions. Recently, Jesse Prinz (2011a, 2011b) has challenged this view and has argued that empathy does not play a foundational or causal role in morality. He suggests that in fact the presence of empathetic emotions is harmful to morality. Prinz rejects all theories that connect empathy and morality as a constitutional, epistemological, developmental, motivational, or normative necessity. I consider two (...) of Prinz’s theses: the thesis that empathy is not necessary for moral development, and the thesis that empathy should be avoided as a guide for morality. Based on recent research in moral psychology, I argue that empathy plays a crucial role in development of moral agency. I also argue that empathy is desirable as a moral emotion. (shrink)

Conscious experiences in infants remain poorly understood. In this NeuroView, Passos-Ferreira discusses recent evidence for and against consciousness in newborn babies. She argues that the weight of evidence from neuroimaging and behavioral studies supports the thesis that newborn infants are conscious.

I argue that newborn infants are conscious. I propose a methodology for investigating infant consciousness, and I present two approaches for determining whether newborns are conscious. First, I consider behavioral and neurobiological markers of consciousness. Second, I investigate the major theories of consciousness, including both philosophical and scientific theories, and I discuss what they predict about infant consciousness.

Freud held complex and fascinating views on the question of mental causation. In this chapter, I propose an interpretation of Freud's views on this question, bringing together ideas from psychoanalysis, philosophy of psychoanalysis, and philosophy of mind. Faced with the impasse of the problem of how the mind interacts with the body, Freud created a two-dimensional picture of mental causation, with one dimension involving mechanistic causes and the other involving intentional causes. My thesis is that Freud's best-developed picture of mental (...) causation thesis describes mental causes as intentional causes using psychological vocabulary. I analyze three moments in Freud's work with a focus on mental causation. In the first topography, Freud uses a hybrid vocabulary, describing the mind in terms of both mechanistic causes and intentional causes. In his second topography, the mind increasingly assumes an intentional description. The third moment is Freud’s theory of anxiety, in which the arational cause of the unconscious drives, initially presented as a motor of the mind, gives rise to anxiety as an affective state that forces the self to find a solution for its mental conflicts. In the last part, I argue that Freud’s theory gradually moves from a reductionist approach to the mind-body problem on which mental causation is understood in terms of physical mechanisms, to a non-reductionist view where the mental becomes causally efficacious in its own right. (shrink)

This chapter is devoted to reflecting on the role of empathy in interactions with people with profound intellectual disabilities. We have a duty to respect people with intellectual disabilities. Respect involves identification with a point of view. We owe them an effort at identification with their perspective. However, if intellectually disabled people’s communicative abilities are impaired, our apprehension of their point of view might be limited, reducing our ability to identify with them and respect them. To answer this challenge, I (...) appeal to empathy. Through imaginative empathy, we can learn to identify with their perspectives. I argue that empathy is a good moral guide and can be helpful in developing respectful attitudes toward people with profound intellectual disabilities. (shrink)

The aim of this paper was to present ongoing research on the social representations relating to ritalin in Brazil between 1998 and 2008. Over this period, there was a considerable increase in ritalin usage and expansion of its use to purposes other than therapeutic use. Ritalin has been used not only for treating attention disorders, but also to enhance cognitive functions in healthy individuals. The research has developed through two fields of investigation with different methodologies. In the first field, Brazilian (...) scientific and popular publications have been investigated, with analysis on the arguments justifying ritalin usage and how scientific results are disseminated to the lay public in large-circulation newspapers. In the second field, focus groups have been used to explore the social representations that university students, students' parents and healthcare professionals have in relation to the use of ritalin for enhancing cognitive performance. -/- . (shrink)

The principal aim of the thesis is to develop a developmental account of conscious experience. In this account, the objective is to understand and explain the phenomenal experience of newborns and pre-linguistic infants. The question that guides the investigation concerns the phenomenality of babies' experiences: what is it like to be a baby? There are some crucial philosophical issues that any account of the nature of infant consciousness must face: the ontology of early conscious states; the epistemic status of infants' (...) experiences; the content of infants' experiences. The thesis addresses how we evolve as conscious beings from early states of life until we become full self-conscious beings who are morally responsible for our actions. The thesis involves four chapters. The first chapter explores phenomenal consciousness in newborns, first addressing the epistemological and methodological problems, and then arguing that newborns are phenomenally conscious and have a variety of phenomenal experiences. The second chapter addresses representation in newborns, claiming that their conscious experiences represent the world and discussing the consequences for representationalism. The third chapter focuses on the sense of agency, arguing that infants have a sense of agency and a sort of self-consciousness. The fourth chapter discusses moral agency, focusing mainly on the role of empathy. (shrink)

Our goal is to investigate the notion of self-agency in William James and Donald Winnicott. With James, we examine the descriptive element of what constitutes a self. With Winnicott, we explore his explanatory theory on self-emergence. Winnicott's perspective is presented here as the prehistory of the Jamesian self. James's conception of self is similar to the Winnicottian notion of an "integrated self", an embodied position that emerges from the organism's actions in the experiential field. The combination of the two approaches (...) leads to the idea that the self is a flux of identities emerging in interaction with others in the "transitional space" (an intermediate area of experience). (shrink)

Social animals need to share space and resources, whether sexual partners, parents, or food. Sharing is indeed at the core of social life. Humans, however, of all social animals, have distinct ways of sharing. They evolved to become Homo Negotiatus; a species that is prone to bargain and to dispute the value of things until some agreement is reached.

