Results for 'J. F. Nye'

999 found
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  1.  19
    Photoelastic study of dislocation arrangements in crystals.J. F. Nye, R. D. Spence & M. T. Sprackling - 1957 - Philosophical Magazine 2 (18):772-776.
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  2.  16
    Theory of regelation.J. F. Nye - 1967 - Philosophical Magazine 16 (144):1249-1266.
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  3.  34
    European and American Philosophers.John Marenbon, Douglas Kellner, Richard D. Parry, Gregory Schufreider, Ralph McInerny, Andrea Nye, R. M. Dancy, Vernon J. Bourke, A. A. Long, James F. Harris, Thomas Oberdan, Paul S. MacDonald, Véronique M. Fóti, F. Rosen, James Dye, Pete A. Y. Gunter, Lisa J. Downing, W. J. Mander, Peter Simons, Maurice Friedman, Robert C. Solomon, Nigel Love, Mary Pickering, Andrew Reck, Simon J. Evnine, Iakovos Vasiliou, John C. Coker, Georges Dicker, James Gouinlock, Paul J. Welty, Gianluigi Oliveri, Jack Zupko, Tom Rockmore, Wayne M. Martin, Ladelle McWhorter, Hans-Johann Glock, Georgia Warnke, John Haldane, Joseph S. Ullian, Steven Rieber, David Ingram, Nick Fotion, George Rainbolt, Thomas Sheehan, Gerald J. Massey, Barbara D. Massey, David E. Cooper, David Gauthier, James M. Humber, J. N. Mohanty, Michael H. Dearmey, Oswald O. Schrag, Ralf Meerbote, George J. Stack, John P. Burgess, Paul Hoyningen-Huene, Nicholas Jolley, Adriaan T. Peperzak, E. J. Lowe, William D. Richardson, Stephen Mulhall & C. - 1991 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Malden, Mass.: Wiley-Blackwell. pp. 109–557.
    Peter Abelard (1079–1142 ce) was the most wide‐ranging philosopher of the twelfth century. He quickly established himself as a leading teacher of logic in and near Paris shortly after 1100. After his affair with Heloise, and his subsequent castration, Abelard became a monk, but he returned to teaching in the Paris schools until 1140, when his work was condemned by a Church Council at Sens. His logical writings were based around discussion of the “Old Logic”: Porphyry's Isagoge, aristotle'S Categories and (...)
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  4.  10
    Persons of authority: the Ston pa tshad ma'i skyes bur sgrub pa'i gtam of a lag sha ngag dbang bstan dar: a Tibetan work on the central religious questions in Buddhist epistemology.Tom J. F. Tillemans - 1993 - Stuttgart: F. Steiner. Edited by Tom J. F. Tillemans.
  5. Chapter 9. Role Clarity and Service Delivery : A Case of Masaza System in Uganda.F. Kyagaba Robert, J. C. Munene Kigozi & Jotham Byarugaba Mbiito Samuel Mafabi - 2022 - In Kemi Ogunyemi, Omowumi Ogunyemi & Amaka Anozie (eds.), Responsible management in Africa. Bingley, UK: Emerald Publishing.
     
