Results for 'Judith Mintz'

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  1.  4
    Self-Construction Through Narrative Practices: A Chinese and American Comparison of Early Socialization.Peggy J. Miller, Heidi Fung & Judith Mintz - 1996 - Ethos: Journal of the Society for Psychological Anthropology 24 (2):237-280.
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  2.  15
    Self‐Construction Through Narrative Practices: A Chinese and American Comparison of Early Socialization.Peggy J. Miller, Heidi Fung & Judith Mintz - 1996 - Ethos: Journal of the Society for Psychological Anthropology 24 (2):237-280.
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  3.  44
    The Happy and Suffering Student? Rousseau's Emile and the Path Not Taken in Progressive Educational Thought.Avi I. Mintz - 2012 - Educational Theory 62 (3):249-265.
    One of the mantras of progressive education is that genuine learning ought to be exciting and pleasurable, rather than joyless and painful. To a significant extent, Jean-Jacques Rousseau is associated with this mantra. In a theme of Emile that is often neglected in the educational literature, however, Rousseau stated that “to suffer is the first thing [Emile] ought to learn and the thing he will most need to know.” Through a discussion of Rousseau's argument for the importance of an education (...)
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  4.  68
    The Hunting of Leviathan: Seventeenth-Century Reactions to the Materialism and Moral Philosophy of Thomas Hobbes.Samuel I. Mintz - 1962 - Thoemmes Press.
    Mintz examines seventeenth-century reactions to the political philosophy of Thomas Hobbes.
  5.  45
    Aristotelian Virtue and Business Ethics Education.Steven M. Mintz - 1996 - Journal of Business Ethics 15 (8):827 - 838.
    In recent years there has been an increased interest in the application of Aristotelian virtue to business ethics. The objective of this paper is to describe the moral and intellectual virtues defined by Aristotle and the types of pedagogy that might be used to integrate virtue ethics into the business curriculum. Virtues are acquired human qualities, the excellences of character, which enable a person to achieve the good life. In business, the virtues facilitate successful cooperation and enable the community to (...)
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  6.  59
    Connecting Internal and External Representations: Spatial Transformations of Scientific Visualizations. [REVIEW]J. Gregory Trafton, Susan B. Trickett & Farilee E. Mintz - 2005 - Foundations of Science 10 (1):89-106.
    Many scientific discoveries have depended on external diagrams or visualizations. Many scientists also report to use an internal mental representation or mental imagery to help them solve problems and reason. How do scientists connect these internal and external representations? We examined working scientists as they worked on external scientific visualizations. We coded the number and type of spatial transformations (mental operations that scientists used on internal or external representations or images) and found that there were a very large number of (...)
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  7.  37
    Has Therapy Intruded Into Education?Avi Mintz - 2009 - Journal of Philosophy of Education 43 (4):633-647.
    For over fifty years, scholars have argued that a therapeutic ethos has begun to change how people think about themselves and others. There is also a growing concern that the therapeutic ethos has influenced educational theory and practice, perhaps to their detriment. This review article discusses three books, The Dangerous Rise of Therapeutic Education (by Kathryn Ecclestone and Dennis Hayes), Aristotle, Emotions, and Education (by Kristján Kristjánsson), and The Therapy of Education (by Paul Smeyers, Richard Smith and Paul Standish), that (...)
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  8. Two Decades of Research on Euthanasia From the Netherlands. What Have We Learnt and What Questions Remain?A. C. Rietjens Judith, J. Der Maas Pauvanl, D. Onwuteaka-Philipsen Bregje, J. M. Delden Johannevans & Agnes van der Heide - 2009 - Journal of Bioethical Inquiry 6 (3).
    Two decades of research on euthanasia in the Netherlands have resulted into clear insights in the frequency and characteristics of euthanasia and other medical end-of-life decisions in the Netherlands. These empirical studies have contributed to the quality of the public debate, and to the regulating and public control of euthanasia and physician-assisted suicide. No slippery slope seems to have occurred. Physicians seem to adhere to the criteria for due care in the large majority of cases. Further, it has been shown (...)
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  9.  67
    Framing Effects in International Relations.Alex Mintz & Steven B. Redd - 2003 - Synthese 135 (2):193 - 213.
