Results for 'Cynthia Frantz'

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  1.  28
    There is No "I" in Nature: The Influence of Self-Awareness on Connectedness to Nature.Cynthia Frantz, F. Stephan Mayer, Chelsey Norton & Mindi Rock - 2005 - Journal of Environmental Psychology 25 (4):427-436.
  2. Mary Meets Molyneux: The Explanatory Gap and the Individuation of Phenomenal Concepts.Macdonald Cynthia - 2004 - Noûs 38 (3):503-524.
    It is widely accepted that physicalism faces its most serious challenge when it comes to making room for the phenomenal character of psychological experience, its so-called what-it-is-like aspect. The challenge has surfaced repeatedly over the past two decades in a variety of forms. In a particularly striking one, Frank Jackson considers a situation in which Mary, a brilliant scientist who knows all the physical facts there are to know about psychological experience, has spent the whole of her life in a (...)
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  3.  3
    Book Review Section 2. [REVIEW]Marta P. Vargas, George W. Noblit, Frances C. Fowler, Dale T. Snauwaert, Barbara Thayer-Bacon, Robert R. Sherman, John H. Scahill, David L. Green, James W. Garrison & Nevin R. Frantz - 1993 - Educational Studies 24 (4):363-401.
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  4.  25
    Evolutionary Competence in the Postmodern Family: An Idealized Design Approach.Tad Goguen Frantz & Curtis Miller - 1993 - World Futures 36 (2):81-105.
    (1993). Evolutionary competence in the postmodern family: An idealized design approach. World Futures: Vol. 36, Evolutionary Consciousness, pp. 81-105.
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  5.  6
    The Conflation Of Productivity and Efficiency in Economics and Economic History.Harinder Singh & Roger Frantz - 1991 - Economics and Philosophy 7 (1):87-89.
  6. Afh staff~.Dave Fogel, Thurgess Cranston, Leopard Gecko, Steven L. Frantz & Robert George Sprackland - 1992 - Vivarium 4:51.
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  7. Agent-Based Modeling Within a Dynamic Network.T. L. Frantz & K. M. Carley - 2009 - In Stephen J. Guastello, Matthijs Koopmans & David Pincus (eds.), Chaos and Complexity in Psychology: The Theory of Nonlinear Dynamical Systems. Cambridge University Press. pp. 475--505.
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  8. 41. Digenis Akritas: A Byzantine Epic and its Illustrators.A. Frantz - 1940 - Byzantion 15:87-91.
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  9. Renaissance in Behavioral Economics: Essays in Honour of Harvey Leibenstein.Roger Frantz (ed.) - 2007 - Routledge.
    Economists working on behavioral economics have been awarded the Nobel Prize four times in recent years. This book explores this innovative area and in particular focuses on the work of Harvey Leibenstein, one of the pioneers of the discipline. The topics covered in the book include agency theory; dynamic efficiency; evolutionary economics; X-efficiency; the effect of emotions, specifically affect on decision-making; market pricing; experimental economics; human resource management; the Carnegie School, and intra-industry efficiency in less developed countries.
     
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  10. Hegel's Philosophie in Wörtlichen Auszügen Für Gebildete Aus Dessen Werken.Georg Wilhelm Friedrich Hegel, C. Frantz & A. Hillert - 1843 - Duncker Und Humblot.
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  11.  2
    Anerkennung als Kampf um Repräsentation. Hegel lesen mit Simone de Beauvoir und Frantz Fanon.Patricia Purtschert - 2008 - Deutsche Zeitschrift für Philosophie 56 (6):923-933.
    Ausgangspunkt des Artikels sind Simone de Beauvoirs und Frantz Fanons Interpretation eines Schlüsseltextes moderner Anerkennungstheorien, Hegels Herr-und-Knecht-Passage. Beide Aneignungsversuche geraten allerdings in eine Krise, die, so wird gezeigt, das konstitutive Verhältnis von Subjektivierung und Darstellung betrifft. Mit Bezug auf die Theorien von Gayatri Chakravorty Spivak und Judith Butler wird infolgedessen dargelegt, dass der Zugang zum Bereich der Repräsentation als Vorbedingung von Anerkennung gedacht und derart in eine Anerkennungstheorie miteinbezogen werden muss.
