Results for 'Douglas Joel Butler'

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  1.  74
    Douglas Joel Butler 1957-1991.Arthur S. Ripstein & Lynne Tirrell - 1992 - Proceedings and Addresses of the American Philosophical Association 65 (5):79 - 80.
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  2.  10
    Matei Candea. Corsican Fragments: Difference, Knowledge, and Fieldwork (Bloomington, IN: Indiana University Press, 2010), Viii+ 202 Pp. $24.95 Paper. Douglas John Casson. Liberating Judgment: Fanatics, Skeptics, and John Locke's Politics of Probability (Princeton, NJ: Princeton University Press, 2011), X+ 285 Pp.£ 30.95 Cloth. [REVIEW]Twelfth-Century Islamic Spain, Judith Butler, Jürgen Habermas & Charles Taylor - 2012 - The European Legacy 17 (2):283-285.
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  3.  21
    Character Traits in Explanation.Douglas Butler - 1988 - Philosophy and Phenomenological Research 49 (2):215-238.
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  4.  30
    Meaning and Metaphysics in the Moral Realism Debate.Douglas Butler - 1988 - Southern Journal of Philosophy 26 (1):9-27.
    Semantic formulations of various moral realisms and nonrealisms are to be categorized not only by their differing metaphysical commitments, e.g., realism's rejection of relativism, dummett's antirealism and nihilism, but also by certain of their linguistic commitments. relevant linguistic commitments involve giving priority in the explanation of moral language to, variously, reference, truth conditions, inferential role or illocutionary force. the latter two are illustrated, respectively, by a social pragmatism resembling rorty's and a noncognitivism such as hare's.
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  5.  32
    Book Review:Ethics, Science, and Democracy: The Philosophy of Abraham Edel. Irving Louis Horowitz, H. S. Thayer. [REVIEW]Douglas Butler - 1988 - Ethics 98 (3):601-.
  6.  1
    Meaning and Metaphysics in the Moral Realism Debate.Douglas Butler - 1988 - Southern Journal of Philosophy 26 (1):9-27.
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  7. Conference on Science and Metaphysics in the Philosophy of Leibniz.Douglas Butler - 1988 - Studia Leibnitiana 20 (1):90-96.
     
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  8. Ethics, Science, and Democracy the Philosophy of Abraham Edel.Douglas Butler - 1987
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  9. Butler on Whitehead: On the Occasion.Jeffrey A. Bell, Vikki Bell, Judith Butler, Daniel A. Dombrowski, Jeremy D. Fackenthal, Kirsten M. Gerdes, Sigridur Guðmarsdóttir, Catherine Keller, Matthew S. LoPresti, Astrid Lorange, Randy Ramal & Alan Van Wyk - 2012 - Lexington Books.
    Considered together, Butler and Whitehead draw from a wide palette of disciplines to develop distinctive theories of becoming, of syntactical violence, and creative opportunities of limitation. The contributors of this volume offer a unique contribution to and for the humanities in the struggles of politics, economy, ecology, and the arts.
     
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  10. VIOLENCE D'ÉTAT, COALITIONS, SUJETS: Un Entretien de Gabriel GIRARD Et Olivier NEVEUX Avec Judith BUTLER.Gabriel Girard, Olivier Neveux & Judith Butler - 2009 - Actuel Marx 45 (1):164 - 174.
    State Violence, Coalitions, Subjects After a consideration of the reception of her work in France , Judith Butler assesses the political contribution of queer movements and minority struggles. She addresses the need for the left to reappropriate the forthright critique of the State and its violence and to examine the way minorities are produced. To do so, her analysis starts from the question of immigrant persons. She highlights the issues and the difficulties which are involved, if there is to (...)
     
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  11. The Judith Butler Reader.Judith Butler & Sara Salih - 2004
  12.  37
    The Future of Sexual Difference: An Interview with Judith Butler and Drucilla Cornell.Judith Butler, Drucilla Cornell, Pheng Cheah & E. A. Grosz - 1998 - Diacritics 28 (1):19-42.
  13. Interview: Judith Butler: Gender as Performance.Peter Osborne, Lynne Segal & Judith Butler - 1994 - Radical Philosophy 67.
  14.  73
    Clark Butler -- Peaceful Coexistence as the Nuclear Traumatization of Humanity.C. Butler - 1984 - Philosophy and Social Criticism 10 (3-4):81-94.
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  15.  34
    Politics, Power and Ethics: A Discussion Between Judith Butler and William Connolly.Judith Butler & William E. Connolly - 2000 - Theory and Event 4 (2).
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  16. Contingent Foundations' in S. Benhabib, J. Butler, D. Cornell and N. Fraser.Judith Butler - 1995 - In Seyla Benhabib (ed.), Feminist Contentions: A Philosophical Exchange. Routledge.
  17. Judith Butler in Conversation: Analyzing the Texts and Talk of Everyday Life.Judith Butler & Bronwyn Davies (eds.) - 2007 - Routledge.
     
