Results for 'Anna Cabak Rédei'

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  1.  69
    How Will the Emerging Plurality of Lives Change How We Conceive of and Relate to Life?Erik Persson, Jessica Abbott, Christian Balkenius, Anna Cabak Redei, Klara Anna Čápová, Dainis Dravins, David Dunér, Markus Gunneflo, Maria Hedlund, Mats Johansson, Anders Melin & Petter Persson - 2019 - Challenges 10 (1).
    The project “A Plurality of Lives” was funded and hosted by the Pufendorf Institute for Advanced Studies at Lund University, Sweden. The aim of the project was to better understand how a second origin of life, either in the form of a discovery of extraterrestrial life, life developed in a laboratory, or machines equipped with abilities previously only ascribed to living beings, will change how we understand and relate to life. Because of the inherently interdisciplinary nature of the project aim, (...)
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  2. Introduction: The Making of Them and Us – Cultural Encounters Conveyed Also Through Pictorial Means.Anna Cabak Rédei, Sara Lenninger & Göran Sonesson - 2020 - Semiotica 2020 (232):1-4.
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  3.  7
    Construing Scandinavia: A Semiotic Account of Intercultural Exchange in Theme Park Design.Gunnar Sandin - 2020 - Semiotica 2020 (232):79-102.
    Evaluation of other cultures is a strong force in a culture’s definition of itself. Cultures are formed in encounters that include domination, conflict, and dismissal as much as appreciation and smooth exchange. In this paper, the construction of cultural identity is discussed, with reference to a Scandinavian Theme Park proposal made in cooperation between American design consultants and a local Swedish team of planners and visionaries. The image production in this design proposal, which never came to be realised in architectural (...)
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  4.  6
    Germaine de Staël’s Réflexions Sur le Procès de la Reine: An Act of Compassion?Anna Cabak Rédei - 2020 - Semiotica 2020 (232):41-52.
    In the foreword to the Mercure de France edition of de Staël., Chantal Thomas, French historian and writer, writes that this apology in favor of Marie-Antoinette did not help the queen nor the author herself; on the contrary it only made the latter more unpopular. So why did Germaine de Staël write it? Mme de Staël and Marie-Antoinette did not share many interests; however, at the moment of The Women’s March on Versailles in October 1789, the situation had changed. It (...)
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  5.  13
    Signs, Senses and Cognition: Lady Welby and Contemporary Semiotics.Anna Cabak Rédei - 2013 - Semiotica 2013 (196):185-195.
    Journal Name: Semiotica - Journal of the International Association for Semiotic Studies / Revue de l'Association Internationale de Sémiotique Volume: 2013 Issue: 196 Pages: 185-195.
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  6.  90
    Characterizing Common Cause Closed Probability Spaces.Zalán Gyenis & Miklós Rédei - 2011 - Philosophy of Science 78 (3):393-409.
    A classical probability measure space was defined in earlier papers \cite{Hofer-Redei-Szabo1999}, \cite{Gyenis-Redei2004} to be common cause closed if it contains a Reichenbachian common cause of every correlation in it, and common cause incomplete otherwise. It is shown that a classical probability measure space is common cause incomplete if and only if it contains more than one atom. Furthermore, it is shown that every probability space can be embedded into a common cause closed one; which entails that every classical probability space (...)
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  7.  89
    Operational Independence and Operational Separability in Algebraic Quantum Mechanics.Miklós Rédei - 2010 - Foundations of Physics 40 (9-10):1439-1449.
    Recently, new types of independence of a pair of C *- or W *-subalgebras (1,2) of a C *- or W *-algebra have been introduced: operational C *- and W *-independence (Rédei and Summers, http://arxiv.org/abs/0810.5294, 2008) and operational C *- and W *-separability (Rédei and Valente, How local are local operations in local quantum field theory? 2009). In this paper it is shown that operational C *-independence is equivalent to operational C *-separability and that operational W *-independence is (...)
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  8.  14
    Filosofia interculturale. Piccola rapsodia concettuale a tre voci.Giuseppe Cacciatore, D., Giuseppe Anna & Rosario Diana - 2014 - Research Trends in Humanities Education & Philosophy 1:11-15.
