Results for 'Anamaria Beatrice Aldea'

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  1.  27
    Digital Skills and Labour Market Resilience.Ana-Maria Zamfir & Anamaria Beatrice Aldea - 2020 - Postmodern Openings 11 (1Sup2):188-195.
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  2.  18
    Factors Shaping Labour Market Participation.Ana-Maria Zamfir, Anamaria Năstasă, Anamaria Beatrice Aldea & Raluca Mihaela Molea - 2021 - Postmodern Openings 12 (1):91-101.
    Like other postmodern structures, post-industrial labour markets display more frequent and rapid changes and higher unpredictability. In these conditions, the world of work is less capable in providing individuals stable signals for the construction of their behaviours. This paper aims to examine both macro and micro factors that shape labour market participation and expectations related to employment outcomes. We explore statistical data from the World Values Survey Wave 7 collected from almost seventy thousands individuals around the world. Focusing on subjective (...)
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  3.  18
    Earnings Premium from Education in the Context of Educational Expansion.Ana-Maria Zamfir, Anamaria NĂSTASĂ & Anamaria-Beatrice Aldea - 2022 - Postmodern Openings 13 (1 Sup1):124-136.
    Education can be seen as an investment that brings higher incomes to individuals. People with higher levels of education collect important earnings premium in the labour market. On the other hand, the expansion of education is a major trend that characterizes evolution of societies, with important positive effects at the level of social and economic development. This paper aims to explore the influence of educational attainment on subjective incomes of individuals, while taking into account other relevant personal factors, as well (...)
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  4.  5
    Transcendental Phenomenology as Radical Immanent Critique.Andreea Smaranda Aldea - 2020 - In María Del Del Rosario Acosta López & Colin McQuillan (eds.), Critique in German Philosophy: From Kant to Critical Theory. Albany: SUNY Press. pp. 281-300.
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  5.  44
    I—Béatrice Longuenesse: Kant's‘I’in‘I Ought To’and Freud's Superego.Béatrice Longuenesse - 2012 - Aristotelian Society Supplementary Volume 86 (1):19-39.
    There are striking structural similarities between Freud's ego and Kant's transcendental unity of apperception, which for Kant grounds our use of ‘I’ in ‘I think’. There are also striking similarities between Freud's superego and Kant's account of the mental structure that grounds our use of ‘I’ in the moral ‘I ought to’. The paper explores these similarities on three main points: the conflict of motivations internal to the mind, the relation between discursive and pre‐discursive representation of moral motivation, and the (...)
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  6.  39
    Comments by John and Beatrice Blyth Whiting.Beatrice Blyth Whiting - 1999 - Ethos: Journal of the Society for Psychological Anthropology 27 (1):4-6.
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  7.  39
    Loving-kindness meditation: a field study.Beatrice Alba - 2013 - Contemporary Buddhism 14 (2):187-203.
    Surveys were conducted at two metta meditation retreats in order to examine the psychological effects of metta meditation. Participants were invited to complete the survey at the beginning of the retreat, at the end of the retreat, and two weeks after the end of the retreat. Participants completed the same scales at each time phase, which included measures of happiness, compassionate love, revenge and avoidance motivation, gratitude, and a depression, anxiety and stress scale. Significant increases were found in happiness and (...)
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  8.  19
    Considerações acerca de uma dignidade não limitada ao ser humano: serão também dignos os animais?Anamaria Gonçalves Feijó, Natália De Campos Grey & Cleópas Isaías Santos - 2011 - Filosofia Unisinos 12 (2).
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  9.  13
    No rastro Das desconstruções inaugurais.Anamaria Skinner - 2006 - In Alcides Cardoso dos Santos, Fabio Durão, Maria das Graças G. Villa da Silva & Michael Naas (eds.), Desconstruções e contextos nacionais. Rio de Janeiro, RJ: 7 Letras. pp. 93.