Imitation and mirroring processes are necessary but not sufficient conditions for children to develop human sociality. Human sociality entails more than the equivalence and connectedness of perceptual experiences. It corresponds to the sense of a shared world made of shared values. It originates from complex ‘open’ systems of reciprocation and negotiation, not just imitation and mirroring processes that are by definition ‘closed’ systems. From this premise, we argue that if imitation and mirror processes are important foundations for sociality, human inter-subjectivity (...) develops primarily in reciprocation, not just imitation. Imitation provides a basic sense of social connectedness and mutual acknowledgment of existing with others that are ‘like me.’ However, it does not allow for the co-construction of meanings with others. For human sociality to develop, imitation and mirroring processes need to be supplemented by an open system of reciprocation. Developmental research shows that from the second month, mirroring, imitative, and other contagious emotional responses are by-passed. Imitation gives way to first signs of reciprocation (primary intersubjectivity), joint attention to objects (secondary intersubjectivity), the emergence of values that are jointly represented and negotiated with others (tertiary intersubjectivity), and eventually the development of an ethical stance accompanying theories of mind by 4 years of age. We review this development and propose that if mirroring processes enable individuals to bridge their subjective experiences, human inter-subjectivity proper develops from reciprocal social exchanges that lead to value negotiation and mutual recognition, both cardinal trademarks of human sociality. (shrink)

O problema da causa mental é uma das questões filosóficas mais fascinantes na obra de Freud. A releitura neo-pragmática que Cláudia Passos-Ferreira faz sobre o tema se insere no interior de profícuos debates no campo da Psicanálise, Filosofia da Psicanálise e da Filosofia da Mente que têm contribuído para a inovação do pensamento nas teorizações psicanalíticas. Em A maquina semântica de Freud, Cláudia aborda a teoria causal do mental de Freud e seu uso na explicação do conflito psíquico. (...) Diante dos impasses do problema, Freud criou uma dupla dimensão da causalidade psíquica, que oscila da causa mecanicista à causa intencional. A hipótese de Cláudia é que a forma mais coerente de defender a tese da causalidade psíquica é descrevê-la como ‘causa intencional’, usando o vocabulário psicológico. Para dar suporte a essa ideia, a concepção estrita da causalidade sustentada por Wittgenstein é dispensada, e a ideia de causa mental em Davidson é endossada como aquela que pode ser mais facilmente articulável às hipóteses freudianas. Em Wittgenstein, busca-se, sobretudo, o apoio teórico para analisar os pontos fracos das teses causais freudianas; em Davidson, o suporte necessário a explicitação e validação lógicas do que Freud afirma sobre o tema. Claudia analisa três momentos da obra freudiana. Na primeira tópica, Freud usa um vocabulário híbrido, descrevendo o psiquismo tanto em termos de causas a-racionais quanto em termos intencionais. Na segunda tópica, o psiquismo assume, cada vez mais, uma descrição intencional, e a causa a-racional da energia pulsional, inicialmente apresentada como um motor do psiquismo, dá lugar a angústia como um afeto intencional que obriga o eu a encontrar uma solução para os conflitos psíquicos. Esse livro reúne tanto o interesse filosófico pelos problemas da causação mental e da relação mente-corpo quanto o refinamento do arcabouço teórico que guia a prática clínica. (shrink)

This thesis aims to study the origins of interiority from an externalist perspective. The process by which self-knowledge is formed is considered in relation to the development of the first-person perspective. From a first-person perspective, one is capable of self-referring and knowing one's own mental and physical states. Self-consciousness and self-knowledge are discussed in relation to Descartes' idea of first-person authority. The Cartesian idea contends that the first-person perspective has privileged and non-empirical access to one's own mental state. On the (...) contrary, externalism's central thesis contends that the content of one's own mental state originates from interactions with the environment, thus, there is no privileged access of one's own mental state. Thus, the externalist's thesis puts into question the Cartesian idea of privileged epistemic access of the first person. The perceptual externalism of Davidson, for example, proposes a triadic solution to the origins of self-knowledge. Davidson's thesis is presented as reconciling self-knowledge and the basic externalist ideas. Two externalist models on the origins of self-knowledge are further discussed: 1) ecological models proposing a development of a sense of self as a function of interactions with the environment; 2) the psychological model of Winnicott proposing that the developing sense of self arises from the triadic relation between self, others, and transitional object(s). We defend the thesis that Winnicott's model is the most apt at describing the Davidsonian externalist model of the origins of self-knowledge. (shrink)