    Tre studiosi di filosofia interculturale espongono – molto sinteticamente – le loro posizioni su alcuni snodi problematici del loro oggetto di ricerca. Cacciatore si concentra sulla relazione teorica, assai fruttuosa, fra lo storicismo critico-problematico, antiontologico e antimetafisico, della Scuola napoletana e i temi connessi all’interculturalità. D’Anna ritrova in Aristotele – discusso anche attraverso Pietro Piovani e Raul Fornet-Betancourt – un concetto di universale che, distinto da quello di assoluto, è inclusivo della molteplicità e dunque funzionale alla riflessione interculturale. Diana (...)
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  9. Why Ergodic Theory Does Not Explain the Success of Equilibrium Statistical Mechanics.John Earman & Miklós Rédei - 1996 - British Journal for the Philosophy of Science 47 (1):63-78.
    We argue that, contrary to some analyses in the philosophy of science literature, ergodic theory falls short in explaining the success of classical equilibrium statistical mechanics. Our claim is based on the observations that dynamical systems for which statistical mechanics works are most likely not ergodic, and that ergodicity is both too strong and too weak a condition for the required explanation: one needs only ergodic-like behaviour for the finite set of observables that matter, but the behaviour must ensure that (...)
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  10.  61
    Local Primitive Causality and the Common Cause Principle in Quantum Field Theory.Miklos Redei & Stephen J. Summers - 2001 - Foundations of Physics 32 (3):335-355.
    If $\mathcal{A}$ (V) is a net of local von Neumann algebras satisfying standard axioms of algebraic relativistic quantum field theory and V 1 and V 2 are spacelike separated spacetime regions, then the system ( $\mathcal{A}$ (V 1 ), $\mathcal{A}$ (V 2 ), φ) is said to satisfy the Weak Reichenbach's Common Cause Principle iff for every pair of projections A∈ $\mathcal{A}$ (V 1 ), B∈ $\mathcal{A}$ (V 2 ) correlated in the normal state φ there exists a projection C (...)
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  11.  39
    Reichenbachian Common Cause Systems.Gábor Hofer-Szabó & Miklos Redei - 2004 - International Journal of Theoretical Physics 43:1819-1826.
    A partition $\{C_i\}_{i\in I}$ of a Boolean algebra $\cS$ in a probability measure space $(\cS,p)$ is called a Reichenbachian common cause system for the correlated pair $A,B$ of events in $\cS$ if any two elements in the partition behave like a Reichenbachian common cause and its complement, the cardinality of the index set $I$ is called the size of the common cause system. It is shown that given any correlation in $(\cS,p)$, and given any finite size $n>2$, the probability space (...)
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  12. Common‐Causes Are Not Common Common‐Causes.Gábor Hofer-Szabó, Miklos Redei & Laszlo E. Szabo - 2002 - Philosophy of Science 69 (4):623-636.
    A condition is formulated in terms of the probabilities of two pairs of correlated events in a classical probability space which is necessary for the two correlations to have a single (Reichenbachian) common-cause and it is shown that there exists pairs of correlated events probabilities of which violate the necessary condition. It is concluded that different correlations do not in general have a common common-cause. It is also shown that this conclusion remains valid even if one weakens slightly Reichenbach's definition (...)
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  13. Why John von Neumann Did Not Like the Hilbert Space Formalism of Quantum Mechanics (and What He Liked Instead).Miklos Rédei - 1996 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 27 (4):493-510.
  14.  98
    When Can Statistical Theories Be Causally Closed?Balazs Gyenis & Miklos Redei - 2002 - Foundations of Physics 34 (9):1285-1303.
    The notion of common cause closedness of a classical, Kolmogorovian probability space with respect to a causal independence relation between the random events is defined, and propositions are presented that characterize common cause closedness for specific probability spaces. It is proved in particular that no probability space with a finite number of random events can contain common causes of all the correlations it predicts; however, it is demonstrated that probability spaces even with a finite number of random events can be (...)
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  15.  34
    The Birth of Quantum Logic.Miklós Rédei - 2007 - History and Philosophy of Logic 28 (2):107-122.
    By quoting extensively from unpublished letters written by John von Neumann to Garret Birkhoff during the preparatory phase (in 1935) of their ground-breaking 1936 paper that established quantum logic, the main steps in the thought process leading to the 1936 Birkhoff?von Neumann paper are reconstructed. The reconstruction makes it clear why Birkhoff and von Neumann rejected the notion of quantum logic as the projection lattice of an infinite dimensional complex Hilbert space and why they postulated in their 1936 paper that (...)
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  16.  99
    Bell's Inequalities, Relativistic Quantum Field Theory and the Problem of Hidden Variables.Miklos Redei - 1991 - Philosophy of Science 58 (4):628-638.