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  6.  17
    A Reader on the Sanskrit Grammarians.Rosane Rocher & J. F. Staal - 1974 - Journal of the American Oriental Society 94 (4):489.
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  7.  27
    Mādhyamikas Playing Bad Hands: The Case of Customary Truth.Tom J. F. Tillemans - 2019 - Journal of Indian Philosophy 47 (4):635-644.
    This article looks at the Indian canonical sources for Mādhyamika Buddhist refusals to personally endorse truth claims, even about customary matters. These sources, on a natural reading, seem to suggest that customary truth is only widespread error and that the Buddhist should do little more than duplicate, or acquiesce in, what the common man recognizes about it. The combination of those Indian canonical themes probably contributed to frequent Indo-Tibetan Madhyamaka positions on truth, i.e., that the customary is no more than (...)
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  8.  8
    Statement on the True Relationship of the Philosophy of Nature to the Revised Fichtean Doctrine: An Elucidation of the Former.F. W. J. Schelling & Dale E. Snow - 2018 - SUNY Press.
    Schelling's 1806 polemic against Fichte, and his last major work on the philosophy of nature. The heat of anger can concentrate the mind. Convinced that he had been betrayed by his former collaborator and colleague, Schelling attempts in this polemic to reach a final reckoning with Fichte. Employing the format of a book review, Schelling directs withering scorn at three of Fichte’s recent publications, at one point likening them to the hell, purgatory, and would-be paradise of Fichtean philosophy. The central (...)
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  9.  43
    "Hvorfor pædagogisk filosofi?".Jørgen Huggler & Asger Sørensen (eds.) - 2012 - Studier i pædagogisk filosofi, no. 1.
    Filosofi og pædagogik er gamle fæller, og der er et overlap mellem filosofiens historie og pædagogikkens historiske litteratur. Store tænkere som Platon, Aristoteles, Augustin, Descartes, Locke, Rousseau, Kant, Hegel, Schleiermacher, Herbart og Dewey hører hjemme begge steder. I den pædagogiske filosofi kan almene teoretiske og praktisk filosofiske spørgsmål udforskes systematisk og historisk. Gennem diskussioner af sådanne spørgsmål kan man forholde sig mere nysgerrigt, bevidst, begrundet og kritisk til pædagogisk praksis såvel som til pædagogisk teori, empiri og undervisningsteknologi. -/- Fællesskabet er (...)
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  10.  18
    Two tibetan texts on the “neither one nor many” argument for Śūnyatā.Tom J. F. Tillemans - 1984 - Journal of Indian Philosophy 12 (4):357-388.
  11.  33
    What Happened to the Third and Fourth Lemmas in Tibet?Tom J. F. Tillemans - 2015 - Journal of Buddhist Philosophy 1:24-38.
    The paper looks at how Tsong kha pa, mKhas grub, and Go rams pa understood the third and fourth lemmas in the tetralemma, “both A and B” and “neither A nor B,” respectively.
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  12. On Formal and Universal Unity.Francis Suarez & J. F. Ross - 1966 - Tijdschrift Voor Filosofie 28 (4):729-730.
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  13. On "Sapaksa".Tom J. F. Tillemans - 1990 - Journal of Indian Philosophy 18 (1):53.
     
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  14.  28
    Materials for the Study of Āryadeva, Dharmapāla and Candrakīrti: The Catuḥśataka of Āryadeva, Chapters XII and XIII, with the Commentaries of Dharmapāla and Candrakīrti; Introduction, Translation, Sanskrit, Tibetan and Chinese Texts, NotesMaterials for the Study of Aryadeva, Dharmapala and Candrakirti: The Catuhsataka of Aryadeva, Chapters XII and XIII, with the Commentaries of Dharmapala and Candrakirti; Introduction, Translation, Sanskrit, Tibetan and Chinese Texts, Notes.Karen Lang & Tom J. F. Tillemans - 1992 - Journal of the American Oriental Society 112 (2):346.
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  15. Dharmakirti and Tibetans on "Adrsyanupalabdhihetu".Tom J. F. Tillemans - 1995 - Journal of Indian Philosophy 23 (2):129-149.
     