Two questions about infant consciousness are especially central. First: are infants conscious? Second: what is infants’ conscious experience like? In previous work, I have addressed the first, arguing that newborn babies are conscious at birth and that it is possible to know something about what infants’ experiences are like. In this talk, I address the second, investigating the phenomenal structure of infant consciousness. I discuss whether infants have a rich or a minimal phenomenology. The current consensus is that infants have (...) perceptual experiences and experiences of pain and pleasure. But, do they have other types of phenomenology? Using Kriegel’s framework from The Varieties of Consciousness (2015), I explore whether infants have sensory phenomenology, cognitive phenomenology, imaginative phenomenology, emotional phenomenology, and agentive phenomenology. I also address the question of what is the phenomenal background of infants’ first-person experiences, and whether or not they have a minimal pre-reflexive structure of consciousness. (shrink)

To what extent do early intuitions about ownership depend on cultural and socio-economic circumstances? We investigated the question by testing reasoning about third party ownership conflicts in various groups of three- and five-year-old children (N = 176), growing up in seven highly contrasted social, economic, and cultural circumstances (urban rich, poor, very poor, rural poor, and traditional) spanning three continents. Each child was presented with a series of scripts involving two identical dolls fighting over an object of possession. The child (...) had to decide who of the two dolls should own the object. Each script enacted various potential reasons for attributing ownership: creation, familiarity, first contact, equity, plus a control/neutral condition with no suggested reasons. Results show that across cultures, children are significantly more consistent and decisive in attributing ownership when one of the protagonists created the object. Development between three and five years is more or less pronounced depending on culture. The propensity to split the object in equal halves whenever possible was generally higher at certain locations (i.e., China) and quasi-inexistent in others (i.e., Vanuatu and street children of Recife). Overall, creation reasons appear to be more primordial and stable across cultures than familiarity, relative wealth or first contact. This trend does not correlate with the passing of false belief theory of mind. (shrink)

The sense of shared values is a specific aspect of human sociality. It originates from reciprocal social exchanges that include imitation, and empathy, but also negotiation from which meanings, values and norms are eventually constructed with others. Research suggests that this process starts from birth via imitation and mirroring processes that are important foundations of sociality providing a basic sense of social connectedness and mutual acknowledgment with others. From the second month, mirroring, imitative and other contagious responses are bypassed. Neonatal (...) imitation gives way to first signs of reciprocation (primary intersubjectivity), and joint attention in reference to objects (secondary intersubjectivity). We review this development and propose a third level of intersubjectivity, that is the emergence of values that are jointly represented and negotiated with others, as well as the development of an ethical stance accompanying emerging theories of mind from about 4 years of age. We propose that tertiary intersubjectivity is an ontogenetically new process of value negotiation and mutual recognition that are the cardinal trademarks of human sociality. (shrink)

This research investigates 3- and 5-year-olds' relative fairness in distributing small collections of even or odd numbers of more or less desirable candies, either with an adult experimenter or between two dolls. The authors compare more than 200 children from around the world, growing up in seven highly contrasted cultural and economic contexts, from rich and poor urban areas, to small-scale traditional and rural communities. Across cultures, young children tend to optimize their own gain, not showing many signs of self-sacrifice (...) or generosity. Already by 3 years of age, self-optimizing in distributive justice is based on perspective taking and rudiments of mind reading. By 5 years, overall, children tend to show more fairness in sharing. What varies across cultures is the magnitude of young children's self-interest. More fairness (less self-interest) in distributive justice is evident by children growing up in small-scale urban and traditional societies thought to promote more collective values. (shrink)

_Objetivo:_ conocer las opiniones de los ancianos sobre la vacuna anti-covid y su posible rechazo. _Metodología:_ se trata de un estudio exploratorio y cualitativo, realizado en un pequeño municipio, en el extremo Norte de Mato Grosso, Brasil. La recolección de datos ocurrió en marzo de 2021, a través de una entrevista semiestructurada. Para el análisis de datos se utilizó el software ATLAS.ti®. _Resultados:_ la mayoría de los ancianos mostró aceptación y deseo de ser inmunizados, pero aquellos con baja escolaridad mostraron (...) mayor rechazo a la vacuna, lo que fue percibido por los demás ancianos como una irresponsabilidad. Los participantes mencionan que toda persona tiene derecho a elegir. _Conclusiones:_ aunque los ancianos tenían una opinión positiva sobre la vacuna, se deben intensificar las acciones educativas, especialmente entre aquellos con baja escolaridad, para que la conducta de rechazo, si prevalece incluso después de diálogos y aclaraciones, no influya a terceros y ponga en peligro la salud de la comunidad. (shrink)