    Based partly on proving that algebraic relativistic quantum field theory (ARQFT) is a stochastic Einstein local (SEL) theory in the sense of SEL which was introduced by Hellman (1982b) and which is adapted in this paper to ARQFT, the recently proved maximal and typical violation of Bell's inequalities in ARQFT (Summers and Werner 1987a-c) is interpreted in this paper as showing that Bell's inequalities are, in a sense, irrelevant for the problem of Einstein local stochastic hidden variables, especially if this (...)
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  17.  31
    When Can Non‐Commutative Statistical Inference Be Bayesian?Miklós Rédei - 1992 - International Studies in the Philosophy of Science 6 (2):129-132.
    Abstract Based on recalling two characteristic features of Bayesian statistical inference in commutative probability theory, a stability property of the inference is pointed out, and it is argued that that stability of the Bayesian statistical inference is an essential property which must be preserved under generalization of Bayesian inference to the non?commutative case. Mathematical no?go theorems are recalled then which show that, in general, the stability can not be preserved in non?commutative context. Two possible interpretations of the impossibility of generalization (...)
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  18. EPSA Philosophical Issues in the Sciences · Launch of the European Philosophy of Science Association.Mauricio Suárez, Mauro Dorato & Miklós Rédei (eds.) - 2010 - Springer.
  19.  63
    Are Prohibitions of Superluminal Causation by Stochastic Einstein Locality and by Absence of Lewisian Probabilistic Counterfactual Causality Equivalent?Miklos Redei - 1993 - Philosophy of Science 60 (4):608-618.
    Butterfield's (1992a,b,c) claim of the equivalence of absence of Lewisian probabilistic counterfactual causality (LC) to Hellman's stochastic Einstein locality (SEL) is questioned. Butterfield's assumption on which the proof of his claim is based would suffice to prove that SEL implies absence of LC also for appropriately given versions of these notions in algebraic quantum field theory, but the assumption is not an admissible one. The conclusion must be that the relation of SEL and absence of LC is open, and that (...)
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  20.  54
    Note on an Argument of W. Ochs Against the Ignorance Interpretation of State in Quantum Mechanics.Miklós Rédei - 1985 - Erkenntnis 23 (2):143 - 148.
  21.  57
    Facets of Quantum Logic.Miklós Rédei - 2001 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 32 (1):101-111.
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  22.  57
    Mind-World Identity Theory and Semantic Realism: Haldane and Boulter on Aquinas.Gabriele Anna - 2000 - Philosophical Quarterly 50 (198):82 - 87.
  23.  57
    Reformulation of the Hidden Variable Problem Using Entropic Measure of Uncertainty.Miklós Rédei - 1987 - Synthese 73 (2):371 - 379.
    Using a recently introduced entropy-like measure of uncertainty of quantum mechanical states, the problem of hidden variables is redefined in operator algebraic framework of quantum mechanics in the following way: if A, , E(A), E() are von Neumann algebras and their state spaces respectively, (, E()) is said to be an entropic hidden theory of (A, E(A)) via a positive map L from onto A if for all states E(A) the composite state ° L E() can be obtained as an (...)
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  24.  16
    Anna Karénine et la philosophie morale.Jonathan Glover - 2019 - Revue D’Études Benthamiennes 15.
    Dans cet article, le philosophe Jonathan Glover illustre sa conviction selon laquelle les grandes œuvres littéraires peuvent nous donner autant à penser que les ouvrages philosophiques. Anna Karénine de Tolstoï permet d’abord à Glover de se demander dans quelle mesure nos émotions peuvent à elles seules constituer une boussole morale. Puis, quel que soit le jugement moral que l’on porte sur Anna Karénine, la question se pose de savoir si elle aurait pu agir autrement, ce qui met en (...)
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  25. A Reply to de Anna on the Simple View of Colour.J. Edwards - 2003 - Philosophy 78 (303):99-114.
    John Campbell proposed a so-called simple view of colours according to which colours are categorical properties of the surfaces of objects just as they normally appear to be. I raised an invertion problem for Campbell's view according to which the senses of colour terms fail to match their references, thus rendering those terms meaningless—or so I claimed. Gabriele de Anna defended Campbell's view against my example by contesting two points in particular. Firstly, de Anna claimed that there is (...)