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  18.  3
    Hume's Impressions: R.J. Butler.R. J. Butler - 1975 - Royal Institute of Philosophy Supplement 9:122-136.
    It is a pleasure to read Hume, and to watch him explore recalcitrant problems with agility of mind and grace of style. Ironically these twin abilities have worked against each other from the beginning, in the first place because in the matter of writing Hume was an innovator — nobody before him had so successfully albeit unwittingly adapted French syntax to the writing of English-and-Scottish - and in the second place because on the grace of his style subtleties of thought (...)
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  19. The Notebooks of Samuel Butler.Samuel Butler & Henry Festing Jones - 1913 - International Journal of Ethics 23 (4):497-499.
     
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  20. Den Uyl and Douglas B. Rasmussen," The Myth of Atomism,".J. Douglas - 2006 - Review of Metaphysics 59:843-70.
     
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  21. Signed Review by James Douglas, The Throne, 8 September 1906.James Douglas - 2016 - The Chesterton Review 42 (1):164-167.
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  22. The Philosophy and Psychology of Pietro Pomponazzi, Ed. By C. Douglas and R.P. Hardie.Andrew Halliday Douglas - 1910
     
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  23. The Ethics of John Stuart Mill [a System of Logic, Book 6 and Utilitarianism] Ed. With Intr. Essays by C. Douglas.John Stuart Mill & Charles Mackinnon Douglas - 1897
     