    Framing is the least well-developed central concept of prospect theory. Framing is both fundamental to prospect theory and remarkably underdeveloped in the prospect theory literature. This paper focuses on the many subtypes and variations of framing: thematic vs. evaluative; successful vs. failed; productive vs. counterproductive; purposeful, structural and interactive framing; counterframing; loss frames vs. gain frames; revolving framing vs. sequential framing; framing by a third party; and framing vs. priming. The bulk of the paper provides an analysis of framing and (...)
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  10.  41
    Mathematical Models of Foreign Policy Decision-Making: Compensatory Vs. Noncompensatory.Alex Mintz, Nehemia Geva & Karl Derouen - 1994 - Synthese 100 (3):441 - 460.
    There are presently two leading foreign policy decision-making paradigms in vogue. The first is based on the classical or rational model originally posited by von Neumann and Morgenstern to explain microeconomic decisions. The second is based on the cybernetic perspective whose groundwork was laid by Herbert Simon in his early research on bounded rationality. In this paper we introduce a third perspective — thepoliheuristic theory of decision-making — as an alternative to the rational actor and cybernetic paradigms in international relations. (...)
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  11.  25
    Understanding Evil and Educating Heroes.Avi Mintz - 2008 - Journal of Philosophy of Education 42 (1):185-196.
    Why do people do horrific things to one another? This article reviews two recent books that attempt to answer that question, Philip Zimbardo's The Lucifer Effect: Understanding How Good People Turn Evil and Barbara Coloroso's Extraordinary Evil: A Brief History of Genocide . The author discusses the educational implications of these works and raises preliminary considerations for an education for heroism.
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  12. Political Philosophy for the Global Age.Sánchez Flores & Mónica Judith - 2005 - Palgrave-Macmillan.
    In a time of globalization, Political Philosophy for the Global Age provides a theoretical basis for the convergence of human values in terms of legitimate conceptions of time, language, and notions of self. Sánchez Flores reviews what she considers to be the most important positions in the current debate on political theory (liberalism, communitarianism, feminism, and postcolonialism) and also proposes her own original contribution. Sánchez Flores’s unique approach is a critique of a type of morality formulated solely on the basis (...)
     
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  13.  38
    An Ideology Critique of Recognition: Judith Butler in the Context of the Contemporary Debate on Recognition.Kristina Lepold - 2018 - Constellations 25 (3):474-484.
    Judith Butler is often referred to as a thinker who disputes the positive view of recognition shared by many social and political philosophers today and advances a more "ambivalent" account of recognition. While I agree with this general characterization of Butler’s account, I think that it is not yet adequately understood what precisely makes recognition ambivalent for Butler. Usually, Butler is read as providing an ethical critique of recognition. According to this reading, Butler believes that it is important for (...)
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  14. The Ethics of Relationality: Judith Butler and Social Critique. [REVIEW]Carolyn Culbertson - 2013 - Continental Philosophy Review 46 (3):449-463.
    This article takes up the work of Judith Butler in order to present a vision of ethics that avoids two common yet problematic positions: on the one hand, the skeptical position that ethical norms are so constitutive of who we are that they are ultimately impossible to assess and, on the other hand, the notion that we are justified in our commitment to any ethical norm that appears foundational to our identity. With particular attention to the trajectory of Butler’s (...)
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  15.  47
    Virtual Reality Translation of Judith Thomson's Violinist Analogy.Erick Ramirez, Miles Elliott, Scott LaBarge & Carl Maggio - manuscript
    A virtual reality translation of Judith Thomson's Violinist Analogy. These modules are free to download and use in the classroom and for research/x-phi purposes. -/- *Requires an Oculus Rift or HTC Vive and VR capable computer. To open the files, uncompress the downloaded .zip folder and run the executable (.exe) file.
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  16.  2
    Judith Butler and a Pedagogy of Dancing Resilience.Joshua M. Hall - forthcoming - Journal of Aesthetic Education.
    This essay is part of a larger project in which I construct a new, historically-informed, social justice-centered philosophy of dance, centered on four central phenomenological constructs, or “Moves.” This essay in particular is about the fourth Move, “resilience.” More specifically, I explore how Judith Butler engages with the etymological aspects of this word, suggesting that resilience involves a productive form of madness and a healthy form of compulsion, respectively. I then conclude by showing how “resilience” can be used in (...)
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  17.  54
    Avoiding The Unavoidable? Judith Shklar’s Unwilling Search For An Overlapping Consensus.Shaun Young - 2007 - Res Publica 13 (3):231-253.