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  12.  24
    Frantz Fanon: Fighting Against Dehumanization, Demolishing Bio-Power.Norman Ajari - 2011 - Estudios de Filosofía Práctica E Historia de Las Ideas 13 (2):53-60.
    El ensayo siguiente consiste en una reinterpretación de la obra de Frantz Fanon a partir de la problemática biopolítica iniciada por Michel Foucault. Se analizan los procesos a través de los cuales las vidas de los colonizados se determinan como inhumanas, y se insertan dentro de un "lenguaje de pura violencia", es decir de una red de poderes violentos, soberanos y totalizantes. Fanón va a pensar una puesta en jaque de aquel estado de excepción permanente colonial a partir de (...)
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  13.  18
    Frantz Fanon, Fifty Years On.Lewis R. Gordon, George Ciccariello-Maher & Nelson Maldonado-Torres - 2013 - Radical Philosophy Review 16 (1):307-324.
    Originally delivered to mark the fiftieth anniversary of both Frantz Fanon’s death and the publication of his seminal discourse on decolonization, The Wretched of the Earth, these remarks seek to offer a preliminary outline of Fanon’s continuing relevance to the present. Conceptually spanning such touchstone elements of Fanon’s thought as sociogeny, race, violence, the human, and the relation between decolonial ethics and decolonial politics, the authors turn our attention to diagnosing the neoliberal face of contemporary coloniality/modernity and contributing to (...)
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  14.  10
    The Afterlives of Frantz Fanon and the Reconstruction of Postcolonial Studies.Bhakti Shringarpure - 2015 - Journal of French and Francophone Philosophy 23 (1):113-128.
    This essay mobilizes Fanon as a point of entry into mapping the current state of postcolonial studies, and within that, reflects on what constitutes the postcolonial canon. Over a gradual course of the eighties and nineties, there has come about a transition from the field’s founding moments in which anti-imperialism, tricontinentalism, Third World nationalism and aesthetics of realism and resistance thrived, to the current trends that show a slant toward postmodernist fragmentation, multiculturalism, issues of diaspora, metropolitan narratives as well as (...)
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  15.  3
    Fausto Reinaga’s reading of Frantz Fanon: culture, revolution and new humanism.Claudia Zapata & Elena Oliva - 2016 - Alpha (Osorno) 42:177-196.
    Este artículo propone explorar algunos de los vínculos que es posible establecer entre el pensamiento indígena y el afrodescendiente que se ha desarrollado en América Latina durante el siglo XX. El caso que aquí trabajamos pone en relación al Caribe con los Andes, y más específicamente, a un intelectual indígena de Bolivia y un afrocaribeño de Martinica: Fausto Reinaga y Frantz Fanon. Reparamos en las referencias que hace Reinaga a la obra de Fanon en sus libros inaugurales del pensamiento (...)
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  16.  5
    What's Love Got to Do with It?: Mapping Cynthia in Propertius' Paired Elegies 1.8 AB and 1.11-12.Sara H. Lindheim - 2011 - American Journal of Philology 132 (4):633-665.
    As he concludes poem 1.12, Propertius romantically asserts that Cynthia was prima and will be the finis. This article explores the supplemental readings that open up if we focus not on the temporal but on the geographical meaning of the word finis, a move invited by the poem itself and by the poems with which it belongs interpretively, all containing several allusions to space. Drawing on both Lacanian and cartographic theory, I suggest that the poet's engagement with questions of (...)
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  17.  7
    La question de la tolérance en Occident et en islam à travers le livre de Yves-Charles Zarka et Cynthia Fleury : Difficile tolérance.Makram Abbes - 2005 - Astérion 3:325-375.
    Difficile tolérance est écrit par Yves-Charles Zarka avec la collaboration de Cynthia Fleury en vue d’étudier la question de la tolérance dans les sociétés occidentales et la place qu’occupent les communautés arabo-musulmanes au sein de ces sociétés. Les deux auteurs mettent l’accent sur l’incompatibilité entre les valeurs de l’Occident et celles de l’islam ; ils défendent l’idée de l’impossibilité de l’émergence de la tolérance dans la culture de l’islam et soulignent la nécessité de réagir face aux revendications communautaires, de (...)