Este artigo pretende demonstrar o diálogo estabelecido entre Agustina Bessa-Luís e Paula Rego sobre a figuração de mulher(es), partindo da obra As Meninas. Este diálogo torna-se um solilóquio por parte de Agustina Bessa-Luís, cuja interpretação da obra da pintora tende a refletir o próprio universo, pelo que o presente trabalho, elaborado segundo uma vertente comparatista, dado o teor intertextual e interarte em que se baseia, não examina unicamente as confluências da poética de Bessa-Luís e Rego, como acede à leitura que (...) delas faz a primeira. Esse ato decalca o propósito deste trabalho, na pressuposição do cariz pós-modernista das obras dessas artistas, pois insiste na denúncia da verdade unilateral, apelando à interpretação e à ambiguidade de que aquela se encontra refém.Palavras-chave: Pós-modernismo. Apropriação. Ressignificação. Agustina Bessa-Luís. Paula Rego. As Meninas. (shrink)

The field of affective neuroscience has emerged from the efforts of Jaak Panksepp in the 1990s and reinforced by the work of, among others, Joseph LeDoux in the 2000s. It is based on the ideas that affective processes are supported by brain structures that appeared earlier in the phylogenetic scale (as the periaqueductal gray area), they run in parallel with cognitive processes, and can influence behaviour independently of cognitive judgements. This kind of approach contrasts with the hegemonic concept of conscious (...) processing in cognitive neurosciences, which is based on the identification of brain circuits responsible for the processing of (cognitive) representations. Within cognitive neurosciences, the frontal lobes are assigned the role of coordinators in maintaining affective states and their emotional expressions under cognitive control. An intermediary view is the Damasio-Bechara Somatic Marker model, which puts cognition under partial somatic-affective control. We present here our efforts to make a synthesis of these views, by proposing the existence of two interacting brain circuits; the first one in charge of cognitive processes and the second mediating feelings about cognitive contents. The coupling of the two circuits promotes an endogenous feedback that supports conscious processes. Within this framework, we present the defence that detailed study of both affective and cognitive processes, their interactions, as well of their respective brain networks, is necessary for a science of consciousness. (shrink)

Background Record linkage is a useful tool for health research. Potential benefits aside, its use raises discussions on privacy issues, such as whether a written informed consent for access to health records and linkage should be obtained. The authors aim to systematically review studies that assess consent proportions to record linkage. Methods 8 databases were searched up to June 2011 to find articles which presented consent proportions to record linkage. The screening, eligibility and inclusion of articles were conducted by two (...) independent reviewers. The authors carried out meta-regression, subgroup and sensitivity analyses to assess heterogeneity. Results Of the 141 studies identified, only 11 presented empirical consent proportions and were included in the systematic review. The consent proportion varied widely from 39% to 97%. Seven studies presented consent proportions of 88% or higher, one of 72%, and only three presented consented proportion equal to or lower than 53%. None of the studies' characteristics evaluated explained heterogeneity. Conclusion The results of this review show that, in general, individuals tend to consent to the use of their data for record linkage, with exceptions in specific populations or minorities. The authors believe that this, as well as the cited literature, lends support to policies that, while keeping relevant ethical controls in place, do not require individual informed consent for each and every study that relies on secondary data. (shrink)

IntroductionRegular exercise has long been shown to positively impact the immune system responsiveness and improve mental well-being. However, the putative links between biomarkers of mental health and immune efficiency in exercising subjects have been scarcely investigated. The aim of this study was to verify the effect of a 14-week combined chair-based exercise program on salivary steroid hormones and anti-microbial proteins, functional fitness, and MWB indexes in pre-frail older women.MethodsThe participant women were randomly divided into the exercising group and the non-exercising (...) control group. The pre/post assessment included: salivary anti-microbial proteins lysozyme; and immunoglobulin-A ; salivary steroid hormones of testosterone and cortisol ; functional fitness ; MWB questionnaires.ResultsSignificant differences with large Cohen’s effect sizes were found on increased salivary TT after exercise intervention. The results revealed a decrease in IgA levels after CEP. The increase in subjective happiness levels and decrease of stress perception and depressive state were found after intervention in the CEP group. Robust statistical differences in gait speed and balance tests were also found in the CEP group. In control, COR increased moderately while no changes were found for the other indicators. Correlation analyses showed inter-dependence between pre–post variations of MWB, biochemical indexes, and fitness function.ConclusionThe CEP program was able to improve functional-fitness performance, decrease feelings of stress, and increase happiness. The CEP also induced clinically relevant hormonal and immune responses, which suggests that chair exercises that combine muscular strength, balance, and gait speed training are promising interventions to improve physical and mental health of older pre-frail adults. (shrink)