    No less an authority than John Rawls identified Judith Shklar as a ‘political’ liberal. However, though their respective conceptions of political liberalism are similar in a number of important respects, Shklar emphasizes that her vision differs notably from that of Rawls. In particular, she explicitly eschews Rawls’s focus on establishing and sustaining an overlapping consensus, arguing that his belief in the possibility of securing such a consensus is naïve and, indeed, dangerous insofar as it embodies an obvious disregard for (...)
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  18.  19
    Matrices y marcos: dos figuras del funcionamiento de las normas en la obra de Judith Butler.Alberto Canseco - 2018 - Areté. Revista de Filosofía 30 (1):125-146.
    “Matrixes and Frames: Two Figures of Norm Functioning in the Work of Judith Butler”. The concepts of “intelligibility matrix” and “frame”, each corresponding to different periods in the thought of the feminist philosopher Judith Butler, seem to converge in so many aspects that one is tempted to hold that they may be used indistinctly. Nevertheless, the problem this paper deals with is the possible uniqueness the usage of the latter concept involves, thus pointing to the differences between both (...)
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  19.  13
    Judith Butler y las facetas de la “vulnerabilidad”: el poder de “agencia” en el activismo artístico de Mujeres Creando.María del Carmen Molina Barea - 2018 - Isegoría 58:221-238.
    The present paper adresses the objective of elucidating the phenomenological mechanisms which, according to the celebrated queer theory author Judith Butler, operate within performative politics. In this connection, this paper analyses the power of agency of minor identities as a resistance force against what Butler calls frames and its politic-ontological regularisation. Such biopolitical potential is fostered by the vulnerability and precarity of abject bodies. In this context, it will be considered the case of Bolivian anarcha-feminist group Mujeres Creando, which (...)
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  20.  19
    Politik, Körper, Vulnerabilität Ein Gespräch mit Judith Butler.Judith Butler - 2018 - In Sergej Seitz, Tatjana Schönwälder-Kuntze & Gerald Posselt (eds.), Judith Butlers Philosophie des Politischen: Kritische Lektüren. Transcript Verlag. pp. 299-322.
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  21. VIOLENCE D'ÉTAT, COALITIONS, SUJETS: Un Entretien de Gabriel GIRARD Et Olivier NEVEUX Avec Judith BUTLER.Gabriel Girard, Olivier Neveux & Judith Butler - 2009 - Actuel Marx 45 (1):164 - 174.
    State Violence, Coalitions, Subjects After a consideration of the reception of her work in France , Judith Butler assesses the political contribution of queer movements and minority struggles. She addresses the need for the left to reappropriate the forthright critique of the State and its violence and to examine the way minorities are produced. To do so, her analysis starts from the question of immigrant persons. She highlights the issues and the difficulties which are involved, if there is to (...)
     
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  22. Judith Shklar, Bernard Williams and Political Realism.K. Forrester - 2012 - European Journal of Political Theory 11 (3):247-272.
    In light of recent interest among political theorists in the idea of political realism, Judith Shklar’s liberalism of fear has come to be associated with anti-Rawlsian thought. This paper seeks to show that, on the contrary, Shklar’s specific formulation of political realism, unlike more recent variations, was not motivated by a critique of Rawls. This paper will address three concerns: first, it will show what exactly Shklar’s initial realism was responding to; second, it will consider the implications of this (...)
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  23. Towards a Genealogical Feminism: A Reading of Judith Butler's Political Thought.Alison Stone - 2005 - Contemporary Political Theory 4 (1):4-24.
    Judith Butler's contribution to feminist political thought is usually approached in terms of her concept of performativity, according to which gender exists only insofar as it is ritualistically and repetitively performed, creating permanent possibilities for performing gender in new and transgressive ways. In this paper, I argue that Butler's politics of performativity is more fundamentally grounded in the concept of genealogy, which she adapts from Foucault and, ultimately, Nietzsche. Butler understands women to have a genealogy: to be located within (...)
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  24.  93
    Judith Butler.Sara Salih - 2002 - Routledge.
    A welcome addition to the Routledge Critical Thinkers series, Judith Butler is the first guidebook on this renowned feminist and queer theory scholar, which will help not only students of literary criticism but also students of law, sociology, philosophy, film and cultural studies. Examining Butler's work through a variety of contexts, including the formation of gender performativity, identity and subjecthood, Sarah Salih address Butler's crucial ideas on the gender agenda, the body, pornography, race, gay self-expression and power and psychoanalysis. (...)