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  26.  55
    Dissenting Patriots: Anna Barbauld, John Aikin, and the Discourse of Eighteenth-Century Republicanism in Rational Dissent.Kathryn Ready - 2012 - History of European Ideas 38 (4):527-549.
    Summary Sister and brother Anna Letitia Barbauld (née Aikin; 1743?1825) and John Aikin (1747?1822) are two famous Rational Dissenting writers who strategically appropriated republican discourse to advance the Dissenting cause. Both make the case that, far from being subversive, Rational Dissent actually granted its adherents the independence that, from a republican perspective, was considered essential to true patriotism. In a fresh formulation of republican discourse, they present the strength of the Rational Dissenting commitment to ?free inquiry? as security for (...)
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  27. Equality in Community Sexual Equality in the Writings of William Thompson and Anna Doyle Wheeler.Dolores Dooley - 1996
  28.  24
    Thinking Precisely About Vagueness: An Interview with Anna Mahtani.Anna Mahtani - unknown
    How many hairs must a person lose before they become bald? There doesn’t seem to be an easy way of answering this. This is because “bald”, along with a large number of other words, is vague. This vagueness causes problems and Anna Mahtani specialises in thinking very precisely about these problems….
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  29.  71
    Anna Backman Rogers American Independent Cinema: Rites of Passage and the Crisis Image, Edinburgh: Edinburgh University Press. Pp. 184. [REVIEW]William Brown - 2015 - Film-Philosophy 19 (1).
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  30.  95
    Maurinian Truths : Essays in Honour of Anna-Sofia Maurin on Her 50th Birthday.Robin Stenwall & Tobias Hansson Wahlberg (eds.) - 2019 - Lund, Sverige: Department of Philosophy, Lund University.
    This book is in honour of Professor Anna-Sofia Maurin on her 50th birthday. It consists of eighteen essays on metaphysical issues written by Swedish and international scholars.
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  31. The Anna Karenina Theory of the Unconscious.Ned Block - 2011 - Neuropsychoanalysis 13 (1):34-37.
    The Anna Karenina Theory says: all conscious states are alike; each unconscious state is unconscious in its own way. This note argues that many components have to function properly to produce consciousness, but failure in any one of many different ones can yield an unconscious state in different ways. In that sense the Anna Karenina theory is true. But in another respect it is false: kinds of unconsciousness depend on kinds of consciousness.
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  32.  8
    “Political … Civil and Domestic Slavery”: Harriet Taylor Mill and Anna Doyle Wheeler on Marriage, Servitude, and Socialism.Helen McCabe - forthcoming - British Journal for the History of Philosophy:1-18.
    Harriet Taylor Mill and Anna Wheeler are two nineteenth-century British feminists generally over-shadowed by the fame of the men with whom they co-authored. Yet both made important and interesting...
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  33. Thinking From the Margins, Acting at the Intersections: Anna Julia Cooper's A Voice From the South.Vivian M. May - 2004 - Hypatia 19 (2):74 - 91.
    Anna Julia Cooper's 1892 A Voice from the South is a hybrid text that speaks provocatively to contemporary feminist philosophy. Negotiating exclusionary categories of being and knowing and writing herself into intellectual traditions meant to exclude her, Cooper's narrative methods are politically tactical and epistemologically significant. Cooper inserts subjectivity into objective analysis and underscores knowledge as located and embodied. By speaking from spaces of exclusion, Cooper fully articulates the promise of intersectional approaches to liberation.
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  34.  20
    International Law, Social Change and Resistance: A Conversation Between Professor Anna Grear and Professorial Fellow Dianne Otto.Dianne Otto & Anna Grear - 2018 - Feminist Legal Studies 26 (3):351-363.
    This conversation between two scholars of international law focuses on the contemporary realities of feminist analysis of international law and on current and future spaces of resistance. It notes that feminism has moved from the margin towards the centre, but that this has also come at a cost. As the language of women’s rights and gender equality has travelled into the international policy worlds of crisis management and peace and security, feminist scholars need to become more careful in their analysis (...)
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  35. Composition Models of the Incarnation: Unity and Unifying Relations: Anna Marmodoro & Jonathan Hill.Anna Marmodoro - 2010 - Religious Studies 46 (4):469-488.
    In this paper we investigate composition models of incarnation, according to which Christ is a compound of qualitatively and numerically different constituents. We focus on three-part models, according to which Christ is composed of a divine mind, a human mind, and a human body. We consider four possible relational structures that the three components could form. We argue that a ‘hierarchy of natures’ model, in which the human mind and body are united to each other in the normal way, and (...)