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  24.  1
    Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW]Donald Phillip Verene - 1994 - Philosophy and Literature 18 (1):131.
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  25. Shaftesbury and the Modern Problem of Virtue*: Douglas J. Den Uyl.Douglas J. Den Uyl - 1998 - Social Philosophy and Policy 15 (1):275-316.
    Anthony Ashley Cooper, the Third Earl of Shaftesbury, was the grandson of the First Earl of Shaftesbury. The First Earl, along with John Locke, was a leader and founder of the Whig movement in Britain. Locke was the First Earl's secretary and also the tutor of the Third Earl. Both the First and Third Earls were members of parliament and supporters of Whig causes. Although both the First and Third Earls were involved in politics, the Third Earl is better known (...)
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  26. Conscience and Other Virtues: From Bonaventure to Macintyre.Douglas C. Langston - 2001 - Pennsylvania State University Press.
    Conscience, once a core concept for ethics, has mostly disappeared from modern moral theory. In this book Douglas Langston traces its intellectual history to account for its neglect while arguing for its still vital importance, if correctly understood. In medieval times, Langston shows in Part I, the notions of "conscientia" and "synderesis" from which our contemporary concept of conscience derives were closely connected to Greek ideas about the virtues and practical reason, although in Christianized form. As modified by Luther, (...)
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  27.  17
    Of Gifted Children and Gated Communities: Paul Theroux's O-Zone and Octavia Butler's The Parable of the Sower.Douglas W. Texter - 2008 - Utopian Studies 19 (3):457 - 484.
  28. Resentment and Moral Judgment in Smith and Butler.Alice MacLachlan - 2010 - The Adam Smith Review 5:161-177.
    This paper is a discussion of the ‘moralization’ of resentment in Adam Smith’s Theory of Moral Sentiments. By moralization, I do not refer to the complex process by which resentment is transformed by the machinations of sympathy, but a prior change in how the ‘raw material’ of the emotion itself is presented. In just over fifty pages, not only Smith’s attitude toward the passion of resentment, but also his very conception of the term, appears to shift dramatically. What is an (...)
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  29.  99
    The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue Part 2: Issues of Conservatism and Pragmatism in Psychiatric Diagnosis. [REVIEW]James Phillips, Allen Frances, Michael A. Cerullo, John Chardavoyne, Hannah S. Decker, Michael B. First, Nassir Ghaemi, Gary Greenberg, Andrew C. Hinderliter, Warren A. Kinghorn, Steven G. LoBello, Elliott B. Martin, Aaron L. Mishara, Joel Paris, Joseph M. Pierre, Ronald W. Pies, Harold A. Pincus, Douglas Porter, Claire Pouncey, Michael A. Schwartz, Thomas Szasz, Jerome C. Wakefield, G. Waterman, Owen Whooley & Peter Zachar - 2012 - Philosophy, Ethics, and Humanities in Medicine 7 (1):8-.
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
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  30.  26
    The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue Part 1: Conceptual and Definitional Issues in Psychiatric Diagnosis. [REVIEW]James Phillips, Allen Frances, Michael A. Cerullo, John Chardavoyne, Hannah S. Decker, Michael B. First, Nassir Ghaemi, Gary Greenberg, Andrew C. Hinderliter, Warren A. Kinghorn, Steven G. LoBello, Elliott B. Martin, Aaron L. Mishara, Joel Paris, Joseph M. Pierre, Ronald W. Pies, Harold A. Pincus, Douglas Porter, Claire Pouncey, Michael A. Schwartz, Thomas Szasz, Jerome C. Wakefield, G. Scott Waterman, Owen Whooley & Peter Zachar - 2012 - Philosophy, Ethics, and Humanities in Medicine 7 (1):1-29.
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
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  31.  95
    Expressivity and Performativity: Merleau-Ponty and Butler[REVIEW]Silvia Stoller - 2010 - Continental Philosophy Review 43 (1):97-110.
    Until now post-structuralism and phenomenology are widely regarded as opposites. Contrary to this opinion, I am arguing that they have a lot in common. In order to make my argument, I concentrate on Judith Butler’s poststructuralist concept of performativity to confront it with Maurice Merleau-Ponty’s phenomenological concept of expressivity. While Butler claims that phenomenological theories of expression are in danger of essentialism and thus must be replaced by non-essentialist theories of performativity, I hold that Merleau-Ponty’s concept of expressivity (...)
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  32.  7
    Butler Interprets Aquinas.Katie Grimes - 2014 - Journal of Religious Ethics 42 (2):187-215.
    This essay examines whether the Catholic magisterium's use of Aquinas to condemn homosexual acts is actually Thomistic. Rather than being aligned with the magisterium, Aquinas advances a moral epistemology better illuminated by the work of philosopher Judith Butler. Deploying Butler as a means of immanent critique, I show how magisterial attempts to argue against lesbian and gay sex fail on their own terms. Reading Aquinas alongside Butler shows us why we need not choose between fidelity to Thomistic (...)
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  33.  24
    The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue. Part 4: General Conclusion.James Phillips, Allen Frances, Michael A. Cerullo, John Chardavoyne, Hannah S. Decker, Michael B. First, Nassir Ghaemi, Gary Greenberg, Andrew C. Hinderliter, Warren A. Kinghorn, Steven G. LoBello, Elliott B. Martin, Aaron L. Mishara, Joel Paris, Joseph M. Pierre, Ronald W. Pies, Harold A. Pincus, Douglas Porter, Claire Pouncey, Michael A. Schwartz, Thomas Szasz, Jerome C. Wakefield, G. Scott Waterman, Owen Whooley & Peter Zachar - 2012 - Philosophy, Ethics, and Humanities in Medicine 7 (1):14-.