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  16.  17
    DharmakĪrti and Tibetans onAd $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{r} $$ Śyānupalabdhihetu.Tom J. F. Tillemans - 1995 - Journal of Indian Philosophy 23 (2):129-149.
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  17.  5
    Mādhyamikas Playing Bad Hands: The Case of Customary Truth.Tom J. F. Tillemans - 2019 - Journal of Indian Philosophy 47 (4):635-644.
    This article looks at the Indian canonical sources for Mādhyamika Buddhist refusals to personally endorse truth claims, even about customary matters. These sources, on a natural reading, seem to suggest that customary truth is only widespread error and that the Buddhist should do little more than duplicate, or acquiesce in, what the common man recognizes about it. The combination of those Indian canonical themes probably contributed to frequent Indo-Tibetan Madhyamaka positions on truth, i.e., that the customary is no more than (...)
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  18.  48
    On Dying.C. J. F. Williams - 1969 - Philosophy 44 (169):217 - 230.
    The first solid bit of argumentation you get in Plato's Phaedo goes something like this: Whatever comes to be, comes to be from its opposite. If at a certain time t a given thing a begins to be F, before that time t it must have been non-F. Wherever a pair of predicates, F and G, are genuine contradictories; where, that is, they stand to each other in the same relation as F stands in to non-F; it is necessarily true (...)
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  19.  26
    The ethics of patents on genetically modified organisms.J. Lamont & J. F. Lacey - 2006 - Australian Journal of Professional and Applied Ethics 8 (2):1-11.
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  20. On Minds, Dharmakīrti and Madhyamaka.Tom J. F. Tillemans - 2015 - In Koji Tanaka, Yasuo Deguchi, Jay Garfield & Graham Priest (eds.), The Moon Points Back. Oxford University Press USA.
    This chapter focuses on a potential application of Buddhist Madhyamaka thought to a recurrent problem in philosophy, East and West: the mind-body problem. The usual Buddhist defenses of mind are based on the work of a philosopher of the sixth and seventh centuries, Dharmakīrti. This philosophy advocates a very strong mind–body dualism based on a three-step argument. The chapter argues that this defense of mind will fare badly against modern eliminative materialism, which privileges a physical level of description as having (...)
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  21.  83
    Kingship and Authority in South Asia.L. R. & J. F. Richards - 2002 - Journal of the American Oriental Society 122 (1):186.
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  22.  5
    The transverse structure of collagen.N. Rivier & J. F. Sadoc - 2006 - Philosophical Magazine 86 (6-8):1075-1083.
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  23.  21
    The Topographical List of the Brihat-SaṃhitaThe Topographical List of the Brihat-Samhita.Ludo Rocher, J. F. Fleet & Kalyan Kumar Dasgupta - 1977 - Journal of the American Oriental Society 97 (3):370.
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  24.  42
    Belief and Unbelief Since 1850. [REVIEW]J. F. O’Malley - 1956 - Thought: Fordham University Quarterly 31 (1):144-144.
  25.  12
    Indexical Expressions.J. F. Thomson - 1957 - Journal of Symbolic Logic 22 (3):320-321.
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  26. The Post-Modern Condition: A Report on Knowledge.J. F. Lyotard - 1985 - Australasian Journal of Philosophy 63:520.
     
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  27.  77
    A Programme for Christology: C. J. F. WILLIAMS.C. J. F. Williams - 1968 - Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  28.  41
    Syntactic Structures.J. F. Staal - 1966 - Journal of Symbolic Logic 31 (2):245-251.
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  29.  29
    Introduction: Atomism and Organic Chemistry in Context: Essays in Honour of Alan J. Rocke.Peter J. Ramberg & Mary Jo Nye - 2015 - Annals of Science 72 (2):149-152.
  30.  44
    The representation of egocentric space in the posterior parietal cortex.J. F. Stein - 1992 - Behavioral and Brain Sciences 15 (4):691-700.
    The posterior parietal cortex (PPC) is the most likely site where egocentric spatial relationships are represented in the brain. PPC cells receive visual, auditory, somaesthetic, and vestibular sensory inputs; oculomotor, head, limb, and body motor signals; and strong motivational projections from the limbic system. Their discharge increases not only when an animal moves towards a sensory target, but also when it directs its attention to it. PPC lesions have the opposite effect: sensory inattention and neglect. The PPC does not seem (...)
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  31. The Differend: Phrases in dispute (Slovene translation).J. F. Lyotard - 2003 - Filozofski Vestnik 24 (1):91-117.
     