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  36.  3
    Review of the Monograph by Anna Kulagina-Stadnichenko "The Phenomenon of Individual Beligion of the Orthodox Believer". [REVIEW]Tetiana Havryliuk - 2020 - Ukrainian Religious Studies 90:138-144.
    The review analyzes the key statements of the study by Anna Kulagina-Stadnichenko "The phenomenon of individual religiosity of the Orthodox believer". The problems raised in the monograph focus on the research of the influence of Orthodoxy onto the world view, world perception and sensation, world attitude, formation of religious behavior and social activity, the subject of Orthodox faith. Through the analysis of the works of psychologists, religion scholars, theologians and sociologists, the author managed to discover wide variety of factors (...)
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  37. Anna Julia Cooper: "Dedicated in the Name of My Slave Mother to the Education of Colored Working People".Cathryn Bailey - 2004 - Hypatia 19 (2):56-73.
    : The achievements of Anna Julia Cooper are extraordinary given her life circumstances. Driven by a desire Cooper called "a thumping within," she became a prominent educator, earned her Ph.D., and influenced the thought of W.E.B. DuBois and others. Cooper fought for her educational philosophy, but despite her contributions, her apparent elitism has shaped contemporary assessments of her work. I argue that her views must be considered in social and historical context.
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  38.  29
    How to Think About Shared Norms and Pluralism Without Circularity: A Reply to Anna Leuschner.Jaana Eigi - 2019 - Studies in History and Philosophy of Science Part A 75:51-56.
    Anna Leuschner argues that there is problematic circularity in Helen Longino's approach that postulates the existence of some shared norms as a necessary precondition for well-functioning pluralistic communities. As an alternative, Leuschner proposes to approach the establishing of more pluralistic communities through political means on a case-by-case basis, taking relevant epistemic and political factors into account. In this paper, I argue that there is an alternative understanding of norms that avoids circularity. I do so by drawing on Isabelle Peschard's (...)
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  39.  53
    Changing the Subject: Redei on Causal Dependence and Screening Off in Relativistic Quantum Field Theory.Rob Clifton & Laura Ruetsche - 1999 - Philosophy of Science 66 (3):169.
    In a pair of articles (1996, 1997) and in his recent book (1998), Miklos Redei has taken enormous strides toward characterizing the conditions under which relativistic quantum field theory is a safe setting for the deployment of causal talk. Here, we challenge the adequacy of the accounts of causal dependence and screening off on which rests the relevance of Redei's theorems to the question of causal good behavior in the theory.
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  40.  42
    Anna Doyle Wheeler : Philosopher, Socialist, Feminist.Margaret McFadden - 1989 - Hypatia 4 (1):91-101.
    This essay examines the life and work of early socialist thinker Anna Doyle Wheeler, who, with the Owenite theorist William Thompson, was author of The Appeal of One Half the Human Race, Women, Against the Pretentions of the Other Half, Men …. In analyzing her thought, I employ a typological model for the development of a feminist consciousness proposed by Michèle Riot-Sarcey and Eleni Varikas. These authors posit three types of a feminist “pariah” consciousness: 1) exceptional woman feminism 2) (...)
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  41. Ruth Anna Putnam and the Fact-Value Distinction.J. J. C. Smart - 1999 - Philosophy 74 (3):431-437.
    This article is a defence of the Fact-Value distinction against considerations brought up by Ruth Anna Putnam in three articles in Philosophy, especially her ‘Perceiving Facts and Values’ January 1998. I defend metaphysical realism about facts and anti-realism about values against Putnam' intermediate position about both and I relate the matter to the logic of imperatives. The motivations of scientists or historians to select fields of investigation are irrelevant to the objectivity of their hypotheses, and so is the goodness (...)
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  42.  67
    Anna Julia Cooper's Black Feminist Love‐Politics.Vivian M. May - 2016 - Hypatia 31 (4).
    To flesh out love's potential for transformative imaginaries and politics, it is important to explore earlier examples of Black feminist theorizing on love. In this spirit, I examine Anna Julia Cooper, an early Black feminist educator, intellectual, and activist whose work is generally overlooked in feminist and anti-racist thinking on love, affect, and social change. Contesting narrow readings of Cooper, I first explore how critics might engage in more “loving” approaches to reading her work. I then delineate some of (...)