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  10.  21
    Phenomenology as Critique: Why Method Matters.Andreea Smaranda Aldea & David Carr (eds.) - 2022 - New York: Routledge.
    Drawing on Husserlian resources and existentialist and hermeneutical approaches, this book argues that critique is largely a question of method. It shows that phenomenological discussions of social and political problems draw from a tradition of radically critical investigations in epistemology, social ontology, political theory, and ethics.
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  11.  47
    Free choice of alternatives.Anamaria Fălăuş - 2014 - Linguistics and Philosophy 37 (2):121-173.
    This paper contributes to the semantic typology of dependent indefinites, by accounting for the distribution and interpretation of the Romanian indefinite vreun. It is shown that its occurrences are restricted to negative polarity and a subset of modal contexts. More specifically, the study of its behavior in intensional environments reveals that vreun is systematically incompatible with non-epistemic operators, a restriction we capture by proposing a novel empirical generalization (‘the epistemic constraint’). To account for the observed pattern, we adopt the unitary (...)
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  12.  24
    The Implicit Apophaticism of Dada Zurich: A Spiritual Quest by Means of Nihilist Procedures.Leonard Aldea - 2013 - Modern Theology 29 (1):157-175.
    The present article focuses on the intrinsic theological intuitions of the Avant‐garde. More to the point, the article is built around the key representatives of Dada Zurich and the relationship between their art and the concept of Byzantine apophaticism in an attempt to argue that the apparently anarchist movement can and should be interpreted in this theological key. Mostly due to a confusing understanding of nihilism and apophaticism, previous scholarship has generally linked Dada with nihilism, in spite of the anti‐nihilist (...)
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  13. Husserl’s struggle with mental images: imaging and imagining reconsidered.Andreea Smaranda Aldea - 2013 - Continental Philosophy Review 46 (3):371-394.
    Husserl’s extensive analyses of image consciousness (Bildbewusstsein) and of the imagination (Phantasie) offer insightful and detailed structural explications. However, despite this careful work, Husserl’s discussions fail to overcome the need to rely on a most problematic concept: mental images. The epistemological conundrums triggered by the conceptual framework of mental images are well known—we have only to remember the questions regarding knowledge acquisition that plagued British empiricism. Beyond these problems, however, a plethora of important questions arise from claiming that mental images (...)
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  14. Phenomenology as Critique: Teleological–Historical Reflection and Husserl’s Transcendental Eidetics.Andreea Smaranda Aldea - 2016 - Husserl Studies 32 (1):21-46.
    Many have deemed ineluctable the tension between Husserl’s transcendental eidetics and his Crisis method of historical reflection. In this paper, I argue that this tension is an apparent one. I contend that dissolving this tension and showing not only the possibility, but also the necessity of the successful collaboration between these two apparently irreconcilable methods guarantees the very freedom of inquiry Husserl so emphatically stressed. To make this case, I draw from Husserl’s synthetic analyses of type and concept constitution as (...)
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  15.  13
    El Alzheimer como experiencia de aprendizaje de la filosofía.Anamaria Rozo Martínez - 2023 - Revista Disertaciones 12 (2):27-59.
    Partiendo del reconocimiento de la alteridad y heterogeneidad como parte constitutiva de la sociedad, se encuentra en la educación inclusiva una manera de construir condiciones para hacer posible la integración de lo diverso. El aprendizaje de la filosofía no escapa a este gran reto, adquiriendo relevancia la pregunta por sus sentidos y dinámicas en un caso con una persona con una deficiencia cognitiva como el Alzheimer, en el que se toma el contexto familiar como un espacio pedagógico desde el que (...)
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  16. Kant and the Capacity to Judge: Sensibility and Discursivity in the Transcendental Analytic of the Critique of Pure Reason.Béatrice Longuenesse - 1998 - Princeton University Press.
  17.  35
    Modality Matters: Imagination as Consciousness of Possibilities and Husserl’s Transcendental-Historical Eidetics.Andreea Smaranda Aldea - 2020 - Husserl Studies 36 (3):303-318.