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  25.  9
    Doubt and Commitment: Justice and Skepticism in Judith Shklar's Thought.S. Misra - 2016 - European Journal of Political Theory 15 (1):77-96.
    Commentary on Judith Shklar's skepticism has ranged from the claim that it was not the central characteristic of her thought to the argument that it seriously hobbled her thinking about justice. In fact Shklar's uniqueness as a thinker resides precisely in the fact that she combined a sweeping skepticism with a strong commitment to liberal justice. Skepticism interacted with her liberal moral commitments to inspire her account of injustice, without which her views about justice are impossible to grasp. Shklar's (...)
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  26. The Judith Butler Reader.Judith Butler & Sara Salih - 2004
  27.  70
    Judith Butler’s ‘Not Particularly Postmodern Insight’ of Recognition.Estelle Ferrarese - 2011 - Philosophy and Social Criticism 37 (7):759-773.
    Although Judith Butler regards recognition as the theme unifying her work, one finds a striking absence of dialogue between her and the authors of the normative theories of recognition – Honneth, Habermas, Ricoeur, etc. In the present article I seek to call into question this sentiment, shared by the two sides, of a radical theoretical heterogeneity. First I seek to show that the theory of performativity which Butler developed initially, contrary to all expectations, sets her relatively apart from the (...)
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  28.  20
    Judith N Shklar as Theorist of Political Obligation.William E. Scheuerman - forthcoming - European Journal of Political Theory.
    The useful publication of Judith N Shklar's final undergraduate lectures at Harvard provides an opportunity to take a careful look at her reflections on political obligation, a matter always of gre...
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  29. Interview: Judith Butler: Gender as Performance.Peter Osborne, Lynne Segal & Judith Butler - 1994 - Radical Philosophy 67.
  30.  81
    The Future of Sexual Difference: An Interview with Judith Butler and Drucilla Cornell.Judith Butler, Drucilla Cornell, Pheng Cheah & E. A. Grosz - 1998 - Diacritics 28 (1):19-42.
  31.  46
    Judith Butler: Ethics, Law, Politics.Elena Loizidou - 2007 - Routledge-Cavendish.
    The first to use Judith Butlers work as a reading of how the legal subject is formed, this book traces how Butler comes to the themes of ethics, law and ...
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  32. Dependency, Subordination, and Recognition: On Judith Butler's Theory of Subjection. [REVIEW]Amy Allen - 2005 - Continental Philosophy Review 38 (3-4):199-222.
    Judith Butler's recent work expands the Foucaultian notion of subjection to encompass an analysis of the ways in which subordinated individuals becomes passionately attached to, and thus come to be psychically invested in, their own subordination. I argue that Butler's psychoanalytically grounded account of subjection offers a compelling diagnosis of how and why an attachment to oppressive norms – of femininity, for example – can persist in the face of rational critique of those norms. However, I also argue that (...)
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  33.  73
    Species Trouble: Judith Butler, Mourning, and the Precarious Lives of Animals.James Stanescu - 2012 - Hypatia 27 (3):567-582.
    This article utilizes the work of Judith Butler in order to chart a queer and feminist animal studies, an animal studies that celebrates our shared embodied finitude. Butler's commentary on other animals remains dispersed and fragmented throughout books, lectures, and interviews over the course of the last several years. This work is critically synthesized in conjunction with her work on mourning and precarious lives. By developing an anti-anthropocentric understanding of mourning and precarious lives, this article hopes to create ontological, (...)
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  34. Does Judith Jarvis Thomson Really Grant the Pro-Life View of Fetal Personhood in Her Defense of Abortion?: A Rawlsian Assessment.Francis J. Beckwith - 2014 - International Philosophical Quarterly 54 (4):443-451.
    In her ground-breaking 1971 article, “A Defense of Abortion,” Judith Jarvis Thomson argues that even if one grants to the prolifer her most important premise—that the fetus is a person—the prolifer’s conclusion, the intrinsic wrongness of abortion, does not follow. However, in her 1995 article, “Abortion: Whose Right?,” Thomson employs Rawlsian liberalism to argue that even though the prolifer’s view of fetal personhood is not unreasonable, the prochoice advocate is not unreasonable in rejecting it. Thus, because we should err (...)