A equipe da Enfermagem é privilegiada, pois, é o cuidador que permanece vinte e quatro horas na assistência direta do paciente, podendo ter uma visão ampliada da pessoa no processo do adoecimento, tendo a oportunidade de incorporar e desenvolver os princípios dos Cuidados Paliativos (CP). Na perspectiva holística da saúde a religião/religiosidade/espiritualidade é uma das possibilidades de cuidado e manejo, porém ainda muito negligenciada pelos profissionais da saúde, seja por desconhecimento ou preconceitos e tabus, mas que se torna essencial no (...) cuidado de pacientes em CP. Por meio deste relato de experiência, objetiva-se ressaltar a importância da religião/religiosidade/espiritualidade, no cuidado e manejo de pacientes em CP, a partir da experiência de uma profissional da enfermagem, sua prática em cuidados e docência, supervisionando alunos com pacientes em contexto dos CP. Anos acompanhando alunos na prática, demonstraram que os profissionais da enfermagem têm dificuldade de identificar o Sofrimento Espiritual (SE) dos pacientes, e quando identificavam, não sabiam o que fazer com esta demanda, delegando a outros profissionais da equipe, que também tinham dificuldades, causando um (des)cuidado na Dimensão Espiritual (DE) do paciente em CP, trazendo-o mais sofrimento e desconforto com sua finitude. Como resultado dessas reflexões, está sendo desenvolvida uma pesquisa de pós-doutorado, destinada a identificar a DE, construção de roteiro de educação permanente. Em síntese, esses profissionais tendo a capacitação para identificar o SE, explorar e cuidar da DE, poderão promover a proteção da saúde mental, tanto do paciente em CP quanto sua, e tornarem-se profissionais mais sensíveis na finitude. (shrink)

Ionizing radiation is present in various situations in the contemporary world. Defining the quantities and units for this field is a complex scientific task, especially the quantities used in radiological protection (RP) to estimate the damage caused to individuals exposed to radiation (detriment). This article highlights the lack of consensus in the scientific RP community regarding the quantities and units employed in practice from the perspective of the philosophy of science. The basic concepts related to the system of quantities are (...) presented, followed by the problems and criticisms addressed by experts in the field. Several reasons for these problems are identified. The article discusses the scant interest on the part of philosophy of science in RP. The philosophy of science is still dominated by an analytical–conceptual perspective that pays little attention to the actual influence of certain structures better understood when considered from the institutional viewpoint, which is here exemplified by the International Commission on Radiological Protection (ICRP) and the International Atomic Energy Agency (IAEA). (shrink)

Ionizing radiation is present in various situations in the contemporary world. Defining the quantities and units for this field is a complex scientific task, especially the quantities used in radiological protection (RP) to estimate the damage caused to individuals exposed to radiation (detriment). This article highlights the lack of consensus in the scientific RP community regarding the quantities and units employed in practice from the perspective of the philosophy of science. The basic concepts related to the system of quantities are (...) presented, followed by the problems and criticisms addressed by experts in the field. Several reasons for these problems are identified. The article discusses the scant interest on the part of philosophy of science in RP. The philosophy of science is still dominated by an analytical–conceptual perspective that pays little attention to the actual influence of certain structures better understood when considered from the institutional viewpoint, which is here exemplified by the International Commission on Radiological Protection (ICRP) and the International Atomic Energy Agency (IAEA). (shrink)

O presente artigo pretende analisar o processo que, de acordo com Foucault, levou ao abandono da morte pelo poder durante a transição do poder soberano para o disciplinar, na virada do século XVIII para o século XIX. Para tanto, assumindo a perspectiva das práticas punitivas, privilegiada pelo lósofo francês, buscaremos compreender, primeiramente, o papel assumido pela morte na justiça soberana. Em seguida, acompanharemos as transformações nas táticas punitivas motivadas pela consolidação do capitalismo, no bojo das quais o encarceramento emerge como (...) forma de punição privilegiada. Em um terceiro passo, pretendemos identi car, sob essas modi cações nas técnicas de punição, transformações mais profundas nas relações entre o poder, o corpo e a vida, que implicam a desquali cação da morte pelo poder. Finalmente, e à guisa de conclusão, mostraremos que Foucault concebe um novo regime de presença da morte no seio do poder disciplinar. (shrink)

Este artigo trata da temática da depressão no contexto de trabalho sob a ótica dos trabalhadores bancários e comerciários da cidade de Passo Fundo. Para dar conta desta proposta de investigação foi utilizado no processo de coleta e análise dos dados o referencial teóricometodológico da Teoria das Re..