    In the conclusion to this multi-part article I first review the discussions carried out around the six essential questions in psychiatric diagnosis – the position taken by Allen Frances on each question, the commentaries on the respective question along with Frances’ responses to the commentaries, and my own view of the multiple discussions. In this review I emphasize that the core question is the first – what is the nature of psychiatric illness – and that in some manner all further (...)
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  34.  45
    The Ethics of Relationality: Judith Butler and Social Critique. [REVIEW]Carolyn Culbertson - 2013 - Continental Philosophy Review 46 (3):449-463.
    This article takes up the work of Judith Butler in order to present a vision of ethics that avoids two common yet problematic positions: on the one hand, the skeptical position that ethical norms are so constitutive of who we are that they are ultimately impossible to assess and, on the other hand, the notion that we are justified in our commitment to any ethical norm that appears foundational to our identity. With particular attention to the trajectory of (...)’s project from The Psychic Life of Power to Giving an Account of Oneself, the article discusses the shortcomings of these two positions and the virtues of the alternative account that Butler develops during this period. (shrink)
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  35.  62
    Objects as Temporary Autonomous Zones.Timothy Morton - 2011 - Continent 1 (3):149-155.
    continent. 1.3 (2011): 149-155. The world is teeming. Anything can happen. John Cage, “Silence” 1 Autonomy means that although something is part of something else, or related to it in some way, it has its own “law” or “tendency” (Greek, nomos ). In their book on life sciences, Medawar and Medawar state, “Organs and tissues…are composed of cells which…have a high measure of autonomy.”2 Autonomy also has ethical and political valences. De Grazia writes, “In Kant's enormously influential moral philosophy, autonomy (...)
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  36.  37
    Butler's Stone and Ultimate Psychological Hedonism.Peter Nilsson - 2013 - Philosophia 41 (2):545-553.
    This paper discusses psychological hedonism with a special reference to the writings of Bishop Butler, and Elliot Sober and David Sloan Wilson. Contrary to philosophical orthodoxy, Sober and Wilson have claimed that Butler failed to refute psychological hedonism. In this paper it is argued: (1) that there is a difference between reductive and ultimate psychological hedonism; (2) that Butler failed to refute ultimate psychological hedonism, but that he succeeded in refuting reductive psychological hedonism; and, finally and more (...)
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  37.  14
    Honneth, Butler and the Ambivalent Effects of Recognition.Paddy McQueen - 2015 - Res Publica 21 (1):43-60.
    This paper explores the ambivalent effects of recognition through a critical examination of Axel Honneth’s theory of recognition. I argue that his underlying perfectionist account and his focus on the psychic effects of recognition lead him to overlook important connections between recognition and power. These claims are substantiated through Butler’s theory of gender performativity and recognition; and issues connected to the socio-institutional recognition of transgender identities. I conclude by suggesting that certain problems with Butler’s own position can corrected (...)
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  38.  46
    Justifying Punishment: A Response to Douglas Husak. [REVIEW]Kimberley Brownlee - 2008 - Criminal Law and Philosophy 2 (2):123-129.
    In ‘Why Criminal Law: A Question of Content?’, Douglas Husak argues that an analysis of the justifiability of the criminal law depends upon an analysis of the justifiability of state punishment. According to Husak, an adequate justification of state punishment both must show why the state is permitted to infringe valuable rights such as the right not to be punished and must respond to two distinct groups of persons who may demand a justification for the imposition of punishment, namely, (...)
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  39.  5
    Precarity and Elemental Difference: On Butler’s Re-Writing of Irigarayan Difference.Emily Anne Parker - 2017 - Political Theory 45 (3):319-341.
    It is widely accepted that Judith Butler’s work represents a fundamental departure from that of Luce Irigaray. However, in a 2001 essay, Butler suggests that Irigaray’s work plays a formative role in her own, and that the problematization of the biological and cultural distinction that Irigaray’s notion of sexual difference accomplishes must be rethought and multiplied rather than simply rejected. In this essay, I place the notion of precarity in the work of Butler alongside that of sexual (...)
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  40.  31
    The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue Part 3: Issues of Utility and Alternative Approaches in Psychiatric Diagnosis. [REVIEW]James Phillips, Allen Frances, Michael A. Cerullo, John Chardavoyne, Hannah S. Decker, Michael B. First, Nassir Ghaemi, Gary Greenberg, Andrew C. Hinderliter, Warren A. Kinghorn, Steven G. LoBello, Elliott B. Martin, Aaron L. Mishara, Joel Paris, Joseph M. Pierre, Ronald W. Pies, Harold A. Pincus, Douglas Porter, Claire Pouncey, Michael A. Schwartz, Thomas Szasz, Jerome C. Wakefield, G. Waterman, Owen Whooley & Peter Zachar - 2012 - Philosophy, Ethics, and Humanities in Medicine 7 (1):9-.
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
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  41.  22
    The Place of Sovereignty: Mapping Power with Agamben, Butler, and Foucault.Verena Erlenbusch - 2013 - Critical Horizons 14 (1):44-69.
    ,is article addresses the relationship between sovereignty, biopolitics and governmentality in the work of Giorgio Agamben, Judith Butler, and Michel Foucault. By unpacking Foucault’s genealogy of modern governmentality, it responds to a criticism leveled against Foucauldian accounts of power for their alleged abandonment of the traditional model of power in juridico-institutional terms in favor of an understanding of power as purely productive. ,is claim has most signi-cantly been developed by Agamben in “Homo Sacer: Sovereign Power and Bare Life”. I (...)