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  32.  22
    On Referring.J. F. Thomson & P. F. Strawson - 1950 - Journal of Symbolic Logic 18 (1):87.
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  33.  72
    Aristotle and Corruptibility: C. J. F. WILLIAMS.C. J. F. Williams - 1965 - Religious Studies 1 (1):95-107.
    In a discussion-note in Mind, Father P. M. Farrell, O.P., gave an account, in what he admitted to be an embarrassingly brief compass, of the Thomist doctrine concerning evil. There is one sentence in this discussion which at first glance appears paradoxical. Father Farrell has been arguing that a universe containing ‘corruptible good’ as well as incorruptible is better than one containing ‘incorruptible good’ only. He continues: ‘If, however, they are to manifest this corruptible good, they must be corruptible and (...)
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  34. Euclid and pāṇini.J. F. Staal - 1965 - Philosophy East and West 15 (2):99-116.
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  35.  41
    Distributive Justice.J. F. Stowers - 1968 - Philosophical Quarterly 18 (73):376.
  36.  80
    Why Does the Brain-Mind (Consciousness) Problem Seem So Hard?J. F. Storm - 2020 - Journal of Consciousness Studies 27 (5-6):174-189.
    Why is there a 'hard problem' of consciousness? Why do we seem unable to grasp intuitively that physical brain processes can be identical to experiences? Here I comment on the 'meta-problem' (Chalmers, 2018), based on previous ideas (Storm, 2014; 2018). In short: humans may be 'inborn dualists' ('neuroscepticism'), because evolution gave us two (types of) brain systems (or functional modes): one (Sp) for understanding relatively simple physical phenomena, and another (Sm) specialized for mental phenomena. Because Sp cannot deal with the (...)
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  37. What Achilles should have said to the Tortoise.J. F. Thomson - 2010 - In Steven Cahn (ed.), Thinking about Logic: Classic Essays. Taylor & Francis.
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  38.  18
    Einsicht in “Insight”: Bernard J. F. Lonergans kritisch-realistische Wissenschafts- und Erkenntnistheorie.Philipp Fluri & Bernard J. F. Lonergan - 1988
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  39.  30
    Essays after Wittgenstein.J. F. M. Hunter - 1973 - [Toronto]: University of Toronto Press.
  40.  23
    A Second Collection: Papers by Bernard J.F. Lonergan, S.J.Bernard J. F. Lonergan - 1996 - University of Toronto Press.
    This collection of essays, addresses, and one interview come from the years 1966-73 and cover a wide spectrum of interest, dealing with such general topics as 'The Absence of God in Modern Culture' and 'The Future of Christianity.'.
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  41.  14
    Aspects of the Theory of Syntax.J. F. Staal - 1965 - Journal of Symbolic Logic 32 (3):385-387.
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  42. Forms of Life" in Wittgenstein's "Philosophical Investigations.J. F. M. Hunter - 1968 - American Philosophical Quarterly 5 (4):233 - 243.
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  43. Suarez on "universals".J. F. Ross - 1962 - Journal of Philosophy 59 (23):736-748.
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  44.  53
    The concept of paksa in indian logic.J. F. Staal - 1972 - Journal of Indian Philosophy 2 (2):156-166.
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  45. Seeing, Knowing and Believing.J. F. Soltis - 1968 - Philosophy 43 (166):389-390.
     
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  46.  21
    Emotional valence, sense of agency and responsibility: A study using intentional binding.J. F. Christensen, M. Yoshie, S. Di Costa & P. Haggard - 2016 - Consciousness and Cognition 43:1-10.
  47. An error uncorrected: a case study in intellectual corruption.J. F. Welles - 2002 - Ethics in Science and Environmental Politics 2:12-14.
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  48. Symposium: What Is Philosophy?J. F. Wolfenden, F. C. S. Schiller & John Macmurray - 1932 - Aristotelian Society Supplementary Volume 11:23-67.
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  49.  13
    Hanna Arendt: a political theorist on the theme of renewal in education.J. F. Wyatt - 1979 - Educational Studies 5 (1):7-13.
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  50. La contextualisation: un concept théologique?J. -F. Zorn - 1997 - Revue D'Histoire Et de Philosophie Religieuses 77 (2):171-189.
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