No presente artigo pretendemos descrever os conceitos heideggerianos apresentados no ensaio A origem da obra de arte, no qual o filósofo alemão destaca que o campo instaurador da obra de arte é a verdade. Para tanto, reconstruiremos os passos argumentativos realizados por Heidegger na investigação da origem da obra de arte, a saber, a coisa, o utensílio e a obra. E, por fim, mostraremos que a verdade em Heidegger se dá no embate entre Terra e Mundo, que se caracterizam (...) pelo encobrimento e desencobrimento do ser do ente. Após tais considerações, procuramos investigar a verdade que se pôs em obra nos quadros da artista plástica Marina Rodrigues, que ressaltou o embate entre Terra e o Mundo no período pandêmico. A artista retira da terra o material para a obra de arte, instaurando um mundo em suas telas. Nos quadros de Rodrigues nos deparamos com a finitude da existência humana e o caos urbano. (shrink)

RESUMO O presente ensaio aborda o período anterior às obras tidas como as diferentes reescrições da Doutrina da Ciência, de J. G. Fichte, e aí tenta não só perceber a origem da necessidade de um princípio da identidade, como ela surge aquando das primeiras ocorrências do mesmo, mas também discernir os primeiros passos de todo o problema da possibilidade de um princípio absoluto de toda a filosofia, que sempre animaria a empresa. O foco em questão é a «Aenesidemus-Rezension», onde (...) Fichte junta a sua voz ao aceso diálogo já anteriormente entabulado por K. L. Reinhold e G. E. Schulze, e, na necessidade de repensar o princípio da consciência do primeiro, e as críticas a este feitas pelo segundo, é trazido à convicção da necessidade de um novo princípio absoluto; mas onde, e é este o fulcro do presente ensaio, Fichte percebe a insuficiência filososófica do sistema reinholdiano como uma insuficiência de linguagem, e portanto todo o problema como um problema que depende intimamente de uma apoditicidade linguística, e daí parte para a proposta de uma nova terminologia nacional, uma linguagem filosófica sistematicamente certa e inequívoca, à altura de um sistema filosófico regido por um princípio absoluto – um problema que viria a ocupar as cogitações de toda a geração de jovens pensadores em torno do professor de Jena. ABSTRACT This essay approaches the period prior to the works considered as the different versions of the Doctrine of Science, by J. G. Fichte, and aims not only at discerning the origin of the need for a principle of identity, but also at retracing the first steps of the whole problem of the possibility of an absolute principle of all philosophy. The focus shall be the «Aenesidemus-Rezension», where Fichte joins his voice to the heated argument previously struck by K. L. Reinhold and G. E. Schulze, and, urged to rethink Reinhold's principle of consciousness and the criticism raised by Schulze, is brought to believe the necessity for a new absolute principle; but where, and this is the fundamental idea of this essay, Fichte realizes the philosophical insufficiency of Reinhold's system as a language-related insufficiency, and therefore the whole problem as one intimately dependent on a linguistic apodicticity, and moves on to propose a new national terminology, a systematically certain and unequivocal philosophical language, which might meet the demands of a philosophical system ruled by an absolute principle – a problem which would soon be in the agenda of a whole generation of young idealists around the Professor of Jena. (shrink)

O autor do livro, Rossano Pecoraro, é formado em filosofia pela Universidade de Salerno na Itália e mestre e doutor em filosofia pela Pontifícia Universidade Católica do Rio de Janeiro. É autor de diversas publicações, atuando como pesquisador em áreas como pensamento contemporâneo, estética, filosofia e teatro, teoria política, comunicação e cultura.

Byung-Chul Han escreve sobre uma nova forma de niilismo que emerge principalmente a partir do século XXI na _sociedade da informação_. A partir disso, analiso como esse niilismo decorre da eliminação da verdade como critério orientativo individual e coletivo. Para Han, isso decorreria da emergência da informação como o novo critério de conhecimento, que se impõe como um dispositivo da sociedade atual por meio de sua grande produtibilidade rápida e quantitativa, voltada à aceleração, produção e exploração. Desse modo, as informações (...) passam a assumir o lugar da verdade como narratividade, além de eliminar a diferença entre verdade e mentira, o que tem como principal consequência o abandono de modelos orientativos. Neste artigo, proponho apresentar as características do niilismo da sociedade da informação e classificá-lo, com base em referenciais teóricos de Deleuze sobre tema, como um niilismo ativo, posto que ao passo que nega os modelos de verdade conhecidos e existentes, tem uma postura e ação propositiva na produção de um novo modelo individual e social baseado no poder de afirmar. (shrink)

O feminismo no Brasil é remanescente do movimento sufragista que eclode no século XIX, tem suas primeiras “vitórias” no início do século XX e mudanças substanciais no final desse século. Tais mudanças, entretanto, não se deram de forma natural, uma vez que mudanças sociais são resultantes de processos de luta, reivindicações, mediações e ação permanentes. Ao refletir sobre as memórias do feminismo no Brasil buscamos abrir olhos e mentes que permitam refletir os passos largos que possibilitaram construir agendas consideradas (...) avançadas no contexto brasileiro, ou passos lentos que em determinadas situações parecemos recuar ou os momentos em que não demos passos nenhum, ficamos paradas, apenas refletindo sobre ações articuladas para pensar, planejar e transcender o lugar comum na busca de um presente que permitam as mulheres se constituir como sujeito. (shrink)