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  18.  7
    Corps À Corps: Frantz Fanon's Erotics of National Liberation.Matthieu Renault - 2011 - Journal of French and Francophone Philosophy 19 (1):49-55.
    In this short essay, I will endeavour to show that Frantz Fanon’s well-known conception of struggles for national liberation is intimately linked to an erotics of liberation . This one takes its roots in a shift, or better a reversal, of theories of racism . As Etienne Balibar argues, “racism,” as a category, appears at mid 19 th century, especially under the aegis of the UNESCO, as a break with the conceptions of “race,” considered to be a pure “myth” (...)
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  19. El prejuicio del color en el colonizado en el pensamiento de Frantz Fanon.Marcos Govea - 2011 - Revista de filosofía (Chile) 67 (1):99-109.
    En esta investigación se analiza el pensamiento de Frantz Fanon, un pensador crítico del sistema colonial -especialmente (Caribe y África)-, se trabajará algunos elementos que se encuentran en el colonialismo, a través de sus obras más importantes como: Piel Negra, máscaras blancas y Los condenados de la tierra. Del mismo modo, se abordará un problema de carácter neurálgico en el planteamiento del autor como lo es el prejuicio del color y la visión de los europeos en relación a la (...)
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  20.  4
    The Logic of Religious Language1: CYNTHIA B. COHEN.Cynthia B. Cohen - 1973 - Religious Studies 9 (2):143-155.
    Expressions used in religious contexts have often seemed odd and paradoxical to philosophers. Statements have appeared in Christian discourse to the effect that God is not a person and yet is a person, that he is a servant and a king, that he is nothingness and being itself. These statements appear unintelligible either because their terms are self-contradictory or because they are mutually exclusive.
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  21.  4
    Cynthia Cockburn and Dubravka Zarkov , The Postwar Moment. Militaries, Masculinities and International Peacekeeping. Bosnia and the Netherlands.Gabrielle Varro - 2015 - Temporalités 21.
    Une approche de « regards croisés » est adoptée dans l’ouvrage que dirige ici Cynthia Cockburn en collaboration avec Dubravka Zarkov : d’une part, douze auteurs se répartissent sur deux postes d’observation, la Bosnie-Herzégovine et les Pays Bas et d’autre part, leurs points de vues sont spécifiques selon leurs appartenances professionnelles et disciplinaires. Le point focal du volume est contenu dans le titre, difficile à rendre en français : qu’est-ce qu’un « moment post..
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  22.  4
    'I Am My Own Foundation': Frantz Fanon as a Source of Continued Political Embarrassment.D. Macey - 2010 - Theory, Culture and Society 27 (7-8):33-51.
    It has become almost conventional to describe the early work of Frantz Fanon as an expression of individual political revolt, and his later work as testimony to his commitment to a collective revolution. This article contends that the early work , while individualistic, is a continued source of political embarrassment in that it is unclassifiable and raises difficult issues about the construction of race and racism, as well as challenging conventional views of Fanon as ‘revolutionary’ psychiatrist. Fanon’s representation of (...)
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  23.  3
    Review of the Book Les Damnes de la Terre by Frantz Fanon. [REVIEW]Clark Butler - unknown
    Assessment of radical Third Worldist, French trained psychiatrist Frantz Fanon, advocating the killing of a Frenchmen by each Algerian rebel as his total liberation from colonialism.
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  24.  2
    The Contrasting Philosophies of Martin Buber and Frantz Fanon: The Political in Education as Dialogue or as Defiance.Alex Guilherme & W. John Morgan - 2014 - Diogenes 61 (1):28-43.
    Education has two distinct but interconnected layers. There is an outer layer concerned with knowledge transfer and skills and an inner layer concerned with the development of character and relationships with others, both individually and socially. This inner layer provides the individual with the capacity to influence and to change society. In that sense, such an inner layer is ‘political’. In this article we argue that the ‘political’ in education can take two distinct forms: either that of dialogue or of (...)
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  25.  3
    De Frantz Fanon à Edward Said: L'impensé colonial.Sonia Dayan-Herzbrun - 2011 - Journal of French and Francophone Philosophy 19 (1):71-81.