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  35. The Unaccountable Subject: Judith Butler and the Social Conditions of Intersubjective Agency.Kathy Dow Magnus - 2006 - Hypatia 21 (2):81 - 103.
    Judith Butler's Kritik der ethischen Gewalt represents a significant refinement of her position on the relationship between the construction of the subject and her social subjection. While Butler's earlier texts reflect a somewhat restricted notion of agency, her Adorno Lectures formulate a notion of agency that extends beyond mere resistance. This essay traces the development of Butler's account of agency and evaluates it in light of feminist projects of social transformation.
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  36.  35
    Judith Butler Redux – the Heterosexual Matrix and the Out Lesbian Athlete: Amélie Mauresmo, Gender Performance, and Women’s Professional Tennis.Kristi Tredway - 2014 - Journal of the Philosophy of Sport 41 (2):163-176.
    Lesbian athletes, no matter their gender performances, are viewed as masculine. The on-court persona of Amélie Mauresmo illustrates this. Even though Mauresmo’s gender expression was indistinguishable from other women on the pro tennis tour, her sexuality, being an out lesbian, led the public to view her as masculine. Judith Butler’s ‘heterosexual matrix’ accounts for how we make assumptions based on what we see. Her theory explains the experiences of most people, where sex and gender are the known categories, so (...)
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  37.  48
    Hope and Memory in the Thought of Judith Shklar.Katrina Forrester - 2011 - Modern Intellectual History 8 (3):591-620.
    Current interpretations of the political theory of Judith Shklar focus to a disabling extent on her short, late article (1989); commentators take this late essay as representative of her work as a whole and thus characterize her as an anti-totalitarian, Cold War liberal. Other interpretations situate her political thought alongside followers of John Rawls and liberal political philosophy. Challenging the centrality of fear in Shklar's thought, this essay examines her writings on utopian and normative thought, the role of history (...)
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  38.  60
    Judith Butler's Precarious Politics: Critical Encounters.Terrell Carver & Samuel Allen Chambers (eds.) - 2008 - Routledge.
    Judith Butler has been arguably the most important gender theorist of the past twenty years. This edited volume draws leading international political theorists into dialogue with her political theory. Each chapter is written by an acclaimed political theorist and concentrates on a particular aspect of Butler's work. The book is divided into five sections which reflect the interdisciplinary nature of Butler's work and activism: Butler and Philosophy: explores Butler’s unique relationship to the discipline of philosophy, considering her work in (...)
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  39.  10
    Judith Butler Redux – the Heterosexual Matrix and the Out Lesbian Athlete: Amélie Mauresmo, Gender Performance, and Women’s Professional Tennis.Kristi Tredway - 2014 - Journal of the Philosophy of Sport 41 (2):163-176.
    Lesbian athletes, no matter their gender performances, are viewed as masculine. The on-court persona of Amélie Mauresmo illustrates this. Even though Mauresmo’s gender expression was indistinguishable from other women on the pro tennis tour, her sexuality, being an out lesbian, led the public to view her as masculine. Judith Butler’s ‘heterosexual matrix’ accounts for how we make assumptions based on what we see. Her theory explains the experiences of most people, where sex and gender are the known categories, so (...)
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  40.  18
    The Future of Sexual Difference: An Interview with Judith Butler and Drucilla Cornell.Judith Butler, Drucilla Cornell, Cheah Pheng & Elizabeth Grosz - 1998 - Diacritics 28 (1):19-42.
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  41.  77
    Pragmatism and Social Hope: Deepening Democracy in Global Contexts By Judith M. Green. Ólafsson - 2010 - Transactions of the Charles S. Peirce Society 46 (4):641.
    At the end of her book, Pragmatism and Social Hope, Judith Green asks why one should want to spend time on expanding opportunities for participation in democratic governance (248). The reason, according to her, is a desire that a "deeper rationality of human spirit" would direct decision-making in the world. We are currently captives of economic/military/political rationality, according to her. Only through participatory democracy, or "second-strand democracy" can the spell be broken (195). Although this does not become apparent until (...)
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  42.  52
    Care, Disability, and Violence: Theorizing Complex Dependency in Eva Kittay and Judith Butler.Stacy Clifford Simplican - 2015 - Hypatia 30 (1):217-233.