    The paper contends that transcendental phenomenology is a form of radical immanent critique able to explicate the necessary structures of meaning-constitution as well as evaluate our present situation through the historically traditionalized layers of concrete, lived experience. In order to make this case, the paper examines the critical dimension of phenomenology through the lens of one of its core conditions for possibility: the imagination. Building on—yet also departing from—Husserl’s own analyses, the paper contends that the imagination is both self- and (...)
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  18.  76
    Kant on the Human Standpoint.Béatrice Longuenesse - 2005 - New York: Cambridge University Press.
    In this collection of essays Béatrice Longuenesse considers the three aspects of Kant's philosophy, his epistemology and metaphysics of nature, his moral philosophy and his aesthetic theory, under one unifying standpoint: Kant's conception of our capacity to form judgements. She argues that the elements which make up our cognitive access to the world - what Kant calls the 'human point of view' - have an equally important role to play in our moral evaluations and our aesthetic judgements. Her discussion ranges (...)
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  19.  22
    Culture and Social Behavior: A Model for the Development of Social Behavior.Beatrice Blyth Whiting - 1980 - Ethos: Journal of the Society for Psychological Anthropology 8 (2):95-116.
  20.  17
    ‘“I think” is the Sole Text of Rational Psychology’: Comments on Ian Proops’s The Fiery Test of Critique.Béatrice Longuenesse - forthcoming - Kantian Review:1-10.
    I focus on two main points in Ian Proops’s reading of Kant’s Paralogisms of Pure Reason: the structure of the paralogisms in the A edition of the Critique of Pure Reason, and the changes in Kant’s exposition of the paralogisms from A to B. I agree with Proops that there are defects in the A exposition and that Kant attempted to correct those defects in B. But I argue that Proops fails to give its due to what remains fundamental in (...)
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  21.  66
    History, critique, and freedom: the historical a priori in Husserl and Foucault.Andreea Smaranda Aldea & Amy Allen - 2016 - Continental Philosophy Review 49 (1):1-11.
  22.  16
    Critique of Violence: Between Poststructuralism and Critical Theory.Beatrice Hanssen - 2000 - Routledge.
    Critique of Violence is a highly original and lucid investigation of the heated controversy between poststructuralism and critical theory. Leading theorist Beatrice Hanssen uses Walter Benjamin's essay 'Critique of Violence' as a guide to analyse the contentious debate, shifting the emphasis from struggle to dialogue between the two parties. Regarding the questions of critique and violence as the major meeting points between both traditions, Hanssen positions herself between the two in an effort to investigate what critical theory and poststructuralism (...)
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  23.  2
    Psychology of the Unconscious: A Study of the Transformations and Symbolisms of the Libido.Carl Gustav Jung & Beatrice Moses Hinkle - 2023 - Princeton University Press.
    "This book became a landmark, set up on the spot where two ways divided. Because of its imperfections and its incompleteness it laid down the program to be followed for the next few decades of my life." Thus wrote C. G. Jung about his most famous and influential work, the one that marked the beginning of his divergence from the psychoanalytic school of Freud. In this book Jung explores the fantasy system of Frank Miller, the young American woman whose account (...)
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  24.  21
    Additive free choice items.Anamaria Fălăuş & Andreea C. Nicolae - 2022 - Natural Language Semantics 30 (2):185-214.
    In this paper, we aim to account for the distribution and interpretation of a novel class of free choice items in Romanian, which we refer to as additive free choice items (ADD-FCIs). We show that the internal composition of ADD-FCIs, as well as their distribution, differs from that attested for other free choice paradigms discussed in the literature. Morphologically, ADD-FCIs are a more complex variant of regular universal FCIs, by virtue of an additional morpheme. This morpheme plays an additive role (...)