    Un texte n’existe que dans la mesure où il est lu et ses différentes lectures contribuent à en montrer la richesse et l’intérêt. En France on a longtemps lu et on continue encore à lire Fanon, en particulier Les damnés de la terre , à la lumière de la préface que Sartre avait rédigée, à la demande de Fanon lui-même, après une rencontre et d’intenses discussions entre les deux hommes au printemps 1961 à Rome. Le premier chapitre des Damnés de (...)
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  26.  1
    Review of Cynthia R. Daniels, At Women's Expense: State Power and the Politics of Fetal Rights. [REVIEW]Virginia Ashby Sharpe - 2002 - American Journal of Bioethics 2 (1):65-66.
    (2002). Review of Cynthia R. Daniels, At Women's Expense: State Power and the Politics of Fetal Rights. The American Journal of Bioethics: Vol. 2, No. 1, pp. 65-66.
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  27. Frantz Fanon, My Brother: Doctor, Playwright, Revolutionary.Joby Fanon - 2014 - Lexington Books.
    Frantz Fanon stands as one of the most uncompromising critics of racism and colonialism. Translated into English by Daniel Nethery, this biography by Fanon's brother, Joby, is an intimate, passionate and very human account of one of the most influential thinkers of the twentieth century.
     
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  28. Frantz Fanon, Psychiatry and Politics.Nigel C. Gibson & Roberto Beneduce - 2017 - Rowman & Littlefield International.
    Frantz Fanon was a foundational figure in postcolonial and decolonial thought, yet his medical work has only been studied peripherally. With a focus on Fanon’s key psychiatry texts, Frantz Fanon: Psychiatry and Politics considers Fanon’s medical writings as materials anticipating as well as accompanying Fanon’s better known work.
     
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  29. Externalism and Norms: Cynthia Macdonald.Cynthia Macdonald - 1998 - Royal Institute of Philosophy Supplement 43:273-301.
    We think that certain of our mental states represent the world around us, and represent it in determinate ways. My perception that there is salt in the pot before me, for example, represents my immediate environment as containing a certain object, a pot, with a certain kind of substance, salt, in it. My belief that salt dissolves in water represents something in the world around me, namely salt, as having a certain observational property, that of dissolving. But what exactly is (...)
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  30. Frantz Fanon, My Brother: Doctor, Playwright, Revolutionary.Daniel Nethery (ed.) - 2014 - Lexington Books.
    Frantz Fanon stands as one of the most uncompromising critics of racism and colonialism. Translated into English by Daniel Nethery, this biography by Fanon's brother, Joby, is an intimate, passionate and very human account of one of the most influential thinkers of the twentieth century.
     
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  31. Frantz Fanon: Conflicts and Feminisms.Denean T. Sharpley-Whiting - 1997 - Rowman & Littlefield Publishers.
    Frantz Fanon: Conflicts and Feminisms represents a bold examination of previous feminist criticisms of Fanon and argues that Fanon's writings on women and resistance provide the formative kernels of a liberating praxis for women existing under colonial and neocolonial oppression. Sharpley-Whiting skillfully brings together approaches from a broad range of academic fields, including critical race theory, literary and cultural criticism, and psychoanalysis as she assesses the relevance of Fanon's theories of oppression to a feminist politics of resistance.
     
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  32. On Difference and Equality: Cynthia V. Ward.Cynthia V. Ward - 1997 - Legal Theory 3 (1):65-99.
    The concept of “difference” forms the core of contemporary attacks on “liberal legalism” and is central to proposals for replacing it. Critics charge that liberal law quashes difference because it grounds political equality and individual rights in the assumption that all persons share certain “samenesses,” such as rationality or autonomy. In the words of the philosopher Iris Marion Young, “liberal individualism denies difference by positing the self as a solid, self-sufficient unity, not defined by or in need of anything or (...)
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  33.  59
    Cynthia's Dilemma: Consenting to Heroin Prescription.Louis C. Charland - 2002 - American Journal of Bioethics 2 (2):37 – 47.
    Heroin prescription involves the medical provision of heroin in the treatment of heroin addiction. Rudimentary clinical trials on that treatment modality have been carried out and others are currently underway or in development. However, it is questionable whether subjects considered for such trials are mentally competent to consent to them. The problem has not been sufficiently appreciated in ethical and clinical discussions of the topic. The challenges involved throw new light on the role of value and accountability in contemporary discussions (...)