Neste artigo pretendemos discutir a noção de construção da mente consciente a partir da perspectiva de Antonio Damásio. Para isso, centraremos nossa análise em Self comes to Mind. Em um primeiro momento é necessário delimitarmos o conceito de consciência na visão de Damásio, visando, com isso, a evitarmos equivocidades, na medida em que há várias definições de consciência. Acreditamos que, para uma melhor compreensão acerca do surgimento da mente consciente, é necessário levarmos em consideração os processos evolutivos aos quais o (...) homem está sujeito. A consciência é, pois, fruto de um desenvolvimento evolutivo já bem estabelecido pela ciência. Compreender o desenvolvimento evolutivo do self se torna tarefa de suma importância, na medida em que Damásio estrutura sua compreensão de mente consciente a partir do papel desempenhado pelo self na tarefa de agregar conteúdos mentais. Para Damásio, a origem da mente está associada ao momento em que um processo do self é adicionado a um processo mental básico. Quando não ocorre um self na mente, esta mente não é propriamente consciente, o que significa dizer que é o self que garante consciência a uma mente. Isso quer dizer que precisaremos discutir de forma clara e distinta o conceito de self e seus estágios, para que finalmente possamos entender os passos delimitados por Damásio para discutir a construção da mente consciente. (shrink)

The article introduces the problematics of the classical two-valued logic on which Western thought is generally based, outlining that under the conditions of its logical assumptions the subject I is situated in a world that it cannot address. In this context, the article outlines a short history of cybernetics and the shift from first- to second-order cybernetics. The basic principles of Gordon Pask’s 1976 Conversation Theory are introduced. It is argued that this second-order theory grants agency to others through a (...) re-conception of living beings as You logically transcending the I. The key principles of Conversation Theory are set in relation to the poetic forms of discourse that played a key role in art as well as philosophical thinking in China in the past. Second-order thinking, the article argues, is essentially poetic. It foregoes prediction in favour of the potentiality of encountering tomorrow’s delights. (shrink)

The editorial introduces issue 21.1 of Technoetic Arts via a critical reflection on the artificial intelligence hype (AI hype) that emerged in 2022. Tracing the history of the critique of Large Language Models, the editorial underscores that there are substantial ethical challenges related to bias in the training data, copyright issues, as well as ecological challeges which the technology industry has consistently downplayed over the years. -/- The editorial highlights the distinction between the current AI technology’s reliance on extensive pre-existing (...) human-generated data for pattern recognition and the performative process inherent in art practice. Patterns of creative output can be replicated without a thorough understanding of underlying concepts. In contrast, the performative process of art practice, as explored through the conceptual frameworks of creativity by Noam Chomsky, Charles Sanders Peirce, and Roger T. Ames and with reference to an earlier publication of the editorial’s author, creates concepts and continually ‘strives to extend itself towards the unknown.’ -/- Following this introductory section, the editorial provides an overview of the ten articles featured in this issue of Technoetic Arts. The first four texts engage with emerging technologies from various perspectives in art and design. The subsequent six articles, part of a special section titled 'Perspectives from Chandigarh,' reflect a quest for meaningful existence within colonial, patriarchal, and biopolitical structures that frame everyday practices of exclusion and oppression. (shrink)

Following the traces of Margaret Mead’s statement that emphasized that the first photographic images of the Earth from space presented notions of fragility, the article contextualizes the recent critique of the dominant representation of the Earth as a globe that emerged in conjunction with the discourse on the Anthropocene. It analyses the globe as an image and the sentiments that accompanied it since the first photographs of our planet from space were published in 1968. The article outlines how the cultural (...) meaning of the whole Earth representation changed in parallel with the appropriation of the image by the large technological enterprises that emerged from America’s counterculture. It returns to the possibility of a coexistence of ‘views from within’ and ‘views from without’ following a detour with Gregory Bateson via Bali and proposes a Cybernetics of Grace as a practice of resistance against pure exteriority. The article concludes by linking the Cybernetics of Grace with the second-order conversations of Gordon Pask. (shrink)

Das ethische Prinzip des Respekts vor der Autonomie des Patienten/Probanden hat in der modernen Medizin mittlerweile weltweit Bedeutung erlangt. Die Betonung der Autonomie des Patienten und Probanden in allen in der letzten Zeit verabschiedeten internationalen Deklarationen gibt dieser Tendenz unmissverständlich Ausdruck. Doch wenngleich diese Entwicklung unstrittig positiv ist, wirft sie dennoch eine Reihe von Fragen auf, die mit der Kodifizierung, Interpretation, Reichweite und Anwendung dieses universalen Prinzips verbunden sind. Die Antworten auf diese Fragen entscheiden darüber, ob Autonomie als hilfreiches, emanzipatorisches (...) oder als überforderndes, gar hegemoniales Prinzip begriffen wird. Diese normativen Probleme werden anhand von Beispielen aus der globalen Medizinethik verdeutlicht. Was in modernen Gesellschaften als Autonomie bezeichnet und für die Praxis fruchtbar gemacht wird, ist als ein soziales Konstrukt zu verstehen, nicht im Sinne einer Schimäre, sondern im Sinne einer soziokulturellen Leistung, die auf komplexen, historisch gewachsenen und kulturell geprägten Interaktionen von Gesellschaften, Institutionen und Individuen beruht. (shrink)