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  25.  1
    "O Montaigne dos Ingleses" ou "o Detrator mais Ultrajante das Virtudes Humanas"? Recepção de Mandeville na França do Iluminismo.Béatrice Guion - 2024 - Revista de Filosofia Moderna E Contemporânea 10 (3):153-180.
    Mandeville suscitou certo interesse na França do Iluminismo, como pode ser visto nas resenhas de suas obras em periódicos, bem como nas inúmeras discussões que ensejaram entre grandes autores. Sua recepção é mista: se ele pode aparecer aos filósofos como um aliado na luta contra a ortodoxia religiosa por meio de sua crítica ao clero e sua apologia do luxo, estes últimos contestam várias de suas afirmações principais, que decorrem da hipótese egoísta: sua avaliação negativa do amor-próprio e do interesse, (...)
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  26.  1
    «Passione lodevole» o «virtù assai sospetta»? La compassione nella filosofia francese del XVII secolo.Béatrice Guion - forthcoming - la Società Degli Individui.
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  27. «The Matter Present in Sensibles but not qua Sensibles». Aristotle’s Account of Intelligible Matter as the Matter of Mathematical Objects.Beatrice Michetti - 2022 - Méthexis 34 (1):42-70.
    Aristotle explicitly speaks of intelligible matter in three passages only, all from the Metaphysics, in the context of the analysis of definition as the formula that expresses the essence: Metaph. Z10, 1036 a8-11; Metaph.Z11, 1037 a5; Metaph.H6, 1045 a34-36 and 45 b1. In the case of the occurrences of Z10 and Z11, there is almost unanimous consensus that Aristotle uses the expression in a technical way, to indicate the matter of that particular type of objects that are intelligible compounds, of (...)
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  28.  34
    We Have Only Just Begun: On the Reach of the Imagination and the Depths of Conscious Life.Andreea Smaranda Aldea & Julia Jansen - 2020 - Husserl Studies 36 (3):205-211.
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  29. Transcendental Phenomenology as Radical Immanent Critique – Subversions and Matrices of Intelligibility.Andreea Smaranda Aldea - forthcoming - In Colin McQuillan & María del Rosario Acosta (ed.), Critique in German Philosophy.
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  30. Imagination in Phenomenology: Variations and Modalities.Andreea Smaranda Aldea & Julia Jansen - forthcoming - Springer, Husserl Studies.
  31. Hegel's critique of metaphysics.Béatrice Longuenesse - 2007 - New York: Cambridge University Press.
    Hegel's Science of Logic has received less attention than his Phenomenology of Spirit, but Hegel himself took it to be his highest philosophical achievement and the backbone of his system. The present book focuses on this most difficult of Hegel’s published works. Béatrice Longuenesse offers a close analysis of core issues, including discussions of what Hegel means by ‘dialectical logic’, the role and meaning of ‘contradiction’ in Hegel’s philosophy, and Hegel’s justification for the provocative statement that ‘what is actual is (...)
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  32.  13
    The philosophy of Malebranche.Beatrice K. Rome - 1963 - Chicago,: H. Regnery Co..
  33. Philo of Alexandria and the transitory and Apophatic dimensions of knowing oneself.Beatrice Wyss - 2023 - In Ole Jakob Filtvedt & Jens Schröter (eds.), Know yourself: echoes and interpretations of the Delphic maxim in ancient Judaism, Christianity, and philosophy. Boston: De Gruyter.
     
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  34.  42
    Making Sense of Husserl’s Notion of Teleology: Normativity, Reason, Progress and Phenomenology as ‘Critique from Within’.Andreea Smaranda Aldea - 2017 - Hegel Bulletin 38 (1):104-128.
    The paper examines Husserl’s notion of teleology through the lens of necessity and argues that there are two senses of teleology—historical and transcendental—at work in the task of phenomenology, especially as Husserl comes to conceive it in theCrisis. To understand not only how these two senses are related but also how their relationship shapes Husserl’s notions of normativity, reason, and progress, I argue that we must look closely at phenomenology as a distinctive form of critique, namely critique ‘from within’. What (...)