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  43.  57
    Anna Doyle Wheeler (1785–1848): Philosopher, Socialist, Feminist∗.Margaret McFadden - 1989 - Hypatia 4 (1):91 - 101.
    This essay examines the life and work of early socialist thinker Anna Doyle Wheeler, who, with the Owenite theorist William Thompson, was author of The Appeal of One Half the Human Race, Women, Against the Pretentions of the Other Half, Men... (1825). In analyzing her thought, I employ a typological model for the development of a feminist consciousness proposed by Michèle Riot-Sarcey and Eleni Varikas (1986). These authors posit three types of a feminist "pariah" consciousness: 1) exceptional woman feminism (...)
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  44.  29
    Présence D’Anna Maria Battista.Anna Maria Lazzarino Del Grosso - 2009 - Revue de Synthèse 130 (3):493-499.
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  45.  27
    The Orwell Century and After: Rethinking Reception and Reputation*: Anna Vaninskaya.Anna Vaninskaya - 2008 - Modern Intellectual History 5 (3):597-617.
    The Orwell centenary of 2003 has come and gone, but the pace of academic publications that usually accompany such biographical milestones has not slackened. The Cambridge Companion to George Orwell was released in summer 2007, John Rodden's Every Intellectual's Big Brother: George Orwell's Literary Siblings was published in 2006, On Nineteen Eighty-Four: Orwell and Our Future, the proceedings of a 1999 conference, came out in 2005. The striking thing about many of these publications, not to mention the ones which emerged (...)
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  46.  60
    Poetics: Theory and Practice in Medieval English Literature.Piero Boitani, Anna Torti.Anna Baldwin - 1994 - Speculum 69 (2):423-425.
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  47.  9
    Feminist Political Theory Without Apology: Anna Doyle Wheeler, William Thompson, and the Appeal of One Half the Human Race, Women.James Jose - 2019 - Hypatia 34 (4):827-851.
    Anna Doyle Wheeler was a nineteenth‐century, Irish‐born socialist and feminist. She and another Irish‐born socialist and feminist, William Thompson, produced a book‐length critique in 1825, Appeal of One Half the Human Race, Women: Against the Pretensions of the Other Half, Men, to Retain Them in Political, and Thence in Civil and Domestic, Slavery: In Reply to a Paragraph of Mr. Mill's Celebrated “Article on Government,” to refute the claims of liberal philosopher James Mill in 1820 that women did not (...)
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  48.  84
    MACOR, Laura Anna. La fragilità della virtù. Dall'antropologia alla morale e ritorno nell'epoca di Kant. Milano – Udine: Mimesis (collana: Morphé), 2011. ISBN 978-88-5750-441-4. [REVIEW]Nuria Sánchez Madrid - 2012 - Trans/Form/Ação 35 (2).
    El ámbito de los estudios kantianos y, más concretamente, la evaluación del lugar que la antropología ocupa en la arquitectónica del criticismo se verá decididamente beneficiado por esta nueva aportación que la investigadora italiana Laura Anna Macor, investigadora de la Universidad de Padua, dedica al estudio de la influencia ejercida por la filosofía crítica de Kant en el primer Idealismo alemán. El lector interesado en el volumen que reseñamos encontrará ulteriores fuentes de esclarecimiento sobre el objeto de investigación, a (...)
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  49.  48
    Anna Julia Cooper's Black Feminist Love‐Politics.Vivian M. May - 2017 - Hypatia 32 (1):35-53.
    To flesh out love's potential for transformative imaginaries and politics, it is important to explore earlier examples of Black feminist theorizing on love. In this spirit, I examine Anna Julia Cooper, an early Black feminist educator, intellectual, and activist whose work is generally overlooked in feminist and anti-racist thinking on love, affect, and social change. Contesting narrow readings of Cooper, I first explore how critics might engage in more “loving” approaches to reading her work. I then delineate some of (...)
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  50.  38
    Anna Julia Cooper: “Dedicated in the Name of My Slave Mother to the Education of Colored Working People”.Cathryn Bailey - 2004 - Hypatia 19 (2):56-73.
    The achievements of Anna Julia Cooper are extraordinary given her life circumstances. Driven by a desire Cooper called "a thumping within," she became a prominent educator, earned her Ph.D., and influenced the thought of W.E.B. DuBois and others. Cooper fought for her educational philosophy, but despite her contributions, her apparent elitism has shaped contemporary assessments of her work. I argue that her views must be considered in social and historical context.
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