    How do we theorize the experiences of caregivers abused by their children with autism without intensifying stigma toward disability? Eva Kittay emphasizes examples of extreme vulnerability to overturn myths of independence, but she ignores the possibility that dependents with disabilities may be vulnerable and aggressive. Instead, her work over-emphasizes caregivers' capabilities and the constancy of disabled dependents' vulnerability. I turn to Judith Butler's ethics and her conception of the self as opaque to rethink care amid conflict. Person-centered planning approaches, (...)
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  43.  27
    Is There Such a Thing as “Woman Writing”?: Julia Kristeva, Judith Butler and Writing as Gendered Experience.Sylvie Gambaudo - 2017 - Angelaki 22 (1):23-33.
    The article revisits the idea that writing may be gendered and asks whether we can define what a “woman writing” practice might be. We do this through a comparative study of the work of Julia Kristeva and Judith Butler. Both have expressed reservations about, even objected to, the essentializing of gender and therefore of writing as a woman. They have, however, provided us with useful tools to define what a non-essentialist understanding of “woman” might entail. The article proposes to (...)
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  44.  44
    Critique as a Technique of Self: A Butlerian Analysis of Judith Butler's Prefaces.Tom Boland - 2007 - History of the Human Sciences 20 (3):105-122.
    This article considers `critique' as performative, being on the one hand a reiterative performance, that enacts the `critic' through the act of critique, and on the other hand reflecting the constitution of the subject. While this approach takes on the conceptual framework of Judith Butler's work, it differs by refusing critique — or its correlates; parody, subversion or similar — any special status. Like any other performance critique is taken here as a cultural practice, as a Foucauldian `technique of (...)
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  45.  38
    The Knowledge of Suffering: On Judith Shklar’s ‘Putting Cruelty First’.Kamila Stullerova - 2014 - Contemporary Political Theory 13 (1):23-45.
    Stullerova, K.. The Knowledge of Suffering: On Judith Shklar's 'Putting Cruelty First'. Contemporary Political Theory, 13, 23-45.
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  46.  16
    Dwelling in Diaspora: Judith Butler’s Post-Secular Paradigm.Colby Dickinson & Silas Morgan - 2015 - The European Legacy 20 (2):136-150.
    This article aims to present Judith Butler’s theory of diaspora as a theological paradigm for post-secular social existence. Her accounts of dispossession, statelessness, and exilic identity all afford us a normative challenge for how to think politics and the theological together. We begin by framing Judith Butler’s diasporic theory of politics within Adriennes Rich’s poetic perspective on ecstatic identity. We proceed to argue that by emphasizing both the precariousness and interdependency of social life, Rich and Butler’s shared commitments (...)
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  47.  8
    The Unnoticed Monism of Judith Shklar’s Liberalism of Fear.Allyn Fives - forthcoming - Philosophy and Social Criticism.
    Judith Shklar’s liberalism of fear, a political and philosophical standpoint that emerges in her mature work, has ostensibly two defining characteristics. It is a sceptical approach that puts cruel...
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  48.  18
    Sylvia Wynter’s Decolonial Rejoinder to Judith Butler’s Ethics of Vulnerability.Tiffany N. Tsantsoulas - 2018 - Symposium 22 (2):158-177.
    Judith Butler argues for collective liberatory action grounded in ontological vulnerability. Yet descriptive social ontology alone provides neither normative ethical prescriptions nor direction for political action. I believe Butler tries to overcome this gap by appealing to equality as an ethical ideal. In this article, I reconstruct how equality operates in her transition from ontological vulnerability to prescriptive commitments. Then, turning to Sylvia Wynter, I argue Butler’s uncritical use of equality constrains the radical direction of her liberatory goals—.
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  49.  74
    Politics, Power and Ethics: A Discussion Between Judith Butler and William Connolly.Judith Butler & William E. Connolly - 2000 - Theory and Event 4 (2).
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  50.  63
    Subjected Subjects? On Judith Butler's Paradox of Interpellation.Noela Davis - 2012 - Hypatia 27 (3):881 - 897.
    Judith Butler's theory of the constitution of subjectivity conceptualizes the subject as a performative materialization of its social environment. In her theory Butler utilizes Louis Althusser's notion of interpellation, and she critiques the constitutive paradoxes to which its tautological framing leads. Although there is no pre-existing subject, as it is constituted in the turn to the interpellative hail, Butler nonetheless theorizes a guilt and compulsion acting on an “individual” that compels his or her turn to answer the hail. There (...)
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