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  35.  9
    Critique of Violence: Between Poststructuralism and Critical Theory.Beatrice Hanssen - 2000 - Routledge.
    _Critique of Violence_ is a highly original and lucid investigation of the heated controversy between poststructuralism and critical theory. Leading theorist Beatrice Hanssen uses Walter Benjamin's essay 'Critique of Violence' as a guide to analyse the contentious debate, shifting the emphasis from struggle to dialogue between the two parties. Regarding the questions of critique and violence as the major meeting points between both traditions, Hanssen positions herself _between_ the two in an effort to investigate what critical theory and poststructuralism (...)
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  36.  32
    Ethical and Legal Aspects in Medically Assisted Human Reproduction in Romania.Beatrice Ioan & Vasile Astarastoae - 2008 - Human Reproduction and Genetic Ethics 14 (2):4-13.
    Up to the present, there have not been any specific norms regarding medically assisted human reproduction in Romanian legislation. Due to this situation the general legislation regarding medical assistance, the Penal and Civil law and the provisions of the Code of Deontology of the Romanian College of Physicians are applied to the field of medically assisted human reproduction. By analysing the ethical and legal conflicts regarding medically assisted human reproduction in Romania, some characteristics cannot be set apart because they derive (...)
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  37.  11
    John M. Flannery: The Mission of the Portuguese Augustinians to Persia and Beyond , Studies in Christian Mission.Beatrice Nicolini - 2016 - Der Islam: Journal of the History and Culture of the Middle East 93 (1):256-261.
    Name der Zeitschrift: Der Islam Jahrgang: 93 Heft: 1 Seiten: 256-261.
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  38.  19
    Achieving a Better Life On the Planet. Are We Our 'Brothers' Keepers'?Beatrice Sofaer - 1994 - Nursing Ethics 1 (3):173-177.
    All living human beings have the moral right not to be denied reasonable help in life threatening situations. Disasters take on many forms, but their consequences for individuals may be prolonged and stretch into the next generation. We have a moral obligation to create a better life for people by speaking out and trying to prevent man-made disasters and their consequences. To do this the commitment to life and its value must be reinforced. A number of suggestions are made, particularly (...)
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  39.  56
    Husserl’s Break from Brentano Reconsidered: Abstraction and the Structure of Consciousness.Andreea Smaranda Aldea - 2014 - Axiomathes 24 (3):395-426.
    The paper contends that abstraction lies at the core of the philosophical and methodological rupture that occurred between Husserl and his mentor Franz Brentano. To accomplish this, it explores the notion of abstraction at work in these two thinkers’ methodological discussions through their respective claims regarding the structure of consciousness, and shows that how Husserl and Brentano analyze the structure of consciousness conditions and strictly delineates the nature and reach of their methods of inquiry. The paper pays close attention to (...)
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  40.  61
    Created truths and causa Sui in Descartes.Beatrice K. Rome - 1956 - Philosophy and Phenomenological Research 17 (1):66-78.
  41.  5
    1 Kant’s Standpoint on the Whole: Disjunctive Judgment, Community, and the Third Analogy of Experience.Béatrice Longuenesse - 2011 - In Charlton Payne & Lucas Thorpe (eds.), Kant and the concept of community. Rochester, NY: University of Rochester Press. pp. 17-40.
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  42.  6
    Les concepts a priori kantiens et leur destin.Béatrice Longuenesse - 2004 - Revue de Métaphysique et de Morale 44 (4):485-510.
    Kant soutient qu’une table complète et systématique des catégories peut être établie selon le « fil conducteur » des fonctions logiques du jugement. La première partie de cet article est une exposition de l’argument kantien. La deuxième partie est un examen de quelques-unes des objections formulées à l’encontre du « fil conducteur » de Kant. Je conclus que l’appropriation contemporaine de la doctrine kantienne des catégories est désormais divisée entre deux problèmes distincts : celui du contenu conceptuel (ou non) de (...)