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  34. Response to Cynthia Macdonald.John McDowell - 2006 - In Cynthia Macdonald & Graham Macdonald (eds.), Mcdowell and His Critics. Blackwell.
     
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  35. 13 Frantz Fanon.Himadeep Muppidi - 2009 - In Jenny Edkins & Nick Vaughan-Williams (eds.), Critical Theorists and International Relations. Routledge. pp. 150.
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  36.  1
    Martin Buber et Frantz Fanon. Le politique dans l'éducation : dialogue ou rébellion.W. John Morgan, Alex Guilherme & Nicole G. Albert - 2013 - Diogène 241 (1):35.
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  37. Emergence in Mind (Mind Association Occasional Series) . Edited by Cynthia and Macdonald. New York: Oxford University Press, 2010. 288 Pages ISBN 13: 978-0-19-958362-1. [REVIEW]Elly Vintiadis - 2012 - Philosophy 87 (04):603-610.
  38.  82
    Reading Militarism and Gender with Cynthia Enloe.Kathy E. Ferguson - 2001 - Theory and Event 5 (4).
  39.  71
    Book Review: Cynthia Hess, Sites of Violence, Sites of Grace: Christian Nonviolence and the Traumatized Self (Lanham, MD: Lexington Books, 2009). 167 Pp. £37.05/$60.00 (Hb), ISBN 978-0-7391-1945-7. [REVIEW]Mary Thiessen Nation & Mark Thiessen Nation - 2011 - Studies in Christian Ethics 24 (1):103-106.
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  40. Frantz Fanon.Pramod K. Nayar - 2012 - Routledge.
    Fanon: life in a revolution -- Influences and engagements -- Colonialism, race and the native psyche. Race, colonialism and identity -- The black man's inferiority complex and race -- The dependency complex -- "Mental disorders" and colonial psychiatry -- Colonialism, gender, sexuality. Colonialism and its sexual economy -- Colonialism and sexual violence -- Women, the anti-colonial struggle and the veil -- On violence I: the destruction of selfhood. Colonial violence -- Territory, geography and the violence of space -- Embodied violence (...)
     
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  41.  77
    Emergence in Mind * Edited by Cynthia MacDonald and Graham MacDonald. [REVIEW]Matthew C. Haug - 2011 - Analysis 71 (4):783-785.
  42.  4
    Frantz Fanon: De L’Anticolonialisme À la Critique Postcoloniale. [REVIEW]Lewis R. Gordon - 2015 - Palimpsest 4 (2):211-213.
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  43. Interior Colonies: Frantz Fanon and the Politics of Identification.Diana Fuss - forthcoming - Diacritics.
  44.  42
    Abortion in the Developing World: Edited by Axel I Mundigo and Cynthia Indriso, London and New York, Zed Books, 1999, 498 Pages, UK Pound49.95, US $69.95. [REVIEW]S. Tremayne - 2000 - Journal of Medical Ethics 26 (6):483-a-484.
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  45.  18
    Frantz Fanon.Joan Tronto - 2004 - Contemporary Political Theory 3 (3):245-252.
  46.  25
    Tremenheere's Cynthia of Propertius The Cynthia of Propertius, Done Into English Verse by Seymour Greig Tremenheere, One of H.M. Inspectors of Schools. Macmillan and Co., London and New York. 1899. Pp. Xiii. 108. 4s. Net. [REVIEW]A. E. Housman - 1900 - The Classical Review 14 (4):232-233.
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  47. Psychopolitics: Frantz Fanon's Black Skin, White Masks.Vicky Lebeau - 1998 - In Jan Campbell & Janet Harbord (eds.), Psycho-Politics and Cultural Desires. Ucl Press. pp. 113--23.
  48. Frantz Fanon, World Revolutionary.White Masks - 1999 - In Nigel C. Gibson (ed.), Rethinking Fanon: The Continuing Dialogue. Humanity Books. pp. 103.
  49.  35
    Phenomenal and Access Consciousness Ned Block and Cynthia MacDonald: Consciousness and Cognitive Access.Ned Block - 2008 - Proceedings of the Aristotelian Society 108:289 - 317.
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  50.  24
    Review of Cynthia Freeland, Portraits and Persons: A Philosophical Inquiry. [REVIEW]Patrick Maynard - 2011 - British Journal of Aesthetics 51 (4):449-453.
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