Das ethische Prinzip des Respekts vor der Autonomie des Patienten/Probanden hat in der modernen Medizin mittlerweile weltweit Bedeutung erlangt. Die Betonung der Autonomie des Patienten und Probanden in allen in der letzten Zeit verabschiedeten internationalen Deklarationen gibt dieser Tendenz unmissverständlich Ausdruck. Doch wenngleich diese Entwicklung unstrittig positiv ist, wirft sie dennoch eine Reihe von Fragen auf, die mit der Kodifizierung, Interpretation, Reichweite und Anwendung dieses universalen Prinzips verbunden sind. Die Antworten auf diese Fragen entscheiden darüber, ob Autonomie als hilfreiches, emanzipatorisches (...) oder als überforderndes, gar hegemoniales Prinzip begriffen wird. Diese normativen Probleme werden anhand von Beispielen aus der globalen Medizinethik verdeutlicht. Was in modernen Gesellschaften als Autonomie bezeichnet und für die Praxis fruchtbar gemacht wird, ist als ein soziales Konstrukt zu verstehen, nicht im Sinne einer Schimäre, sondern im Sinne einer soziokulturellen Leistung, die auf komplexen, historisch gewachsenen und kulturell geprägten Interaktionen von Gesellschaften, Institutionen und Individuen beruht. (shrink)

Arguments analogous to those found in the late medieval theory of the king’s two bodies, popularized by Ernst Kantorowicz, were resurrected in early nineteenth-century constitutional theories of the moderating powers of monarchy. Post-revolutionary French liberal thought, echoed by its Portuguese counterpart, rediscovered the virtues of the institution of royalty, notably the immaterial and immortal body of the king. This rediscovery was prompted by the uncertainties of different national political contexts which made many contemporaries believe it desirable to integrate restored monarchies (...) within modern constitutional models for state stability. This first occurred with the Bourbons’ return to post-Napoleonic France and the restoration of the monarchy in 1814, and then with the Braganza royal family’s return to Portugal in 1821 after thirteen years of rule from Brazil. Using arguments similar to those previously made in late medieval European political and legal thought, French and Portuguese liberals developed a theory of the king’s two powers, according to which the monarch at once exercised a moderating power, defined by the abstract institutional nature of the king’s person, and an executive power, embodied within his physical person. This conceptualization of royal duality was intended to make it possible to delegate executive power to ministers, leaving the king only the attributes of a largely symbolic power. Liberals thereby hoped to confine the monarch to his purely institutional body in a de-politicized constitutional role. (shrink)

Soren Kierkegaard's Works of Love, a series of deliberations on the commandment to love one's neighbor, has often been condemned by critics. Here, Ferreira seeks to rehabilitate Works of Love as one of Kierkegaard's most important works. He shows that Kierkegaard's deliberations on love are highly relevant to some important themes in contemporary ethics, including impartiality, duty, equality, mutuality, reciprocity, self-love, sympathy, and sacrifice. Ferreira also argues that Works of Love bears on issues peculiar to a religious ethic, (...) such as the role of God as "middle term," and the possibility of preserving the aesthetic dimensions of love in a religious ethic of relation. (shrink)

This book examines the significantly similar, yet finally different, thinking of two nineteenth-century existentialist thinkers, Soren Kierkegaard and Friedrich Nietzsche. Its focus is on the different ways each envisioned a joyful acceptance of life - a concern they shared. Each strove to give a place to this acceptance in his picture of life, but their conceptions of it are far apart.

O objetivo do texto é abordar a temática dos meios de comunicação como instrumento de poder à luz da indústria cultural conforme Theodor Adorno. Busca-se responder à seguinte questão: como a indústria cultural reproduz as relações de poder no capitalismo contemporâneo? Para a consecução de tal objetivo, o texto apresenta as seguintes etapas: uma breve contextualização histórica e teórica da Teoria Crítica - vertente filosófica à qual Adorno e outros autores se filiaram – a definição da indústria cultural conforme Adorno (...) em seus principais argumentos, os efeitos da indústria cultural e do capitalismo organizado, a postura crítica frente ao contexto referido e a nova postura de Adorno nos anos 50 e 60 frente aos meios de comunicação. A principal tese do artigo leva ao entendimento de que a indústria cultural incorpora toda uma racionalidade de dominação e disciplina da vida social e reprodução da ordem capitalista vigente, acabando com as contradições no âmbito das manifestações artísticas na medida em que somente o lucro é visado. (shrink)