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  43.  16
    Walter Benjamin's Other History: Of Stones, Animals, Human Beings, and Angels.Beatrice Hanssen - 1998 - Univ of California Press.
    Long considered to be an impenetrable, hermetic treatise, Walter Benjamin's The Origin of German Tragic Drama has rarely received the attention it deserves as a key text, central to a full understanding of his work. In this critically acclaimed study, distinguished Benjamin scholar Beatrice Hanssen unlocks the philosophical and ethical dimensions of his thought with great clarity and sophisitication.
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  44.  17
    Professionalism as ideology: a socio‐historical analysis of the discourse of professionalism in nursing.Beatrice B. Turkoski - 1995 - Nursing Inquiry 2 (2):83-89.
    Professionalism as ideology: a socio‐historical analysis of the discourse of professionalism in nursingFor most of this century, extensive and heated discourse has surrounded defining, conceptualizing, and implementing nursing professionalism. These discussions, for the most part, have approached professionalism as a set of universal, unchanging, objectively‐measured criteria. This study explores professionalism as an ideology; an image drat a social group gives of itself to itself, as a community with a history and identity. Analyses of eight decades of the American Journal of (...)
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  45.  66
    Imagination and Its Critical Dimension – Lived Possibilities and An Other Kind of Otherwise.Andreea Smaranda Aldea - 2019 - New Yearbook for Phenomenology and Phenomenological Philosophy 2 (XVII):ch. 14.
    Following Husserl’s analyses of perception and imagination, the paper introduces two basic modes of intelligibility – the normalizing and the imagining – and argues that they are deeply intertwined, despite radical qualitative differences between them. What sets these two modes apart are their distinctive teleological orientations. To show this, the paper looks closely at the ways in which we experience difference in these respective modes. This discussion requires, however, that we challenge Husserl’s own framework for analyzing the imagination, which emerges (...)
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  46.  63
    Testing Interactions in Multinomial Processing Tree Models.Beatrice G. Kuhlmann, Edgar Erdfelder & Morten Moshagen - 2019 - Frontiers in Psychology 10.
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  47.  5
    Artist Reflection: B'fhéidir anseo tá mé saor in aisce (A Study in the Possibility of the Sensations of Home).Beatrice Jarvis - 2017 - Environment, Space, Place 9 (1):21-42.
    Abstract:Making works in isolation often in very remote or isolated environments, Jarvis's intimate series of landscape embodiment rituals raise the dichotomy of site-specific practice as potential platform for increased environmental awareness. Reviewing her recent environmental works in a framework of deconstructive ecopsychology, Beatrice will address through theoretical and practice based models how far the artist and landscape form a dynamic synthesis within the collaborative experience of landscape. Jarvis will debate how far site specific performance and the practice of long (...)
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  48.  18
    The art of science.Beatrice Stegeman - 1968 - Journal of Aesthetics and Art Criticism 27 (1):13-19.
  49.  15
    Pour une sémiotique du politique : schèmes mythiques du national-populisme.Beatrice Turpin - 2006 - Semiotica 2006 (159):285-304.
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  50.  46
    Victor Klemperer et le langage totalitaire d’hier à aujourd’hui.Béatrice Turpin - 2010 - Hermès: La Revue Cognition, communication, politique 58 (3):, [ p.].
    Le terme « totalitaire » est issu d’un réseau discursif indissociable d’actes meurtriers. D’où le sens donné à l’expression de « langage totalitaire » : un langage de coercition, lié à la violence, au meurtre et à la terreur. Les communications présentées à Cerisy-la-Salle tentent de caractériser un tel langage. Chercheurs en communication, en sciences du langage, en sociologie ou en littérature, philosophes et psychanalystes s’interrogent sur la tyrannie logique du discours de la terreur et les manipulations mortifères mises en (...)
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