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  42.  40
    Review of Mott, W.T and R.E. Burkholder Eds., Emersonian Circles, Essays in Honor of Joel Myerson. [REVIEW]H. G. Callaway - 1999 - Transactions of the C.S. Peirce Society 35 (3):629-632.
    The 14 essays assembled in this volume, along with their intensive scholarship, create somewhat the impression of a Who's Who of contemporary literary studies of Ralph Waldo Emerson and the American Transcendentalists. All has been brought together by Mott and Burkholder to honor Joel Myerson, with the words of Emerson's famous remark to Walt Whitman, "We greet You at the Mid-point of a Great Career" (p. xi). An authority on Transcendentalism, textual and bibliographical studies, Myerson has written, edited, or (...)
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  43.  15
    Was Samuel Butler Mainly Right About Evolution?Murray Code - 2013 - Cosmos and History: The Journal of Natural and Social Philosophy 9 (1):73-100.
    Samuel Butler, a contemporary critic of Charles Darwin, proffered an alternative, vitalistic account of evolution. At the same time, he put into question all modern naturalistic treatments of this fundamental idea which presuppose that evolution is mainly a scientific problem. On the contrary, Butler in effect insists, this extremely vague idea calls for not an `explanation' but rather a fairly comprehensive, plausible story that helps elucidate an inherently complex idea. Butler can thus be read as outlining an (...)
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  44.  23
    Sieges, Shipwrecks, and Sensible Knaves: Justice and Utility in Butler and Hume.John R. Bowlin - 2000 - Journal of Religious Ethics 28 (2):253 - 280.
    By examining the theories of justice developed by Joseph Butler and David Hume, the author discloses the conceptual limits of their moral naturalism. Butler was unable to accommodate the possibility that justice is, at least to some extent, a social convention. Hume, who more presciently tried to spell out the conventional character of justice, was unable to carry through that project within the framework of his moral naturalism. These limits have gone unnoticed, largely because Butler and Hume (...)
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  45.  25
    "Keeping the Heart": Natural Affection in Joseph Butler's Approach to Virtue.Sarah Moses - 2009 - Journal of Religious Ethics 37 (4):613-629.
    This essay considers eighteenth-century Anglican thinker Joseph Butler's view of the role of natural emotions in moral reasoning and action. Emotions such as compassion and resentment are shown to play a positive role in the moral life by motivating action and by directing agents toward certain good objects—for example, relief of misery and justice. For Butler, moral virtue is present when these natural affections are kept in proper proportion by the "superior" principles of the moral life—conscience, self-love, and (...)
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  46.  22
    Justifying Subversion: Why Nussbaum Got (the Better Interpretation of) Butler Wrong.Ori J. Herstein - 2010 - Buffalo Journal of Gender, Law and Social Policy 18:43-73.
    Deconstructive and poststructuralist theories are commonly accused of rejecting all principles of justice and therefore “collaborating with evil.” A canonical example is Martha Nussbaum’s “The Professor of Parody” on the work of Judith Butler. The merits of Nussbaum’s argument and of the “common critique” turn on choosing between two alternative interpretations of Butler’s corpus and of poststructuralism in general. First, assumed in Nussbaum’s critique, is “universal poststructuralism.” Second is “contextual poststructuralism,” which is not susceptible to the common critique. (...)
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  47. Ear Asymmetry and the Temporal Uncertainty of Signals in Sustained Attention.Joel S. Warm, Donald A. Schumsky & Douglas K. Hawley - 1976 - Bulletin of the Psychonomic Society 7 (5):413-416.
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  48.  6
    Critique et subjectivation. Foucault et Butler sur le sujet.Kim Sang Ong-Van-Cung - 2011 - Actuel Marx 49 (1):148-161.
    Critique and subjectivation. Foucault and Butler on the subject In her paper “What is Critique ? An Essay on Foucault’s Virtue”, Judith Butler reads Foucault’s “What is Critique ?” According to Foucault, critique is a practice of desubjugation of the subject, which would provide for it a certain form of autonomy. But what kind of autonomy is really possible for the subject, when Foucault rejects the notion of the sovereign subject ? Butler’s reading wants to solve that (...)
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  49.  1
    Social Critique and Transformation in Stout and Butler.Nicholas Aaron Friesner - 2016 - Journal of Religious Ethics 44 (3):425-444.
    If social critique is to play a role in broad social transformation, then it must be able to engage with the terms that people use to understand their lives. This essay argues that we can find an important model for performing social critique in the quite different work of Jeffrey Stout and Judith Butler. For both, social critique must be immanent and it must make explicit the character of the norms by which people currently live. This model is especially (...)
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  50.  4
    Attachement et relationnalité : Butler face à Hegel.Philippe Sabot - 2011 - Methodos 11:1-20.
    A partir d’une présentation de Sois mon corps, cet article se propose de mettre en lumière quelques prolongements contemporains de la dialectique hégélienne du maître et de l’esclave. Avec l’interprétation qu’en propose J. Butler notamment, c’est le statut du corps qui devient problématique dès lors que le désir de s’en détacher entre en tension avec une ontologie relationnelle et sociale de la vie corporelle qui signe la vulnérabilité de l’être vivant.
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